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Surah 36 · Meccan · 83 Verses

يس

SURAH YA-SIN

Ya-Sin

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يسٓ

Yā, Seen.1260

  1. [1260] See footnote to 2:1. ↩

2

وَٱلْقُرْءَانِ ٱلْحَكِيمِ

By the wise1261 Qur’ān,

  1. [1261] See footnote to 10:1. ↩

3

إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ

Indeed you, [O Muḥammad], are from among the messengers,

4

عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

On a straight path.

5

تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ

[This is] a revelation of the Exalted in Might, the Merciful,

6

لِتُنذِرَ قَوْمًۭا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ

That you may warn a people whose forefathers were not warned, so they are unaware.

7

لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.

8

إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًۭا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ

Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

9

وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ

And We have put before them a barrier and behind them a barrier and covered them, so they do not see.

10

وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ

And it is all the same for them whether you warn them or do not warn them - they will not believe.

11

إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍۢ وَأَجْرٍۢ كَرِيمٍ

You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.

12

إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ ۚ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍۢ مُّبِينٍۢ

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

13

وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ

And present to them an example: the people of the city, when the messengers came to it -

14

إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍۢ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ

When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."

15

قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."

16

قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ

They said, "Our Lord knows that we are messengers to you,

17

وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

And we are not responsible except for clear notification."

18

قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌۭ

They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."

19

قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ

They said, "Your omen [i.e., fate] is with yourselves. Is it1262 because you were reminded? Rather, you are a transgressing people."

  1. [1262] Your threat against us. ↩

20

وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌۭ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ

And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.

21

ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًۭا وَهُم مُّهْتَدُونَ

Follow those who do not ask of you [any] payment, and they are [rightly] guided.

22

وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ

And why should I not worship He who created me and to whom you will be returned?

23

ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّۢ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًۭٔا وَلَا يُنقِذُونِ

Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

24

إِنِّىٓ إِذًۭا لَّفِى ضَلَٰلٍۢ مُّبِينٍ

Indeed, I would then be in manifest error.

25

إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ

Indeed, I have believed in your Lord, so listen to me."

26

قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ

It was said, "Enter Paradise."1263 He said, "I wish my people could know

  1. [1263] An abrupt transfer to the Hereafter conveys the meaning that the man met a violent death at the hands of the disbelievers and so was martyred for the cause of Allāh. ↩

27

بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ

Of how my Lord has forgiven me and placed me among the honored."

28

۞ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍۢ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ

And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.

29

إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ خَٰمِدُونَ

It was not but one shout,1264 and immediately they were extinguished.

  1. [1264] From Gabriel or a blast from the sky. ↩

30

يَٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.

31

أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ

Have they not considered how many generations We destroyed before them - that they to them1265 will not return?

  1. [1265] i.e., to those living presently in the world. ↩

32

وَإِن كُلٌّۭ لَّمَّا جَمِيعٌۭ لَّدَيْنَا مُحْضَرُونَ

And indeed, all of them will yet be brought present before Us.

33

وَءَايَةٌۭ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّۭا فَمِنْهُ يَأْكُلُونَ

And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

34

وَجَعَلْنَا فِيهَا جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ

And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

35

لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ

That they may eat of His fruit.1266 And their hands have not produced it,1267 so will they not be grateful?

  1. [1266] i.e., that which Allāh has produced for them. ↩
  2. [1267] An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct. ↩

36

سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

Exalted is He who created all pairs1268 - from what the earth grows and from themselves and from that which they do not know.

  1. [1268] Or "all species." ↩

37

وَءَايَةٌۭ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

And a sign for them is the night. We remove1269 from it the [light of] day, so they are [left] in darkness.

  1. [1269] Literally, "strip" or "peel." Sunlight projected onto the earth is removed from it as the earth turns and night approaches. ↩

38

وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّۢ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

39

وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ

And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

40

لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ ۚ وَكُلٌّۭ فِى فَلَكٍۢ يَسْبَحُونَ

It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.

41

وَءَايَةٌۭ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ

And a sign for them is that We carried their forefathers1270 in a laden ship.

  1. [1270] Usually meaning "descendants" or "offspring," the word "dhurriyyah" is used here to denote forefathers (their being the offspring of Noah), who were saved from the flood. ↩

42

وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ

And We created for them from the likes of it that which they ride.

43

وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ

And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

44

إِلَّا رَحْمَةًۭ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍۢ

Except as a mercy from Us and provision for a time.

45

وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

But when it is said to them, "Beware of what is before you and what is behind you;1271 perhaps you will receive mercy..."1272

  1. [1271] Of sins or of life in this world and the Hereafter. ↩
  2. [1272] The conclusion of this sentence is understood to be "...they ignored the warning." ↩

46

وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ

And no sign comes to them from the signs of their Lord except that they are from it turning away.

47

وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ مُّبِينٍۢ

And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."

48

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

And they say, "When is this promise, if you should be truthful?"

49

مَا يَنظُرُونَ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

They do not await except one blast1273 which will seize them while they are disputing.

  1. [1273] Literally, "cry" or "shriek," meaning the first blast of the Horn which will strike dead every living thing on the earth without warning. ↩

50

فَلَا يَسْتَطِيعُونَ تَوْصِيَةًۭ وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ

And they will not be able [to give] any instruction, nor to their people can they return.

