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VerseSurah

Surah 30 · Meccan · 60 Verses

الروم

SURAH AR-RUM

The Romans

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓمٓ

Alif, Lām, Meem.1138

  1. [1138] See footnote to 2:1. ↩

2

غُلِبَتِ ٱلرُّومُ

The Byzantines have been defeated1139

  1. [1139] By the Persians. ↩

3

فِىٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ

In the nearest land.1140 But they, after their defeat, will overcome

  1. [1140] Another meaning is "in the lowest land." ↩

4

فِى بِضْعِ سِنِينَ ۗ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ ۚ وَيَوْمَئِذٍۢ يَفْرَحُ ٱلْمُؤْمِنُونَ

Within three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoice

5

بِنَصْرِ ٱللَّهِ ۚ يَنصُرُ مَن يَشَآءُ ۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

In the victory of Allāh.1141 He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.

  1. [1141] i.e., the victory given by Allāh to a people of the Scripture (Christians) over the Magians of Persia. ↩

6

وَعْدَ ٱللَّهِ ۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُۥ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.

7

يَعْلَمُونَ ظَٰهِرًۭا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْءَاخِرَةِ هُمْ غَٰفِلُونَ

They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.

8

أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم ۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍۢ مُّسَمًّۭى ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَٰفِرُونَ

Do they not contemplate within themselves?1142 Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.

  1. [1142] An additional meaning is "Do they not contemplate concerning themselves." ↩

9

أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ وَأَثَارُوا۟ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.

10

ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ

Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.

11

ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ

Allāh begins creation; then He will repeat it; then to Him you will be returned.

12

وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ

And the Day the Hour appears the criminals will be in despair.

13

وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُا۟ وَكَانُوا۟ بِشُرَكَآئِهِمْ كَٰفِرِينَ

And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.

14

وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍۢ يَتَفَرَّقُونَ

And the Day the Hour appears - that Day they will become separated.

15

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍۢ يُحْبَرُونَ

And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.

16

وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآئِ ٱلْءَاخِرَةِ فَأُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ

But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].

17

فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ

So exalted is Allāh when you reach the evening and when you reach the morning.

18

وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّۭا وَحِينَ تُظْهِرُونَ

And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.

19

يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ وَكَذَٰلِكَ تُخْرَجُونَ

He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.1143

  1. [1143] Of the graves or out of the earth at the time of resurrection. ↩

20

وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ إِذَآ أَنتُم بَشَرٌۭ تَنتَشِرُونَ

And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].

21

وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةًۭ وَرَحْمَةً ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ

And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.

22

وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّلْعَٰلِمِينَ

And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.

23

وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ

And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.

24

وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفًۭا وَطَمَعًۭا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءًۭ فَيُحْىِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ

And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.

25

وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةًۭ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ

And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.

26

وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّۭ لَّهُۥ قَٰنِتُونَ

And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.

27

وَهُوَ ٱلَّذِى يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.

28

ضَرَبَ لَكُم مَّثَلًۭا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌۭ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْقِلُونَ

He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?1144 Thus do We detail the verses for a people who use reason.

  1. [1144] See footnote to 16:71. ↩

29

بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓا۟ أَهْوَآءَهُم بِغَيْرِ عِلْمٍۢ ۖ فَمَن يَهْدِى مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ

But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.

30

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah1145 of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.1146 That is the correct religion, but most of the people do not know.

  1. [1145] The natural inborn inclination of man to worship his Creator prior to the corruption of his nature by external influences. Thus, Islāmic monotheism is described as the religion of fiṭrah - that of the inherent nature of mankind. ↩
  2. [1146] i.e., let people remain true to their fiṭrah within the religion of Islām. ↩

31

۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ

[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh

32

مِنَ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا ۖ كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ

[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.1147

  1. [1147] Of beliefs, opinions, customs, etc. ↩

33

وَإِذَا مَسَّ ٱلنَّاسَ ضُرٌّۭ دَعَوْا۟ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌۭ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ

And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,

34

لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ

So that they will deny what We have granted them.1148 Then enjoy yourselves, for you are going to know.

