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Surah 34 · Meccan · 54 Verses

سبأ

SURAH SABA

Sheba

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِى ٱلْءَاخِرَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.

Word by Word
ٱلْحَمْدُAll praisesal-ḥamdu
لِلَّهِ(be) to Allahlillahi
ٱلَّذِىthe One to Whom belongsalladhī
لَهُۥthe One to Whom belongslahu
مَاwhatever
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَمَاand whateverwamā
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
وَلَهُand for Himwalahu
ٱلْحَمْدُ(are) all praisesl-ḥamdu
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
وَهُوَAnd Hewahuwa
ٱلْحَكِيمُ(is) the All-Wisel-ḥakīmu
ٱلْخَبِيرُthe All-Awarel-khabīru
2

يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۚ وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ

He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.

Word by Word
يَعْلَمُHe knowsyaʿlamu
مَاwhat
يَلِجُpenetratesyaliju
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَمَاand whatwamā
يَخْرُجُcomes outyakhruju
مِنْهَاfrom itmin'hā
وَمَاand whatwamā
يَنزِلُdescendsyanzilu
مِنَfrommina
ٱلسَّمَآءِthe heavenl-samāi
وَمَاand whatwamā
يَعْرُجُascendsyaʿruju
فِيهَاthereinfīhā
وَهُوَAnd Hewahuwa
ٱلرَّحِيمُ(is) the Most Mercifull-raḥīmu
ٱلْغَفُورُthe Oft-Forgivingl-ghafūru
3

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍۢ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍۢ

But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight1218 within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -

  1. [1218] Or "the weight of a small ant."

Word by Word
وَقَالَBut saywaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
لَاNot
تَأْتِينَاwill come to ustatīnā
ٱلسَّاعَةُthe Hourl-sāʿatu
قُلْSayqul
بَلَىٰNaybalā
وَرَبِّىby my Lordwarabbī
لَتَأْتِيَنَّكُمْsurely it will come to youlatatiyannakum
عَٰلِمِ(He is the) Knowerʿālimi
ٱلْغَيْبِ(of) the unseenl-ghaybi
لَاNot
يَعْزُبُescapesyaʿzubu
عَنْهُfrom Himʿanhu
مِثْقَالُ(the) weightmith'qālu
ذَرَّةٍۢ(of) an atomdharratin
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَلَاand notwalā
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَلَآand notwalā
أَصْغَرُsmalleraṣgharu
مِنthanmin
ذَٰلِكَthatdhālika
وَلَآand notwalā
أَكْبَرُgreaterakbaru
إِلَّاbutillā
فِى(is) in
كِتَٰبٍۢa Recordkitābin
مُّبِينٍۢClearmubīnin
4

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۚ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ

That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.

Word by Word
لِّيَجْزِىَThat He may rewardliyajziya
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
أُو۟لَٰٓئِكَThoseulāika
لَهُمfor themlahum
مَّغْفِرَةٌۭ(will be) forgivenessmaghfiratun
وَرِزْقٌۭand a provisionwariz'qun
كَرِيمٌۭnoblekarīmun
5

وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مِّن رِّجْزٍ أَلِيمٌۭ

But those who strive against Our verses [seeking] to cause failure1219 - for them will be a painful punishment of foul nature.

  1. [1219] i.e., to undermine their credibility in order to defeat the Prophet (ﷺ).

Word by Word
وَٱلَّذِينَBut those whowa-alladhīna
سَعَوْstrivesaʿaw
فِىٓagainst
ءَايَٰتِنَاOur Versesāyātinā
مُعَٰجِزِينَ(to) cause failuremuʿājizīna
أُو۟لَٰٓئِكَthoseulāika
لَهُمْfor themlahum
عَذَابٌۭ(is) a punishmentʿadhābun
مِّنofmin
رِّجْزٍfoul naturerij'zin
أَلِيمٌۭpainfulalīmun
6

وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.

Word by Word
وَيَرَىAnd seewayarā
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟have been givenūtū
ٱلْعِلْمَthe knowledgel-ʿil'ma
ٱلَّذِىٓ(that) whatalladhī
أُنزِلَis revealedunzila
إِلَيْكَto youilayka
مِنfrommin
رَّبِّكَyour Lordrabbika
هُوَ[it]huwa
ٱلْحَقَّ(is) the Truthl-ḥaqa
وَيَهْدِىٓand it guideswayahdī
إِلَىٰtoilā
صِرَٰطِ(the) Pathṣirāṭi
ٱلْعَزِيزِ(of) the All-Mightyl-ʿazīzi
ٱلْحَمِيدِthe Praiseworthyl-ḥamīdi
7

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍۢ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍۢ جَدِيدٍ

But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?

Word by Word
وَقَالَBut saywaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
هَلْShallhal
نَدُلُّكُمْwe direct younadullukum
عَلَىٰtoʿalā
رَجُلٍۢa manrajulin
يُنَبِّئُكُمْwho informs youyunabbi-ukum
إِذَاwhenidhā
مُزِّقْتُمْyou have disintegratedmuzziq'tum
كُلَّ(in) totalkulla
مُمَزَّقٍdisintegrationmumazzaqin
إِنَّكُمْindeed youinnakum
لَفِىsurely (will be) inlafī
خَلْقٍۢa creationkhalqin
جَدِيدٍnewjadīdin
8

أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ ۗ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ

Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.

Word by Word
أَفْتَرَىٰHas he inventedaftarā
عَلَىaboutʿalā
ٱللَّهِAllahl-lahi
كَذِبًاa liekadhiban
أَمoram
بِهِۦin himbihi
جِنَّةٌۢ(is) madnessjinnatun
بَلِNaybali
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
فِى(will be) in
ٱلْعَذَابِthe punishmentl-ʿadhābi
وَٱلضَّلَٰلِand errorwal-ḍalāli
ٱلْبَعِيدِfarl-baʿīdi
9

أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًۭا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّكُلِّ عَبْدٍۢ مُّنِيبٍۢ

Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].

