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Surah 31 · Meccan · 34 Verses

لقمان

SURAH LUQMAN

Luqman

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓمٓ

Alif, Lām, Meem.1158

  1. [1158] See footnote to 2:1.

Word by Word
الٓمٓAlif Lam Meemalif-lam-meem
2

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ

These are verses of the wise1159 Book,

  1. [1159] See footnote to 10:1.

Word by Word
تِلْكَThesetil'ka
ءَايَٰتُ(are) Versesāyātu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
ٱلْحَكِيمِthe Wisel-ḥakīmi
3

هُدًۭى وَرَحْمَةًۭ لِّلْمُحْسِنِينَ

As guidance and mercy for the doers of good

Word by Word
هُدًۭىA guidancehudan
وَرَحْمَةًۭand a mercywaraḥmatan
لِّلْمُحْسِنِينَfor the good-doerslil'muḥ'sinīna
4

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ

Who establish prayer and give zakāh, and they, of the Hereafter, are certain [in faith].

Word by Word
ٱلَّذِينَThose whoalladhīna
يُقِيمُونَestablishyuqīmūna
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَيُؤْتُونَand givewayu'tūna
ٱلزَّكَوٰةَzakahl-zakata
وَهُمand theywahum
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
هُمْ[they]hum
يُوقِنُونَbelieve firmlyyūqinūna
5

أُو۟لَٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

Those are on [right] guidance from their Lord, and it is those who are the successful.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
عَلَىٰ(are) onʿalā
هُدًۭىguidancehudan
مِّنfrommin
رَّبِّهِمْtheir Lordrabbihim
وَأُو۟لَٰٓئِكَand thosewa-ulāika
هُمُ[they]humu
ٱلْمُفْلِحُونَ(are) the successfull-muf'liḥūna
6

وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّخِذَهَا هُزُوًا ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ

And of the people is he who buys the amusement of speech1160 to mislead [others] from the way of Allāh without knowledge and who takes it [i.e., His way] in ridicule. Those will have a humiliating punishment.

  1. [1160] i.e., that which has no benefit. Described by different ṣaḥābah as shirk (association with Allāh), misleading stories, frivolous songs, or music but includes all which distracts or diverts one from the Qur’ān and remembrance of Allāh.

Word by Word
وَمِنَAnd ofwamina
ٱلنَّاسِthe mankindl-nāsi
مَن(is he) whoman
يَشْتَرِىpurchasesyashtarī
لَهْوَidle taleslahwa
ٱلْحَدِيثِidle talesl-ḥadīthi
لِيُضِلَّto misleadliyuḍilla
عَنfromʿan
سَبِيلِ(the) pathsabīli
ٱللَّهِ(of) Allahl-lahi
بِغَيْرِwithoutbighayri
عِلْمٍۢknowledgeʿil'min
وَيَتَّخِذَهَاand takes itwayattakhidhahā
هُزُوًا(in) ridiculehuzuwan
أُو۟لَٰٓئِكَThoseulāika
لَهُمْfor themlahum
عَذَابٌۭ(is) a punishmentʿadhābun
مُّهِينٌۭhumiliatingmuhīnun
7

وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرًۭا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِىٓ أُذُنَيْهِ وَقْرًۭا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ

And when Our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.

Word by Word
وَإِذَاAnd whenwa-idhā
تُتْلَىٰare recitedtut'lā
عَلَيْهِto himʿalayhi
ءَايَٰتُنَاOur Versesāyātunā
وَلَّىٰhe turns awaywallā
مُسْتَكْبِرًۭاarrogantlymus'takbiran
كَأَنas ifka-an
لَّمْnotlam
يَسْمَعْهَاhe (had) heard themyasmaʿhā
كَأَنَّas ifka-anna
فِىٓin
أُذُنَيْهِhis earsudhunayhi
وَقْرًۭا(is) deafnesswaqran
فَبَشِّرْهُSo give him tidingsfabashir'hu
بِعَذَابٍof a punishmentbiʿadhābin
أَلِيمٍpainfulalīmin
8

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِ

Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure,

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
لَهُمْfor themlahum
جَنَّٰتُ(are) Gardensjannātu
ٱلنَّعِيمِ(of) Delightl-naʿīmi
9

خَٰلِدِينَ فِيهَا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Wherein they abide eternally; [it is] the promise of Allāh [which is] truth. And He is the Exalted in Might, the Wise.

