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VerseSurah

Surah Al-Kahf Verses 51–100

Verses 51–100Page 2 of 3
51

۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًۭا

I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.

Word by Word
مَّآNot
أَشْهَدتُّهُمْI made them witnessashhadttuhum
خَلْقَthe creationkhalqa
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَلَاand notwalā
خَلْقَthe creationkhalqa
أَنفُسِهِمْ(of) themselvesanfusihim
وَمَاand notwamā
كُنتُI Amkuntu
مُتَّخِذَthe One to takemuttakhidha
ٱلْمُضِلِّينَthe misleadersl-muḍilīna
عَضُدًۭا(as) helper (s)ʿaḍudan
52

وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا

And [warn of] the Day when He will say, "Call My 'partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.

Word by Word
وَيَوْمَAnd the Daywayawma
يَقُولُHe will sayyaqūlu
نَادُوا۟Callnādū
شُرَكَآءِىَMy partnersshurakāiya
ٱلَّذِينَthose whoalladhīna
زَعَمْتُمْyou claimedzaʿamtum
فَدَعَوْهُمْthen they will call themfadaʿawhum
فَلَمْbut notfalam
يَسْتَجِيبُوا۟they will respondyastajībū
لَهُمْto themlahum
وَجَعَلْنَاAnd We will makewajaʿalnā
بَيْنَهُمbetween thembaynahum
مَّوْبِقًۭاa barriermawbiqan
53

وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا

And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.

Word by Word
وَرَءَاAnd will seewaraā
ٱلْمُجْرِمُونَthe criminalsl-muj'rimūna
ٱلنَّارَthe Firel-nāra
فَظَنُّوٓا۟and they (will be) certainfaẓannū
أَنَّهُمthat theyannahum
مُّوَاقِعُوهَاare to fall in itmuwāqiʿūhā
وَلَمْAnd notwalam
يَجِدُوا۟they will findyajidū
عَنْهَاfrom itʿanhā
مَصْرِفًۭاa way of escapemaṣrifan
54

وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا

And We have certainly diversified in this Qur’ān for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.

Word by Word
وَلَقَدْAnd certainlywalaqad
صَرَّفْنَاWe have explainedṣarrafnā
فِىin
هَٰذَاthishādhā
ٱلْقُرْءَانِthe Quranl-qur'āni
لِلنَّاسِfor mankindlilnnāsi
مِنofmin
كُلِّeverykulli
مَثَلٍۢexamplemathalin
وَكَانَBut iswakāna
ٱلْإِنسَٰنُthe manl-insānu
أَكْثَرَ(in) mostakthara
شَىْءٍۢthingsshayin
جَدَلًۭاquarrelsomejadalan
55

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples794 or that the punishment should come [directly] before them.

  1. [794] Who denied the truth brought by Allāh's messengers.

Word by Word
وَمَاAnd nothingwamā
مَنَعَpreventsmanaʿa
ٱلنَّاسَmenl-nāsa
أَنthatan
يُؤْمِنُوٓا۟they believeyu'minū
إِذْwhenidh
جَآءَهُمُhas come to themjāahumu
ٱلْهُدَىٰthe guidancel-hudā
وَيَسْتَغْفِرُوا۟and they ask forgivenesswayastaghfirū
رَبَّهُمْ(of) their Lordrabbahum
إِلَّآexceptillā
أَنthatan
تَأْتِيَهُمْcomes to themtatiyahum
سُنَّةُ(the) waysunnatu
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
أَوْoraw
يَأْتِيَهُمُcomes to themyatiyahumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
قُبُلًۭاbefore (them)qubulan
56

وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَمَآ أُنذِرُوا۟ هُزُوًۭا

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

Word by Word
وَمَاAnd notwamā
نُرْسِلُWe sendnur'silu
ٱلْمُرْسَلِينَthe Messengersl-mur'salīna
إِلَّاexceptillā
مُبَشِّرِينَ(as) bearers of glad tidingsmubashirīna
وَمُنذِرِينَand (as) warnerswamundhirīna
وَيُجَٰدِلُAnd disputewayujādilu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
بِٱلْبَٰطِلِwith falsehoodbil-bāṭili
لِيُدْحِضُوا۟to refuteliyud'ḥiḍū
بِهِtherebybihi
ٱلْحَقَّthe truthl-ḥaqa
وَٱتَّخَذُوٓا۟And they takewa-ittakhadhū
ءَايَٰتِىMy Versesāyātī
وَمَآand whatwamā
أُنذِرُوا۟they are warnedundhirū
هُزُوًۭا(in) ridiculehuzuwan
57

