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Surah 35 · Meccan · 45 Verses

فاطر

SURAH FATIR

Originator

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.

Word by Word
ٱلْحَمْدُAll praisesal-ḥamdu
لِلَّهِ(be) to Allahlillahi
فَاطِرِOriginatorfāṭiri
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
جَاعِلِ(Who) makesjāʿili
ٱلْمَلَٰٓئِكَةِthe Angelsl-malāikati
رُسُلًاmessengersrusulan
أُو۟لِىٓhaving wingsulī
أَجْنِحَةٍۢhaving wingsajniḥatin
مَّثْنَىٰtwomathnā
وَثُلَٰثَor threewathulātha
وَرُبَٰعَor fourwarubāʿa
يَزِيدُHe increasesyazīdu
فِىin
ٱلْخَلْقِthe creationl-khalqi
مَاwhat
يَشَآءُHe willsyashāu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۭAll-Powerfulqadīrun
2

مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

Word by Word
مَّاWhat
يَفْتَحِAllah grantsyaftaḥi
ٱللَّهُAllah grantsl-lahu
لِلنَّاسِto mankindlilnnāsi
مِنofmin
رَّحْمَةٍۢMercyraḥmatin
فَلَاthen nonefalā
مُمْسِكَ(can) withholdmum'sika
لَهَاitlahā
وَمَاAnd whatwamā
يُمْسِكْHe withholdsyum'sik
فَلَاthen nonefalā
مُرْسِلَ(can) releasemur'sila
لَهُۥitlahu
مِنۢthereaftermin
بَعْدِهِۦthereafterbaʿdihi
وَهُوَAnd Hewahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
3

يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ

O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُmankindl-nāsu
ٱذْكُرُوا۟Rememberudh'kurū
نِعْمَتَ(the) Favorniʿ'mata
ٱللَّهِ(of) Allahl-lahi
عَلَيْكُمْupon youʿalaykum
هَلْIshal
مِنْ(there) anymin
خَٰلِقٍcreatorkhāliqin
غَيْرُother (than) Allahghayru
ٱللَّهِother (than) Allahl-lahi
يَرْزُقُكُمwho provides for youyarzuqukum
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
وَٱلْأَرْضِand the earthwal-arḍi
لَآ(There is) no
إِلَٰهَgodilāha
إِلَّاbutillā
هُوَHehuwa
فَأَنَّىٰThen, howfa-annā
تُؤْفَكُونَ(are) you deludedtu'fakūna
4

وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.

Word by Word
وَإِنAnd ifwa-in
يُكَذِّبُوكَthey deny youyukadhibūka
فَقَدْthen certainlyfaqad
كُذِّبَتْwere deniedkudhibat
رُسُلٌۭMessengersrusulun
مِّنbefore youmin
قَبْلِكَbefore youqablika
وَإِلَىAnd towa-ilā
ٱللَّهِAllahl-lahi
تُرْجَعُreturntur'jaʿu
ٱلْأُمُورُthe mattersl-umūru
5

يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ

O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُmankindl-nāsu
إِنَّIndeedinna
وَعْدَ(the) promisewaʿda
ٱللَّهِ(of) Allahl-lahi
حَقٌّۭ(is) trueḥaqqun
فَلَاSo (let) notfalā
تَغُرَّنَّكُمُdeceive youtaghurrannakumu
ٱلْحَيَوٰةُthe lifel-ḥayatu
ٱلدُّنْيَا(of) the worldl-dun'yā
وَلَاand (let) notwalā
يَغُرَّنَّكُمdeceive youyaghurrannakum
بِٱللَّهِabout Allahbil-lahi
ٱلْغَرُورُthe Deceiverl-gharūru
6

إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّۭ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ

Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.

Word by Word
إِنَّIndeedinna
ٱلشَّيْطَٰنَthe Shaitaanl-shayṭāna
لَكُمْ(is) to youlakum
عَدُوٌّۭan enemyʿaduwwun
فَٱتَّخِذُوهُso take himfa-ittakhidhūhu
عَدُوًّا(as) an enemyʿaduwwan
إِنَّمَاOnlyinnamā
يَدْعُوا۟he invitesyadʿū
حِزْبَهُۥhis partyḥiz'bahu
لِيَكُونُوا۟that they may beliyakūnū
مِنْamongmin
أَصْحَٰبِ(the) companionsaṣḥābi
ٱلسَّعِيرِ(of) the Blazel-saʿīri
7

ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌ

Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.

Word by Word
ٱلَّذِينَThose whoalladhīna
كَفَرُوا۟disbelievekafarū
لَهُمْfor themlahum
عَذَابٌۭ(will be) a punishmentʿadhābun
شَدِيدٌۭsevereshadīdun
وَٱلَّذِينَand thosewa-alladhīna
ءَامَنُوا۟who believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
لَهُمfor themlahum
مَّغْفِرَةٌۭ(will be) forgivenessmaghfiratun
وَأَجْرٌۭand a rewardwa-ajrun
كَبِيرٌgreatkabīrun
8

أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ

Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.

