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Surah 19 · Meccan · 98 Verses

مريم

SURAH MARYAM

Mary

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

كٓهيعٓصٓ

Kāf, Hā, Yā, ʿAyn, Ṣād.806

  1. [806] See footnote to 2:1.

Word by Word
كٓهيعٓصٓKaaf Ha Ya Ain Sadkaf-ha-ya-ain-sad
2

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ

[This is] a mention of the mercy of your Lord to His servant Zechariah

Word by Word
ذِكْرُ(A) mentiondhik'ru
رَحْمَتِ(of the) Mercyraḥmati
رَبِّكَ(of) your Lordrabbika
عَبْدَهُۥ(to) His servantʿabdahu
زَكَرِيَّآZakariyazakariyyā
3

إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّۭا

When he called to his Lord a private call [i.e., supplication].

Word by Word
إِذْWhenidh
نَادَىٰhe callednādā
رَبَّهُۥ(to) his Lordrabbahu
نِدَآءًa callnidāan
خَفِيًّۭاsecretkhafiyyan
4

قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًۭا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّۭا

He said, "My Lord, indeed my bones have weakened, and my head has filled807 with white, and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].

  1. [807] Literally, "ignited." The spread of white hair throughout the head is likened to that of fire in the bush.

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
إِنِّىIndeed, [I]innī
وَهَنَ(have) weakenedwahana
ٱلْعَظْمُmy bonesl-ʿaẓmu
مِنِّىmy bonesminnī
وَٱشْتَعَلَand flaredwa-ish'taʿala
ٱلرَّأْسُ(my) headl-rasu
شَيْبًۭا(with) whiteshayban
وَلَمْand notwalam
أَكُنۢI have beenakun
بِدُعَآئِكَin (my) supplication (to) Youbiduʿāika
رَبِّmy Lordrabbi
شَقِيًّۭاunblessedshaqiyyan
5

وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّۭا

And indeed, I fear the successors808 after me, and my wife has been barren, so give me from Yourself an heir

  1. [808] Those relatives from the father's side who would inherit religious authority.

Word by Word
وَإِنِّىAnd indeed, Iwa-innī
خِفْتُ[I] fearkhif'tu
ٱلْمَوَٰلِىَthe successorsl-mawāliya
مِنafter memin
وَرَآءِىafter mewarāī
وَكَانَتِand iswakānati
ٱمْرَأَتِىmy wifeim'ra-atī
عَاقِرًۭاbarrenʿāqiran
فَهَبْSo givefahab
لِى[to] me
مِنfrommin
لَّدُنكَYourselfladunka
وَلِيًّۭاan heirwaliyyan
6

يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ ۖ وَٱجْعَلْهُ رَبِّ رَضِيًّۭا

Who will inherit me809 and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."

  1. [809] Inherit from me religious knowledge and prophethood.

Word by Word
يَرِثُنِىWho will inherit meyarithunī
وَيَرِثُand inheritwayarithu
مِنْfrommin
ءَالِ(the) familyāli
يَعْقُوبَ(of) Yaqubyaʿqūba
وَٱجْعَلْهُAnd make himwa-ij'ʿalhu
رَبِّmy Lordrabbi
رَضِيًّۭاpleasingraḍiyyan
7

يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّۭا

[He was told],810 "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."

  1. [810] By Allāh (subḥānahu wa taʿālā) through the angels.

Word by Word
يَٰزَكَرِيَّآO Zakariyayāzakariyyā
إِنَّاIndeed, Weinnā
نُبَشِّرُكَ[We] give you glad tidingsnubashiruka
بِغُلَٰمٍof a boybighulāmin
ٱسْمُهُۥhis nameus'muhu
يَحْيَىٰ(will be) Yahyayaḥyā
لَمْnotlam
نَجْعَلWe (have) assignednajʿal
لَّهُۥ[for] itlahu
مِنbeforemin
قَبْلُbeforeqablu
سَمِيًّۭا(this) namesamiyyan
8

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّۭا

He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
أَنَّىٰHowannā
يَكُونُcanyakūnu
لِىI have
غُلَٰمٌۭa boyghulāmun
وَكَانَتِwhile iswakānati
ٱمْرَأَتِىmy wifeim'ra-atī
عَاقِرًۭاbarrenʿāqiran
وَقَدْand indeedwaqad
بَلَغْتُI have reachedbalaghtu
مِنَofmina
ٱلْكِبَرِthe old agel-kibari
عِتِيًّۭاextremeʿitiyyan
9

قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌۭ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًۭٔا

[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"

Word by Word
قَالَHe saidqāla
كَذَٰلِكَThuskadhālika
قَالَsaidqāla
رَبُّكَyour Lordrabbuka
هُوَ'Ithuwa
عَلَىَّ(is) easy for Meʿalayya
هَيِّنٌۭ(is) easy for Mehayyinun
وَقَدْand certainlywaqad
خَلَقْتُكَI (have) created youkhalaqtuka
مِنbeforemin
قَبْلُbeforeqablu
وَلَمْwhile notwalam
تَكُyou weretaku
شَيْـًۭٔاanything. 'shayan
10

قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍۢ سَوِيًّۭا

[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."811

  1. [811] i.e., without illness or defect.

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
ٱجْعَلMakeij'ʿal
لِّىٓfor me
ءَايَةًۭa signāyatan
قَالَHe saidqāla
ءَايَتُكَYour signāyatuka
أَلَّا(is) that notallā
تُكَلِّمَyou will speaktukallima
ٱلنَّاسَ(to) the peoplel-nāsa
ثَلَٰثَ(for) threethalātha
لَيَالٍۢnightslayālin
سَوِيًّۭاsoundsawiyyan
11

فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةًۭ وَعَشِيًّۭا

So he came out to his people from the prayer chamber and signaled to them to exalt [Allāh] in the morning and afternoon.

Word by Word
فَخَرَجَThen he came outfakharaja
عَلَىٰtoʿalā
قَوْمِهِۦhis peopleqawmihi
مِنَfrommina
ٱلْمِحْرَابِthe prayer chamberl-miḥ'rābi
فَأَوْحَىٰٓand he signaledfa-awḥā
إِلَيْهِمْto themilayhim
أَنtoan
سَبِّحُوا۟glorify (Allah)sabbiḥū
بُكْرَةًۭ(in) the morningbuk'ratan
وَعَشِيًّۭاand (in) the eveningwaʿashiyyan
12

يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍۢ ۖ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّۭا

[Allāh said], "O John, take the Scripture [i.e., adhere to it] with determination." And We gave him judgement [while yet] a boy

Word by Word
يَٰيَحْيَىٰO Yahyayāyaḥyā
خُذِHoldkhudhi
ٱلْكِتَٰبَthe Scripturel-kitāba
بِقُوَّةٍۢwith strengthbiquwwatin
وَءَاتَيْنَٰهُAnd We gave himwaātaynāhu
ٱلْحُكْمَ[the] wisdoml-ḥuk'ma
صَبِيًّۭا(when he was) a childṣabiyyan
13

وَحَنَانًۭا مِّن لَّدُنَّا وَزَكَوٰةًۭ ۖ وَكَانَ تَقِيًّۭا

And affection from Us and purity, and he was fearing of Allāh

Word by Word
وَحَنَانًۭاAnd affectionwaḥanānan
مِّنfrommin
لَّدُنَّاUsladunnā
وَزَكَوٰةًۭand puritywazakatan
وَكَانَand he waswakāna
تَقِيًّۭاrighteoustaqiyyan
14

وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّۭا

And dutiful to his parents, and he was not a disobedient tyrant.

Word by Word
وَبَرًّۢاAnd dutifulwabarran
بِوَٰلِدَيْهِto his parentsbiwālidayhi
وَلَمْand notwalam
يَكُنhe wasyakun
جَبَّارًاa tyrantjabbāran
عَصِيًّۭاdisobedientʿaṣiyyan
15

وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّۭا

And peace be upon him the day he was born and the day he dies and the day he is raised alive.

Word by Word
وَسَلَٰمٌAnd peace bewasalāmun
عَلَيْهِupon himʿalayhi
يَوْمَ(the) dayyawma
وُلِدَhe was bornwulida
وَيَوْمَand (the) daywayawma
يَمُوتُhe diesyamūtu
وَيَوْمَand (the) daywayawma
يُبْعَثُhe will be raisedyub'ʿathu
حَيًّۭاaliveḥayyan
16

وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًۭا شَرْقِيًّۭا

And mention, [O Muḥammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.