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًۭا

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

Word by Word
وَمَنْAnd whowaman
أَظْلَمُ(is) more wrongaẓlamu
مِمَّنthan (he) whomimman
ذُكِّرَis remindeddhukkira
بِـَٔايَٰتِof the Versesbiāyāti
رَبِّهِۦ(of) his Lordrabbihi
فَأَعْرَضَbut turns awayfa-aʿraḍa
عَنْهَاfrom themʿanhā
وَنَسِىَand forgetswanasiya
مَاwhat
قَدَّمَتْhave sent forthqaddamat
يَدَاهُhis handsyadāhu
إِنَّاIndeed, Weinnā
جَعَلْنَا[We] have placedjaʿalnā
عَلَىٰoverʿalā
قُلُوبِهِمْtheir heartsqulūbihim
أَكِنَّةًcoveringsakinnatan
أَنlestan
يَفْقَهُوهُthey understand ityafqahūhu
وَفِىٓand inwafī
ءَاذَانِهِمْtheir earsādhānihim
وَقْرًۭا(is) deafnesswaqran
وَإِنAnd ifwa-in
تَدْعُهُمْyou call themtadʿuhum
إِلَىtoilā
ٱلْهُدَىٰthe guidancel-hudā
فَلَنthen neverfalan
يَهْتَدُوٓا۟they will be guidedyahtadū
إِذًاthenidhan
أَبَدًۭاeverabadan
58

وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌۭ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًۭا

And your Lord is the Forgiving, the possessor of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.

Word by Word
وَرَبُّكَAnd your Lordwarabbuka
ٱلْغَفُورُ(is) the Most Forgivingl-ghafūru
ذُوOwnerdhū
ٱلرَّحْمَةِ(of) the Mercyl-raḥmati
لَوْIflaw
يُؤَاخِذُهُمHe were to seize themyuākhidhuhum
بِمَاfor whatbimā
كَسَبُوا۟they have earnedkasabū
لَعَجَّلَsurely, He (would) have hastenedlaʿajjala
لَهُمُfor themlahumu
ٱلْعَذَابَthe punishmentl-ʿadhāba
بَلButbal
لَّهُمfor themlahum
مَّوْعِدٌۭ(is) an appointmentmawʿidun
لَّنneverlan
يَجِدُوا۟they will findyajidū
مِنother than itmin
دُونِهِۦother than itdūnihi
مَوْئِلًۭاan escapemawilan
59

وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًۭا

And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.

Word by Word
وَتِلْكَAnd thesewatil'ka
ٱلْقُرَىٰٓ[the] townsl-qurā
أَهْلَكْنَٰهُمْWe destroyed themahlaknāhum
لَمَّاwhenlammā
ظَلَمُوا۟they wrongedẓalamū
وَجَعَلْنَاand We madewajaʿalnā
لِمَهْلِكِهِمfor their destructionlimahlikihim
مَّوْعِدًۭاan appointed timemawʿidan
60

وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا

And [mention] when Moses said to his boy [i.e., servant], "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

Word by Word
وَإِذْAnd whenwa-idh
قَالَsaidqāla
مُوسَىٰMusamūsā
لِفَتَىٰهُto his boylifatāhu
لَآNot
أَبْرَحُI will ceaseabraḥu
حَتَّىٰٓuntilḥattā
أَبْلُغَI reachablugha
مَجْمَعَthe junctionmajmaʿa
ٱلْبَحْرَيْنِ(of) the two seasl-baḥrayni
أَوْoraw
أَمْضِىَI continueamḍiya
حُقُبًۭا(for) a long periodḥuquban
61

فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

Word by Word
فَلَمَّاBut whenfalammā
بَلَغَاthey reachedbalaghā
مَجْمَعَthe junctionmajmaʿa
بَيْنِهِمَاbetween thembaynihimā
نَسِيَاthey forgotnasiyā
حُوتَهُمَاtheir fishḥūtahumā
فَٱتَّخَذَand it tookfa-ittakhadha
سَبِيلَهُۥits waysabīlahu
فِىinto
ٱلْبَحْرِthe seal-baḥri
سَرَبًۭاslipping awaysaraban
62

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًۭا

So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."