Word by Word
أَفَمَنThen is (he) whoafaman
زُيِّنَis made fair-seemingzuyyina
لَهُۥto himlahu
سُوٓءُ(the) evilsūu
عَمَلِهِۦ(of) his deedʿamalihi
فَرَءَاهُso that he sees itfaraāhu
حَسَنًۭا(as) goodḥasanan
فَإِنَّFor indeedfa-inna
ٱللَّهَAllahl-laha
يُضِلُّlets go astrayyuḍillu
مَنwhomman
يَشَآءُHe willsyashāu
وَيَهْدِىand guideswayahdī
مَنwhomman
يَشَآءُHe willsyashāu
فَلَاSo (let) notfalā
تَذْهَبْgo outtadhhab
نَفْسُكَyour soulnafsuka
عَلَيْهِمْfor themʿalayhim
حَسَرَٰتٍ(in) regretsḥasarātin
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِمَاof whatbimā
يَصْنَعُونَthey doyaṣnaʿūna
9

وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًۭا فَسُقْنَٰهُ إِلَىٰ بَلَدٍۢ مَّيِّتٍۢ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ

And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.

Word by Word
وَٱللَّهُAnd Allahwal-lahu
ٱلَّذِىٓ(is) the One Whoalladhī
أَرْسَلَsendsarsala
ٱلرِّيَٰحَthe windsl-riyāḥa
فَتُثِيرُso that they raisefatuthīru
سَحَابًۭا(the) cloudssaḥāban
فَسُقْنَٰهُand We drive themfasuq'nāhu
إِلَىٰtoilā
بَلَدٍۢa landbaladin
مَّيِّتٍۢdeadmayyitin
فَأَحْيَيْنَاand We revivefa-aḥyaynā
بِهِtherewithbihi
ٱلْأَرْضَthe earthl-arḍa
بَعْدَafterbaʿda
مَوْتِهَاits deathmawtihā
كَذَٰلِكَThuskadhālika
ٱلنُّشُورُ(will be) the Resurrectionl-nushūru
10

مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ

Whoever desires honor [through power] - then to Allāh belongs all honor.1245 To Him ascends good speech, and righteous work raises it.1246 But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.

  1. [1245] See footnote to 4:139.
  2. [1246] For acceptance by Allāh, meaning that righteous deeds are confirmation and proof of what is uttered by the tongue.

Word by Word
مَنWhoeverman
كَانَ[is] desireskāna
يُرِيدُ[is] desiresyurīdu
ٱلْعِزَّةَthe honorl-ʿizata
فَلِلَّهِthen for Allahfalillahi
ٱلْعِزَّةُ(is) the Honorl-ʿizatu
جَمِيعًاalljamīʿan
إِلَيْهِTo Himilayhi
يَصْعَدُascendsyaṣʿadu
ٱلْكَلِمُthe wordsl-kalimu
ٱلطَّيِّبُgoodl-ṭayibu
وَٱلْعَمَلُand the deedwal-ʿamalu
ٱلصَّٰلِحُrighteousl-ṣāliḥu
يَرْفَعُهُۥraises ityarfaʿuhu
وَٱلَّذِينَBut those whowa-alladhīna
يَمْكُرُونَplotyamkurūna
ٱلسَّيِّـَٔاتِthe evill-sayiāti
لَهُمْfor themlahum
عَذَابٌۭ(is) a punishmentʿadhābun
شَدِيدٌۭsevereshadīdun
وَمَكْرُand (the) plottingwamakru
أُو۟لَٰٓئِكَ(of) thoseulāika
هُوَithuwa
يَبُورُ(will) perishyabūru
11

وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ جَعَلَكُمْ أَزْوَٰجًۭا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍۢ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ

And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.

Word by Word
وَٱللَّهُAnd Allahwal-lahu
خَلَقَكُمcreated youkhalaqakum
مِّنfrommin
تُرَابٍۢdustturābin
ثُمَّthenthumma
مِنfrommin
نُّطْفَةٍۢa semen-dropnuṭ'fatin
ثُمَّthenthumma
جَعَلَكُمْHe made youjaʿalakum
أَزْوَٰجًۭاpairsazwājan
وَمَاAnd notwamā
تَحْمِلُconceivestaḥmilu
مِنْanymin
أُنثَىٰfemaleunthā
وَلَاand notwalā
تَضَعُgives birthtaḍaʿu
إِلَّاexceptillā
بِعِلْمِهِۦwith His knowledgebiʿil'mihi
وَمَاAnd notwamā
يُعَمَّرُis granted lifeyuʿammaru
مِنanymin
مُّعَمَّرٍۢaged personmuʿammarin
وَلَاand notwalā
يُنقَصُis lessenedyunqaṣu
مِنْfrommin
عُمُرِهِۦٓhis lifeʿumurihi
إِلَّاbutillā
فِى(is) in
كِتَٰبٍa Registerkitābin
إِنَّIndeedinna
ذَٰلِكَthatdhālika
عَلَىforʿalā
ٱللَّهِAllahl-lahi
يَسِيرٌۭ(is) easyyasīrun
12

وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌۭ فُرَاتٌۭ سَآئِغٌۭ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌۭ ۖ وَمِن كُلٍّۢ تَأْكُلُونَ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُونَ حِلْيَةًۭ تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.

