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Surah 32 · Meccan · 30 Verses

السجدة

SURAH AS-SAJDAH

The Prostration

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓمٓ

Alif, Lām, Meem.1170

  1. [1170] See footnote to 2:1.

Word by Word
الٓمٓAlif Lam Meemalif-lam-meem
2

تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ

[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.

Word by Word
تَنزِيلُ(The) revelationtanzīlu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
لَا(there is) no
رَيْبَdoubtrayba
فِيهِabout itfīhi
مِنfrommin
رَّبِّ(the) Lordrabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
3

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ

Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.

Word by Word
أَمْOram
يَقُولُونَ(do) they sayyaqūlūna
ٱفْتَرَىٰهُHe invented itif'tarāhu
بَلْNaybal
هُوَithuwa
ٱلْحَقُّ(is) the truthl-ḥaqu
مِنfrommin
رَّبِّكَyour Lordrabbika
لِتُنذِرَthat you may warnlitundhira
قَوْمًۭاa peopleqawman
مَّآnot
أَتَىٰهُمhas come to thematāhum
مِّنanymin
نَّذِيرٍۢwarnernadhīrin
مِّنbefore youmin
قَبْلِكَbefore youqablika
لَعَلَّهُمْso that they maylaʿallahum
يَهْتَدُونَbe guidedyahtadūna
4

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ

It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.1171 You have not besides Him any protector or any intercessor; so will you not be reminded?

  1. [1171] See footnotes to 2:19 and 7:54.

Word by Word
ٱللَّهُAllahal-lahu
ٱلَّذِى(is) the One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
وَمَاand whateverwamā
بَيْنَهُمَا(is) between thembaynahumā
فِىin
سِتَّةِsixsittati
أَيَّامٍۢperiodsayyāmin
ثُمَّThenthumma
ٱسْتَوَىٰestablished Himselfis'tawā
عَلَىonʿalā
ٱلْعَرْشِthe Thronel-ʿarshi
مَاNot
لَكُمfor youlakum
مِّنbesides Himmin
دُونِهِۦbesides Himdūnihi
مِنanymin
وَلِىٍّۢprotectorwaliyyin
وَلَاand notwalā
شَفِيعٍany intercessorshafīʿin
أَفَلَاThen will notafalā
تَتَذَكَّرُونَyou take heedtatadhakkarūna
5

يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍۢ مِّمَّا تَعُدُّونَ

He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.

Word by Word
يُدَبِّرُHe regulatesyudabbiru
ٱلْأَمْرَthe affairl-amra
مِنَofmina
ٱلسَّمَآءِthe heavenl-samāi
إِلَىtoilā
ٱلْأَرْضِthe earthl-arḍi
ثُمَّthenthumma
يَعْرُجُit will ascendyaʿruju
إِلَيْهِto Himilayhi
فِىin
يَوْمٍۢa Dayyawmin
كَانَ(the) measure of which iskāna
مِقْدَارُهُۥٓ(the) measure of which ismiq'dāruhu
أَلْفَa thousandalfa
سَنَةٍۢyearssanatin
مِّمَّاof whatmimmā
تَعُدُّونَyou counttaʿuddūna
6

ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ

That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,

Word by Word
ذَٰلِكَThatdhālika
عَٰلِمُ(is the) Knowerʿālimu
ٱلْغَيْبِ(of) the hiddenl-ghaybi
وَٱلشَّهَٰدَةِand the witnessedwal-shahādati
ٱلْعَزِيزُthe All-Mightyl-ʿazīzu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
7

ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍۢ

Who perfected everything which He created and began the creation of man from clay.

Word by Word
ٱلَّذِىٓThe One Whoalladhī
أَحْسَنَmade goodaḥsana
كُلَّeverykulla
شَىْءٍthingshayin
خَلَقَهُۥHe createdkhalaqahu
وَبَدَأَand He beganwabada-a
خَلْقَ(the) creationkhalqa
ٱلْإِنسَٰنِ(of) manl-insāni
مِنfrommin
طِينٍۢclayṭīnin
8

ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍۢ مِّن مَّآءٍۢ مَّهِينٍۢ

Then He made his posterity out of the extract of a liquid disdained.

Word by Word
ثُمَّThenthumma
جَعَلَHe madejaʿala
نَسْلَهُۥhis progenynaslahu
مِنfrommin
سُلَٰلَةٍۢan extractsulālatin
مِّنofmin
مَّآءٍۢwatermāin
مَّهِينٍۢdespisedmahīnin
9

ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًۭا مَّا تَشْكُرُونَ

Then He proportioned him and breathed into him from His [created] soul1172 and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.