Word by Word
فَلَمَّاThen whenfalammā
جَاوَزَاthey had passed beyondjāwazā
قَالَhe saidqāla
لِفَتَىٰهُto his boylifatāhu
ءَاتِنَاBring usātinā
غَدَآءَنَاour morning mealghadāanā
لَقَدْCertainlylaqad
لَقِينَاwe have sufferedlaqīnā
مِنinmin
سَفَرِنَاour journeysafarinā
هَٰذَاthishādhā
نَصَبًۭاfatiguenaṣaban
63

قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا

He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly."

Word by Word
قَالَHe saidqāla
أَرَءَيْتَDid you seeara-ayta
إِذْwhenidh
أَوَيْنَآwe retiredawaynā
إِلَىtoilā
ٱلصَّخْرَةِthe rockl-ṣakhrati
فَإِنِّىThen indeed, Ifa-innī
نَسِيتُ[I] forgotnasītu
ٱلْحُوتَthe fishl-ḥūta
وَمَآAnd notwamā
أَنسَىٰنِيهُmade me forget itansānīhu
إِلَّاexceptillā
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
أَنْthatan
أَذْكُرَهُۥI mention itadhkurahu
وَٱتَّخَذَAnd it tookwa-ittakhadha
سَبِيلَهُۥits waysabīlahu
فِىinto
ٱلْبَحْرِthe seal-baḥri
عَجَبًۭاamazinglyʿajaban
64

قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا

[Moses] said, "That is what we were seeking." So they returned, following their footprints.

Word by Word
قَالَHe saidqāla
ذَٰلِكَThatdhālika
مَا(is) what
كُنَّاwe werekunnā
نَبْغِseekingnabghi
فَٱرْتَدَّاSo they returnedfa-ir'taddā
عَلَىٰٓonʿalā
ءَاثَارِهِمَاtheir footprintsāthārihimā
قَصَصًۭاretracingqaṣaṣan
65

فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًۭا

And they found a servant from among Our servants [i.e., al-Khiḍr] to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.

Word by Word
فَوَجَدَاThen they foundfawajadā
عَبْدًۭاa servantʿabdan
مِّنْfrommin
عِبَادِنَآOur servantsʿibādinā
ءَاتَيْنَٰهُwhom We had givenātaynāhu
رَحْمَةًۭmercyraḥmatan
مِّنْfrommin
عِندِنَاUsʿindinā
وَعَلَّمْنَٰهُand We had taught himwaʿallamnāhu
مِنfrommin
لَّدُنَّاUsladunnā
عِلْمًۭاa knowledgeʿil'man
66

قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا

Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"

Word by Word
قَالَSaidqāla
لَهُۥto himlahu
مُوسَىٰMusamūsā
هَلْMayhal
أَتَّبِعُكَI follow youattabiʿuka
عَلَىٰٓonʿalā
أَنthatan
تُعَلِّمَنِyou teach metuʿallimani
مِمَّاof whatmimmā
عُلِّمْتَyou have been taughtʿullim'ta
رُشْدًۭا(of) right guidancerush'dan
67

قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

He said, "Indeed, with me you will never be able to have patience.

Word by Word
قَالَHe saidqāla
إِنَّكَIndeed, youinnaka
لَنneverlan
تَسْتَطِيعَwill be abletastaṭīʿa
مَعِىَwith memaʿiya
صَبْرًۭا(to have) patienceṣabran
68

وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا

And how can you have patience for what you do not encompass in knowledge?"

Word by Word
وَكَيْفَAnd how canwakayfa
تَصْبِرُyou have patiencetaṣbiru
عَلَىٰforʿalā
مَاwhat
لَمْnotlam
تُحِطْyou encompasstuḥiṭ
بِهِۦof itbihi
خُبْرًۭاany knowledgekhub'ran
69

قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا

[Moses] said, "You will find me, if Allāh wills, patient, and I will not disobey you in [any] order."