Word by Word
خَٰلِدِينَ(To) abide foreverkhālidīna
فِيهَاin itfīhā
وَعْدَ(The) Promise of Allahwaʿda
ٱللَّهِ(The) Promise of Allahl-lahi
حَقًّۭا(is) trueḥaqqan
وَهُوَAnd Hewahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
10

خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ

He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.

Word by Word
خَلَقَHe createdkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
بِغَيْرِwithoutbighayri
عَمَدٍۢpillarsʿamadin
تَرَوْنَهَاthat you seetarawnahā
وَأَلْقَىٰand has castwa-alqā
فِىin
ٱلْأَرْضِthe earthl-arḍi
رَوَٰسِىَfirm mountainsrawāsiya
أَنlestan
تَمِيدَit (might) shaketamīda
بِكُمْwith youbikum
وَبَثَّand He dispersedwabatha
فِيهَاin itfīhā
مِنfrommin
كُلِّeverykulli
دَآبَّةٍۢcreaturedābbatin
وَأَنزَلْنَاAnd We sent downwa-anzalnā
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
فَأَنۢبَتْنَاthen We caused to growfa-anbatnā
فِيهَاthereinfīhā
مِنofmin
كُلِّeverykulli
زَوْجٍۢkindzawjin
كَرِيمٍnoblekarīmin
11

هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ ۚ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍۢ مُّبِينٍۢ

This is the creation of Allāh. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.

Word by Word
هَٰذَاThishādhā
خَلْقُ(is the) creationkhalqu
ٱللَّهِ(of) Allahl-lahi
فَأَرُونِىSo show Mefa-arūnī
مَاذَاwhatmādhā
خَلَقَhave createdkhalaqa
ٱلَّذِينَthosealladhīna
مِنbesides Himmin
دُونِهِۦbesides Himdūnihi
بَلِNaybali
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
فِى(are) in
ضَلَٰلٍۢerrorḍalālin
مُّبِينٍۢclearmubīnin
12

وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌۭ

And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.

Word by Word
وَلَقَدْAnd verilywalaqad
ءَاتَيْنَاWe gaveātaynā
لُقْمَٰنَLuqmanluq'māna
ٱلْحِكْمَةَthe wisdoml-ḥik'mata
أَنِthatani
ٱشْكُرْBe gratefulush'kur
لِلَّهِto Allahlillahi
وَمَنAnd whoeverwaman
يَشْكُرْ(is) gratefulyashkur
فَإِنَّمَاthen onlyfa-innamā
يَشْكُرُhe is gratefulyashkuru
لِنَفْسِهِۦfor himselflinafsihi
وَمَنAnd whoeverwaman
كَفَرَ(is) ungratefulkafara
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
غَنِىٌّ(is) Free of needghaniyyun
حَمِيدٌۭPraiseworthyḥamīdun
13

وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌۭ

And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."

Word by Word
وَإِذْAnd whenwa-idh
قَالَsaidqāla
لُقْمَٰنُLuqmanluq'mānu
لِٱبْنِهِۦto his sonli-ib'nihi
وَهُوَwhile hewahuwa
يَعِظُهُۥ(was) instructing himyaʿiẓuhu
يَٰبُنَىَّO my sonyābunayya
لَا(Do) not
تُشْرِكْassociate partnerstush'rik
بِٱللَّهِwith Allahbil-lahi
إِنَّIndeedinna
ٱلشِّرْكَassociating partnersl-shir'ka
لَظُلْمٌ(is) surely an injusticelaẓul'mun
عَظِيمٌۭgreatʿaẓīmun
14

وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍۢ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ

And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.