Word by Word
وَمَاAnd notwamā
يَسْتَوِىare alikeyastawī
ٱلْبَحْرَانِthe two seasl-baḥrāni
هَٰذَاThishādhā
عَذْبٌۭ(is) freshʿadhbun
فُرَاتٌۭsweetfurātun
سَآئِغٌۭpleasantsāighun
شَرَابُهُۥits drinksharābuhu
وَهَٰذَاand thiswahādhā
مِلْحٌsaltymil'ḥun
أُجَاجٌۭ(and) bitterujājun
وَمِنAnd fromwamin
كُلٍّۢeachkullin
تَأْكُلُونَyou eattakulūna
لَحْمًۭاmeatlaḥman
طَرِيًّۭاfreshṭariyyan
وَتَسْتَخْرِجُونَand you extractwatastakhrijūna
حِلْيَةًۭornamentsḥil'yatan
تَلْبَسُونَهَاyou wear themtalbasūnahā
وَتَرَىand you seewatarā
ٱلْفُلْكَthe shipsl-ful'ka
فِيهِin itfīhi
مَوَاخِرَcleavingmawākhira
لِتَبْتَغُوا۟so that you may seeklitabtaghū
مِنofmin
فَضْلِهِۦHis Bountyfaḍlihi
وَلَعَلَّكُمْand that you maywalaʿallakum
تَشْكُرُونَbe gratefultashkurūna
13

يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ

He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.

Word by Word
يُولِجُHe causes to enteryūliju
ٱلَّيْلَthe nightal-layla
فِىin (to)
ٱلنَّهَارِthe dayl-nahāri
وَيُولِجُand He causes to enterwayūliju
ٱلنَّهَارَthe dayl-nahāra
فِىin (to)
ٱلَّيْلِthe nightal-layli
وَسَخَّرَand He has subjectedwasakhara
ٱلشَّمْسَthe sunl-shamsa
وَٱلْقَمَرَand the moonwal-qamara
كُلٌّۭeachkullun
يَجْرِىrunningyajrī
لِأَجَلٍۢfor a termli-ajalin
مُّسَمًّۭىappointedmusamman
ذَٰلِكُمُThat (is)dhālikumu
ٱللَّهُAllahl-lahu
رَبُّكُمْyour Lordrabbukum
لَهُfor Himlahu
ٱلْمُلْكُ(is) the Dominionl-mul'ku
وَٱلَّذِينَAnd those whomwa-alladhīna
تَدْعُونَyou invoketadʿūna
مِنbesides Himmin
دُونِهِۦbesides Himdūnihi
مَاnot
يَمْلِكُونَthey possessyamlikūna
مِنevenmin
قِطْمِيرٍ(as much as) the membrane of a date-seedqiṭ'mīrin
14

إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ

If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.1247 And none can inform you like [one] Aware [of all matters].

  1. [1247] Of them with Allāh or your worship of them.

Word by Word
إِنIfin
تَدْعُوهُمْyou invoke themtadʿūhum
لَاnot
يَسْمَعُوا۟they hearyasmaʿū
دُعَآءَكُمْyour callduʿāakum
وَلَوْand ifwalaw
سَمِعُوا۟they heardsamiʿū
مَاnot
ٱسْتَجَابُوا۟they (would) respondis'tajābū
لَكُمْto youlakum
وَيَوْمَAnd (on the) Daywayawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
يَكْفُرُونَthey will denyyakfurūna
بِشِرْكِكُمْyour associationbishir'kikum
وَلَاAnd nonewalā
يُنَبِّئُكَcan inform youyunabbi-uka
مِثْلُlikemith'lu
خَبِيرٍۢ(the) All-Awarekhabīrin
15

۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ

O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُmankindl-nāsu
أَنتُمُYouantumu
ٱلْفُقَرَآءُ(are) those in needl-fuqarāu
إِلَىofilā
ٱللَّهِAllahl-lahi
وَٱللَّهُwhile Allahwal-lahu
هُوَHehuwa
ٱلْغَنِىُّ(is) Free of needl-ghaniyu
ٱلْحَمِيدُthe Praiseworthyl-ḥamīdu
16

إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ

If He wills, He can do away with you and bring forth a new creation.

Word by Word
إِنIfin
يَشَأْHe willsyasha
يُذْهِبْكُمْHe (can) do away with youyudh'hib'kum
وَيَأْتِand bringwayati
بِخَلْقٍۢin a creationbikhalqin
جَدِيدٍۢnewjadīdin
17

وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ

And that is for Allāh not difficult.

Word by Word
وَمَاAnd notwamā
ذَٰلِكَthatdhālika
عَلَى(is) onʿalā
ٱللَّهِAllahl-lahi
بِعَزِيزٍۢdifficultbiʿazīzin
18

وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.

