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Surah 36 · Meccan · 83 Verses

يس

SURAH YA-SIN

Ya-Sin

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يسٓ

Yā, Seen.1260

  1. [1260] See footnote to 2:1.

Word by Word
يسٓYa Seenya-seen
2

وَٱلْقُرْءَانِ ٱلْحَكِيمِ

By the wise1261 Qur’ān,

  1. [1261] See footnote to 10:1.

Word by Word
وَٱلْقُرْءَانِBy the Quranwal-qur'āni
ٱلْحَكِيمِthe Wisel-ḥakīmi
3

إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ

Indeed you, [O Muḥammad], are from among the messengers,

Word by Word
إِنَّكَIndeed, youinnaka
لَمِنَ(are) amonglamina
ٱلْمُرْسَلِينَthe Messengersl-mur'salīna
4

عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

On a straight path.

Word by Word
عَلَىٰOnʿalā
صِرَٰطٍۢa Pathṣirāṭin
مُّسْتَقِيمٍۢStraightmus'taqīmin
5

تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ

[This is] a revelation of the Exalted in Might, the Merciful,

Word by Word
تَنزِيلَA revelationtanzīla
ٱلْعَزِيزِ(of) the All-Mightyl-ʿazīzi
ٱلرَّحِيمِthe Most Mercifull-raḥīmi
6

لِتُنذِرَ قَوْمًۭا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ

That you may warn a people whose forefathers were not warned, so they are unaware.

Word by Word
لِتُنذِرَThat you may warnlitundhira
قَوْمًۭاa peopleqawman
مَّآnot
أُنذِرَwere warnedundhira
ءَابَآؤُهُمْtheir forefathersābāuhum
فَهُمْso theyfahum
غَٰفِلُونَ(are) heedlessghāfilūna
7

لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.

Word by Word
لَقَدْCertainlylaqad
حَقَّ(has) proved trueḥaqqa
ٱلْقَوْلُthe wordl-qawlu
عَلَىٰٓuponʿalā
أَكْثَرِهِمْmost of themaktharihim
فَهُمْso theyfahum
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
8

إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًۭا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ

Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

Word by Word
إِنَّاIndeed, Weinnā
جَعَلْنَا[We] have placedjaʿalnā
فِىٓon
أَعْنَٰقِهِمْtheir necksaʿnāqihim
أَغْلَٰلًۭاiron collarsaghlālan
فَهِىَand theyfahiya
إِلَى(are up) toilā
ٱلْأَذْقَانِthe chinsl-adhqāni
فَهُمso theyfahum
مُّقْمَحُونَ(are with) heads raised upmuq'maḥūna
9

وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ

And We have put before them a barrier and behind them a barrier and covered them, so they do not see.

Word by Word
وَجَعَلْنَاAnd We have madewajaʿalnā
مِنۢfrommin
بَيْنِbefore / betweenbayni
أَيْدِيهِمْtheir hands / their frontaydīhim
سَدًّۭاa barriersaddan
وَمِنْand fromwamin
خَلْفِهِمْbehind themkhalfihim
سَدًّۭاa barriersaddan
فَأَغْشَيْنَٰهُمْand We covered themfa-aghshaynāhum
فَهُمْso theyfahum
لَا(do) not
يُبْصِرُونَseeyub'ṣirūna
10

وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ

And it is all the same for them whether you warn them or do not warn them - they will not believe.

Word by Word
وَسَوَآءٌAnd it (is) samewasawāon
عَلَيْهِمْto themʿalayhim
ءَأَنذَرْتَهُمْwhether you warn thema-andhartahum
أَمْoram
لَمْ(do) notlam
تُنذِرْهُمْwarn themtundhir'hum
لَاnot
يُؤْمِنُونَthey will believeyu'minūna
11

إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍۢ وَأَجْرٍۢ كَرِيمٍ

You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.