Word by Word
وَوَصَّيْنَاAnd We have enjoinedwawaṣṣaynā
ٱلْإِنسَٰنَ(upon) manl-insāna
بِوَٰلِدَيْهِfor his parentsbiwālidayhi
حَمَلَتْهُcarried himḥamalathu
أُمُّهُۥhis motherummuhu
وَهْنًا(in) weaknesswahnan
عَلَىٰuponʿalā
وَهْنٍۢweaknesswahnin
وَفِصَٰلُهُۥand his weaningwafiṣāluhu
فِى(is) in
عَامَيْنِtwo yearsʿāmayni
أَنِthatani
ٱشْكُرْBe gratefulush'kur
لِىto Me
وَلِوَٰلِدَيْكَand to your parentswaliwālidayka
إِلَىَّtowards Meilayya
ٱلْمَصِيرُ(is) the destinationl-maṣīru
15

وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۭ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًۭا ۖ وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ۚ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

But if they endeavor to make you associate with Me that of which you have no knowledge,1161 do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do.

  1. [1161] See footnote to 29:8.

Word by Word
وَإِنBut ifwa-in
جَٰهَدَاكَthey strive against youjāhadāka
عَلَىٰٓonʿalā
أَنthatan
تُشْرِكَyou associate partnerstush'rika
بِىwith Me
مَاwhat
لَيْسَnotlaysa
لَكَyou havelaka
بِهِۦof itbihi
عِلْمٌۭany knowledgeʿil'mun
فَلَاthen (do) notfalā
تُطِعْهُمَاobey both of themtuṭiʿ'humā
وَصَاحِبْهُمَاBut accompany themwaṣāḥib'humā
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
مَعْرُوفًۭا(with) kindnessmaʿrūfan
وَٱتَّبِعْand followwa-ittabiʿ
سَبِيلَ(the) pathsabīla
مَنْ(of him) whoman
أَنَابَturnsanāba
إِلَىَّto Meilayya
ثُمَّThenthumma
إِلَىَّtowards Meilayya
مَرْجِعُكُمْ(is) your returnmarjiʿukum
فَأُنَبِّئُكُمthen I will inform youfa-unabbi-ukum
بِمَاof whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
16

يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍۢ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌۭ

[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle1162 and Aware.

  1. [1162] Refer to footnote of 6:103.

Word by Word
يَٰبُنَىَّO my sonyābunayya
إِنَّهَآIndeed itinnahā
إِنifin
تَكُit betaku
مِثْقَالَ(the) weightmith'qāla
حَبَّةٍۢ(of) a grainḥabbatin
مِّنْofmin
خَرْدَلٍۢa mustard seedkhardalin
فَتَكُنand it befatakun
فِىin
صَخْرَةٍa rockṣakhratin
أَوْoraw
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
أَوْoraw
فِىin
ٱلْأَرْضِthe earthl-arḍi
يَأْتِAllah will bring it forthyati
بِهَاAllah will bring it forthbihā
ٱللَّهُAllah will bring it forthl-lahu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَطِيفٌ(is) All-Subtlelaṭīfun
خَبِيرٌۭAll-Awarekhabīrun
17

يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ

O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.1163

  1. [1163] For the reason that they are enjoined by Allāh.

Word by Word
يَٰبُنَىَّO my sonyābunayya
أَقِمِEstablishaqimi
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَأْمُرْand enjoinwamur
بِٱلْمَعْرُوفِ[with] the rightbil-maʿrūfi
وَٱنْهَand forbidwa-in'ha
عَنِfromʿani
ٱلْمُنكَرِthe wrongl-munkari
وَٱصْبِرْand be patientwa-iṣ'bir
عَلَىٰoverʿalā
مَآwhat
أَصَابَكَbefalls youaṣābaka
إِنَّIndeedinna
ذَٰلِكَthatdhālika
مِنْ(is) ofmin
عَزْمِthe matters requiring determinationʿazmi
ٱلْأُمُورِthe matters requiring determinationl-umūri
18

وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍۢ فَخُورٍۢ

And do not turn your cheek [in contempt] toward people1164 and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful.