Word by Word
وَلَاAnd notwalā
تَزِرُwill beartaziru
وَازِرَةٌۭbearer of burdenswāziratun
وِزْرَburdenwiz'ra
أُخْرَىٰ(of) anotherukh'rā
وَإِنAnd ifwa-in
تَدْعُcallstadʿu
مُثْقَلَةٌa heavily ladenmuth'qalatun
إِلَىٰtoilā
حِمْلِهَا(carry) its loadḥim'lihā
لَاnot
يُحْمَلْwill be carriedyuḥ'mal
مِنْهُof itmin'hu
شَىْءٌۭanythingshayon
وَلَوْeven ifwalaw
كَانَhe bekāna
ذَاnear of kindhā
قُرْبَىٰٓnear of kinqur'bā
إِنَّمَاOnlyinnamā
تُنذِرُyou can warntundhiru
ٱلَّذِينَthose whoalladhīna
يَخْشَوْنَfearyakhshawna
رَبَّهُمtheir Lordrabbahum
بِٱلْغَيْبِunseenbil-ghaybi
وَأَقَامُوا۟and establishwa-aqāmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَمَنAnd whoeverwaman
تَزَكَّىٰpurifies himselftazakkā
فَإِنَّمَاthen onlyfa-innamā
يَتَزَكَّىٰhe purifiesyatazakkā
لِنَفْسِهِۦfor his own selflinafsihi
وَإِلَىAnd towa-ilā
ٱللَّهِAllahl-lahi
ٱلْمَصِيرُ(is) the destinationl-maṣīru
19

وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ

Not equal are the blind and the seeing,

Word by Word
وَمَاAnd notwamā
يَسْتَوِىequalyastawī
ٱلْأَعْمَىٰ(are) the blindl-aʿmā
وَٱلْبَصِيرُand the seeingwal-baṣīru
20

وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ

Nor are the darknesses and the light,

Word by Word
وَلَاAnd notwalā
ٱلظُّلُمَٰتُthe darkness [es]l-ẓulumātu
وَلَاand notwalā
ٱلنُّورُ[the] lightl-nūru
21

وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ

Nor are the shade and the heat,1248

  1. [1248] Of the sun or of a scorching wind.

Word by Word
وَلَاAnd notwalā
ٱلظِّلُّthe shadel-ẓilu
وَلَاand notwalā
ٱلْحَرُورُthe heatl-ḥarūru
22

وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍۢ مَّن فِى ٱلْقُبُورِ

And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.1249

  1. [1249] The four comparisons given by Allāh (subḥānahu wa taʿālā) in verses 19-22 are those of the believer and unbeliever, various kinds of misbelief and (true) belief, Paradise and Hellfire, and those receptive to guidance and those unreceptive.

Word by Word
وَمَاAnd notwamā
يَسْتَوِىequalyastawī
ٱلْأَحْيَآءُ(are) the livingl-aḥyāu
وَلَاand notwalā
ٱلْأَمْوَٰتُthe deadl-amwātu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
يُسْمِعُcauses to hearyus'miʿu
مَنwhomman
يَشَآءُHe willsyashāu
وَمَآand notwamā
أَنتَyouanta
بِمُسْمِعٍۢcan make hearbimus'miʿin
مَّن(those) whoman
فِى(are) in
ٱلْقُبُورِthe gravesl-qubūri
23

إِنْ أَنتَ إِلَّا نَذِيرٌ

You, [O Muḥammad], are not but a warner.

Word by Word
إِنْNotin
أَنتَyou (are)anta
إِلَّاbutillā
نَذِيرٌa warnernadhīrun
24

إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌۭ

Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.

Word by Word
إِنَّآIndeed, Weinnā
أَرْسَلْنَٰكَ[We] have sent youarsalnāka
بِٱلْحَقِّwith the truthbil-ḥaqi
بَشِيرًۭا(as) a bearer of glad tidingsbashīran
وَنَذِيرًۭاand (as) a warnerwanadhīran
وَإِنAnd notwa-in
مِّنْ(was) anymin
أُمَّةٍnationummatin
إِلَّاbutillā
خَلَاhad passedkhalā
فِيهَاwithin itfīhā
نَذِيرٌۭa warnernadhīrun
25

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ

And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.

Word by Word
وَإِنAnd ifwa-in
يُكَذِّبُوكَthey deny youyukadhibūka
فَقَدْthen certainlyfaqad
كَذَّبَdeniedkadhaba
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
جَآءَتْهُمْCame to themjāathum
رُسُلُهُمtheir Messengersrusuluhum
بِٱلْبَيِّنَٰتِwith clear signsbil-bayināti
وَبِٱلزُّبُرِand with Scriptureswabil-zuburi
وَبِٱلْكِتَٰبِand with the Bookwabil-kitābi
ٱلْمُنِيرِ[the] enlighteningl-munīri
26

ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ ۖ فَكَيْفَ كَانَ نَكِيرِ

Then I seized the ones who disbelieved, and how [terrible] was My reproach.

Word by Word
ثُمَّThenthumma
أَخَذْتُI seizedakhadhtu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
فَكَيْفَand howfakayfa
كَانَwaskāna
نَكِيرِMy rejectionnakīri
27

أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍۢ مُّخْتَلِفًا أَلْوَٰنُهَا ۚ وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌۭ وَحُمْرٌۭ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌۭ

Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.

Word by Word
أَلَمْDo notalam
تَرَyou seetara
أَنَّthatanna
ٱللَّهَAllahl-laha
أَنزَلَsends downanzala
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
فَأَخْرَجْنَاthen We bring forthfa-akhrajnā
بِهِۦtherewithbihi
ثَمَرَٰتٍۢfruitsthamarātin
مُّخْتَلِفًا(of) variousmukh'talifan
أَلْوَٰنُهَا[their] colorsalwānuhā
وَمِنَAnd inwamina
ٱلْجِبَالِthe mountainsl-jibāli
جُدَدٌۢ(are) tractsjudadun
بِيضٌۭwhitebīḍun
وَحُمْرٌۭand redwaḥum'run
مُّخْتَلِفٌ(of) variousmukh'talifun
أَلْوَٰنُهَا[their] colorsalwānuhā
وَغَرَابِيبُand intensely blackwagharābību
سُودٌۭand intensely blacksūdun
28

وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ

And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.