Word by Word
قَالَHe saidqāla
سَتَجِدُنِىٓYou will find mesatajidunī
إِنifin
شَآءَAllah willsshāa
ٱللَّهُAllah willsl-lahu
صَابِرًۭاpatientṣābiran
وَلَآand notwalā
أَعْصِىI will disobeyaʿṣī
لَكَyourlaka
أَمْرًۭاorderamran
70

قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا

He said, "Then if you follow me, do not ask me about anything until I make to you about it mention [i.e., explanation]."

Word by Word
قَالَHe saidqāla
فَإِنِThen iffa-ini
ٱتَّبَعْتَنِىyou follow meittabaʿtanī
فَلَا(do) notfalā
تَسْـَٔلْنِىask metasalnī
عَنaboutʿan
شَىْءٍanythingshayin
حَتَّىٰٓuntilḥattā
أُحْدِثَI presentuḥ'ditha
لَكَto youlaka
مِنْهُof itmin'hu
ذِكْرًۭاa mentiondhik'ran
71

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا

So they set out, until when they had embarked on the ship, he [i.e., al-Khiḍr] tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."

Word by Word
فَٱنطَلَقَاSo they both set outfa-inṭalaqā
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
رَكِبَاthey had embarkedrakibā
فِىon
ٱلسَّفِينَةِthe shipl-safīnati
خَرَقَهَاhe made a hole in itkharaqahā
قَالَHe saidqāla
أَخَرَقْتَهَاHave you made a hole in itakharaqtahā
لِتُغْرِقَto drownlitugh'riqa
أَهْلَهَاits peopleahlahā
لَقَدْCertainlylaqad
جِئْتَyou have doneji'ta
شَيْـًٔاa thingshayan
إِمْرًۭاgraveim'ran
72

قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

[Al-Khiḍr] said, "Did I not say that with me you would never be able to have patience?"

Word by Word
قَالَHe saidqāla
أَلَمْDid notalam
أَقُلْI sayaqul
إِنَّكَindeed, youinnaka
لَنneverlan
تَسْتَطِيعَwill be abletastaṭīʿa
مَعِىَwith memaʿiya
صَبْرًۭا(to have) patienceṣabran
73

قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًۭا

[Moses] said, "Do not blame me for what I forgot and do not overwhelm me in my matter with difficulty."

Word by Word
قَالَHe saidqāla
لَا(Do) not
تُؤَاخِذْنِىblame metuākhidh'nī
بِمَاfor whatbimā
نَسِيتُI forgotnasītu
وَلَاand (do) notwalā
تُرْهِقْنِىbe hard (upon) metur'hiq'nī
مِنْinmin
أَمْرِىmy affairamrī
عُسْرًۭا(raising) difficultyʿus'ran
74

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا

So they set out, until when they met a boy, he [i.e., al-Khiḍr] killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."

Word by Word
فَٱنطَلَقَاThen they both set outfa-inṭalaqā
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
لَقِيَاthey metlaqiyā
غُلَٰمًۭاa boyghulāman
فَقَتَلَهُۥthen he killed himfaqatalahu
قَالَHe saidqāla
أَقَتَلْتَHave you killedaqatalta
نَفْسًۭاa soulnafsan
زَكِيَّةًۢpurezakiyyatan
بِغَيْرِfor other thanbighayri
نَفْسٍۢa soulnafsin
لَّقَدْCertainlylaqad
جِئْتَyou have doneji'ta
شَيْـًۭٔاa thingshayan
نُّكْرًۭاevilnuk'ran
75

۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

[Al-Khiḍr] said, "Did I not tell you that with me you would never be able to have patience?"

Word by Word
قَالَHe saidqāla
أَلَمْDid notalam
أَقُلI sayaqul
لَّكَto youlaka
إِنَّكَthat youinnaka
لَنneverlan
تَسْتَطِيعَwill be abletastaṭīʿa
مَعِىَwith memaʿiya
صَبْرًۭا(to have) patienceṣabran
76

قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا

[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."

Word by Word
قَالَHe saidqāla
إِنIfin
سَأَلْتُكَI ask yousa-altuka
عَنaboutʿan
شَىْءٍۭanythingshayin
بَعْدَهَاafter itbaʿdahā
فَلَاthen (do) notfalā
تُصَٰحِبْنِىkeep me as a companiontuṣāḥib'nī
قَدْVerilyqad
بَلَغْتَyou have reachedbalaghta
مِنfrom memin
لَّدُنِّىfrom meladunnī
عُذْرًۭاan excuseʿudh'ran
77

فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًۭا

So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so he [i.e., al-Khiḍr] restored it. [Moses] said, "If you wished, you could have taken for it a payment."