Word by Word
إِنَّمَاOnlyinnamā
تُنذِرُyou (can) warntundhiru
مَنِ(him) whomani
ٱتَّبَعَfollowsittabaʿa
ٱلذِّكْرَthe Reminderl-dhik'ra
وَخَشِىَand fearswakhashiya
ٱلرَّحْمَٰنَthe Most Graciousl-raḥmāna
بِٱلْغَيْبِin the unseenbil-ghaybi
فَبَشِّرْهُSo give him glad tidingsfabashir'hu
بِمَغْفِرَةٍۢof forgivenessbimaghfiratin
وَأَجْرٍۢand a rewardwa-ajrin
كَرِيمٍnoblekarīmin
12

إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ ۚ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍۢ مُّبِينٍۢ

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

Word by Word
إِنَّاIndeed, Weinnā
نَحْنُ[We]naḥnu
نُحْىِ[We] give lifenuḥ'yī
ٱلْمَوْتَىٰ(to) the deadl-mawtā
وَنَكْتُبُand We recordwanaktubu
مَاwhat
قَدَّمُوا۟they have sent beforeqaddamū
وَءَاثَٰرَهُمْand their footprintswaāthārahum
وَكُلَّand everywakulla
شَىْءٍthingshayin
أَحْصَيْنَٰهُWe have enumerated itaḥṣaynāhu
فِىٓin
إِمَامٍۢa Registerimāmin
مُّبِينٍۢclearmubīnin
13

وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ

And present to them an example: the people of the city, when the messengers came to it -

Word by Word
وَٱضْرِبْAnd set forthwa-iḍ'rib
لَهُمto themlahum
مَّثَلًاan examplemathalan
أَصْحَٰبَ(of the) companionsaṣḥāba
ٱلْقَرْيَةِ(of) the cityl-qaryati
إِذْwhenidh
جَآءَهَاcame to itjāahā
ٱلْمُرْسَلُونَthe Messengersl-mur'salūna
14

إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍۢ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ

When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."

Word by Word
إِذْWhenidh
أَرْسَلْنَآWe sentarsalnā
إِلَيْهِمُto themilayhimu
ٱثْنَيْنِtwo (Messengers)ith'nayni
فَكَذَّبُوهُمَاbut they denied both of themfakadhabūhumā
فَعَزَّزْنَاso We strengthened themfaʿazzaznā
بِثَالِثٍۢwith a thirdbithālithin
فَقَالُوٓا۟and they saidfaqālū
إِنَّآIndeed, Weinnā
إِلَيْكُمto youilaykum
مُّرْسَلُونَ(are) Messengersmur'salūna
15

قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."

Word by Word
قَالُوا۟They saidqālū
مَآNot
أَنتُمْyouantum
إِلَّا(are) butillā
بَشَرٌۭhuman beingsbasharun
مِّثْلُنَاlike usmith'lunā
وَمَآand notwamā
أَنزَلَhas revealedanzala
ٱلرَّحْمَٰنُthe Most Graciousl-raḥmānu
مِنanymin
شَىْءٍthingshayin
إِنْNotin
أَنتُمْyouantum
إِلَّا(are) butillā
تَكْذِبُونَlyingtakdhibūna
16

قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ

They said, "Our Lord knows that we are messengers to you,

Word by Word
قَالُوا۟They saidqālū
رَبُّنَاOur Lordrabbunā
يَعْلَمُknowsyaʿlamu
إِنَّآthat weinnā
إِلَيْكُمْto youilaykum
لَمُرْسَلُونَ(are) surely Messengerslamur'salūna
17

وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

And we are not responsible except for clear notification."

Word by Word
وَمَاAnd notwamā
عَلَيْنَآ(is) on usʿalaynā
إِلَّاexceptillā
ٱلْبَلَٰغُthe conveyancel-balāghu
ٱلْمُبِينُclearl-mubīnu
18

قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌۭ

They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."