Word by Word
وَمِنَAnd amongwamina
ٱلنَّاسِmenl-nāsi
وَٱلدَّوَآبِّand moving creatureswal-dawābi
وَٱلْأَنْعَٰمِand the cattlewal-anʿāmi
مُخْتَلِفٌ(are) variousmukh'talifun
أَلْوَٰنُهُۥ[their] colorsalwānuhu
كَذَٰلِكَlikewisekadhālika
إِنَّمَاOnlyinnamā
يَخْشَىfearyakhshā
ٱللَّهَAllahl-laha
مِنْamongmin
عِبَادِهِHis slavesʿibādihi
ٱلْعُلَمَٰٓؤُا۟those who have knowledgel-ʿulamāu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَزِيزٌ(is) All-Mightyʿazīzun
غَفُورٌOft-Forgivingghafūrun
29

إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ يَرْجُونَ تِجَٰرَةًۭ لَّن تَبُورَ

Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
يَتْلُونَreciteyatlūna
كِتَٰبَ(the) Bookkitāba
ٱللَّهِ(of) Allahl-lahi
وَأَقَامُوا۟and establishwa-aqāmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَأَنفَقُوا۟and spendwa-anfaqū
مِمَّاout of whatmimmā
رَزَقْنَٰهُمْWe have provided themrazaqnāhum
سِرًّۭاsecretlysirran
وَعَلَانِيَةًۭand openlywaʿalāniyatan
يَرْجُونَhopeyarjūna
تِجَٰرَةًۭ(for) a commercetijāratan
لَّنneverlan
تَبُورَit will perishtabūra
30

لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ ۚ إِنَّهُۥ غَفُورٌۭ شَكُورٌۭ

That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.1250

  1. [1250] i.e., He gives much in return for little and multiplies rewards.

Word by Word
لِيُوَفِّيَهُمْThat He may give them in fullliyuwaffiyahum
أُجُورَهُمْtheir rewardsujūrahum
وَيَزِيدَهُمand increase for themwayazīdahum
مِّنofmin
فَضْلِهِۦٓHis Bountyfaḍlihi
إِنَّهُۥIndeed, Heinnahu
غَفُورٌۭ(is) Oft-Forgivingghafūrun
شَكُورٌۭMost Appreciativeshakūrun
31

وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌۭ

And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.

Word by Word
وَٱلَّذِىٓAnd (that) whichwa-alladhī
أَوْحَيْنَآWe have revealedawḥaynā
إِلَيْكَto youilayka
مِنَofmina
ٱلْكِتَٰبِthe Bookl-kitābi
هُوَithuwa
ٱلْحَقُّ(is) the truthl-ḥaqu
مُصَدِّقًۭاconfirmingmuṣaddiqan
لِّمَاwhat (was)limā
بَيْنَbefore itbayna
يَدَيْهِbefore ityadayhi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
بِعِبَادِهِۦof His slavesbiʿibādihi
لَخَبِيرٌۢsurely, (is) All-Awarelakhabīrun
بَصِيرٌۭAll-Seerbaṣīrun
32

ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

Then We caused to inherit the Book those We have chosen of Our servants;1251 and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.

  1. [1251] The followers of Prophet Muḥammad (ﷺ).

Word by Word
ثُمَّThenthumma
أَوْرَثْنَاWe caused to inheritawrathnā
ٱلْكِتَٰبَthe Bookl-kitāba
ٱلَّذِينَthose whomalladhīna
ٱصْطَفَيْنَاWe have choseniṣ'ṭafaynā
مِنْofmin
عِبَادِنَاOur slavesʿibādinā
فَمِنْهُمْand among themfamin'hum
ظَالِمٌۭ(is he) who wrongsẓālimun
لِّنَفْسِهِۦhimselflinafsihi
وَمِنْهُمand among themwamin'hum
مُّقْتَصِدٌۭ(is he who is) moderatemuq'taṣidun
وَمِنْهُمْand among themwamin'hum
سَابِقٌۢ(is he who is) foremostsābiqun
بِٱلْخَيْرَٰتِin good deedsbil-khayrāti
بِإِذْنِby permissionbi-idh'ni
ٱللَّهِ(of) Allahl-lahi
ذَٰلِكَThatdhālika
هُوَishuwa
ٱلْفَضْلُthe Bountyl-faḍlu
ٱلْكَبِيرُthe greatl-kabīru
33

جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ

[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.