Word by Word
فَٱنطَلَقَاSo they set outfa-inṭalaqā
حَتَّىٰٓuntilḥattā
إِذَآwhenidhā
أَتَيَآthey cameatayā
أَهْلَ(to the) peopleahla
قَرْيَةٍ(of) a townqaryatin
ٱسْتَطْعَمَآthey asked for foodis'taṭʿamā
أَهْلَهَا(from) its peopleahlahā
فَأَبَوْا۟but they refusedfa-abaw
أَنtoan
يُضَيِّفُوهُمَاoffer them hospitalityyuḍayyifūhumā
فَوَجَدَاThen they foundfawajadā
فِيهَاin itfīhā
جِدَارًۭاa walljidāran
يُرِيدُ(that) want (ed)yurīdu
أَنtoan
يَنقَضَّcollapseyanqaḍḍa
فَأَقَامَهُۥso he set it straightfa-aqāmahu
قَالَHe saidqāla
لَوْIflaw
شِئْتَyou wishedshi'ta
لَتَّخَذْتَsurely you (could) have takenlattakhadhta
عَلَيْهِfor itʿalayhi
أَجْرًۭاa paymentajran
78

قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا

[Al-Khiḍr] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.

Word by Word
قَالَHe saidqāla
هَٰذَاThishādhā
فِرَاقُ(is) partingfirāqu
بَيْنِىbetween mebaynī
وَبَيْنِكَand between youwabaynika
سَأُنَبِّئُكَI will inform yousa-unabbi-uka
بِتَأْوِيلِof (the) interpretationbitawīli
مَا(of) what
لَمْnotlam
تَسْتَطِعyou were abletastaṭiʿ
عَّلَيْهِon itʿalayhi
صَبْرًا(to have) patienceṣabran
79

أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.

Word by Word
أَمَّاAs forammā
ٱلسَّفِينَةُthe shipl-safīnatu
فَكَانَتْit wasfakānat
لِمَسَٰكِينَof (the) poor peoplelimasākīna
يَعْمَلُونَworkingyaʿmalūna
فِىin
ٱلْبَحْرِthe seal-baḥri
فَأَرَدتُّSo I intendedfa-aradttu
أَنْthatan
أَعِيبَهَاI cause defect (in) itaʿībahā
وَكَانَ(as there) waswakāna
وَرَآءَهُمafter themwarāahum
مَّلِكٌۭa kingmalikun
يَأْخُذُwho seizedyakhudhu
كُلَّeverykulla
سَفِينَةٍshipsafīnatin
غَصْبًۭا(by) forceghaṣban
80

وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًۭا وَكُفْرًۭا

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.

Word by Word
وَأَمَّاAnd as forwa-ammā
ٱلْغُلَٰمُthe boyl-ghulāmu
فَكَانَhis parents werefakāna
أَبَوَاهُhis parents wereabawāhu
مُؤْمِنَيْنِbelieversmu'minayni
فَخَشِينَآand we fearedfakhashīnā
أَنthatan
يُرْهِقَهُمَاhe would overburden themyur'hiqahumā
طُغْيَٰنًۭا(by) transgressionṭugh'yānan
وَكُفْرًۭاand disbeliefwakuf'ran
81

فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًۭا مِّنْهُ زَكَوٰةًۭ وَأَقْرَبَ رُحْمًۭا

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.

Word by Word
فَأَرَدْنَآSo we intendedfa-aradnā
أَنthatan
يُبْدِلَهُمَاwould change for themyub'dilahumā
رَبُّهُمَاtheir Lordrabbuhumā
خَيْرًۭاa betterkhayran
مِّنْهُthan himmin'hu
زَكَوٰةًۭ(in) purityzakatan
وَأَقْرَبَand nearerwa-aqraba
رُحْمًۭا(in) affectionruḥ'man
82

وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌۭ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًۭا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةًۭ مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًۭا

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."