  1. [1164] Rather, respect them by directing your face and attention to them.

Word by Word
وَلَاAnd (do) notwalā
تُصَعِّرْturntuṣaʿʿir
خَدَّكَyour cheekkhaddaka
لِلنَّاسِfrom menlilnnāsi
وَلَاand (do) notwalā
تَمْشِwalktamshi
فِىin
ٱلْأَرْضِthe earthl-arḍi
مَرَحًاexultantlymaraḥan
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(does) not
يُحِبُّlikeyuḥibbu
كُلَّeverykulla
مُخْتَالٍۢself-conceitedmukh'tālin
فَخُورٍۢboasterfakhūrin
19

وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ

And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."

Word by Word
وَٱقْصِدْAnd be moderatewa-iq'ṣid
فِىin
مَشْيِكَyour pacemashyika
وَٱغْضُضْand lowerwa-ugh'ḍuḍ
مِن[of]min
صَوْتِكَyour voiceṣawtika
إِنَّIndeedinna
أَنكَرَ(the) harshestankara
ٱلْأَصْوَٰتِ(of all) soundsl-aṣwāti
لَصَوْتُ(is) surely (the) voicelaṣawtu
ٱلْحَمِيرِ(of) the donkeysl-ḥamīri
20

أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةًۭ وَبَاطِنَةًۭ ۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَٰبٍۢ مُّنِيرٍۢ

Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].

Word by Word
أَلَمْDo notalam
تَرَوْا۟you seetaraw
أَنَّthatanna
ٱللَّهَAllahl-laha
سَخَّرَhas subjectedsakhara
لَكُمto youlakum
مَّاwhatever
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَمَاand whateverwamā
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
وَأَسْبَغَand amply bestowedwa-asbagha
عَلَيْكُمْupon youʿalaykum
نِعَمَهُۥHis Bountiesniʿamahu
ظَٰهِرَةًۭapparentẓāhiratan
وَبَاطِنَةًۭand hiddenwabāṭinatan
وَمِنَBut ofwamina
ٱلنَّاسِthe peoplel-nāsi
مَن(is he) whoman
يُجَٰدِلُdisputesyujādilu
فِىabout
ٱللَّهِAllahl-lahi
بِغَيْرِwithoutbighayri
عِلْمٍۢknowledgeʿil'min
وَلَاand notwalā
هُدًۭىguidancehudan
وَلَاand notwalā
كِتَٰبٍۢa bookkitābin
مُّنِيرٍۢenlighteningmunīrin
21

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمُto themlahumu
ٱتَّبِعُوا۟Followittabiʿū
مَآwhat
أَنزَلَAllah (has) revealedanzala
ٱللَّهُAllah (has) revealedl-lahu
قَالُوا۟they sayqālū
بَلْNaybal
نَتَّبِعُwe will follownattabiʿu
مَاwhat
وَجَدْنَاwe foundwajadnā
عَلَيْهِon itʿalayhi
ءَابَآءَنَآour forefathersābāanā
أَوَلَوْEven ifawalaw
كَانَShaitaan waskāna
ٱلشَّيْطَٰنُShaitaan wasl-shayṭānu
يَدْعُوهُمْ(to) call themyadʿūhum
إِلَىٰtoilā
عَذَابِ(the) punishmentʿadhābi
ٱلسَّعِيرِ(of) the Blazel-saʿīri
22

۞ وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌۭ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ ۗ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ

And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.