Word by Word
جَنَّٰتُGardensjannātu
عَدْنٍۢ(of) Eternityʿadnin
يَدْخُلُونَهَاthey will enter themyadkhulūnahā
يُحَلَّوْنَThey will be adornedyuḥallawna
فِيهَاthereinfīhā
مِنْwithmin
أَسَاوِرَbraceletsasāwira
مِنofmin
ذَهَبٍۢgolddhahabin
وَلُؤْلُؤًۭاand pearlswalu'lu-an
وَلِبَاسُهُمْand their garmentswalibāsuhum
فِيهَاthereinfīhā
حَرِيرٌۭ(will be of) silkḥarīrun
34

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌۭ شَكُورٌ

And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -

Word by Word
وَقَالُوا۟And they (will) saywaqālū
ٱلْحَمْدُAll praisesl-ḥamdu
لِلَّهِ(be) to Allahlillahi
ٱلَّذِىٓthe One Whoalladhī
أَذْهَبَ(has) removedadhhaba
عَنَّاfrom usʿannā
ٱلْحَزَنَthe sorrowl-ḥazana
إِنَّIndeedinna
رَبَّنَاour Lordrabbanā
لَغَفُورٌۭ(is) surely Oft-Forgivinglaghafūrun
شَكُورٌMost Appreciativeshakūrun
35

ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌۭ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌۭ

He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."

Word by Word
ٱلَّذِىٓThe One Whoalladhī
أَحَلَّنَاhas settled usaḥallanā
دَارَ(in) a Homedāra
ٱلْمُقَامَةِ(of) Eternityl-muqāmati
مِن(out) ofmin
فَضْلِهِۦHis Bountyfaḍlihi
لَاNot
يَمَسُّنَاtouches usyamassunā
فِيهَاthereinfīhā
نَصَبٌۭany fatiguenaṣabun
وَلَاand notwalā
يَمَسُّنَاtouchesyamassunā
فِيهَاthereinfīhā
لُغُوبٌۭwearinesslughūbun
36

وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا ۚ كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍۢ

And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them1252 so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.

  1. [1252] Or "They are not killed."

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
كَفَرُوا۟disbelievekafarū
لَهُمْfor themlahum
نَارُ(will be the) Firenāru
جَهَنَّمَ(of) Helljahannama
لَاNot
يُقْضَىٰis decreedyuq'ḍā
عَلَيْهِمْfor themʿalayhim
فَيَمُوتُوا۟that they diefayamūtū
وَلَاand notwalā
يُخَفَّفُwill be lightenedyukhaffafu
عَنْهُمfor themʿanhum
مِّنْofmin
عَذَابِهَاits tormentʿadhābihā
كَذَٰلِكَThuskadhālika
نَجْزِىWe recompensenajzī
كُلَّeverykulla
كَفُورٍۢungrateful onekafūrin
37

وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ

And they will cry out therein, "Our Lord, remove us;1253 we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.

  1. [1253] The implication is "Return us to the previous world."

Word by Word
وَهُمْAnd theywahum
يَصْطَرِخُونَwill cryyaṣṭarikhūna
فِيهَاthereinfīhā
رَبَّنَآOur Lordrabbanā
أَخْرِجْنَاBring us outakhrij'nā
نَعْمَلْwe will donaʿmal
صَٰلِحًاrighteous (deeds)ṣāliḥan
غَيْرَother thanghayra
ٱلَّذِى(that) whichalladhī
كُنَّاwe usedkunnā
نَعْمَلُ(to) donaʿmalu
أَوَلَمْDid notawalam
نُعَمِّرْكُمWe give you life long enoughnuʿammir'kum
مَّاthat
يَتَذَكَّرُ(would) receive admonitionyatadhakkaru
فِيهِthereinfīhi
مَنwhoeverman
تَذَكَّرَreceives admonitiontadhakkara
وَجَآءَكُمُAnd came to youwajāakumu
ٱلنَّذِيرُthe warnerl-nadhīru
فَذُوقُوا۟So tastefadhūqū
فَمَاthen notfamā
لِلظَّٰلِمِينَ(is) for the wrongdoerslilẓẓālimīna
مِنanymin
نَّصِيرٍhelpernaṣīrin
38

إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَٰلِمُ(is the) Knowerʿālimu
غَيْبِ(of the) unseenghaybi
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
إِنَّهُۥIndeed, Heinnahu
عَلِيمٌۢ(is the) All-Knowerʿalīmun
بِذَاتِof what (is) in the breastsbidhāti
ٱلصُّدُورِof what (is) in the breastsl-ṣudūri
39

هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ ۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًۭا ۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًۭا

It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
جَعَلَكُمْmade youjaʿalakum
خَلَٰٓئِفَsuccessorskhalāifa
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَمَنAnd whoeverfaman
كَفَرَdisbelieveskafara
فَعَلَيْهِthen upon himfaʿalayhi
كُفْرُهُۥ(is) his disbeliefkuf'ruhu
وَلَاAnd notwalā
يَزِيدُincreaseyazīdu
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
كُفْرُهُمْtheir disbeliefkuf'ruhum
عِندَnearʿinda
رَبِّهِمْtheir Lordrabbihim
إِلَّاexceptillā
مَقْتًۭا(in) hatredmaqtan
وَلَاand notwalā
يَزِيدُincreaseyazīdu
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
كُفْرُهُمْtheir disbeliefkuf'ruhum
إِلَّاexceptillā
خَسَارًۭا(in) losskhasāran
40

قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا

Say, "Have you considered1254 your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."1255

  1. [1254] Understood to mean "Tell me about..."
  2. [1255] By telling their followers that the so-called deities will intercede for them with Allāh.