Word by Word
أَفَلَمْThen, do notafalam
يَرَوْا۟they seeyaraw
إِلَىٰtowardsilā
مَاwhat
بَيْنَ(is) before thembayna
أَيْدِيهِمْ(is) before themaydīhim
وَمَاand whatwamā
خَلْفَهُم(is) behind themkhalfahum
مِّنَofmina
ٱلسَّمَآءِthe heavenl-samāi
وَٱلْأَرْضِand the earthwal-arḍi
إِنIfin
نَّشَأْWe willnasha
نَخْسِفْWe (could) cause to swallow themnakhsif
بِهِمُWe (could) cause to swallow thembihimu
ٱلْأَرْضَthe earthl-arḍa
أَوْoraw
نُسْقِطْcause to fallnus'qiṭ
عَلَيْهِمْupon themʿalayhim
كِسَفًۭاfragmentskisafan
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَةًۭsurely, is a Signlaāyatan
لِّكُلِّfor everylikulli
عَبْدٍۢslaveʿabdin
مُّنِيبٍۢwho turns (to Allah)munībin
10

۞ وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًۭا ۖ يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ ۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ

And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,

Word by Word
وَلَقَدْAnd certainlywalaqad
ءَاتَيْنَاWe gaveātaynā
دَاوُۥدَDawooddāwūda
مِنَّاfrom Usminnā
فَضْلًۭاBountyfaḍlan
يَٰجِبَالُO mountainsyājibālu
أَوِّبِىRepeat praisesawwibī
مَعَهُۥwith himmaʿahu
وَٱلطَّيْرَand the birdswal-ṭayra
وَأَلَنَّاAnd We made pliablewa-alannā
لَهُfor himlahu
ٱلْحَدِيدَ[the] ironl-ḥadīda
11

أَنِ ٱعْمَلْ سَٰبِغَٰتٍۢ وَقَدِّرْ فِى ٱلسَّرْدِ ۖ وَٱعْمَلُوا۟ صَٰلِحًا ۖ إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌۭ

[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."

Word by Word
أَنِThatani
ٱعْمَلْmakeiʿ'mal
سَٰبِغَٰتٍۢfull coats of mailsābighātin
وَقَدِّرْand measure preciselywaqaddir
فِى[of]
ٱلسَّرْدِthe links (of armor)l-sardi
وَٱعْمَلُوا۟and workwa-iʿ'malū
صَٰلِحًاrighteousnessṣāliḥan
إِنِّىIndeed, I Aminnī
بِمَاof whatbimā
تَعْمَلُونَyou dotaʿmalūna
بَصِيرٌۭAll-Seerbaṣīrun
12

وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌۭ وَرَوَاحُهَا شَهْرٌۭ ۖ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ ۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ ۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

Word by Word
وَلِسُلَيْمَٰنَAnd to Sulaimanwalisulaymāna
ٱلرِّيحَthe windl-rīḥa
غُدُوُّهَاits morning courseghuduwwuhā
شَهْرٌۭ(was) a monthshahrun
وَرَوَاحُهَاand its afternoon coursewarawāḥuhā
شَهْرٌۭ(was) a monthshahrun
وَأَسَلْنَاand We caused to flowwa-asalnā
لَهُۥfor himlahu
عَيْنَa springʿayna
ٱلْقِطْرِ(of) molten copperl-qiṭ'ri
وَمِنَAnd [of]wamina
ٱلْجِنِّthe jinnl-jini
مَنwhoman
يَعْمَلُworkedyaʿmalu
بَيْنَbefore himbayna
يَدَيْهِbefore himyadayhi
بِإِذْنِby the permissionbi-idh'ni
رَبِّهِۦ(of) his Lordrabbihi
وَمَنAnd whoeverwaman
يَزِغْdeviatedyazigh
مِنْهُمْamong themmin'hum
عَنْfromʿan
أَمْرِنَاOur Commandamrinā
نُذِقْهُWe will make him tastenudhiq'hu
مِنْofmin
عَذَابِ(the) punishmentʿadhābi
ٱلسَّعِيرِ(of) the Blazel-saʿīri
13

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍۢ كَٱلْجَوَابِ وَقُدُورٍۢ رَّاسِيَٰتٍ ۚ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًۭا ۚ وَقَلِيلٌۭ مِّنْ عِبَادِىَ ٱلشَّكُورُ

They made for him what he willed of elevated chambers,1220 statues,1221 bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

  1. [1220] Described by commentators as palaces, dwellings, or places of prayer.
  2. [1221] Which were not prohibited until the time of Prophet Muḥammad (ﷺ).

Word by Word
يَعْمَلُونَThey workedyaʿmalūna
لَهُۥfor himlahu
مَاwhat
يَشَآءُhe willedyashāu
مِنofmin
مَّحَٰرِيبَelevated chambersmaḥārība
وَتَمَٰثِيلَand statueswatamāthīla
وَجِفَانٍۢand bowlswajifānin
كَٱلْجَوَابِlike reservoirskal-jawābi
وَقُدُورٍۢand cooking-potswaqudūrin
رَّاسِيَٰتٍfixedrāsiyātin
ٱعْمَلُوٓا۟Workiʿ'malū
ءَالَO familyāla
دَاوُۥدَ(of) Dawooddāwūda
شُكْرًۭا(in) gratitudeshuk'ran
وَقَلِيلٌۭBut fewwaqalīlun
مِّنْofmin
عِبَادِىَMy slavesʿibādiya
ٱلشَّكُورُ(are) gratefull-shakūru
14

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ

And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.1222 But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.1223

  1. [1222] Upon which he was leaning at the time of his death. A termite continued to gnaw into the stick until it collapsed under his weight.
  2. [1223] i.e., hard labor. This verse is evidence that the jinn do not possess knowledge of the unseen, which belongs exclusively to Allāh (subḥānahu wa taʿālā).