Word by Word
وَمَنAnd whoeverwaman
يُسْلِمْsubmitsyus'lim
وَجْهَهُۥٓhis facewajhahu
إِلَىtoilā
ٱللَّهِAllahl-lahi
وَهُوَwhile hewahuwa
مُحْسِنٌۭ(is) a good-doermuḥ'sinun
فَقَدِthen indeedfaqadi
ٱسْتَمْسَكَhe has graspedis'tamsaka
بِٱلْعُرْوَةِthe handholdbil-ʿur'wati
ٱلْوُثْقَىٰthe most trustworthyl-wuth'qā
وَإِلَىAnd towa-ilā
ٱللَّهِAllahl-lahi
عَٰقِبَةُ(is the) endʿāqibatu
ٱلْأُمُورِ(of) the mattersl-umūri
23

وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُۥٓ ۚ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓا۟ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allāh is Knowing of that within the breasts.

Word by Word
وَمَنAnd whoeverwaman
كَفَرَdisbelieveskafara
فَلَاlet notfalā
يَحْزُنكَgrieve youyaḥzunka
كُفْرُهُۥٓhis disbeliefkuf'ruhu
إِلَيْنَاTo Usilaynā
مَرْجِعُهُمْ(is) their returnmarjiʿuhum
فَنُنَبِّئُهُمthen We will inform themfanunabbi-uhum
بِمَاof whatbimā
عَمِلُوٓا۟they didʿamilū
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلِيمٌۢ(is) the All-Knowerʿalīmun
بِذَاتِof whatbidhāti
ٱلصُّدُورِ(is in) the breastsl-ṣudūri
24

نُمَتِّعُهُمْ قَلِيلًۭا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍۢ

We grant them enjoyment for a little; then We will force them to a massive punishment.

Word by Word
نُمَتِّعُهُمْWe grant them enjoymentnumattiʿuhum
قَلِيلًۭا(for) a littleqalīlan
ثُمَّthenthumma
نَضْطَرُّهُمْWe will force themnaḍṭarruhum
إِلَىٰtoilā
عَذَابٍa punishmentʿadhābin
غَلِيظٍۢsevereghalīẓin
25

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.

Word by Word
وَلَئِنAnd ifwala-in
سَأَلْتَهُمyou ask themsa-altahum
مَّنْWhoman
خَلَقَcreatedkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
لَيَقُولُنَّThey will surely saylayaqūlunna
ٱللَّهُAllahl-lahu
قُلِSayquli
ٱلْحَمْدُAll praisesl-ḥamdu
لِلَّهِ(are) for Allahlillahi
بَلْButbal
أَكْثَرُهُمْmost of themaktharuhum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
26

لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ

To Allāh belongs whatever is in the heavens and earth. Indeed, Allāh is the Free of need, the Praiseworthy.

Word by Word
لِلَّهِTo Allah (belongs)lillahi
مَاwhatever
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلْغَنِىُّ(is) Free of needl-ghaniyu
ٱلْحَمِيدُthe Praiseworthyl-ḥamīdu
27

وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمٌۭ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍۢ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words1165 of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.

  1. [1165] See footnote to 18:109.

Word by Word
وَلَوْAnd ifwalaw
أَنَّمَاwhateverannamā
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
مِنofmin
شَجَرَةٍ(the) treesshajaratin
أَقْلَٰمٌۭ(were) pensaqlāmun
وَٱلْبَحْرُand the seawal-baḥru
يَمُدُّهُۥ(to) add to ityamudduhu
مِنۢafter itmin
بَعْدِهِۦafter itbaʿdihi
سَبْعَةُsevensabʿatu
أَبْحُرٍۢseasabḥurin
مَّاnot
نَفِدَتْwould be exhaustednafidat
كَلِمَٰتُ(the) Wordskalimātu
ٱللَّهِ(of) Allahl-lahi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَزِيزٌ(is) All-Mightyʿazīzun
حَكِيمٌۭAll-Wiseḥakīmun
28

مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍۢ وَٰحِدَةٍ ۗ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ

Your creation and your resurrection will not be but as that of a single soul.1166 Indeed, Allāh is Hearing and Seeing.

  1. [1166] The re-creation and resurrection of one or of all is accomplished with equal ease by Allāh (subḥānahu wa taʿālā).