Word by Word
وَٱذْكُرْAnd mentionwa-udh'kur
فِىin
ٱلْكِتَٰبِthe Bookl-kitābi
مَرْيَمَMaryammaryama
إِذِwhenidhi
ٱنتَبَذَتْshe withdrewintabadhat
مِنْfrommin
أَهْلِهَاher familyahlihā
مَكَانًۭا(to) a placemakānan
شَرْقِيًّۭاeasternsharqiyyan
17

فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًۭا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًۭا سَوِيًّۭا

And she took, in seclusion from them, a screen. Then We sent to her Our Angel [i.e., Gabriel], and he represented himself to her as a well-proportioned man.

Word by Word
فَٱتَّخَذَتْThen she tookfa-ittakhadhat
مِنfrom themmin
دُونِهِمْfrom themdūnihim
حِجَابًۭاa screenḥijāban
فَأَرْسَلْنَآThen We sentfa-arsalnā
إِلَيْهَاto herilayhā
رُوحَنَاOur Spiritrūḥanā
فَتَمَثَّلَthen he assumed for her the likenessfatamathala
لَهَاthen he assumed for her the likenesslahā
بَشَرًۭا(of) a manbasharan
سَوِيًّۭاwell-proportionedsawiyyan
18

قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّۭا

She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allāh."

Word by Word
قَالَتْShe saidqālat
إِنِّىٓIndeed, Iinnī
أَعُوذُ[I] seek refugeaʿūdhu
بِٱلرَّحْمَٰنِwith the Most Graciousbil-raḥmāni
مِنكَfrom youminka
إِنifin
كُنتَyou arekunta
تَقِيًّۭاGod fearingtaqiyyan
19

قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًۭا زَكِيًّۭا

He said, "I am only the messenger of your Lord to give you [news of] a pure boy [i.e., son]."

Word by Word
قَالَHe saidqāla
إِنَّمَآOnlyinnamā
أَنَا۠I amanā
رَسُولُa Messengerrasūlu
رَبِّكِ(from) your Lordrabbiki
لِأَهَبَthat I (may) bestowli-ahaba
لَكِon youlaki
غُلَٰمًۭاa songhulāman
زَكِيًّۭاpurezakiyyan
20

قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ وَلَمْ أَكُ بَغِيًّۭا

She said, "How can I have a boy while no man has touched me and I have not been unchaste?"

Word by Word
قَالَتْShe saidqālat
أَنَّىٰHowannā
يَكُونُcan beyakūnu
لِىfor me
غُلَٰمٌۭa songhulāmun
وَلَمْwhen notwalam
يَمْسَسْنِىhas touched meyamsasnī
بَشَرٌۭa manbasharun
وَلَمْand notwalam
أَكُI amaku
بَغِيًّۭاunchastebaghiyyan
21

قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌۭ ۖ وَلِنَجْعَلَهُۥٓ ءَايَةًۭ لِّلنَّاسِ وَرَحْمَةًۭ مِّنَّا ۚ وَكَانَ أَمْرًۭا مَّقْضِيًّۭا

He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"

Word by Word
قَالَHe saidqāla
كَذَٰلِكِThuskadhāliki
قَالَsaidqāla
رَبُّكِyour Lordrabbuki
هُوَ'Ithuwa
عَلَىَّ(is) for Meʿalayya
هَيِّنٌۭeasyhayyinun
وَلِنَجْعَلَهُۥٓand so that We will make himwalinajʿalahu
ءَايَةًۭa signāyatan
لِّلنَّاسِfor the mankindlilnnāsi
وَرَحْمَةًۭand a Mercywaraḥmatan
مِّنَّاfrom Usminnā
وَكَانَAnd (it) iswakāna
أَمْرًۭاa matteramran
مَّقْضِيًّۭاdecreed. 'maqḍiyyan
22

۞ فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًۭا قَصِيًّۭا

So she conceived him, and she withdrew with him to a remote place.

Word by Word
فَحَمَلَتْهُSo she conceived himfaḥamalathu
فَٱنتَبَذَتْand she withdrewfa-intabadhat
بِهِۦwith himbihi
مَكَانًۭا(to) a placemakānan
قَصِيًّۭاremoteqaṣiyyan
23

فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًۭا مَّنسِيًّۭا

And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."