Word by Word
قَالُوٓا۟They saidqālū
إِنَّاIndeed, weinnā
تَطَيَّرْنَا[we] see an evil omentaṭayyarnā
بِكُمْfrom youbikum
لَئِنIfla-in
لَّمْnotlam
تَنتَهُوا۟you desisttantahū
لَنَرْجُمَنَّكُمْsurely, we will stone youlanarjumannakum
وَلَيَمَسَّنَّكُمand surely will touch youwalayamassannakum
مِّنَّاfrom usminnā
عَذَابٌa punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
19

قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ

They said, "Your omen [i.e., fate] is with yourselves. Is it1262 because you were reminded? Rather, you are a transgressing people."

  1. [1262] Your threat against us.

Word by Word
قَالُوا۟They saidqālū
طَٰٓئِرُكُمYour evil omenṭāirukum
مَّعَكُمْ(be) with youmaʿakum
أَئِنIs it becausea-in
ذُكِّرْتُمyou are admonisheddhukkir'tum
بَلْNaybal
أَنتُمْyouantum
قَوْمٌۭ(are) a peopleqawmun
مُّسْرِفُونَtransgressingmus'rifūna
20

وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌۭ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ

And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.

Word by Word
وَجَآءَAnd camewajāa
مِنْfrommin
أَقْصَا(the) farthest endaqṣā
ٱلْمَدِينَةِ(of) the cityl-madīnati
رَجُلٌۭa manrajulun
يَسْعَىٰrunningyasʿā
قَالَHe saidqāla
يَٰقَوْمِO my Peopleyāqawmi
ٱتَّبِعُوا۟Followittabiʿū
ٱلْمُرْسَلِينَthe Messengersl-mur'salīna
21

ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًۭا وَهُم مُّهْتَدُونَ

Follow those who do not ask of you [any] payment, and they are [rightly] guided.

Word by Word
ٱتَّبِعُوا۟Followittabiʿū
مَن(those) whoman
لَّا(do) not
يَسْـَٔلُكُمْask (of) youyasalukum
أَجْرًۭاany paymentajran
وَهُمand theywahum
مُّهْتَدُونَ(are) rightly guidedmuh'tadūna
22

وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ

And why should I not worship He who created me and to whom you will be returned?

Word by Word
وَمَاAnd whatwamā
لِىَ(is) for meliya
لَآ(that) not
أَعْبُدُI worshipaʿbudu
ٱلَّذِىthe One Whoalladhī
فَطَرَنِىcreated mefaṭaranī
وَإِلَيْهِand to Whomwa-ilayhi
تُرْجَعُونَyou will be returnedtur'jaʿūna
23

ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّۢ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًۭٔا وَلَا يُنقِذُونِ

Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

Word by Word
ءَأَتَّخِذُShould I takea-attakhidhu
مِنbesides Himmin
دُونِهِۦٓbesides Himdūnihi
ءَالِهَةًgodsālihatan
إِنIfin
يُرِدْنِintends for meyurid'ni
ٱلرَّحْمَٰنُthe Most Graciousl-raḥmānu
بِضُرٍّۢany harmbiḍurrin
لَّاnot
تُغْنِwill availtugh'ni
عَنِّى[from] meʿannī
شَفَٰعَتُهُمْtheir intercessionshafāʿatuhum
شَيْـًۭٔا(in) anythingshayan
وَلَاand notwalā
يُنقِذُونِthey (can) save meyunqidhūni
24

إِنِّىٓ إِذًۭا لَّفِى ضَلَٰلٍۢ مُّبِينٍ

Indeed, I would then be in manifest error.

Word by Word
إِنِّىٓIndeed, Iinnī
إِذًۭاthenidhan
لَّفِىsurely would be inlafī
ضَلَٰلٍۢan errorḍalālin
مُّبِينٍclearmubīnin
25

إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ

Indeed, I have believed in your Lord, so listen to me."