Word by Word
وَأَمَّاAnd as forwa-ammā
ٱلْجِدَارُthe walll-jidāru
فَكَانَit wasfakāna
لِغُلَٰمَيْنِfor two orphan boyslighulāmayni
يَتِيمَيْنِfor two orphan boysyatīmayni
فِىin
ٱلْمَدِينَةِthe townl-madīnati
وَكَانَand waswakāna
تَحْتَهُۥunderneath ittaḥtahu
كَنزٌۭa treasurekanzun
لَّهُمَاfor themlahumā
وَكَانَand waswakāna
أَبُوهُمَاtheir fatherabūhumā
صَٰلِحًۭاrighteousṣāliḥan
فَأَرَادَSo intendedfa-arāda
رَبُّكَyour Lordrabbuka
أَنthatan
يَبْلُغَآthey reachyablughā
أَشُدَّهُمَاtheir maturityashuddahumā
وَيَسْتَخْرِجَاand bring forthwayastakhrijā
كَنزَهُمَاtheir treasurekanzahumā
رَحْمَةًۭ(as) a mercyraḥmatan
مِّنfrommin
رَّبِّكَyour Lordrabbika
وَمَاAnd notwamā
فَعَلْتُهُۥI did itfaʿaltuhu
عَنْonʿan
أَمْرِىmy (own) accordamrī
ذَٰلِكَThatdhālika
تَأْوِيلُ(is the) interpretationtawīlu
مَا(of) what
لَمْnotlam
تَسْطِعyou were abletasṭiʿ
عَّلَيْهِon itʿalayhi
صَبْرًۭا(to have) patienceṣabran
83

وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا

And they ask you, [O Muḥammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."

Word by Word
وَيَسْـَٔلُونَكَAnd they ask youwayasalūnaka
عَنaboutʿan
ذِىDhul-qarnaindhī
ٱلْقَرْنَيْنِDhul-qarnainl-qarnayni
قُلْSayqul
سَأَتْلُوا۟I will recitesa-atlū
عَلَيْكُمto youʿalaykum
مِّنْهُabout himmin'hu
ذِكْرًاa remembrancedhik'ran
84

إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍۢ سَبَبًۭا

Indeed, We established him upon the earth, and We gave him from everything a way [i.e., means].

Word by Word
إِنَّاIndeed, Weinnā
مَكَّنَّا[We] establishedmakkannā
لَهُۥ[for] himlahu
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَءَاتَيْنَٰهُand We gave himwaātaynāhu
مِنofmin
كُلِّeverykulli
شَىْءٍۢthingshayin
سَبَبًۭاa meanssababan
85

فَأَتْبَعَ سَبَبًا

So he followed a way

Word by Word
فَأَتْبَعَSo he followedfa-atbaʿa
سَبَبًاa coursesababan
86

حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍۢ وَوَجَدَ عِندَهَا قَوْمًۭا ۗ قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًۭا

Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water,795 and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."

  1. [795] Another meaning is "a body of hot water."

Word by Word
حَتَّىٰٓUntilḥattā
إِذَاwhenidhā
بَلَغَhe reachedbalagha
مَغْرِبَ(the) setting placemaghriba
ٱلشَّمْسِ(of) the sunl-shamsi
وَجَدَهَاhe found itwajadahā
تَغْرُبُsettingtaghrubu
فِىin
عَيْنٍa springʿaynin
حَمِئَةٍۢ(of) dark mudḥami-atin
وَوَجَدَand he foundwawajada
عِندَهَاnear itʿindahā
قَوْمًۭاa communityqawman
قُلْنَاWe saidqul'nā
يَٰذَاO Dhul-qarnainyādhā
ٱلْقَرْنَيْنِO Dhul-qarnainl-qarnayni
إِمَّآEitherimmā
أَن[that]an
تُعَذِّبَyou punishtuʿadhiba
وَإِمَّآorwa-immā
أَن[that]an
تَتَّخِذَyou taketattakhidha
فِيهِمْ[in] themfīhim
حُسْنًۭا(with) goodnessḥus'nan
87

قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًۭا نُّكْرًۭا

He said, "As for one who wrongs,796 we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].

  1. [796] Persists in disbelief and rebellion.