Word by Word
فَأَجَآءَهَاThen drove herfa-ajāahā
ٱلْمَخَاضُthe pains of childbirthl-makhāḍu
إِلَىٰtoilā
جِذْعِ(the) trunkjidh'ʿi
ٱلنَّخْلَةِ(of) the date-palml-nakhlati
قَالَتْShe saidqālat
يَٰلَيْتَنِىO! I wishyālaytanī
مِتُّI (had) diedmittu
قَبْلَbeforeqabla
هَٰذَاthishādhā
وَكُنتُand I waswakuntu
نَسْيًۭا(in) oblivionnasyan
مَّنسِيًّۭاforgottenmansiyyan
24

فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّۭا

But he812 called her from below her, "Do not grieve; your Lord has provided beneath you a stream.

  1. [812] There is a difference of opinion among scholars as to whether "he" refers to the baby or to the angel.

Word by Word
فَنَادَىٰهَاSo cried to herfanādāhā
مِنfrommin
تَحْتِهَآbeneath hertaḥtihā
أَلَّاThat (do) notallā
تَحْزَنِىgrievetaḥzanī
قَدْverilyqad
جَعَلَ(has) placedjaʿala
رَبُّكِyour Lordrabbuki
تَحْتَكِbeneath youtaḥtaki
سَرِيًّۭاa streamsariyyan
25

وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًۭا جَنِيًّۭا

And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.

Word by Word
وَهُزِّىٓAnd shakewahuzzī
إِلَيْكِtowards youilayki
بِجِذْعِ(the) trunkbijidh'ʿi
ٱلنَّخْلَةِ(of) the date-palml-nakhlati
تُسَٰقِطْit will droptusāqiṭ
عَلَيْكِupon youʿalayki
رُطَبًۭاfresh datesruṭaban
جَنِيًّۭاripejaniyyan
26

فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًۭا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًۭا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًۭا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّۭا

So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.'"

Word by Word
فَكُلِىSo eatfakulī
وَٱشْرَبِىand drinkwa-ish'rabī
وَقَرِّىand coolwaqarrī
عَيْنًۭا(your) eyesʿaynan
فَإِمَّاAnd iffa-immā
تَرَيِنَّyou seetarayinna
مِنَfrommina
ٱلْبَشَرِhuman beingl-bashari
أَحَدًۭاanyoneaḥadan
فَقُولِىٓthen sayfaqūlī
إِنِّىIndeed, Iinnī
نَذَرْتُ[I] have vowednadhartu
لِلرَّحْمَٰنِto the Most Graciouslilrraḥmāni
صَوْمًۭاa fastṣawman
فَلَنْso notfalan
أُكَلِّمَI will speakukallima
ٱلْيَوْمَtodayl-yawma
إِنسِيًّۭا(to any) human beinginsiyyan
27

فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًۭٔا فَرِيًّۭا

Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

Word by Word
فَأَتَتْThen she camefa-atat
بِهِۦwith himbihi
قَوْمَهَا(to) her peopleqawmahā
تَحْمِلُهُۥcarrying himtaḥmiluhu
قَالُوا۟They saidqālū
يَٰمَرْيَمُO Maryamyāmaryamu
لَقَدْCertainlylaqad
جِئْتِyou (have) broughtji'ti
شَيْـًۭٔاan amazing thingshayan
فَرِيًّۭاan amazing thingfariyyan
28

يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍۢ وَمَا كَانَتْ أُمُّكِ بَغِيًّۭا

O sister [i.e., descendant] of Aaron, your father was not a man of evil, nor was your mother unchaste."

Word by Word
يَٰٓأُخْتَO sisteryāukh'ta
هَٰرُونَ(of) Harunhārūna
مَاNot
كَانَwaskāna
أَبُوكِyour fatherabūki
ٱمْرَأَan evil manim'ra-a
سَوْءٍۢan evil mansawin
وَمَاand notwamā
كَانَتْwaskānat
أُمُّكِyour motherummuki
بَغِيًّۭاunchastebaghiyyan
29

فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّۭا

So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"

Word by Word
فَأَشَارَتْThen she pointedfa-ashārat
إِلَيْهِto himilayhi
قَالُوا۟They saidqālū
كَيْفَHowkayfa
نُكَلِّمُ(can) we speaknukallimu
مَن(to one) whoman
كَانَiskāna
فِىin
ٱلْمَهْدِthe cradlel-mahdi
صَبِيًّۭاa childṣabiyyan
30

قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّۭا

[Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.