Word by Word
إِنِّىٓIndeed, Iinnī
ءَامَنتُ[I] have believedāmantu
بِرَبِّكُمْin your Lordbirabbikum
فَٱسْمَعُونِso listen to mefa-is'maʿūni
26

قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ

It was said, "Enter Paradise."1263 He said, "I wish my people could know

  1. [1263] An abrupt transfer to the Hereafter conveys the meaning that the man met a violent death at the hands of the disbelievers and so was martyred for the cause of Allāh.

Word by Word
قِيلَIt was saidqīla
ٱدْخُلِEnterud'khuli
ٱلْجَنَّةَParadisel-janata
قَالَHe saidqāla
يَٰلَيْتَI wishyālayta
قَوْمِىmy peopleqawmī
يَعْلَمُونَknewyaʿlamūna
27

بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ

Of how my Lord has forgiven me and placed me among the honored."

Word by Word
بِمَاOf howbimā
غَفَرَhas forgivenghafara
لِىme
رَبِّىmy Lordrabbī
وَجَعَلَنِىand placed mewajaʿalanī
مِنَamongmina
ٱلْمُكْرَمِينَthe honored onesl-muk'ramīna
28

۞ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍۢ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ

And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.

Word by Word
وَمَآAnd notwamā
أَنزَلْنَاWe sent downanzalnā
عَلَىٰuponʿalā
قَوْمِهِۦhis peopleqawmihi
مِنۢafter himmin
بَعْدِهِۦafter himbaʿdihi
مِنanymin
جُندٍۢhostjundin
مِّنَfrommina
ٱلسَّمَآءِthe heavenl-samāi
وَمَاand notwamā
كُنَّاwere Wekunnā
مُنزِلِينَ(to) send downmunzilīna
29

إِن كَانَتْ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ فَإِذَا هُمْ خَٰمِدُونَ

It was not but one shout,1264 and immediately they were extinguished.

  1. [1264] From Gabriel or a blast from the sky.

Word by Word
إِنNotin
كَانَتْit waskānat
إِلَّاbutillā
صَيْحَةًۭa shoutṣayḥatan
وَٰحِدَةًۭonewāḥidatan
فَإِذَاthen beholdfa-idhā
هُمْTheyhum
خَٰمِدُونَ(were) extinguishedkhāmidūna
30

يَٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.

Word by Word
يَٰحَسْرَةًAlasyāḥasratan
عَلَىforʿalā
ٱلْعِبَادِthe servantsl-ʿibādi
مَاNot
يَأْتِيهِمcame to themyatīhim
مِّنanymin
رَّسُولٍMessengerrasūlin
إِلَّاbutillā
كَانُوا۟they didkānū
بِهِۦmock at himbihi
يَسْتَهْزِءُونَmock at himyastahziūna
31

أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ

Have they not considered how many generations We destroyed before them - that they to them1265 will not return?

  1. [1265] i.e., to those living presently in the world.

Word by Word
أَلَمْDo notalam
يَرَوْا۟they seeyaraw
كَمْhow manykam
أَهْلَكْنَاWe destroyedahlaknā
قَبْلَهُمbefore themqablahum
مِّنَofmina
ٱلْقُرُونِthe generationsl-qurūni
أَنَّهُمْThat theyannahum
إِلَيْهِمْto themilayhim
لَاwill not return
يَرْجِعُونَwill not returnyarjiʿūna
32

وَإِن كُلٌّۭ لَّمَّا جَمِيعٌۭ لَّدَيْنَا مُحْضَرُونَ

And indeed, all of them will yet be brought present before Us.