Word by Word
مَّاNot
خَلْقُكُمْ(is) your creationkhalqukum
وَلَاand notwalā
بَعْثُكُمْyour resurrectionbaʿthukum
إِلَّاbutillā
كَنَفْسٍۢas a soulkanafsin
وَٰحِدَةٍsinglewāḥidatin
إِنَّIndeedinna
ٱللَّهَAllahl-laha
سَمِيعٌۢ(is) All-Hearersamīʿun
بَصِيرٌAll-Seerbaṣīrun
29

أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِىٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌۭ

Do you not see [i.e., know] that Allāh causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allāh, of whatever you do, is Aware?

Word by Word
أَلَمْDo notalam
تَرَyou seetara
أَنَّthatanna
ٱللَّهَAllahl-laha
يُولِجُcauses to enteryūliju
ٱلَّيْلَthe nightal-layla
فِىinto
ٱلنَّهَارِthe dayl-nahāri
وَيُولِجُand causes to enterwayūliju
ٱلنَّهَارَthe dayl-nahāra
فِىinto
ٱلَّيْلِthe nightal-layli
وَسَخَّرَand has subjectedwasakhara
ٱلشَّمْسَthe sunl-shamsa
وَٱلْقَمَرَand the moonwal-qamara
كُلٌّۭeachkullun
يَجْرِىٓmovingyajrī
إِلَىٰٓforilā
أَجَلٍۢa termajalin
مُّسَمًّۭىappointedmusamman
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
بِمَاof whatbimā
تَعْمَلُونَyou dotaʿmalūna
خَبِيرٌۭ(is) All-Awarekhabīrun
30

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ

That is because Allāh is the True Reality, and that what they call upon1167 other than Him is falsehood, and because Allāh is the Most High, the Grand.

  1. [1167] In worship.

Word by Word
ذَٰلِكَThatdhālika
بِأَنَّ(is) becausebi-anna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلْحَقُّ(is) the Truthl-ḥaqu
وَأَنَّand thatwa-anna
مَاwhat
يَدْعُونَthey callyadʿūna
مِنbesides Himmin
دُونِهِbesides Himdūnihi
ٱلْبَٰطِلُ(is) [the] falsehoodl-bāṭilu
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلْعَلِىُّ(is) the Most Highl-ʿaliyu
ٱلْكَبِيرُthe Most Greatl-kabīru
31

أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ

Do you not see that ships sail through the sea by the favor of Allāh that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.

Word by Word
أَلَمْDo notalam
تَرَyou seetara
أَنَّthatanna
ٱلْفُلْكَthe shipsl-ful'ka
تَجْرِىsailtajrī
فِىthrough
ٱلْبَحْرِthe seal-baḥri
بِنِعْمَتِby (the) Gracebiniʿ'mati
ٱللَّهِ(of) Allahl-lahi
لِيُرِيَكُمthat He may show youliyuriyakum
مِّنْofmin
ءَايَٰتِهِۦٓHis Signsāyātihi
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
لِّكُلِّfor everyonelikulli
صَبَّارٍۢ(who is) patientṣabbārin
شَكُورٍۢgratefulshakūrin
32

وَإِذَا غَشِيَهُم مَّوْجٌۭ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌۭ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍۢ كَفُورٍۢ

And when waves come over them like canopies, they supplicate Allāh, sincere to Him in religion [i.e., faith]. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.

Word by Word
وَإِذَاAnd whenwa-idhā
غَشِيَهُمcovers themghashiyahum
مَّوْجٌۭa wavemawjun
كَٱلظُّلَلِlike canopieskal-ẓulali
دَعَوُا۟they calldaʿawū
ٱللَّهَAllahl-laha
مُخْلِصِينَ(being) sinceremukh'liṣīna
لَهُto Himlahu
ٱلدِّينَ(in) religionl-dīna
فَلَمَّاBut whenfalammā
نَجَّىٰهُمْHe delivers themnajjāhum
إِلَىtoilā
ٱلْبَرِّthe landl-bari
فَمِنْهُمthen among themfamin'hum
مُّقْتَصِدٌۭ(some are) moderatemuq'taṣidun
وَمَاAnd notwamā
يَجْحَدُdenyyajḥadu
بِـَٔايَٰتِنَآOur Signsbiāyātinā
إِلَّاexceptillā
كُلُّeverykullu
خَتَّارٍۢtraitorkhattārin
كَفُورٍۢungratefulkafūrin
33