Word by Word
قَالَHe saidqāla
إِنِّىIndeed, I aminnī
عَبْدُa slaveʿabdu
ٱللَّهِ(of) Allahl-lahi
ءَاتَىٰنِىَHe gave meātāniya
ٱلْكِتَٰبَthe Scripturel-kitāba
وَجَعَلَنِىand made mewajaʿalanī
نَبِيًّۭاa Prophetnabiyyan
31

وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّۭا

And He has made me blessed wherever I am and has enjoined upon me prayer and zakāh as long as I remain alive

Word by Word
وَجَعَلَنِىAnd He (has) made mewajaʿalanī
مُبَارَكًاblessedmubārakan
أَيْنَwhereverayna
مَاwherever
كُنتُI amkuntu
وَأَوْصَٰنِىand has enjoined (on) mewa-awṣānī
بِٱلصَّلَوٰةِ[of] the prayerbil-ṣalati
وَٱلزَّكَوٰةِand zakahwal-zakati
مَاas long as I am
دُمْتُas long as I amdum'tu
حَيًّۭاaliveḥayyan
32

وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا

And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

Word by Word
وَبَرًّۢاAnd dutifulwabarran
بِوَٰلِدَتِىto my motherbiwālidatī
وَلَمْand notwalam
يَجْعَلْنِىHe (has) made meyajʿalnī
جَبَّارًۭاinsolentjabbāran
شَقِيًّۭاunblessedshaqiyyan
33

وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّۭا

And peace is on me the day I was born and the day I will die and the day I am raised alive."

Word by Word
وَٱلسَّلَٰمُAnd peace (be)wal-salāmu
عَلَىَّon meʿalayya
يَوْمَ(the) dayyawma
وُلِدتُّI was bornwulidttu
وَيَوْمَand (the) daywayawma
أَمُوتُI will dieamūtu
وَيَوْمَand (the) Daywayawma
أُبْعَثُI will be raisedub'ʿathu
حَيًّۭاaliveḥayyan
34

ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ

That is Jesus, the son of Mary - the word of truth about which they are in dispute.

Word by Word
ذَٰلِكَThatdhālika
عِيسَى(was) Isaʿīsā
ٱبْنُ(the) sonub'nu
مَرْيَمَ(of) Maryammaryama
قَوْلَa statementqawla
ٱلْحَقِّ(of) truthl-ḥaqi
ٱلَّذِىthat whichalladhī
فِيهِabout itfīhi
يَمْتَرُونَthey disputeyamtarūna
35

مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

It is not [befitting] for Allāh to take a son; exalted is He!813 When He decrees an affair, He only says to it, "Be," and it is.

  1. [813] i.e., far removed is He from any such need.

Word by Word
مَاNot
كَانَ(it) iskāna
لِلَّهِfor Allahlillahi
أَنthatan
يَتَّخِذَHe should takeyattakhidha
مِنany sonmin
وَلَدٍۢany sonwaladin
سُبْحَٰنَهُۥٓGlory be to Himsub'ḥānahu
إِذَاWhenidhā
قَضَىٰٓHe decreesqaḍā
أَمْرًۭاa matteramran
فَإِنَّمَاthen onlyfa-innamā
يَقُولُHe saysyaqūlu
لَهُۥto itlahu
كُنBekun
فَيَكُونُand it isfayakūnu
36

وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ

[Jesus said], "And indeed, Allāh is my Lord and your Lord, so worship Him. That is a straight path."

Word by Word
وَإِنَّAnd indeedwa-inna
ٱللَّهَAllahl-laha
رَبِّى(is) my Lordrabbī
وَرَبُّكُمْand your Lordwarabbukum
فَٱعْبُدُوهُso worship Himfa-uʿ'budūhu
هَٰذَاThishādhā
صِرَٰطٌۭ(is) a pathṣirāṭun
مُّسْتَقِيمٌۭstraightmus'taqīmun
37

فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ

Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.

Word by Word
فَٱخْتَلَفَBut differedfa-ikh'talafa
ٱلْأَحْزَابُthe sectsl-aḥzābu
مِنۢfrom among themmin
بَيْنِهِمْfrom among thembaynihim
فَوَيْلٌۭso woefawaylun
لِّلَّذِينَto those wholilladhīna
كَفَرُوا۟disbelievekafarū
مِنfrommin
مَّشْهَدِ(the) witnessingmashhadi
يَوْمٍ(of) a Dayyawmin
عَظِيمٍgreatʿaẓīmin
38

أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍۢ مُّبِينٍۢ

How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.