Word by Word
فَلَمَّاThen whenfalammā
قَضَيْنَاWe decreedqaḍaynā
عَلَيْهِfor himʿalayhi
ٱلْمَوْتَthe deathl-mawta
مَاnot
دَلَّهُمْindicated to themdallahum
عَلَىٰ[on]ʿalā
مَوْتِهِۦٓhis deathmawtihi
إِلَّاexceptillā
دَآبَّةُa creaturedābbatu
ٱلْأَرْضِ(of) the earthl-arḍi
تَأْكُلُeatingtakulu
مِنسَأَتَهُۥhis staffminsa-atahu
فَلَمَّاBut whenfalammā
خَرَّhe fell downkharra
تَبَيَّنَتِbecame cleartabayyanati
ٱلْجِنُّ(to) the jinnl-jinu
أَنthatan
لَّوْiflaw
كَانُوا۟they hadkānū
يَعْلَمُونَknownyaʿlamūna
ٱلْغَيْبَthe unseenl-ghayba
مَاnot
لَبِثُوا۟they (would have) remainedlabithū
فِىin
ٱلْعَذَابِthe punishmentl-ʿadhābi
ٱلْمُهِينِhumiliatingl-muhīni
15

لَقَدْ كَانَ لِسَبَإٍۢ فِى مَسْكَنِهِمْ ءَايَةٌۭ ۖ جَنَّتَانِ عَن يَمِينٍۢ وَشِمَالٍۢ ۖ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ ۚ بَلْدَةٌۭ طَيِّبَةٌۭ وَرَبٌّ غَفُورٌۭ

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

Word by Word
لَقَدْCertainlylaqad
كَانَ(there) waskāna
لِسَبَإٍۢfor Sabalisaba-in
فِىin
مَسْكَنِهِمْtheir dwelling placemaskanihim
ءَايَةٌۭa sign:āyatun
جَنَّتَانِTwo gardensjannatāni
عَنonʿan
يَمِينٍۢ(the) rightyamīnin
وَشِمَالٍۢand (on the) leftwashimālin
كُلُوا۟Eatkulū
مِنfrommin
رِّزْقِ(the) provisionriz'qi
رَبِّكُمْ(of) your Lordrabbikum
وَٱشْكُرُوا۟and be gratefulwa-ush'kurū
لَهُۥto Himlahu
بَلْدَةٌۭA landbaldatun
طَيِّبَةٌۭgoodṭayyibatun
وَرَبٌّand a Lordwarabbun
غَفُورٌۭOft-Forgivingghafūrun
16

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍۢ وَأَثْلٍۢ وَشَىْءٍۢ مِّن سِدْرٍۢ قَلِيلٍۢ

But they turned away [refusing], so We sent upon them the flood of the dam,1224 and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

  1. [1224] i.e., caused by a break in their dam. Another meaning is "the overwhelming flood."

Word by Word
فَأَعْرَضُوا۟But they turned awayfa-aʿraḍū
فَأَرْسَلْنَاso We sentfa-arsalnā
عَلَيْهِمْupon themʿalayhim
سَيْلَ(the) floodsayla
ٱلْعَرِمِ(of) the daml-ʿarimi
وَبَدَّلْنَٰهُمand We changed for themwabaddalnāhum
بِجَنَّتَيْهِمْtheir two gardensbijannatayhim
جَنَّتَيْنِ(with) two gardensjannatayni
ذَوَاتَىْproducing fruitdhawātay
أُكُلٍproducing fruitukulin
خَمْطٍۢbitterkhamṭin
وَأَثْلٍۢand tamariskswa-athlin
وَشَىْءٍۢand (some) thingwashayin
مِّنofmin
سِدْرٍۢlote treessid'rin
قَلِيلٍۢfewqalīlin
17

ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ ۖ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ

[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

Word by Word
ذَٰلِكَThatdhālika
جَزَيْنَٰهُمWe recompensed themjazaynāhum
بِمَاbecausebimā
كَفَرُوا۟they disbelievedkafarū
وَهَلْAnd notwahal
نُجَٰزِىٓWe recompensenujāzī
إِلَّاexceptillā
ٱلْكَفُورَthe ungratefull-kafūra
18

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًۭى ظَٰهِرَةًۭ وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ ۖ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

And We placed between them and the cities which We had blessed1225 [many] visible cities. And We determined between them the [distances of] journey,1226 [saying], "Travel between them by night or by day in safety."

  1. [1225] In the lands of what is now southern Syria and Palestine.
  2. [1226] i.e., We placed the intermediate settlements at calculated distances for the convenience of travelers.

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
بَيْنَهُمْbetween thembaynahum
وَبَيْنَand betweenwabayna
ٱلْقُرَىthe townsl-qurā
ٱلَّتِىwhichallatī
بَٰرَكْنَاWe had blessedbāraknā
فِيهَاin itfīhā
قُرًۭىtownsquran
ظَٰهِرَةًۭvisibleẓāhiratan
وَقَدَّرْنَاAnd We determinedwaqaddarnā
فِيهَاbetween themfīhā
ٱلسَّيْرَthe journeyl-sayra
سِيرُوا۟Travelsīrū
فِيهَاbetween themfīhā
لَيَالِىَ(by) nightlayāliya
وَأَيَّامًاand (by) daywa-ayyāman
ءَامِنِينَsafelyāminīna
19

فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ

But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations1227 and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

  1. [1227] Stories related to others as lessons or examples.

Word by Word
فَقَالُوا۟But they saidfaqālū
رَبَّنَاOur Lordrabbanā
بَٰعِدْlengthen (the distance)bāʿid
بَيْنَbetweenbayna
أَسْفَارِنَاour journeysasfārinā
وَظَلَمُوٓا۟And they wrongedwaẓalamū
أَنفُسَهُمْthemselvesanfusahum
فَجَعَلْنَٰهُمْso We made themfajaʿalnāhum
أَحَادِيثَnarrationsaḥādītha
وَمَزَّقْنَٰهُمْand We dispersed themwamazzaqnāhum
كُلَّ(in) a totalkulla
مُمَزَّقٍdispersionmumazzaqin
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
لِّكُلِّfor everyonelikulli
صَبَّارٍۢpatientṣabbārin
شَكُورٍۢ(and) gratefulshakūrin
20

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًۭا مِّنَ ٱلْمُؤْمِنِينَ

And Iblees had already confirmed through them1228 his assumption,1229 so they followed him, except for a party of believers.