  1. [1172] i.e., element of life. See footnote to 15:29.

Word by Word
ثُمَّThenthumma
سَوَّىٰهُHe fashioned himsawwāhu
وَنَفَخَand breathedwanafakha
فِيهِinto himfīhi
مِنfrommin
رُّوحِهِۦHis spiritrūḥihi
وَجَعَلَand madewajaʿala
لَكُمُfor youlakumu
ٱلسَّمْعَthe hearingl-samʿa
وَٱلْأَبْصَٰرَand the sightwal-abṣāra
وَٱلْأَفْـِٔدَةَand feelingswal-afidata
قَلِيلًۭاlittleqalīlan
مَّا[what]
تَشْكُرُونَthanks you givetashkurūna
10

وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ

And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.

Word by Word
وَقَالُوٓا۟And they saywaqālū
أَءِذَاIs (it) whena-idhā
ضَلَلْنَاwe are lostḍalalnā
فِىin
ٱلْأَرْضِthe earthl-arḍi
أَءِنَّاwill wea-innā
لَفِىcertainly be inlafī
خَلْقٍۢa creationkhalqin
جَدِيدٍۭnewjadīdin
بَلْNaybal
هُمtheyhum
بِلِقَآءِin (the) meetingbiliqāi
رَبِّهِمْ(of) their Lordrabbihim
كَٰفِرُونَ(are) disbelieverskāfirūna
11

۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."

Word by Word
قُلْSayqul
يَتَوَفَّىٰكُمWill take your soulyatawaffākum
مَّلَكُ(the) Angelmalaku
ٱلْمَوْتِ(of) the deathl-mawti
ٱلَّذِىthe one whoalladhī
وُكِّلَhas been put in chargewukkila
بِكُمْof youbikum
ثُمَّThenthumma
إِلَىٰtoilā
رَبِّكُمْyour Lordrabbikum
تُرْجَعُونَyou will be returnedtur'jaʿūna
12

وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ

If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."

Word by Word
وَلَوْAnd ifwalaw
تَرَىٰٓyou (could) seetarā
إِذِwhenidhi
ٱلْمُجْرِمُونَthe criminalsl-muj'rimūna
نَاكِسُوا۟(will) hangnākisū
رُءُوسِهِمْtheir headsruūsihim
عِندَbeforeʿinda
رَبِّهِمْtheir Lordrabbihim
رَبَّنَآOur Lordrabbanā
أَبْصَرْنَاwe have seenabṣarnā
وَسَمِعْنَاand we have heardwasamiʿ'nā
فَٱرْجِعْنَاso return usfa-ir'jiʿ'nā
نَعْمَلْwe will donaʿmal
صَٰلِحًاrighteous (deeds)ṣāliḥan
إِنَّاIndeed, weinnā
مُوقِنُونَ(are now) certainmūqinūna
13

وَلَوْ شِئْنَا لَءَاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ

And if We had willed, We could have given every soul its guidance, but the word1173 from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.

  1. [1173] Deserved by the evildoers.

Word by Word
وَلَوْAnd ifwalaw
شِئْنَاWe (had) willedshi'nā
لَءَاتَيْنَاsurely We (would) have givenlaātaynā
كُلَّeverykulla
نَفْسٍsoulnafsin
هُدَىٰهَاits guidancehudāhā
وَلَٰكِنْbutwalākin
حَقَّ(is) trueḥaqqa
ٱلْقَوْلُthe Wordl-qawlu
مِنِّىfrom Meminnī
لَأَمْلَأَنَّthat I will surely fillla-amla-anna
جَهَنَّمَHelljahannama
مِنَwithmina
ٱلْجِنَّةِthe jinnl-jinati
وَٱلنَّاسِand the menwal-nāsi
أَجْمَعِينَtogetherajmaʿīna
14

فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ

So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."

Word by Word
فَذُوقُوا۟So tastefadhūqū
بِمَاbecausebimā
نَسِيتُمْyou forgotnasītum
لِقَآءَ(the) meetingliqāa
يَوْمِكُمْ(of) this Day of yoursyawmikum
هَٰذَآ(of) this Day of yourshādhā
إِنَّاIndeed, Weinnā
نَسِينَٰكُمْhave forgotten younasīnākum
وَذُوقُوا۟And tastewadhūqū
عَذَابَ(the) punishmentʿadhāba
ٱلْخُلْدِ(of) eternityl-khul'di
بِمَاfor whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
15

إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًۭا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩

Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.