Word by Word
قَالَHe saidqāla
أَمَّاAs forammā
مَن(one) whoman
ظَلَمَwrongsẓalama
فَسَوْفَthen soonfasawfa
نُعَذِّبُهُۥwe will punish himnuʿadhibuhu
ثُمَّThenthumma
يُرَدُّhe will be returnedyuraddu
إِلَىٰtoilā
رَبِّهِۦhis Lordrabbihi
فَيُعَذِّبُهُۥand He will punish himfayuʿadhibuhu
عَذَابًۭا(with) a punishmentʿadhāban
نُّكْرًۭاterriblenuk'ran
88

وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا

But as for one who believes and does righteousness, he will have a reward of the best [i.e., Paradise], and we [i.e., Dhul-Qarnayn] will speak to him from our command with ease."

Word by Word
وَأَمَّاBut as forwa-ammā
مَنْ(one) whoman
ءَامَنَbelievesāmana
وَعَمِلَand doeswaʿamila
صَٰلِحًۭاrighteous (deeds)ṣāliḥan
فَلَهُۥthen for himfalahu
جَزَآءً(is) a rewardjazāan
ٱلْحُسْنَىٰgoodl-ḥus'nā
وَسَنَقُولُAnd we will speakwasanaqūlu
لَهُۥto himlahu
مِنْfrommin
أَمْرِنَاour commandamrinā
يُسْرًۭا(with) easeyus'ran
89

ثُمَّ أَتْبَعَ سَبَبًا

Then he followed a way

Word by Word
ثُمَّThenthumma
أَتْبَعَhe followedatbaʿa
سَبَبًا(a) coursesababan
90

حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍۢ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًۭا

Until, when he came to the rising of the sun [i.e., the east], he found it rising on a people for whom We had not made against it any shield.

Word by Word
حَتَّىٰٓUntilḥattā
إِذَاwhenidhā
بَلَغَhe reachedbalagha
مَطْلِعَ(the) rising placemaṭliʿa
ٱلشَّمْسِ(of) the sunl-shamsi
وَجَدَهَاand he found itwajadahā
تَطْلُعُrisingtaṭluʿu
عَلَىٰonʿalā
قَوْمٍۢa communityqawmin
لَّمْnotlam
نَجْعَلWe madenajʿal
لَّهُمfor themlahum
مِّنagainst itmin
دُونِهَاagainst itdūnihā
سِتْرًۭاany sheltersit'ran
91

كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا

Thus.797 And We had encompassed [all] that he had in knowledge.

  1. [797] Such was the affair of Dhul-Qarnayn.

Word by Word
كَذَٰلِكَThuskadhālika
وَقَدْAnd verilywaqad
أَحَطْنَاWe encompassedaḥaṭnā
بِمَاof whatbimā
لَدَيْهِ(was) with himladayhi
خُبْرًۭا(of the) informationkhub'ran
92

ثُمَّ أَتْبَعَ سَبَبًا

Then he followed a way

Word by Word
ثُمَّThenthumma
أَتْبَعَhe followedatbaʿa
سَبَبًاa coursesababan
93

حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًۭا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًۭا

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.

Word by Word
حَتَّىٰٓUntilḥattā
إِذَاwhenidhā
بَلَغَhe reachedbalagha
بَيْنَbetweenbayna
ٱلسَّدَّيْنِthe two mountainsl-sadayni
وَجَدَhe foundwajada
مِنbesides themmin
دُونِهِمَاbesides themdūnihimā
قَوْمًۭاa communityqawman
لَّاnot
يَكَادُونَwho would almostyakādūna
يَفْقَهُونَunderstandyafqahūna
قَوْلًۭا(his) speechqawlan
94

قَالُوا۟ يَٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّۭا

They said, "O Dhul-Qarnayn, indeed Gog and Magog798 are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"

  1. [798] Savage tribes who had ravaged large parts of central Asia, committing every kind of atrocity.