About This Surah

Surah Ya-Sin calls its hearers to recognize the Messenger’s warning, God’s signs in creation, and the certainty of resurrection. A parable of a town and a courageous believer illustrates response to messengers; scenes from the natural world point to divine power; and the final sections answer objections to life after death. Its central demand is attentive faith, not a promised result from an invented repetition formula.

Ya-Sin opens by affirming the Quran’s wisdom and the Messenger’s mission to warn a people whose heedlessness has hardened into resistance. The passage does not portray warning as mere prediction. It exposes a moral posture in which signs are present but pride and habit prevent a truthful response.

The town parable presents messengers rejected by their audience and a man who comes from the farthest part of the city urging his people to follow them. His speech is direct: why should he not worship the One who created him and to whom all return? The narrative contrasts collective hostility with individual courage and sincere concern.

The surah then turns to signs close at hand: revived earth, crops, paired creation, night and day, the sun and moon, and ships that carry human beings. These are not detached scientific puzzles. They form an argument from experienced dependence to gratitude, worship, and confidence in the Creator’s power to restore life.

Later scenes dramatize the trumpet, resurrection, judgment, the joy of the people of Paradise, and the exposure of persistent denial. Human speech, limbs, and records appear under divine knowledge. The chapter also defends the Messenger against the claim of poetry and describes the Quran as reminder and clear recitation.

The final objection imagines decayed bones as impossible to revive. The answer returns to first creation, the emergence of fire from green trees, and the Creator’s unrestricted command. Ya-Sin therefore moves from prophetic warning through creation signs to resurrection, asking readers to see continuity between the life they already witness and the return they doubt.

Core Themes

  • Prophetic warning confronted by entrenched denial
  • Individual courage in the town parable
  • Creation signs as grounds for gratitude
  • Resurrection answered through first creation
  • Accountability expressed in vivid judgment scenes

Structure

Verses 1–12: revelation and the task of warning — 1-12

The opening affirms the Quran and the Messenger’s path, describes hardened resistance, and states that deeds and effects are recorded. Warning benefits those who remain receptive to remembrance.

Verses 13–32: the town and its believer — 13-32

Messengers meet denial, while a man arrives urging his people to follow them and worship their Creator. His courage and concern expose the community’s refusal to listen.

Verses 33–50: signs in ordinary experience — 33-50

Revived land, crops, paired creation, celestial cycles, and transport at sea display order and dependence. The section repeatedly asks why such signs do not produce gratitude and readiness.

Verses 51–68: resurrection and judgment — 51-68

The trumpet, rising from graves, final distinctions, testimony, and human aging make accountability immediate. Paradise is described with joy, while denial can no longer hide behind speech.

Verses 69–83: reminder and power to recreate — 69-83

The Quran is distinguished from poetry, created benefits are recalled, and the decayed-bones objection is answered by first creation and divine command. Sovereignty and return conclude the surah.

Reading Guide

Track the movement from warning to return

The opening establishes the Messenger’s warning; the middle supplies narrative and natural signs; the ending answers resurrection objections. Following that movement gives the chapter coherence.

Read creation signs as moral arguments

The earth, crops, celestial cycles, and ships are presented to awaken gratitude and recognition. Avoid forcing the verses into modern scientific claims that the wording does not make.

Keep devotional use separate from unsupported promises

Ya-Sin may be recited as Quran, reflected upon, and memorized. Do not add claims that a fixed count guarantees healing, provision, an easier death, or a particular worldly outcome without a verified exact source.

Key Passages

Warning and the recorded trace — 1-12

The opening connects revelation, messengerhood, receptivity, and accountability. Verse 12’s reference to what people send ahead and the traces they leave broadens responsibility beyond isolated acts.

A believer speaks for the messengers — 20-27

The man’s public appeal joins courage with concern for his people. His argument begins with creation and return, then exposes the weakness of objects of worship that cannot rescue. The surrounding verses define both its immediate purpose and the limits that prevent a careless or overbroad modern application.

Earth, growth, night, and celestial order — 33-40

Familiar processes become signs rather than background scenery. The passage invites grateful recognition of order and provision while keeping each created body within its appointed course. Read this language within the chapter’s full movement before drawing broader theological, legal, or devotional conclusions from a single passage.

Resurrection and the greeting of peace — 51-58

The trumpet transforms denial into immediate return. The people of Paradise are occupied in joy, and the sequence reaches a greeting of peace from a merciful Lord. Its force depends on the contrast and progression established around it, not on treating the selected lines as a detached slogan.

The answer to decayed bones — 77-83

The objection to resurrection is answered by the One who originated creation, knows it fully, and commands existence. The surah ends by returning every creature to divine sovereignty. The passage remains part of the surah’s wider moral and devotional sequence, which supplies the proper direction for reflection and response.

Recitation Note

No exclusive time or fixed repetition count is established for reciting Surah Ya-Sin. It may be read as Quran for worship and reflection, but this overview does not claim that recitation guarantees healing, provision, protection, an easier death, or another specified worldly result.

Interpretation Limits

  • Judgment and resurrection imagery should remain within the Quranic wording; this discussion does not construct an end-times timeline.
  • Creation-sign passages should not be marketed as coded modern scientific predictions.
  • No fixed repetition, healing, provision, deathbed, or guaranteed-result claim is made for this surah.

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