Word by Word
وَإِنAnd surelywa-in
كُلٌّۭallkullun
لَّمَّاthenlammā
جَمِيعٌۭtogetherjamīʿun
لَّدَيْنَاbefore Usladaynā
مُحْضَرُونَ(will be) broughtmuḥ'ḍarūna
33

وَءَايَةٌۭ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّۭا فَمِنْهُ يَأْكُلُونَ

And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

Word by Word
وَءَايَةٌۭAnd a Signwaāyatun
لَّهُمُfor themlahumu
ٱلْأَرْضُ(is) the earthl-arḍu
ٱلْمَيْتَةُdeadl-maytatu
أَحْيَيْنَٰهَاWe give it lifeaḥyaynāhā
وَأَخْرَجْنَاand We bring forthwa-akhrajnā
مِنْهَاfrom itmin'hā
حَبًّۭاgrainḥabban
فَمِنْهُand from itfamin'hu
يَأْكُلُونَthey eatyakulūna
34

وَجَعَلْنَا فِيهَا جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ

And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

Word by Word
وَجَعَلْنَاAnd We placedwajaʿalnā
فِيهَاthereinfīhā
جَنَّٰتٍۢgardensjannātin
مِّنofmin
نَّخِيلٍۢdate-palmsnakhīlin
وَأَعْنَٰبٍۢand grapevineswa-aʿnābin
وَفَجَّرْنَاand We caused to gush forthwafajjarnā
فِيهَاin itfīhā
مِنَofmina
ٱلْعُيُونِthe springsl-ʿuyūni
35

لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ

That they may eat of His fruit.1266 And their hands have not produced it,1267 so will they not be grateful?

  1. [1266] i.e., that which Allāh has produced for them.
  2. [1267] An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct.

Word by Word
لِيَأْكُلُوا۟That they may eatliyakulū
مِنofmin
ثَمَرِهِۦits fruitthamarihi
وَمَاAnd notwamā
عَمِلَتْهُmade itʿamilathu
أَيْدِيهِمْtheir handsaydīhim
أَفَلَاSo will notafalā
يَشْكُرُونَthey be gratefulyashkurūna
36

سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

Exalted is He who created all pairs1268 - from what the earth grows and from themselves and from that which they do not know.

  1. [1268] Or "all species."

Word by Word
سُبْحَٰنَGlory besub'ḥāna
ٱلَّذِى(to) the One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلْأَزْوَٰجَ(in) pairsl-azwāja
كُلَّهَاallkullahā
مِمَّاof whatmimmā
تُنۢبِتُgrowstunbitu
ٱلْأَرْضُthe earthl-arḍu
وَمِنْand ofwamin
أَنفُسِهِمْthemselvesanfusihim
وَمِمَّاand of whatwamimmā
لَاnot
يَعْلَمُونَthey knowyaʿlamūna
37

وَءَايَةٌۭ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

And a sign for them is the night. We remove1269 from it the [light of] day, so they are [left] in darkness.

  1. [1269] Literally, "strip" or "peel." Sunlight projected onto the earth is removed from it as the earth turns and night approaches.

Word by Word
وَءَايَةٌۭAnd a Signwaāyatun
لَّهُمُfor themlahumu
ٱلَّيْلُ(is) the nightal-laylu
نَسْلَخُWe withdrawnaslakhu
مِنْهُfrom itmin'hu
ٱلنَّهَارَthe dayl-nahāra
فَإِذَاThen beholdfa-idhā
هُمTheyhum
مُّظْلِمُونَ(are) those in darknessmuẓ'limūna
38

وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّۢ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

Word by Word
وَٱلشَّمْسُAnd the sunwal-shamsu
تَجْرِىrunstajrī
لِمُسْتَقَرٍّۢto a term appointedlimus'taqarrin
لَّهَاfor itlahā
ذَٰلِكَThatdhālika
تَقْدِيرُ(is the) Decreetaqdīru
ٱلْعَزِيزِ(of) the All-Mightyl-ʿazīzi
ٱلْعَلِيمِthe All-Knowingl-ʿalīmi
39

وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ

And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

Word by Word
وَٱلْقَمَرَAnd the moonwal-qamara
قَدَّرْنَٰهُWe have ordained for itqaddarnāhu
مَنَازِلَphasesmanāzila
حَتَّىٰuntilḥattā
عَادَit returnsʿāda
كَٱلْعُرْجُونِlike the date stalkkal-ʿur'jūni
ٱلْقَدِيمِthe oldl-qadīmi
40

لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ ۚ وَكُلٌّۭ فِى فَلَكٍۢ يَسْبَحُونَ

It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.