  1. [1228] i.e., the people of Saba’ or mankind in general.
  2. [1229] That mankind could readily be misled by him.

Word by Word
وَلَقَدْAnd certainlywalaqad
صَدَّقَfound trueṣaddaqa
عَلَيْهِمْabout themʿalayhim
إِبْلِيسُIblisib'līsu
ظَنَّهُۥhis assumptionẓannahu
فَٱتَّبَعُوهُso they followed himfa-ittabaʿūhu
إِلَّاexceptillā
فَرِيقًۭاa groupfarīqan
مِّنَofmina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
21

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْءَاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّۢ ۗ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌۭ

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.1230

  1. [1230] Protecting and preserving the existence and attributes of His creations.

Word by Word
وَمَاAnd notwamā
كَانَwaskāna
لَهُۥfor himlahu
عَلَيْهِمover themʿalayhim
مِّنanymin
سُلْطَٰنٍauthoritysul'ṭānin
إِلَّاexceptillā
لِنَعْلَمَthat We (might) make evidentlinaʿlama
مَنwhoman
يُؤْمِنُbelievesyu'minu
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
مِمَّنْfrom (one) whomimman
هُوَ[he]huwa
مِنْهَاabout itmin'hā
فِى(is) in
شَكٍّۢdoubtshakkin
وَرَبُّكَAnd your Lordwarabbuka
عَلَىٰoverʿalā
كُلِّallkulli
شَىْءٍthingsshayin
حَفِيظٌۭ(is) a Guardianḥafīẓun
22

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍۢ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍۢ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍۢ

Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

Word by Word
قُلِSayquli
ٱدْعُوا۟Call uponid'ʿū
ٱلَّذِينَthose whomalladhīna
زَعَمْتُمyou claimzaʿamtum
مِّنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
لَاNot
يَمْلِكُونَthey possessyamlikūna
مِثْقَالَ(the) weightmith'qāla
ذَرَّةٍۢ(of) an atomdharratin
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَلَاand notwalā
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَمَاand notwamā
لَهُمْfor themlahum
فِيهِمَاin both of themfīhimā
مِنanymin
شِرْكٍۢpartnershipshir'kin
وَمَاand notwamā
لَهُۥfor Himlahu
مِنْهُمfrom themmin'hum
مِّنanymin
ظَهِيرٍۢsupporterẓahīrin
23

وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ ۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا۟ ٱلْحَقَّ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ

And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,1231 they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.

  1. [1231] i.e., the hearts of the angels who will be permitted to intercede.

Word by Word
وَلَاAnd notwalā
تَنفَعُbenefitstanfaʿu
ٱلشَّفَٰعَةُthe intercessionl-shafāʿatu
عِندَهُۥٓwith Himʿindahu
إِلَّاexceptillā
لِمَنْfor (one) whomliman
أَذِنَHe permitsadhina
لَهُۥfor himlahu
حَتَّىٰٓUntilḥattā
إِذَاwhenidhā
فُزِّعَfear is removedfuzziʿa
عَنonʿan
قُلُوبِهِمْtheir heartsqulūbihim
قَالُوا۟they will sayqālū
مَاذَاWhat is thatmādhā
قَالَyour Lord has saidqāla
رَبُّكُمْyour Lord has saidrabbukum
قَالُوا۟They will sayqālū
ٱلْحَقَّThe truthl-ḥaqa
وَهُوَAnd Hewahuwa
ٱلْعَلِىُّ(is) the Most Highl-ʿaliyu
ٱلْكَبِيرُthe Most Greatl-kabīru
24

۞ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُلِ ٱللَّهُ ۖ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍۢ مُّبِينٍۢ

Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."

Word by Word
قُلْSayqul
مَنWhoman
يَرْزُقُكُمprovides (for) youyarzuqukum
مِّنَfrommina
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
قُلِSayquli
ٱللَّهُAllahl-lahu
وَإِنَّآAnd indeed, wewa-innā
أَوْoraw
إِيَّاكُمْyouiyyākum
لَعَلَىٰ(are) surely uponlaʿalā
هُدًىguidancehudan
أَوْoraw
فِىin
ضَلَٰلٍۢerrorḍalālin
مُّبِينٍۢclearmubīnin
25

قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ

Say, "You will not be asked about what we committed, and we will not be asked about what you do."

Word by Word
قُلSayqul
لَّاNot
تُسْـَٔلُونَyou will be askedtus'alūna
عَمَّآabout whatʿammā
أَجْرَمْنَاsins we committedajramnā
وَلَاand notwalā
نُسْـَٔلُwe will be askednus'alu
عَمَّاabout whatʿammā
تَعْمَلُونَyou dotaʿmalūna
26

قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ

Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."1232

  1. [1232] Literally, "Opener," i.e., He who decides and lays open all matters in truth and justice and who opens the way to victory, success, relief, knowledge and understanding.

Word by Word
قُلْSayqul
يَجْمَعُWill gatheryajmaʿu
بَيْنَنَاus togetherbaynanā
رَبُّنَاour Lordrabbunā
ثُمَّthenthumma
يَفْتَحُHe will judgeyaftaḥu
بَيْنَنَاbetween usbaynanā
بِٱلْحَقِّin truthbil-ḥaqi
وَهُوَAnd Hewahuwa
ٱلْفَتَّاحُ(is) the Judgel-fatāḥu
ٱلْعَلِيمُthe All-Knowingl-ʿalīmu
27

قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ ۖ كَلَّا ۚ بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."