Word by Word
قُلْSayqul
أَرَءَيْتُمْHave you seenara-aytum
شُرَكَآءَكُمُyour partnersshurakāakumu
ٱلَّذِينَthose whomalladhīna
تَدْعُونَyou calltadʿūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
أَرُونِىShow Mearūnī
مَاذَاwhatmādhā
خَلَقُوا۟they have createdkhalaqū
مِنَfrommina
ٱلْأَرْضِthe earthl-arḍi
أَمْoram
لَهُمْfor themlahum
شِرْكٌۭ(is) a shareshir'kun
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
أَمْOram
ءَاتَيْنَٰهُمْhave We given themātaynāhum
كِتَٰبًۭاa Bookkitāban
فَهُمْso theyfahum
عَلَىٰ(are) onʿalā
بَيِّنَتٍۢa clear proofbayyinatin
مِّنْهُtherefrommin'hu
بَلْNaybal
إِنnotin
يَعِدُpromiseyaʿidu
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
بَعْضُهُمsome of thembaʿḍuhum
بَعْضًا(to) othersbaʿḍan
إِلَّاexceptillā
غُرُورًاdelusionghurūran
41

۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍۢ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا

Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing1256 and Forgiving.

  1. [1256] Refer to footnote in 2:225.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
يُمْسِكُupholdsyum'siku
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
أَنlestan
تَزُولَاthey ceasetazūlā
وَلَئِنAnd ifwala-in
زَالَتَآthey should ceasezālatā
إِنْnotin
أَمْسَكَهُمَاcan uphold themamsakahumā
مِنْanymin
أَحَدٍۢoneaḥadin
مِّنۢafter Himmin
بَعْدِهِۦٓafter Himbaʿdihi
إِنَّهُۥIndeed, Heinnahu
كَانَiskāna
حَلِيمًاMost Forbearingḥalīman
غَفُورًۭاOft-Forgivingghafūran
42

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌۭ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ ۖ فَلَمَّا جَآءَهُمْ نَذِيرٌۭ مَّا زَادَهُمْ إِلَّا نُفُورًا

And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion

Word by Word
وَأَقْسَمُوا۟And they sworewa-aqsamū
بِٱللَّهِby Allahbil-lahi
جَهْدَ(the) strongestjahda
أَيْمَٰنِهِمْ(of) their oathsaymānihim
لَئِنthat ifla-in
جَآءَهُمْcame to themjāahum
نَذِيرٌۭa warnernadhīrun
لَّيَكُونُنَّsurely, they would belayakūnunna
أَهْدَىٰmore guidedahdā
مِنْthanmin
إِحْدَىanyiḥ'dā
ٱلْأُمَمِ(of) the nationsl-umami
فَلَمَّاBut whenfalammā
جَآءَهُمْcame to themjāahum
نَذِيرٌۭa warnernadhīrun
مَّاnot
زَادَهُمْit increased themzādahum
إِلَّاbutillā
نُفُورًا(in) aversionnufūran
43

ٱسْتِكْبَارًۭا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ ۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًۭا ۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا

[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh1257 any alteration.1258

  1. [1257] i.e., in His punishment of those who deny the prophets.
  2. [1258] Or "transfer" of punishment to others in place of them.

Word by Word
ٱسْتِكْبَارًۭا(Due to) arroganceis'tik'bāran
فِىin
ٱلْأَرْضِthe landl-arḍi
وَمَكْرَand plottingwamakra
ٱلسَّيِّئِ(of) the evill-sayi-i
وَلَاbut notwalā
يَحِيقُencompassesyaḥīqu
ٱلْمَكْرُthe plotl-makru
ٱلسَّيِّئُ(of) the evill-sayi-u
إِلَّاexceptillā
بِأَهْلِهِۦits own peoplebi-ahlihi
فَهَلْThen dofahal
يَنظُرُونَthey waityanẓurūna
إِلَّاexceptillā
سُنَّتَ(the) waysunnata
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
فَلَنBut neverfalan
تَجِدَyou will findtajida
لِسُنَّتِin (the) waylisunnati
ٱللَّهِ(of) Allahl-lahi
تَبْدِيلًۭاany changetabdīlan
وَلَنand neverwalan
تَجِدَyou will findtajida
لِسُنَّتِin (the) waylisunnati
ٱللَّهِ(of) Allahl-lahi
تَحْوِيلًاany alterationtaḥwīlan
44

أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ ۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍۢ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ عَلِيمًۭا قَدِيرًۭا

Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.

Word by Word
أَوَلَمْHave they notawalam
يَسِيرُوا۟traveledyasīrū
فِىin
ٱلْأَرْضِthe landl-arḍi
فَيَنظُرُوا۟and seenfayanẓurū
كَيْفَhowkayfa
كَانَwaskāna
عَٰقِبَةُ(the) endʿāqibatu
ٱلَّذِينَ(of) those whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
وَكَانُوٓا۟And they werewakānū
أَشَدَّstrongerashadda
مِنْهُمْthan themmin'hum
قُوَّةًۭ(in) powerquwwatan
وَمَاBut notwamā
كَانَiskāna
ٱللَّهُAllahl-lahu
لِيُعْجِزَهُۥthat can escape (from) Himliyuʿ'jizahu
مِنanymin
شَىْءٍۢthingshayin
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَلَاand notwalā
فِىin
ٱلْأَرْضِthe earthl-arḍi
إِنَّهُۥIndeed, Heinnahu
كَانَiskāna
عَلِيمًۭاAll-Knowerʿalīman
قَدِيرًۭاAll-Powerfulqadīran
45

وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍۢ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا

And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.