  1. [1148] Or "So let them deny what We have granted them." ↩

35

أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًۭا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ

Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?

36

وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ فَرِحُوا۟ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ

And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.

37

أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

38

فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ۚ ذَٰلِكَ خَيْرٌۭ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.

39

وَمَآ ءَاتَيْتُم مِّن رِّبًۭا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ ۖ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍۢ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ

And whatever you give for interest [i.e., advantage] to increase within the wealth of people1149 will not increase with Allāh. But what you give in zakāh,1150 desiring the face [i.e., approval] of Allāh - those are the multipliers.1151

  1. [1149] The phrase includes several connotations, among them: a) that which is given as usury or interest, b) that which is given on the condition that it be repaid with interest, and c) a gift given with the intention of obtaining from the recipient greater benefit or a larger gift. ↩
  2. [1150] The meaning of ṣadaqah (voluntary charity) is included here. ↩
  3. [1151] Of their blessings on earth and their rewards in the Hereafter. ↩

40

ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍۢ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ

Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.

41

ظَهَرَ ٱلْفَسَادُ فِى ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِى ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِى عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].

42

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ

Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].

43

فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ ۖ يَوْمَئِذٍۢ يَصَّدَّعُونَ

So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.1152

  1. [1152] Into those destined for Paradise and those destined for Hell. ↩

44

مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَمَنْ عَمِلَ صَٰلِحًۭا فَلِأَنفُسِهِمْ يَمْهَدُونَ

Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,

45

لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْكَٰفِرِينَ

That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.

46

وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍۢ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

47

وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ

And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support1153 of the believers.

  1. [1153] i.e., aid or the bestowal of victory. ↩

48

ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًۭا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًۭا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ

It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice

49

وَإِن كَانُوا۟ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ

Although they were, before it was sent down upon them - before that, in despair.

50

فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.

51

وَلَئِنْ أَرْسَلْنَا رِيحًۭا فَرَأَوْهُ مُصْفَرًّۭا لَّظَلُّوا۟ مِنۢ بَعْدِهِۦ يَكْفُرُونَ

But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.1154

  1. [1154] Denying and ungrateful for the previous favors of Allāh. ↩

52

فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ

So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.

53

وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].

54

۞ ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعْفٍۢ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٍۢ قُوَّةًۭ ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٍۢ ضَعْفًۭا وَشَيْبَةًۭ ۚ يَخْلُقُ مَا يَشَآءُ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ

Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.

55

وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُوا۟ غَيْرَ سَاعَةٍۢ ۚ كَذَٰلِكَ كَانُوا۟ يُؤْفَكُونَ

And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.

56

وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِى كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِ ۖ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ

But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."1155

  1. [1155] i.e., acknowledge the truth. ↩

57

فَيَوْمَئِذٍۢ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ

So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].

58

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ ۚ وَلَئِن جِئْتَهُم بِـَٔايَةٍۢ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ

And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."

59

كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ

Thus does Allāh seal the hearts of those who do not know.1156

  1. [1156] i.e., those who do not wish to know the truth and refuse it. ↩

60

فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ

So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].

About This Surah

Surah Ar-Rum moves from a reversal in the Roman-Persian conflict to signs in creation, marriage, language, color, sleep, rain, trade, and history. It teaches that political fortunes change while resurrection and divine promise remain. The marriage verse describes affection and mercy as signs, not a guarantee that every relationship is safe or permanent. Economic and natural signs likewise resist fortune-telling and prosperity marketing.

Ar-Rum opens with the Romans’ defeat and a promised reversal within a limited span, reminding readers that political dominance changes under divine governance. The passage concerns a named historical reversal; it is not a reusable code for predicting elections, wars, market prices, or dates.

The surah asks people to reflect within themselves and upon creation with purpose and a fixed term. Ruins of stronger communities expose the fragility of worldly power. Resurrection then separates those who responded faithfully from those who denied.