Word by Word
إِنَّمَاOnlyinnamā
يُؤْمِنُbelieveyu'minu
بِـَٔايَٰتِنَاin Our Versesbiāyātinā
ٱلَّذِينَthose whoalladhīna
إِذَاwhenidhā
ذُكِّرُوا۟they are remindeddhukkirū
بِهَاof thembihā
خَرُّوا۟fall downkharrū
سُجَّدًۭاprostratingsujjadan
وَسَبَّحُوا۟and glorifywasabbaḥū
بِحَمْدِ(the) praisesbiḥamdi
رَبِّهِمْ(of) their Lordrabbihim
وَهُمْand theywahum
لَاare not arrogant
يَسْتَكْبِرُونَare not arrogantyastakbirūna
16

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًۭا وَطَمَعًۭا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.1174

  1. [1174] In the cause of Allāh.

Word by Word
تَتَجَافَىٰForsaketatajāfā
جُنُوبُهُمْtheir sidesjunūbuhum
عَنِfromʿani
ٱلْمَضَاجِعِ(their) bedsl-maḍājiʿi
يَدْعُونَthey callyadʿūna
رَبَّهُمْtheir Lordrabbahum
خَوْفًۭا(in) fearkhawfan
وَطَمَعًۭاand hopewaṭamaʿan
وَمِمَّاand out of whatwamimmā
رَزَقْنَٰهُمْWe have provided themrazaqnāhum
يُنفِقُونَthey spendyunfiqūna
17

فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.

Word by Word
فَلَاAnd notfalā
تَعْلَمُknowstaʿlamu
نَفْسٌۭa soulnafsun
مَّآwhat
أُخْفِىَis hiddenukh'fiya
لَهُمfor themlahum
مِّنofmin
قُرَّةِ(the) comfortqurrati
أَعْيُنٍۢ(for) the eyesaʿyunin
جَزَآءًۢ(as) a rewardjazāan
بِمَاfor whatbimā
كَانُوا۟they used (to)kānū
يَعْمَلُونَdoyaʿmalūna
18

أَفَمَن كَانَ مُؤْمِنًۭا كَمَن كَانَ فَاسِقًۭا ۚ لَّا يَسْتَوُۥنَ

Then is one who was a believer like one who was defiantly disobedient? They are not equal.

Word by Word
أَفَمَنThen is one whoafaman
كَانَiskāna
مُؤْمِنًۭاa believermu'minan
كَمَنlike (him) whokaman
كَانَiskāna
فَاسِقًۭاdefiantly disobedientfāsiqan
لَّاNot
يَسْتَوُۥنَthey are equalyastawūna
19

أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ

As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.

Word by Word
أَمَّاAs forammā
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
فَلَهُمْthen for themfalahum
جَنَّٰتُ(are) Gardensjannātu
ٱلْمَأْوَىٰ(of) Refugel-mawā
نُزُلًۢا(as) hospitalitynuzulan
بِمَاfor whatbimā
كَانُوا۟they used (to)kānū
يَعْمَلُونَdoyaʿmalūna
20

وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ

But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

Word by Word
وَأَمَّاBut as forwa-ammā
ٱلَّذِينَthose whoalladhīna
فَسَقُوا۟are defiantly disobedientfasaqū
فَمَأْوَىٰهُمُthen their refugefamawāhumu
ٱلنَّارُ(is) the Firel-nāru
كُلَّمَآEvery timekullamā
أَرَادُوٓا۟they wisharādū
أَنtoan
يَخْرُجُوا۟come outyakhrujū
مِنْهَآfrom itmin'hā
أُعِيدُوا۟they (will) be returneduʿīdū
فِيهَاin itfīhā
وَقِيلَand it (will) be saidwaqīla
لَهُمْto themlahum
ذُوقُوا۟Tastedhūqū
عَذَابَ(the) punishmentʿadhāba
ٱلنَّارِ(of) the Firel-nāri
ٱلَّذِىwhichalladhī
كُنتُمyou used (to)kuntum
بِهِۦ[in it]bihi
تُكَذِّبُونَdenytukadhibūna
21

وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ

And We will surely let them taste the nearer punishment1175 short of the greater punishment that perhaps they will return [i.e., repent].

  1. [1175] i.e., the disasters and calamities of this world.

Word by Word
وَلَنُذِيقَنَّهُمAnd surely, We will let them tastewalanudhīqannahum
مِّنَofmina
ٱلْعَذَابِthe punishmentl-ʿadhābi
ٱلْأَدْنَىٰthe nearerl-adnā
دُونَbeforedūna
ٱلْعَذَابِthe punishmentl-ʿadhābi
ٱلْأَكْبَرِthe greaterl-akbari
لَعَلَّهُمْso that they maylaʿallahum
يَرْجِعُونَreturnyarjiʿūna
22

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.