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًۭا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا ۚ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ

O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُmankindl-nāsu
ٱتَّقُوا۟Fearittaqū
رَبَّكُمْyour Lordrabbakum
وَٱخْشَوْا۟and fearwa-ikh'shaw
يَوْمًۭاa Dayyawman
لَّاnot
يَجْزِىcan availyajzī
وَالِدٌa fatherwālidun
عَن[for]ʿan
وَلَدِهِۦhis sonwaladihi
وَلَاand notwalā
مَوْلُودٌa sonmawlūdun
هُوَhehuwa
جَازٍ(can) availjāzin
عَن[for]ʿan
وَالِدِهِۦhis fatherwālidihi
شَيْـًٔاanythingshayan
إِنَّIndeedinna
وَعْدَ(the) Promisewaʿda
ٱللَّهِ(of) Allahl-lahi
حَقٌّۭ(is) Trueḥaqqun
فَلَاso let not deceive youfalā
تَغُرَّنَّكُمُso let not deceive youtaghurrannakumu
ٱلْحَيَوٰةُthe lifel-ḥayatu
ٱلدُّنْيَا(of) the worldl-dun'yā
وَلَاand let not deceive youwalā
يَغُرَّنَّكُمand let not deceive youyaghurrannakum
بِٱللَّهِabout Allahbil-lahi
ٱلْغَرُورُthe deceiverl-gharūru
34

إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌۭ مَّاذَا تَكْسِبُ غَدًۭا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍۢ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ

Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs.1168 And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.

  1. [1168] i.e., every aspect of the fetus' present and future existence.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عِندَهُۥwith Himʿindahu
عِلْمُ(is the) knowledgeʿil'mu
ٱلسَّاعَةِ(of) the Hourl-sāʿati
وَيُنَزِّلُand He sends downwayunazzilu
ٱلْغَيْثَthe rainl-ghaytha
وَيَعْلَمُand knowswayaʿlamu
مَاwhat
فِى(is) in
ٱلْأَرْحَامِthe wombsl-arḥāmi
وَمَاAnd notwamā
تَدْرِىknowstadrī
نَفْسٌۭany soulnafsun
مَّاذَاwhatmādhā
تَكْسِبُit will earntaksibu
غَدًۭاtomorrowghadan
وَمَاand notwamā
تَدْرِىknowstadrī
نَفْسٌۢany soulnafsun
بِأَىِّin whatbi-ayyi
أَرْضٍۢlandarḍin
تَمُوتُit will dietamūtu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلِيمٌ(is) All-Knowerʿalīmun
خَبِيرٌۢAll-Awarekhabīrun

About This Surah

Surah Luqman combines Quranic guidance with a parent’s counsel: reject idolatry, show gratitude, honor parents without obeying pressure toward false worship, remain aware of hidden deeds, establish prayer, encourage right, resist wrong, endure, avoid arrogance, walk moderately, and lower the voice. Creation signs and the limits of human knowledge frame this practical wisdom. Parenting here guides without claiming control over a child’s final choices.

Luqman opens by describing the Quran as wisdom and guidance for people whose prayer, charity, and certainty shape conduct. Empty or misleading speech is criticized when it turns people away from God without knowledge; the passage should not be used as a blanket ban on music, storytelling, humor, or art without qualified interpretation.

The central counsel begins with gratitude and the rejection of idolatry. Parental rights are emphasized through the mother’s hardship, yet obedience has a clear limit when parents pressure a child toward false worship. Even then, good companionship in worldly life remains required. This supports respectful boundaries rather than either coercive parenting or casual cruelty toward parents.