Among the signs are human creation, spouses, affection and mercy, languages and colors, sleep, work, lightning, rain, and the standing of heaven and earth. The marriage passage describes a divine sign and ethical goods. It must not be used to pressure people to remain in violence, deny incompatibility, promise a spouse through recitation, or imply that unmarried people lack divine favor. Diversity of language and color is itself a sign and cannot support racial superiority.

The chapter condemns interest-based gain that seeks increase through people’s wealth and praises giving intended for God. Applying financial rules to a transaction requires qualified guidance; a summary cannot issue a personalized ruling. Corruption on land and sea is connected to human action, but particular disasters should not be confidently declared punishment upon specific victims.

The final movement compares revived earth with resurrection and tells the Messenger to remain patient. Divine promise is sure, yet patience does not mean passivity before abuse or refusal of practical action.

Core Themes

  • Changing political fortunes
  • Creation with purpose and resurrection
  • Affection and mercy as marital signs
  • Linguistic and human diversity
  • Economic ethics beyond apparent increase
  • Patience without fatalism

Structure

Verses 1–10: Roman reversal and historical reflection — 1-10

A named geopolitical reversal, divine promise, purposeful creation, ruins, and the fate of rejecters challenge confidence in current power. Its place in the surah controls responsible later application.

Verses 11–27: resurrection and signs in human life — 11-27

Creation, return, final separation, daily worship, human origin, spouses, affection, mercy, language, color, sleep, work, lightning, and rain become signs.

Verses 28–40: monotheism, human nature, and economic ethics — 28-40

A parable of ownership, upright orientation, human instability, relatives and the poor, interest-based increase, charity, creation, and provision connect worship to wealth.

Verses 41–53: corruption, consequence, and revived earth — 41-53

Human-caused corruption, travel through history, final division, winds, clouds, rain, and revived land join moral action to resurrection without licensing disaster blame.

Verses 54–60: human weakness and patient certainty — 54-60

Creation through weakness, strength, and age, distorted perceptions of time, sealed rejection, and patient trust complete the chapter. Its place in the surah controls responsible later application.

Reading Guide

Keep the Roman prediction historical

Do not repurpose the opening as a numerological system for modern wars, elections, investments, or end-times dates. Keep the cited context and stated safety limits visible.

Read marriage language with safety boundaries

Affection and mercy are ethical signs, not commands to remain in abuse or proof that every marriage will succeed without care and accountability.

Honor language and color as signs

The diversity verse undermines racial and linguistic superiority. Avoid turning one culture, ethnicity, or language into a spiritual hierarchy. Keep the cited context and stated safety limits visible.

Do not declare disasters punishment

Human action can produce corruption, but a reader cannot confidently identify every flood, fire, epidemic, or loss as God’s verdict on specific victims.

Key Passages

Roman defeat and reversal — 2-7

The opening names a historical loss and future reversal within a limited span. Its lesson concerns changing power and divine promise, not a general calculation tool for current events. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Human, marital, and natural signs — 20-25

Human origin, spouses, affection, mercy, languages, colors, sleep, work, lightning, rain, and cosmic order appear together, preventing one social verse from being isolated as a complete marriage policy. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Upright orientation and division — 30-32

The passage calls toward an upright orientation to God and warns against fragmentation and self-satisfied factions. It does not justify coercing belief or erasing legitimate interpretive differences. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Relatives, the poor, and false increase — 38-40

Giving rights to relatives, poor people, and travelers is contrasted with increase sought through others’ wealth. Specific financial application requires qualified legal and contractual analysis. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Corruption, history, and winds — 41-46

Human action is linked to corruption on land and sea, followed by travel, historical reflection, and winds bringing rain. The passage calls for responsibility, not victim blaming after disaster. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Ar-Rum. Reading it is worship and study; any separate claim about protection, healing, marriage, children, provision, or success requires independently verified evidence and narrow wording.

Interpretation Limits

  • The Roman prediction is not a numerological tool for current wars, politics, markets, or dates.
  • Marriage signs do not require remaining in abuse or guarantee marriage and fertility.
  • Financial verses do not replace qualified review of a specific transaction.
  • Disasters must not be confidently labeled divine punishment upon identified victims.

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Sources