Word by Word
لَاNot
ٱلشَّمْسُthe sunl-shamsu
يَنۢبَغِىis permittedyanbaghī
لَهَآfor itlahā
أَنthatan
تُدْرِكَit overtakestud'rika
ٱلْقَمَرَthe moonl-qamara
وَلَاand notwalā
ٱلَّيْلُthe nightal-laylu
سَابِقُ(can) outstripsābiqu
ٱلنَّهَارِthe dayl-nahāri
وَكُلٌّۭbut allwakullun
فِىin
فَلَكٍۢan orbitfalakin
يَسْبَحُونَthey are floatingyasbaḥūna
41

وَءَايَةٌۭ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ

And a sign for them is that We carried their forefathers1270 in a laden ship.

  1. [1270] Usually meaning "descendants" or "offspring," the word "dhurriyyah" is used here to denote forefathers (their being the offspring of Noah), who were saved from the flood.

Word by Word
وَءَايَةٌۭAnd a Signwaāyatun
لَّهُمْfor themlahum
أَنَّا(is) thatannā
حَمَلْنَاWe carriedḥamalnā
ذُرِّيَّتَهُمْtheir offspringdhurriyyatahum
فِىin
ٱلْفُلْكِthe shipl-ful'ki
ٱلْمَشْحُونِladenl-mashḥūni
42

وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ

And We created for them from the likes of it that which they ride.

Word by Word
وَخَلَقْنَاAnd We createdwakhalaqnā
لَهُمfor themlahum
مِّنfrommin
مِّثْلِهِۦ(the) likes of itmith'lihi
مَاwhat
يَرْكَبُونَthey rideyarkabūna
43

وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ

And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

Word by Word
وَإِنAnd ifwa-in
نَّشَأْWe willnasha
نُغْرِقْهُمْWe could drown themnugh'riq'hum
فَلَاthen notfalā
صَرِيخَ(would be) a responder to a cryṣarīkha
لَهُمْfor themlahum
وَلَاand notwalā
هُمْtheyhum
يُنقَذُونَwould be savedyunqadhūna
44

إِلَّا رَحْمَةًۭ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍۢ

Except as a mercy from Us and provision for a time.

Word by Word
إِلَّاExceptillā
رَحْمَةًۭ(by) Mercyraḥmatan
مِّنَّاfrom Usminnā
وَمَتَٰعًاand provisionwamatāʿan
إِلَىٰforilā
حِينٍۢa timeḥīnin
45

وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

But when it is said to them, "Beware of what is before you and what is behind you;1271 perhaps you will receive mercy..."1272

  1. [1271] Of sins or of life in this world and the Hereafter.
  2. [1272] The conclusion of this sentence is understood to be "...they ignored the warning."

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمُto themlahumu
ٱتَّقُوا۟Fearittaqū
مَاwhat
بَيْنَ(is) before youbayna
أَيْدِيكُمْ(is) before youaydīkum
وَمَاand whatwamā
خَلْفَكُمْ(is) behind youkhalfakum
لَعَلَّكُمْso that you maylaʿallakum
تُرْحَمُونَreceive mercytur'ḥamūna
46

وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ

And no sign comes to them from the signs of their Lord except that they are from it turning away.