Word by Word
قُلْSayqul
أَرُونِىَShow mearūniya
ٱلَّذِينَthose whomalladhīna
أَلْحَقْتُمyou have joinedalḥaqtum
بِهِۦwith Himbihi
شُرَكَآءَ(as) partnersshurakāa
كَلَّاBy no meanskallā
بَلْNaybal
هُوَHehuwa
ٱللَّهُ(is) Allahl-lahu
ٱلْعَزِيزُthe All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
28

وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةًۭ لِّلنَّاسِ بَشِيرًۭا وَنَذِيرًۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And We have not sent you except comprehensively1233 to mankind as a bringer of good tidings and a warner. But most of the people do not know.

  1. [1233] Literally, "inclusively, without exception."

Word by Word
وَمَآAnd notwamā
أَرْسَلْنَٰكَWe have sent youarsalnāka
إِلَّاexceptillā
كَآفَّةًۭcomprehensivelykāffatan
لِّلنَّاسِto mankindlilnnāsi
بَشِيرًۭا(as) a giver of glad tidingsbashīran
وَنَذِيرًۭاand (as) a warnerwanadhīran
وَلَٰكِنَّButwalākinna
أَكْثَرَmostakthara
ٱلنَّاسِ[the] peoplel-nāsi
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
29

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

And they say, "When is this promise, if you should be truthful?"

Word by Word
وَيَقُولُونَAnd they saywayaqūlūna
مَتَىٰWhenmatā
هَٰذَا(is) thishādhā
ٱلْوَعْدُpromisel-waʿdu
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
30

قُل لَّكُم مِّيعَادُ يَوْمٍۢ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةًۭ وَلَا تَسْتَقْدِمُونَ

Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."

Word by Word
قُلSayqul
لَّكُمFor youlakum
مِّيعَادُ(is the) appointmentmīʿādu
يَوْمٍۢ(of) a Dayyawmin
لَّاnot
تَسْتَـْٔخِرُونَyou can postponetastakhirūna
عَنْهُ[of] itʿanhu
سَاعَةًۭ(for) an hoursāʿatan
وَلَاand notwalā
تَسْتَقْدِمُونَ(can) you precede (it)tastaqdimūna
31

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِى بَيْنَ يَدَيْهِ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ

And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...1234 Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."

  1. [1234] Having been left to the imagination, the conclusion of this sentence is estimated to be "...you would see a dreadful sight."

Word by Word
وَقَالَAnd saywaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
لَنNever willlan
نُّؤْمِنَwe believenu'mina
بِهَٰذَاin thisbihādhā
ٱلْقُرْءَانِQuranl-qur'āni
وَلَاand notwalā
بِٱلَّذِىin (that) whichbi-alladhī
بَيْنَ(was) before itbayna
يَدَيْهِ(was) before ityadayhi
وَلَوْBut ifwalaw
تَرَىٰٓyou (could) seetarā
إِذِwhenidhi
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
مَوْقُوفُونَwill be made to standmawqūfūna
عِندَbeforeʿinda
رَبِّهِمْtheir Lordrabbihim
يَرْجِعُwill throw backyarjiʿu
بَعْضُهُمْsome of thembaʿḍuhum
إِلَىٰtoilā
بَعْضٍothersbaʿḍin
ٱلْقَوْلَthe wordl-qawla
يَقُولُWill sayyaqūlu
ٱلَّذِينَthose whoalladhīna
ٱسْتُضْعِفُوا۟were oppressedus'tuḍ'ʿifū
لِلَّذِينَto those wholilladhīna
ٱسْتَكْبَرُوا۟were arrogantis'takbarū
لَوْلَآIf notlawlā
أَنتُمْ(for) youantum
لَكُنَّاcertainly we (would) have beenlakunnā
مُؤْمِنِينَbelieversmu'minīna
32

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ لِلَّذِينَ ٱسْتُضْعِفُوٓا۟ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُم ۖ بَلْ كُنتُم مُّجْرِمِينَ

Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."

Word by Word
قَالَWill sayqāla
ٱلَّذِينَthose whoalladhīna
ٱسْتَكْبَرُوا۟were arrogantis'takbarū
لِلَّذِينَto thoselilladhīna
ٱسْتُضْعِفُوٓا۟who were oppressedus'tuḍ'ʿifū
أَنَحْنُDid weanaḥnu
صَدَدْنَٰكُمْavert youṣadadnākum
عَنِfromʿani
ٱلْهُدَىٰthe guidancel-hudā
بَعْدَafterbaʿda
إِذْwhenidh
جَآءَكُمit had come to youjāakum
بَلْNaybal
كُنتُمyou werekuntum
مُّجْرِمِينَcriminalsmuj'rimīna
33

وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُۥٓ أَندَادًۭا ۚ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِىٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُوا۟ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ

Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?

Word by Word
وَقَالَAnd will saywaqāla
ٱلَّذِينَthose whoalladhīna
ٱسْتُضْعِفُوا۟were oppressedus'tuḍ'ʿifū
لِلَّذِينَto those wholilladhīna
ٱسْتَكْبَرُوا۟were arrogantis'takbarū
بَلْNaybal
مَكْرُ(it was) a plotmakru
ٱلَّيْلِ(by) nightal-layli
وَٱلنَّهَارِand (by) daywal-nahāri
إِذْwhenidh
تَأْمُرُونَنَآyou were ordering ustamurūnanā
أَنthatan
نَّكْفُرَwe disbelievenakfura
بِٱللَّهِin Allahbil-lahi
وَنَجْعَلَand we set upwanajʿala
لَهُۥٓfor Himlahu
أَندَادًۭاequalsandādan
وَأَسَرُّوا۟But they will concealwa-asarrū
ٱلنَّدَامَةَthe regretl-nadāmata
لَمَّاwhenlammā
رَأَوُا۟they seera-awū
ٱلْعَذَابَthe punishmentl-ʿadhāba
وَجَعَلْنَاAnd We will putwajaʿalnā
ٱلْأَغْلَٰلَshacklesl-aghlāla
فِىٓon
أَعْنَاقِ(the) necksaʿnāqi
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
هَلْWillhal
يُجْزَوْنَthey be recompensedyuj'zawna
إِلَّاexceptillā
مَا(for) what
كَانُوا۟they used tokānū
يَعْمَلُونَdoyaʿmalūna
34

وَمَآ أَرْسَلْنَا فِى قَرْيَةٍۢ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ

And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."