Word by Word
وَلَوْAnd ifwalaw
يُؤَاخِذُAllah (were to) punishyuākhidhu
ٱللَّهُAllah (were to) punishl-lahu
ٱلنَّاسَthe peoplel-nāsa
بِمَاfor whatbimā
كَسَبُوا۟they have earnedkasabū
مَاnot
تَرَكَHe would leavetaraka
عَلَىٰonʿalā
ظَهْرِهَاits backẓahrihā
مِنanymin
دَآبَّةٍۢcreaturedābbatin
وَلَٰكِنButwalākin
يُؤَخِّرُهُمْHe gives them respiteyu-akhiruhum
إِلَىٰٓtillilā
أَجَلٍۢa termajalin
مُّسَمًّۭىappointedmusamman
فَإِذَاAnd whenfa-idhā
جَآءَcomesjāa
أَجَلُهُمْtheir termajaluhum
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
كَانَiskāna
بِعِبَادِهِۦof His slavesbiʿibādihi
بَصِيرًۢاAll-Seerbaṣīran

About This Surah

Surah Fatir presents God as the Originator of the heavens and earth and human beings as fundamentally dependent. It points to rain, fruits, mountains and human diversity, praises people of knowledge who respond with reverence, and warns that no person carries another’s burden. The chapter balances hope in mercy with personal responsibility.

The opening describes angelic messengers and the opening or withholding of mercy. Human beings are reminded not to be deceived by worldly life or by the deceiver.

The chapter contrasts false objects of worship with God’s ownership and knowledge. It repeatedly states that human beings are poor or needy before God, while God is free of need.

Rain produces varied fruits, and mountains display different colors. Human beings and animals also vary. The passage concludes that those with knowledge truly stand in awe. Diversity is presented as a sign, not a hierarchy.

Recitation, prayer and spending are compared to a trade that will not fail, but this is a moral metaphor rather than a promise of commercial gain. The Book is inherited by people with differing levels of conduct, reminding readers that receiving scripture does not make every response equal.

The chapter closes by describing divine patience: if people were immediately seized for wrongdoing, no creature would remain, but accountability is delayed to an appointed time.

The opening description of angels with wings belongs to revelation about the unseen and should not be expanded through invented anatomy or visual certainty.

The statement that no burdened soul bears another’s burden protects individual accountability and rejects collective guilt.

Differences in mountains, people, animals, and colors function as signs; they cannot support racial ranking.

The surah’s calls to hope, warning, and spending should not be marketed as a guaranteed financial-return mechanism.

Core Themes

  • Human beings are dependent.
  • Creation and diversity are signs.
  • Knowledge should produce reverence.
  • Each person carries responsibility.
  • Scripture is inherited with differing responses.
  • Delayed judgment reflects patience, not neglect.

Structure

Verses 1-8: Creation, mercy and deception1-8

This movement covers creation, mercy and deception in Surah Fatir. Read verses 1-8 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 9-18: Rain, life, false worship and individual burden9-18

This movement covers rain, life, false worship and individual burden in Surah Fatir. Read verses 9-18 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 19-30: Moral contrasts, diversity and knowledge19-30

This movement covers moral contrasts, diversity and knowledge in Surah Fatir. Read verses 19-30 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 31-39: Scripture, inheritance and stewardship31-39

This movement covers scripture, inheritance and stewardship in Surah Fatir. Read verses 31-39 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 40-45: False partners, historical warning and delay40-45

This movement covers false partners, historical warning and delay in Surah Fatir. Read verses 40-45 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Follow the repeated contrast between dependence and divine sufficiency. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Read diversity verses without racial ranking. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Treat “trade that does not fail” as spiritual metaphor. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Notice that inheriting scripture does not guarantee excellent conduct. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Mercy and creation 2-3

This passage addresses mercy and creation. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Deception and adversary 5-6

This passage addresses deception and adversary. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Rain, life and false worship 9-13

This passage addresses rain, life and false worship. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Human need and individual burden 15-18

This passage addresses human need and individual burden. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Diversity and knowledge 27-28

This passage addresses diversity and knowledge. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation, prayer and spending 29-30

This passage addresses recitation, prayer and spending. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Inheritance of the Book 32

This passage addresses inheritance of the Book. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Delayed accountability 45

This passage addresses delayed accountability. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Fatir. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Knowledge is not measured only by credentials or information.
  • Diversity should not be used for hierarchy.
  • Spiritual trade language is not a financial guarantee.
  • Individual burden does not erase social responsibility to help others.
  • Angelic form and other unseen details must not be embellished beyond the Quranic wording.
  • No community, ethnicity, family, or child may be assigned another person’s moral guilt.
  • Human and natural diversity cannot be used to construct racial or ethnic superiority.
  • Charity and recitation must not be advertised as guaranteed wealth, debt removal, or protection from all hardship.

Quick Links

Sources