Word by Word
وَمَاAnd notwamā
تَأْتِيهِمcomes to themtatīhim
مِّنْofmin
ءَايَةٍۢa Signāyatin
مِّنْfrommin
ءَايَٰتِ(the) Signsāyāti
رَبِّهِمْ(of) their Lordrabbihim
إِلَّاbutillā
كَانُوا۟theykānū
عَنْهَاfrom itʿanhā
مُعْرِضِينَturn awaymuʿ'riḍīna
47

وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ مُّبِينٍۢ

And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمْto themlahum
أَنفِقُوا۟Spendanfiqū
مِمَّاfrom whatmimmā
رَزَقَكُمُ(has) provided yourazaqakumu
ٱللَّهُAllahl-lahu
قَالَSaidqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
لِلَّذِينَto those wholilladhīna
ءَامَنُوٓا۟believedāmanū
أَنُطْعِمُShould we feedanuṭ'ʿimu
مَنwhomman
لَّوْiflaw
يَشَآءُAllah willedyashāu
ٱللَّهُAllah willedl-lahu
أَطْعَمَهُۥٓHe would have fed himaṭʿamahu
إِنْNotin
أَنتُمْ(are) youantum
إِلَّاexceptillā
فِىin
ضَلَٰلٍۢan errorḍalālin
مُّبِينٍۢclearmubīnin
48

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

And they say, "When is this promise, if you should be truthful?"

Word by Word
وَيَقُولُونَAnd they saywayaqūlūna
مَتَىٰWhen (is)matā
هَٰذَاthishādhā
ٱلْوَعْدُpromisel-waʿdu
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
49

مَا يَنظُرُونَ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

They do not await except one blast1273 which will seize them while they are disputing.

  1. [1273] Literally, "cry" or "shriek," meaning the first blast of the Horn which will strike dead every living thing on the earth without warning.

Word by Word
مَاNot
يَنظُرُونَthey awaityanẓurūna
إِلَّاexceptillā
صَيْحَةًۭa shoutṣayḥatan
وَٰحِدَةًۭonewāḥidatan
تَأْخُذُهُمْit will seize themtakhudhuhum
وَهُمْwhile theywahum
يَخِصِّمُونَare disputingyakhiṣṣimūna
50

فَلَا يَسْتَطِيعُونَ تَوْصِيَةًۭ وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ

And they will not be able [to give] any instruction, nor to their people can they return.

Word by Word
فَلَاThen notfalā
يَسْتَطِيعُونَthey will be ableyastaṭīʿūna
تَوْصِيَةًۭ(to) make a willtawṣiyatan
وَلَآand notwalā
إِلَىٰٓtoilā
أَهْلِهِمْtheir peopleahlihim
يَرْجِعُونَthey (can) returnyarjiʿūna

About This Surah

Surah Ya-Sin calls its hearers to recognize the Messenger’s warning, God’s signs in creation, and the certainty of resurrection. A parable of a town and a courageous believer illustrates response to messengers; scenes from the natural world point to divine power; and the final sections answer objections to life after death. Its central demand is attentive faith, not a promised result from an invented repetition formula.

Ya-Sin opens by affirming the Quran’s wisdom and the Messenger’s mission to warn a people whose heedlessness has hardened into resistance. The passage does not portray warning as mere prediction. It exposes a moral posture in which signs are present but pride and habit prevent a truthful response.

The town parable presents messengers rejected by their audience and a man who comes from the farthest part of the city urging his people to follow them. His speech is direct: why should he not worship the One who created him and to whom all return? The narrative contrasts collective hostility with individual courage and sincere concern.

The surah then turns to signs close at hand: revived earth, crops, paired creation, night and day, the sun and moon, and ships that carry human beings. These are not detached scientific puzzles. They form an argument from experienced dependence to gratitude, worship, and confidence in the Creator’s power to restore life.

Later scenes dramatize the trumpet, resurrection, judgment, the joy of the people of Paradise, and the exposure of persistent denial. Human speech, limbs, and records appear under divine knowledge. The chapter also defends the Messenger against the claim of poetry and describes the Quran as reminder and clear recitation.