Word by Word
وَمَآAnd notwamā
أَرْسَلْنَاWe sentarsalnā
فِىto
قَرْيَةٍۢa townqaryatin
مِّنanymin
نَّذِيرٍwarnernadhīrin
إِلَّاbutillā
قَالَsaidqāla
مُتْرَفُوهَآits wealthy onesmut'rafūhā
إِنَّاIndeed weinnā
بِمَآin whatbimā
أُرْسِلْتُمyou have been sentur'sil'tum
بِهِۦwithbihi
كَٰفِرُونَ(are) disbelieverskāfirūna
35

وَقَالُوا۟ نَحْنُ أَكْثَرُ أَمْوَٰلًۭا وَأَوْلَٰدًۭا وَمَا نَحْنُ بِمُعَذَّبِينَ

And they1235 said, "We are more [than the believers] in wealth and children, and we are not to be punished."

  1. [1235] The affluent ones in general or the people of Makkah specifically.

Word by Word
وَقَالُوا۟And they saywaqālū
نَحْنُWenaḥnu
أَكْثَرُ(have) moreaktharu
أَمْوَٰلًۭاwealthamwālan
وَأَوْلَٰدًۭاand childrenwa-awlādan
وَمَاand notwamā
نَحْنُwenaḥnu
بِمُعَذَّبِينَwill be punishedbimuʿadhabīna
36

قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."

Word by Word
قُلْSayqul
إِنَّIndeedinna
رَبِّىmy Lordrabbī
يَبْسُطُextendsyabsuṭu
ٱلرِّزْقَthe provisionl-riz'qa
لِمَنfor whomliman
يَشَآءُHe willsyashāu
وَيَقْدِرُand restrictswayaqdiru
وَلَٰكِنَّbutwalākinna
أَكْثَرَmostakthara
ٱلنَّاسِ[the] peoplel-nāsi
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
37

وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًۭا فَأُو۟لَٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُوا۟ وَهُمْ فِى ٱلْغُرُفَٰتِ ءَامِنُونَ

And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].

Word by Word
وَمَآAnd notwamā
أَمْوَٰلُكُمْyour wealthamwālukum
وَلَآand notwalā
أَوْلَٰدُكُمyour childrenawlādukum
بِٱلَّتِى[that]bi-allatī
تُقَرِّبُكُمْwill bring you closetuqarribukum
عِندَنَاto Usʿindanā
زُلْفَىٰٓ(in) positionzul'fā
إِلَّاbutillā
مَنْwhoeverman
ءَامَنَbelievesāmana
وَعَمِلَand doeswaʿamila
صَٰلِحًۭاrighteousnessṣāliḥan
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
لَهُمْfor themlahum
جَزَآءُ(will be) rewardjazāu
ٱلضِّعْفِtwo-foldl-ḍiʿ'fi
بِمَاfor whatbimā
عَمِلُوا۟they didʿamilū
وَهُمْand theywahum
فِى(will be) in
ٱلْغُرُفَٰتِthe high dwellingsl-ghurufāti
ءَامِنُونَsecureāminūna
38

وَٱلَّذِينَ يَسْعَوْنَ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ

And the ones who strive against Our verses to cause [them] failure1236 - those will be brought into the punishment [to remain].

  1. [1236] See footnote to 34:5.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
يَسْعَوْنَstriveyasʿawna
فِىٓagainst
ءَايَٰتِنَاOur Versesāyātinā
مُعَٰجِزِينَ(to) cause failuremuʿājizīna
أُو۟لَٰٓئِكَthoseulāika
فِىinto
ٱلْعَذَابِthe punishmentl-ʿadhābi
مُحْضَرُونَ(will be) broughtmuḥ'ḍarūna
39

قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍۢ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ

Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."

Word by Word
قُلْSayqul
إِنَّIndeedinna
رَبِّىmy Lordrabbī
يَبْسُطُextendsyabsuṭu
ٱلرِّزْقَthe provisionl-riz'qa
لِمَنfor whomliman
يَشَآءُHe willsyashāu
مِنْofmin
عِبَادِهِۦHis slavesʿibādihi
وَيَقْدِرُand restrictswayaqdiru
لَهُۥfor himlahu
وَمَآBut whatwamā
أَنفَقْتُمyou spendanfaqtum
مِّنofmin
شَىْءٍۢanythingshayin
فَهُوَthen Hefahuwa
يُخْلِفُهُۥwill compensate ityukh'lifuhu
وَهُوَand Hewahuwa
خَيْرُ(is the) Bestkhayru
ٱلرَّٰزِقِينَ(of) the Providersl-rāziqīna
40

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُوا۟ يَعْبُدُونَ

And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"

Word by Word
وَيَوْمَAnd (the) Daywayawma
يَحْشُرُهُمْHe will gather themyaḥshuruhum
جَمِيعًۭاalljamīʿan
ثُمَّthenthumma
يَقُولُHe will sayyaqūlu
لِلْمَلَٰٓئِكَةِto the Angelslil'malāikati
أَهَٰٓؤُلَآءِWere these youahāulāi
إِيَّاكُمْWere these youiyyākum
كَانُوا۟they werekānū
يَعْبُدُونَworshippingyaʿbudūna
41

قَالُوا۟ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم ۖ بَلْ كَانُوا۟ يَعْبُدُونَ ٱلْجِنَّ ۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ

They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."