Word by Word
قَالُوا۟They saidqālū
يَٰذَاO Dhul-qarnainyādhā
ٱلْقَرْنَيْنِO Dhul-qarnainl-qarnayni
إِنَّIndeedinna
يَأْجُوجَYajujyajūja
وَمَأْجُوجَand Majujwamajūja
مُفْسِدُونَ(are) corruptersmuf'sidūna
فِىin
ٱلْأَرْضِthe landl-arḍi
فَهَلْSo mayfahal
نَجْعَلُwe makenajʿalu
لَكَfor youlaka
خَرْجًاan expenditurekharjan
عَلَىٰٓ[on]ʿalā
أَنthatan
تَجْعَلَyou maketajʿala
بَيْنَنَاbetween usbaynanā
وَبَيْنَهُمْand between themwabaynahum
سَدًّۭاa barriersaddan
95

قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌۭ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا

He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength [i.e., manpower]; I will make between you and them a dam.

Word by Word
قَالَHe saidqāla
مَاWhat
مَكَّنِّىhas established memakkannī
فِيهِ[in it]fīhi
رَبِّىmy Lordrabbī
خَيْرٌۭ(is) betterkhayrun
فَأَعِينُونِىbut assist mefa-aʿīnūnī
بِقُوَّةٍwith strengthbiquwwatin
أَجْعَلْI will makeajʿal
بَيْنَكُمْbetween youbaynakum
وَبَيْنَهُمْand between themwabaynahum
رَدْمًاa barrierradman
96

ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًۭا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًۭا

Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."

Word by Word
ءَاتُونِىBring meātūnī
زُبَرَsheetszubara
ٱلْحَدِيدِ(of) ironl-ḥadīdi
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
سَاوَىٰhe (had) leveledsāwā
بَيْنَbetweenbayna
ٱلصَّدَفَيْنِthe two cliffsl-ṣadafayni
قَالَhe saidqāla
ٱنفُخُوا۟Blowunfukhū
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
جَعَلَهُۥhe made itjaʿalahu
نَارًۭاfirenāran
قَالَhe saidqāla
ءَاتُونِىٓBring meātūnī
أُفْرِغْI pouruf'righ
عَلَيْهِover itʿalayhi
قِطْرًۭاmolten copperqiṭ'ran
97

فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًۭا

So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.

Word by Word
فَمَاSo notfamā
ٱسْطَٰعُوٓا۟they were ableis'ṭāʿū
أَنtoan
يَظْهَرُوهُscale ityaẓharūhu
وَمَاand notwamā
ٱسْتَطَٰعُوا۟they were ableis'taṭāʿū
لَهُۥin itlahu
نَقْبًۭا(to do) any penetrationnaqban
98

قَالَ هَٰذَا رَحْمَةٌۭ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّۭا

[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord799 comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."

  1. [799] i.e., the Hour of Resurrection.

Word by Word
قَالَHe saidqāla
هَٰذَاThishādhā
رَحْمَةٌۭ(is) a mercyraḥmatun
مِّنfrommin
رَّبِّىmy Lordrabbī
فَإِذَاBut whenfa-idhā
جَآءَcomesjāa
وَعْدُ(the) Promisewaʿdu
رَبِّى(of) my Lordrabbī
جَعَلَهُۥHe will make itjaʿalahu
دَكَّآءَleveldakkāa
وَكَانَAnd iswakāna
وَعْدُ(the) Promisewaʿdu
رَبِّى(of) my Lordrabbī
حَقًّۭاtrueḥaqqan
99

۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍۢ يَمُوجُ فِى بَعْضٍۢ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًۭا

And We will leave them that day800 surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.

  1. [800] The day the dam is destroyed.

Word by Word
وَتَرَكْنَاAnd We (will) leavewataraknā
بَعْضَهُمْsome of thembaʿḍahum
يَوْمَئِذٍۢ(on) that Dayyawma-idhin
يَمُوجُto surgeyamūju
فِىover
بَعْضٍۢothersbaʿḍin
وَنُفِخَand (will be) blownwanufikha
فِىin
ٱلصُّورِthe trumpetl-ṣūri
فَجَمَعْنَٰهُمْthen We (will) gather themfajamaʿnāhum
جَمْعًۭاall togetherjamʿan
100

وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍۢ لِّلْكَٰفِرِينَ عَرْضًا

And We will present Hell that Day to the disbelievers, on display -

Word by Word
وَعَرَضْنَاAnd We (will) presentwaʿaraḍnā
جَهَنَّمَHelljahannama
يَوْمَئِذٍۢ(on) that Dayyawma-idhin
لِّلْكَٰفِرِينَto the disbelieverslil'kāfirīna
عَرْضًا(on) displayʿarḍan