The final objection imagines decayed bones as impossible to revive. The answer returns to first creation, the emergence of fire from green trees, and the Creator’s unrestricted command. Ya-Sin therefore moves from prophetic warning through creation signs to resurrection, asking readers to see continuity between the life they already witness and the return they doubt.

Core Themes

  • Prophetic warning confronted by entrenched denial
  • Individual courage in the town parable
  • Creation signs as grounds for gratitude
  • Resurrection answered through first creation
  • Accountability expressed in vivid judgment scenes

Structure

Verses 1–12: revelation and the task of warning1-12

The opening affirms the Quran and the Messenger’s path, describes hardened resistance, and states that deeds and effects are recorded. Warning benefits those who remain receptive to remembrance.

Verses 13–32: the town and its believer13-32

Messengers meet denial, while a man arrives urging his people to follow them and worship their Creator. His courage and concern expose the community’s refusal to listen.

Verses 33–50: signs in ordinary experience33-50

Revived land, crops, paired creation, celestial cycles, and transport at sea display order and dependence. The section repeatedly asks why such signs do not produce gratitude and readiness.

Verses 51–68: resurrection and judgment51-68

The trumpet, rising from graves, final distinctions, testimony, and human aging make accountability immediate. Paradise is described with joy, while denial can no longer hide behind speech.

Verses 69–83: reminder and power to recreate69-83

The Quran is distinguished from poetry, created benefits are recalled, and the decayed-bones objection is answered by first creation and divine command. Sovereignty and return conclude the surah.

Reading Guide

Track the movement from warning to return

The opening establishes the Messenger’s warning; the middle supplies narrative and natural signs; the ending answers resurrection objections. Following that movement gives the chapter coherence.

Read creation signs as moral arguments

The earth, crops, celestial cycles, and ships are presented to awaken gratitude and recognition. Avoid forcing the verses into modern scientific claims that the wording does not make.

Keep devotional use separate from unsupported promises

Ya-Sin may be recited as Quran, reflected upon, and memorized. Do not add claims that a fixed count guarantees healing, provision, an easier death, or a particular worldly outcome without a verified exact source.

Key Passages

Warning and the recorded trace 1-12

The opening connects revelation, messengerhood, receptivity, and accountability. Verse 12’s reference to what people send ahead and the traces they leave broadens responsibility beyond isolated acts. Its placement in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain in view.

A believer speaks for the messengers 20-27

The man’s public appeal joins courage with concern for his people. His argument begins with creation and return, then exposes the weakness of objects of worship that cannot rescue. The surrounding verses define both its immediate purpose and the limits that prevent a careless or overbroad modern application.

Earth, growth, night, and celestial order 33-40

Familiar processes become signs rather than background scenery. The passage invites grateful recognition of order and provision while keeping each created body within its appointed course. Read this language within the chapter’s full movement before drawing broader theological, legal, or devotional conclusions from a single passage.

Resurrection and the greeting of peace 51-58

The trumpet transforms denial into immediate return. The people of Paradise are occupied in joy, and the sequence reaches a greeting of peace from a merciful Lord. Its force depends on the contrast and progression established around it, not on treating the selected lines as a detached slogan.

The answer to decayed bones 77-83

The objection to resurrection is answered by the One who originated creation, knows it fully, and commands existence. The surah ends by returning every creature to divine sovereignty. The passage remains part of the surah’s wider moral and devotional sequence, which supplies the proper direction for reflection and response.

Recitation Note

No exclusive time or fixed repetition count is established in this pilot for reciting Surah Ya-Sin. It may be read as Quran for worship and reflection, but this entry does not claim that recitation guarantees healing, provision, protection, an easier death, or another specified worldly result.

Interpretation Limits

  • Judgment and resurrection imagery should remain within the Quranic wording; this guide does not construct an end-times timeline.
  • Creation-sign passages should not be marketed as coded modern scientific predictions.
  • No fixed repetition, healing, provision, deathbed, or guaranteed-result claim is made for this surah.

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