Word by Word
قَالُوا۟They will sayqālū
سُبْحَٰنَكَGlory be to Yousub'ḥānaka
أَنتَYouanta
وَلِيُّنَا(are) our Protectorwaliyyunā
مِنnot themmin
دُونِهِمnot themdūnihim
بَلْNaybal
كَانُوا۟they usedkānū
يَعْبُدُونَ(to) worshipyaʿbudūna
ٱلْجِنَّthe jinnl-jina
أَكْثَرُهُمmost of themaktharuhum
بِهِمin thembihim
مُّؤْمِنُونَ(were) believersmu'minūna
42

فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍۢ نَّفْعًۭا وَلَا ضَرًّۭا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ

But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."

Word by Word
فَٱلْيَوْمَBut todayfal-yawma
لَاnot
يَمْلِكُpossess poweryamliku
بَعْضُكُمْsome of youbaʿḍukum
لِبَعْضٍۢon otherslibaʿḍin
نَّفْعًۭاto benefitnafʿan
وَلَاand notwalā
ضَرًّۭاto harmḍarran
وَنَقُولُand We will saywanaqūlu
لِلَّذِينَto thoselilladhīna
ظَلَمُوا۟who wrongedẓalamū
ذُوقُوا۟Tastedhūqū
عَذَابَ(the) punishmentʿadhāba
ٱلنَّارِ(of) the Firel-nāri
ٱلَّتِىwhichallatī
كُنتُمyou usedkuntum
بِهَاto [it]bihā
تُكَذِّبُونَdenytukadhibūna
43

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ قَالُوا۟ مَا هَٰذَآ إِلَّا رَجُلٌۭ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ وَقَالُوا۟ مَا هَٰذَآ إِلَّآ إِفْكٌۭ مُّفْتَرًۭى ۚ وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."

Word by Word
وَإِذَاAnd whenwa-idhā
تُتْلَىٰare recitedtut'lā
عَلَيْهِمْto themʿalayhim
ءَايَٰتُنَاOur Versesāyātunā
بَيِّنَٰتٍۢclearbayyinātin
قَالُوا۟they sayqālū
مَاNot
هَٰذَآ(is) thishādhā
إِلَّاbutillā
رَجُلٌۭa manrajulun
يُرِيدُwho wishesyurīdu
أَنtoan
يَصُدَّكُمْhinder youyaṣuddakum
عَمَّاfrom whatʿammā
كَانَusedkāna
يَعْبُدُ(to) worshipyaʿbudu
ءَابَآؤُكُمْyour forefathersābāukum
وَقَالُوا۟And they saywaqālū
مَاNot
هَٰذَآ(is) thishādhā
إِلَّآexceptillā
إِفْكٌۭa lieif'kun
مُّفْتَرًۭىinventedmuf'taran
وَقَالَAnd saidwaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
لِلْحَقِّabout the truthlil'ḥaqqi
لَمَّاwhenlammā
جَآءَهُمْit came to themjāahum
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاexceptillā
سِحْرٌۭa magicsiḥ'run
مُّبِينٌۭobviousmubīnun
44

وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٍۢ يَدْرُسُونَهَا ۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍۢ

And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.

Word by Word
وَمَآAnd notwamā
ءَاتَيْنَٰهُمWe (had) given themātaynāhum
مِّنanymin
كُتُبٍۢScriptureskutubin
يَدْرُسُونَهَاwhich they could studyyadrusūnahā
وَمَآand notwamā
أَرْسَلْنَآWe sentarsalnā
إِلَيْهِمْto themilayhim
قَبْلَكَbefore youqablaka
مِنanymin
نَّذِيرٍۢwarnernadhīrin
45

وَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا۟ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُوا۟ رُسُلِى ۖ فَكَيْفَ كَانَ نَكِيرِ

And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.

Word by Word
وَكَذَّبَAnd deniedwakadhaba
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
وَمَاand notwamā
بَلَغُوا۟they have attainedbalaghū
مِعْشَارَa tenthmiʿ'shāra
مَآ(of) what
ءَاتَيْنَٰهُمْWe (had) given themātaynāhum
فَكَذَّبُوا۟But they deniedfakadhabū
رُسُلِىMy Messengersrusulī
فَكَيْفَso howfakayfa
كَانَwaskāna
نَكِيرِMy rejectionnakīri
46

۞ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍ ۖ أَن تَقُومُوا۟ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ لَّكُم بَيْنَ يَدَىْ عَذَابٍۢ شَدِيدٍۢ

Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.

Word by Word
قُلْSayqul
إِنَّمَآOnlyinnamā
أَعِظُكُمI advise youaʿiẓukum
بِوَٰحِدَةٍfor one (thing)biwāḥidatin
أَنthatan
تَقُومُوا۟you standtaqūmū
لِلَّهِfor Allahlillahi
مَثْنَىٰ(in) pairsmathnā
وَفُرَٰدَىٰand (as) individualswafurādā
ثُمَّthenthumma
تَتَفَكَّرُوا۟reflecttatafakkarū
مَاNot
بِصَاحِبِكُم(is in) your companionbiṣāḥibikum
مِّنanymin
جِنَّةٍmadnessjinnatin
إِنْNotin
هُوَhehuwa
إِلَّا(is) exceptillā
نَذِيرٌۭa warnernadhīrun
لَّكُمfor youlakum
بَيْنَbeforebayna
يَدَىْbeforeyaday
عَذَابٍۢa punishmentʿadhābin
شَدِيدٍۢsevereshadīdin
47

قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍۢ فَهُوَ لَكُمْ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌۭ

Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."

Word by Word
قُلْSayqul
مَاNot
سَأَلْتُكُمI ask yousa-altukum
مِّنْformin
أَجْرٍۢany paymentajrin
فَهُوَbut it (is)fahuwa
لَكُمْfor youlakum
إِنْNotin
أَجْرِىَ(is) my paymentajriya
إِلَّاbutillā
عَلَىfromʿalā
ٱللَّهِAllahl-lahi
وَهُوَAnd Hewahuwa
عَلَىٰ(is) overʿalā
كُلِّallkulli
شَىْءٍۢthingsshayin
شَهِيدٌۭa Witnessshahīdun
48

قُلْ إِنَّ رَبِّى يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِ

Say, "Indeed, my Lord projects the truth, Knower of the unseen."