Word by Word
أَسْمِعْHow they will hearasmiʿ
بِهِمْHow they will hearbihim
وَأَبْصِرْand how (they will) seewa-abṣir
يَوْمَ(the) Dayyawma
يَأْتُونَنَاthey will come to Usyatūnanā
لَٰكِنِbutlākini
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
ٱلْيَوْمَtodayl-yawma
فِى(are) in
ضَلَٰلٍۢerrorḍalālin
مُّبِينٍۢclearmubīnin
39

وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ

And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;814 and [yet], they are in [a state of] heedlessness, and they do not believe.

  1. [814] i.e., "judged" or "accomplished."

Word by Word
وَأَنذِرْهُمْAnd warn themwa-andhir'hum
يَوْمَ(of the) Dayyawma
ٱلْحَسْرَةِ(of) the Regretl-ḥasrati
إِذْwhenidh
قُضِىَhas been decidedquḍiya
ٱلْأَمْرُthe matterl-amru
وَهُمْAnd theywahum
فِى(are) in
غَفْلَةٍۢheedlessnessghaflatin
وَهُمْand theywahum
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
40

إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ

Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.

Word by Word
إِنَّاIndeed, Weinnā
نَحْنُ[We]naḥnu
نَرِثُ[We] will inheritnarithu
ٱلْأَرْضَthe earthl-arḍa
وَمَنْand whoeverwaman
عَلَيْهَا(is) on itʿalayhā
وَإِلَيْنَاand to Uswa-ilaynā
يُرْجَعُونَthey will be returnedyur'jaʿūna
41

وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّا

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

Word by Word
وَٱذْكُرْAnd mentionwa-udh'kur
فِىin
ٱلْكِتَٰبِthe Bookl-kitābi
إِبْرَٰهِيمَIbrahimib'rāhīma
إِنَّهُۥIndeed, heinnahu
كَانَwaskāna
صِدِّيقًۭاa man of truthṣiddīqan
نَّبِيًّاa Prophetnabiyyan
42

إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا

[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?

Word by Word
إِذْWhenidh
قَالَhe saidqāla
لِأَبِيهِto his fatherli-abīhi
يَٰٓأَبَتِO my fatheryāabati
لِمَWhylima
تَعْبُدُ(do) you worshiptaʿbudu
مَاthat which
لَاnot
يَسْمَعُhearsyasmaʿu
وَلَاand notwalā
يُبْصِرُseesyub'ṣiru
وَلَاand notwalā
يُغْنِىbenefitsyugh'nī
عَنكَ[to] youʿanka
شَيْـًۭٔا(in) anythingshayan
43

يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًۭا سَوِيًّۭا

O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.

Word by Word
يَٰٓأَبَتِO my fatheryāabati
إِنِّىIndeed, [I]innī
قَدْverilyqad
جَآءَنِى(has) come to mejāanī
مِنَofmina
ٱلْعِلْمِthe knowledgel-ʿil'mi
مَاwhat
لَمْnotlam
يَأْتِكَcame to youyatika
فَٱتَّبِعْنِىٓso follow mefa-ittabiʿ'nī
أَهْدِكَI will guide youahdika
صِرَٰطًۭا(to) the pathṣirāṭan
سَوِيًّۭاevensawiyyan
44

يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ ۖ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّۭا

O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.

Word by Word
يَٰٓأَبَتِO my fatheryāabati
لَا(Do) not
تَعْبُدِworshiptaʿbudi
ٱلشَّيْطَٰنَthe Shaitaanl-shayṭāna
إِنَّIndeedinna
ٱلشَّيْطَٰنَthe Shaitaanl-shayṭāna
كَانَiskāna
لِلرَّحْمَٰنِto the Most Graciouslilrraḥmāni
عَصِيًّۭاdisobedientʿaṣiyyan
45

يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌۭ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّۭا

O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."

Word by Word
يَٰٓأَبَتِO my fatheryāabati
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
أَنthatan
يَمَسَّكَwill touch youyamassaka
عَذَابٌۭa punishmentʿadhābun
مِّنَfrommina
ٱلرَّحْمَٰنِthe Most Graciousl-raḥmāni
فَتَكُونَso you would befatakūna
لِلشَّيْطَٰنِto the Shaitaanlilshayṭāni
وَلِيًّۭاa friendwaliyyan
46

قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّۭا

[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."