Luqman teaches that even a mustard-seed-sized deed hidden in rock or the heavens remains known to God. Prayer, encouraging right, resisting wrong, patience, humility, measured walking, and a lowered voice then form an integrated ethic. Parenting is modeled through address and counsel, not a promise that correct words mechanically determine another person’s faith or future.

The closing points to creation, ships, seas of ink, human creation and resurrection, night and day, sun and moon, and deliverance at sea. Five matters of future knowledge are reserved to God. The verse should not be used to deny responsible forecasting, medical monitoring, or weather science; it denies exhaustive independent knowledge of the unseen. No horoscope, psychic claim, dream system, or date-setting practice gains support from it.

Core Themes

  • Wisdom embodied in prayer and charity
  • Gratitude and exclusive worship
  • Parental honor with moral boundaries
  • Hidden deeds within divine knowledge
  • Humility in speech and movement
  • The unseen beyond exhaustive human control

Structure

Verses 1–11: wisdom, guidance, and creation1-11

Guidance, prayer, charity, certainty, misleading speech, arrogant refusal, reward, and created signs establish the contrast between responsible wisdom and unsupported assertion.

Verses 12–19: Luqman’s counsel12-19

Gratitude, monotheism, parents, moral boundaries, hidden deeds, prayer, social responsibility, patience, humility, walking, and voice form the chapter’s practical center.

Verses 20–30: blessings, argument, and cosmic signs20-30

Visible and hidden blessings, inherited custom, secure devotion, rejected truth, trees and seas as words, human resurrection, celestial cycles, ships, and distress at sea deepen dependence.

Verses 31–34: gratitude and knowledge limits31-34

Deliverance, warning, parental and filial limits on the Day, worldly deception, and divine knowledge of final realities conclude the surah.

Reading Guide

Read parental honor with its explicit limit

Good treatment remains, but obedience does not include pressure toward false worship. Boundaries and companionship must be considered together. Keep the cited context and stated safety limits visible.

Treat the counsel as formation, not control

Luqman advises with affection and moral sequence. The passage does not promise that ideal parenting can determine every adult child’s beliefs or life.

Do not turn misleading speech into a casual art ban

The target is speech used to divert without knowledge. Broader rulings about music and art require qualified analysis beyond a summary.

Distinguish unseen knowledge from responsible prediction

Medical testing, weather forecasts, and planning use evidence and probability. They are not claims to exhaustive independent knowledge of the unseen.

Key Passages

Gratitude, parents, and boundaries 12-15

Gratitude to God and parents is emphasized through maternal hardship, yet obedience stops at pressure toward false worship. Respectful companionship continues despite real theological difference. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The mustard-seed deed 16

A deed hidden in rock, heaven, or earth remains within divine knowledge. The image teaches accountability and subtle awareness, not surveillance power for parents or authorities. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Prayer, moral courage, and humility 17-19

Prayer, encouragement of right, resistance to wrong, patience, avoidance of arrogance, moderate movement, and a lowered voice form a balanced public ethic. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Words beyond oceans of ink 27

Trees as pens and multiplied seas as ink cannot exhaust God’s words. The image communicates inexhaustibility without providing a literal physical calculation. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Final responsibility and unseen knowledge 33-34

No parent or child can carry the other on the final day, and exhaustive knowledge of the Hour and future realities belongs to God. The passage rejects fortune-telling, not evidence-based planning. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Luqman. Reading it is worship and study; any separate claim about protection, healing, marriage, children, provision, or success requires independently verified evidence and narrow wording.

Interpretation Limits

  • Parental honor does not require obedience to abuse, coercion, or false worship.
  • The misleading-speech passage must not become an unsupported blanket ruling on all art or music.
  • Parenting counsel does not guarantee control of a child’s faith, marriage, or future.
  • Verse 31:34 does not forbid evidence-based medicine, weather forecasting, or prudent planning.

Quick Links

Sources