Word by Word
قُلْSayqul
إِنَّIndeedinna
رَبِّىmy Lordrabbī
يَقْذِفُprojectsyaqdhifu
بِٱلْحَقِّthe truthbil-ḥaqi
عَلَّٰمُ(the) All-Knowerʿallāmu
ٱلْغُيُوبِ(of) the unseenl-ghuyūbi
49

قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ

Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."1237

  1. [1237] This expression alludes to complete inability, meaning that falsehood was abolished.

Word by Word
قُلْSayqul
جَآءَHas comejāa
ٱلْحَقُّthe truthl-ḥaqu
وَمَاand notwamā
يُبْدِئُ(can) originateyub'di-u
ٱلْبَٰطِلُthe falsehoodl-bāṭilu
وَمَاand notwamā
يُعِيدُrepeatyuʿīdu
50

قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِى ۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِىٓ إِلَىَّ رَبِّىٓ ۚ إِنَّهُۥ سَمِيعٌۭ قَرِيبٌۭ

Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."

Word by Word
قُلْSayqul
إِنIfin
ضَلَلْتُI errḍalaltu
فَإِنَّمَآthen onlyfa-innamā
أَضِلُّI will erraḍillu
عَلَىٰagainstʿalā
نَفْسِىmyselfnafsī
وَإِنِBut ifwa-ini
ٱهْتَدَيْتُI am guidedih'tadaytu
فَبِمَاthen it is by whatfabimā
يُوحِىٓrevealsyūḥī
إِلَىَّto meilayya
رَبِّىٓmy Lordrabbī
إِنَّهُۥIndeed, Heinnahu
سَمِيعٌۭ(is) All-Hearersamīʿun
قَرِيبٌۭEver-Nearqarībun

About This Surah

Surah Saba examines how people respond to prosperity and power. David and Solomon receive knowledge and resources and are commanded to work gratefully. The people of Sheba enjoy fertile lands but turn away and lose their security. The chapter rejects the assumption that wealth, children or admired leaders can protect people from accountability.

The opening praises God as the owner of what enters and emerges from earth and heaven. Rejecters deny the Hour, while the chapter affirms that even the smallest thing is known.

David receives favor, softened iron and a command to make protective equipment with proper measure. Solomon receives wind and workers. Their resources are connected to gratitude and responsibility.

After Solomon’s death, his staff is eaten by a creature, exposing that the jinn did not possess independent knowledge of the unseen. This directly limits exaggerated claims about unseen beings.

The people of Sheba live between two gardens and are invited to eat and give thanks. Their turning away leads to loss and replacement of abundance. The narrative does not prove that every flood or economic decline is a direct punishment for a named community.

The chapter repeatedly challenges confidence in wealth, children and intercession. It asks the messenger to invite people to reflect individually or in pairs rather than following collective assumption.

David and Solomon receive extraordinary gifts, yet both narratives center gratitude rather than inherited superiority.

The people of Saba receive gardens and provision, then lose security after turning away; the account does not make every economic decline a punishment diagnosis.

Wealth, children, engineering, political organization, and access to provision are tests, not proof of divine approval.

The chapter therefore rejects both prosperity theology and contempt for people experiencing poverty.

Core Themes

  • Power and craft should produce gratitude.
  • Unseen knowledge belongs to God.
  • Prosperity can be lost.
  • Wealth and children do not prove divine favor.
  • Followers and leaders remain individually accountable.
  • Reflection can resist crowd pressure.

Structure

Verses 1-9: Divine knowledge, Hour and denial1-9

This movement covers divine knowledge, hour and denial in Surah Saba. Read verses 1-9 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 10-14: David, Solomon and limits of unseen knowledge10-14

This movement covers david, solomon and limits of unseen knowledge in Surah Saba. Read verses 10-14 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 15-21: Sheba, gratitude and loss15-21

This movement covers sheba, gratitude and loss in Surah Saba. Read verses 15-21 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 22-30: False powers and accountability22-30

This movement covers false powers and accountability in Surah Saba. Read verses 22-30 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 31-45: Leaders, followers, wealth and rejection31-45

This movement covers leaders, followers, wealth and rejection in Surah Saba. Read verses 31-45 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 46-54: Reflection, truth and final separation46-54

This movement covers reflection, truth and final separation in Surah Saba. Read verses 46-54 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Compare David and Solomon’s gratitude with Sheba’s response. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Use Solomon’s death to limit claims about jinn knowledge. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Avoid direct punishment claims about modern disasters. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Read wealth verses against prosperity theology. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Hour and complete knowledge 3-5

This passage addresses Hour and complete knowledge. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

David, Solomon and gratitude 10-13

This passage addresses David, Solomon and gratitude. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Limits of jinn knowledge 14

This passage addresses limits of jinn knowledge. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Sheba 15-19

This passage addresses Sheba. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

False powers and intercession 22-23

This passage addresses false powers and intercession. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Leaders and followers 31-33

This passage addresses leaders and followers. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Wealth and provision 35-39

This passage addresses wealth and provision. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Reflection 46

This passage addresses reflection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Saba. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • The Sheba narrative should not be used to condemn modern peoples.
  • Prosperity or poverty is not a simple spiritual score.
  • Jinn content should not encourage occult services.
  • Historical geography should be verified before assertion.
  • Saba’s decline must not be used to label a modern disaster, recession, or community as divinely punished.
  • David and Solomon’s gifts do not establish hereditary, ethnic, royal, or technological superiority.
  • Wealth and children are not reliable proof of divine approval, and poverty is not proof of rejection.
  • Jinn and unseen-service passages must not become occult technique, fortune-telling, or claims of personal control.

Quick Links

Sources