Word by Word
قَالَHe saidqāla
أَرَاغِبٌDo you hatearāghibun
أَنتَDo you hateanta
عَنْ(from)ʿan
ءَالِهَتِىmy godsālihatī
يَٰٓإِبْرَٰهِيمُO Ibrahimyāib'rāhīmu
لَئِنSurely, ifla-in
لَّمْnotlam
تَنتَهِyou desisttantahi
لَأَرْجُمَنَّكَsurely, I will stone youla-arjumannaka
وَٱهْجُرْنِىso leave mewa-uh'jur'nī
مَلِيًّۭا(for) a prolonged timemaliyyan
47

قَالَ سَلَٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّۭا

[Abraham] said, "Peace [i.e., safety] will be upon you.815 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.

  1. [815] Meaning "You are secure" or "I will not harm you."

Word by Word
قَالَHe saidqāla
سَلَٰمٌPeace (be)salāmun
عَلَيْكَon youʿalayka
سَأَسْتَغْفِرُI will ask forgivenesssa-astaghfiru
لَكَfor youlaka
رَبِّىٓ(from) my Lordrabbī
إِنَّهُۥIndeed, Heinnahu
كَانَiskāna
بِىto me
حَفِيًّۭاEver Graciousḥafiyyan
48

وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّۭا

And I will leave you and those you invoke other than Allāh and will invoke816 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."

  1. [816] i.e., worship.

Word by Word
وَأَعْتَزِلُكُمْAnd I will leave youwa-aʿtazilukum
وَمَاand whatwamā
تَدْعُونَyou invoketadʿūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
وَأَدْعُوا۟and I will invokewa-adʿū
رَبِّىmy Lordrabbī
عَسَىٰٓMay beʿasā
أَلَّآthat notallā
أَكُونَI will beakūna
بِدُعَآءِin invocationbiduʿāi
رَبِّى(to) my Lordrabbī
شَقِيًّۭاunblessedshaqiyyan
49

فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۖ وَكُلًّۭا جَعَلْنَا نَبِيًّۭا

So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.

Word by Word
فَلَمَّاSo whenfalammā
ٱعْتَزَلَهُمْhe left themiʿ'tazalahum
وَمَاand whatwamā
يَعْبُدُونَthey worshippedyaʿbudūna
مِنbesides Allahmin
دُونِbesides Allahdūni
ٱللَّهِbesides Allahl-lahi
وَهَبْنَا[and] We bestowedwahabnā
لَهُۥٓ[to] himlahu
إِسْحَٰقَIsaacis'ḥāqa
وَيَعْقُوبَand Yaqubwayaʿqūba
وَكُلًّۭاand each (of them)wakullan
جَعَلْنَاWe madejaʿalnā
نَبِيًّۭاa Prophetnabiyyan
50

وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّۭا

And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.

Word by Word
وَوَهَبْنَاAnd We bestowedwawahabnā
لَهُمto themlahum
مِّنofmin
رَّحْمَتِنَاOur Mercyraḥmatinā
وَجَعَلْنَاand We madewajaʿalnā
لَهُمْfor themlahum
لِسَانَa truthful mentionlisāna
صِدْقٍa truthful mentionṣid'qin
عَلِيًّۭاhighʿaliyyan

About This Surah

Surah Maryam gathers stories of vulnerable beginnings, answered prayer, prophetic continuity, and resurrection. Zechariah receives news of John, Mary faces a miraculous pregnancy and public accusation, Jesus speaks as God’s servant and prophet, and Abraham challenges inherited idolatry with respectful firmness. Moses, Ishmael, Idris, and later generations broaden the pattern. The chapter honors Mary and Jesus while maintaining uncompromising Quranic monotheism.

Maryam begins with a quiet prayer. Zechariah describes age, weakness, and concern for what follows him, yet asks for an heir who will be pleasing to God. John’s birth becomes a sign of divine power and a model of wisdom, tenderness, purity, and care for parents. The narrative does not turn prayer into a fertility guarantee or a formula that overrides medical reality.

Mary withdraws from her family, receives the announcement of a son, experiences labor in isolation, and returns carrying the child. The text presents a miraculous conception and Jesus speaking from the cradle. It also preserves Mary’s anguish rather than romanticizing pregnancy, birth, stigma, or social vulnerability. These verses must not be used to shame people facing infertility, miscarriage, complicated pregnancy, or mental distress.

Jesus identifies himself as a servant of God, recipient of scripture, prophet, and person commanded to prayer and charity. The surah’s theological claims differ from Christian doctrine. They should be stated accurately without mockery, harassment, or the pretense that a short summary resolves every interfaith disagreement.

Abraham addresses his father with repeated respectful language while rejecting inherited worship and warning about its direction. Separation occurs after threat, but Abraham still prays for peace. Moses, Ishmael, and Idris then extend the portrait of prophetic faithfulness. Later generations neglect prayer and follow desire, while repentance remains open.

The final movement answers claims that God has taken a child and insists upon resurrection and individual return. Its strong theological denial targets a belief claim, not the dignity or safety of contemporary Christians. Mercy, prophetic kinship, warning, and monotheism remain joined throughout the surah.

Core Themes

  • Quiet prayer without guaranteed outcomes
  • Mary’s dignity amid vulnerability and accusation
  • Jesus as servant, prophet, and sign in Quranic theology
  • Respectful disagreement in Abraham’s address
  • Prophetic continuity and care for prayer
  • Resurrection and uncompromising monotheism

Structure

Verses 1–15: Zechariah and John1-15

A private prayer, divine response, a sign, and John’s character establish a pattern of mercy. The story invites hope without promising identical outcomes to every petitioner.

Verses 16–40: Mary, Jesus, and theological clarity16-40

Mary’s withdrawal, announcement, labor, return, public accusation, and Jesus’ speech unfold with emotional and theological precision. The section honors both figures while rejecting divine parentage.

Verses 41–50: Abraham and his father41-50

Abraham questions inherited worship with respectful address, warns of spiritual danger, receives a threat, and departs with a prayer of peace rather than retaliatory abuse.

Verses 51–65: Moses, Ishmael, Idris, and worship51-65

Brief prophetic portraits emphasize nearness, truthful promise, prayer, charity, and elevation. Later neglect of prayer is contrasted with repentance, faith, and righteous action.

Verses 66–98: resurrection and denial of divine offspring66-98

Objections to resurrection, scenes of gathering, false confidence in wealth, intercession limits, and rejection of divine offspring lead to the Quran’s role as good news and warning.

Reading Guide

Do not convert answered prayer into a fertility formula

Zechariah’s story records a particular divine gift. It offers hope and devotion, not a guaranteed outcome, timetable, prescribed repetition count, or judgment upon people whose prayers take another course.

Preserve Mary’s emotional and bodily vulnerability

Read announcement, isolation, labor, anguish, provision, and public return as a sequence. Avoid romanticizing suffering or using her story to shame pregnancy-related fear, grief, or medical need.

State interfaith difference without hostility

Report the surah’s claims about Jesus and divine offspring accurately. Distinguish theological disagreement from contempt, collective blame, or harassment of contemporary Christian people and communities.

Notice Abraham’s manner as well as his argument

His repeated respectful address, warning, threatened separation, and final peace matter together. Conviction in monotheism does not erase disciplined speech or authorize family abuse.

Key Passages

Zechariah’s private prayer and John 2-15

The prayer acknowledges weakness and asks for a pleasing heir. John’s wisdom, tenderness, purity, and care for parents show that the answer is described through character, not merely biological continuation. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Announcement, conception, and labor 16-26

Mary receives news of a son, questions how this can occur, withdraws, and experiences labor and anguish. The narrative preserves miracle and vulnerability without supplying a universal pregnancy promise or minimizing medical realities. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Accusation and Jesus’ speech 27-36

Mary returns to public accusation and points to the child. Jesus identifies himself as God’s servant and prophet, linking his miraculous beginning to worship rather than divinity within the Quran’s theological account. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Abraham’s respectful disagreement 41-48

Abraham repeatedly addresses his father with care while questioning powerless worship and warning of its consequences. When threatened, he withdraws with peace, setting boundaries without mirroring verbal or physical aggression. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The claim of divine offspring rejected 88-95

The passage uses forceful cosmic language to reject attributing a child to God and concludes that every creature returns individually. Its target is a theological claim, not permission to mistreat people who hold another belief.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Maryam. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • Zechariah’s answered prayer is not a guaranteed fertility treatment or prescribed recitation formula.
  • Mary’s story must not be used to shame infertility, pregnancy complications, miscarriage, or mental distress.
  • Quranic disagreement with Christian theology must not become contempt or harassment of Christians.
  • Miracle narratives do not supply medical instructions or eliminate the need for qualified care.

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