Word by Word
وَمَنْAnd whowaman
أَظْلَمُ(is) more unjustaẓlamu
مِمَّنthan (he) whomimman
ذُكِّرَis remindeddhukkira
بِـَٔايَٰتِof (the) Versesbiāyāti
رَبِّهِۦ(of) his Lordrabbihi
ثُمَّthenthumma
أَعْرَضَhe turns awayaʿraḍa
عَنْهَآfrom themʿanhā
إِنَّاIndeed, Weinnā
مِنَfrommina
ٱلْمُجْرِمِينَthe criminalsl-muj'rimīna
مُنتَقِمُونَ(will) take retributionmuntaqimūna
23

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍۢ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ

And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.1176 And We made it [i.e., the Torah] guidance for the Children of Israel.

  1. [1176] i.e., Muḥammad's meeting Moses on the night of al-Miʿrāj (ascent).

Word by Word
وَلَقَدْAnd certainlywalaqad
ءَاتَيْنَاWe gaveātaynā
مُوسَىMusamūsā
ٱلْكِتَٰبَthe Scripturel-kitāba
فَلَاso (do) notfalā
تَكُنbetakun
فِىin
مِرْيَةٍۢdoubtmir'yatin
مِّنaboutmin
لِّقَآئِهِۦreceiving itliqāihi
وَجَعَلْنَٰهُAnd We made itwajaʿalnāhu
هُدًۭىa guidehudan
لِّبَنِىٓfor the Children of Israellibanī
إِسْرَٰٓءِيلَfor the Children of Israelis'rāīla
24

وَجَعَلْنَا مِنْهُمْ أَئِمَّةًۭ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ

And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
مِنْهُمْfrom themmin'hum
أَئِمَّةًۭleadersa-immatan
يَهْدُونَguidingyahdūna
بِأَمْرِنَاby Our Commandbi-amrinā
لَمَّاwhenlammā
صَبَرُوا۟they were patientṣabarū
وَكَانُوا۟and they werewakānū
بِـَٔايَٰتِنَاof Our Versesbiāyātinā
يُوقِنُونَcertainyūqinūna
25

إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

Word by Word
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
هُوَ[He]huwa
يَفْصِلُwill judgeyafṣilu
بَيْنَهُمْbetween thembaynahum
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) Resurrectionl-qiyāmati
فِيمَاin whatfīmā
كَانُوا۟they used (to)kānū
فِيهِ[in it]fīhi
يَخْتَلِفُونَdifferyakhtalifūna
26

أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ ۖ أَفَلَا يَسْمَعُونَ

Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?

Word by Word
أَوَلَمْDoes it notawalam
يَهْدِguideyahdi
لَهُمْ[for] themlahum
كَمْ(that) how manykam
أَهْلَكْنَاWe have destroyedahlaknā
مِنbefore themmin
قَبْلِهِمbefore themqablihim
مِّنَofmina
ٱلْقُرُونِthe generationsl-qurūni
يَمْشُونَthey walk aboutyamshūna
فِىin
مَسَٰكِنِهِمْtheir dwellingsmasākinihim
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍsurely, are Signslaāyātin
أَفَلَاThen do notafalā
يَسْمَعُونَthey hearyasmaʿūna
27

أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ

Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?

Word by Word
أَوَلَمْDo notawalam
يَرَوْا۟they seeyaraw
أَنَّاthat Weannā
نَسُوقُdrivenasūqu
ٱلْمَآءَwaterl-māa
إِلَىtoilā
ٱلْأَرْضِthe landl-arḍi
ٱلْجُرُزِ[the] barrenl-juruzi
فَنُخْرِجُthen We bring forthfanukh'riju
بِهِۦtherebybihi
زَرْعًۭاcropszarʿan
تَأْكُلُeattakulu
مِنْهُfrom itmin'hu
أَنْعَٰمُهُمْtheir cattleanʿāmuhum
وَأَنفُسُهُمْand they themselveswa-anfusuhum
أَفَلَاThen do notafalā
يُبْصِرُونَthey seeyub'ṣirūna
28

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ

And they say, "When will be this conquest,1177 if you should be truthful?"

  1. [1177] Or "decision," i.e., judgement.

Word by Word
وَيَقُولُونَAnd they saywayaqūlūna
مَتَىٰWhen (will be)matā
هَٰذَاthishādhā
ٱلْفَتْحُdecisionl-fatḥu
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
29

قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ

Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."

Word by Word
قُلْSayqul
يَوْمَ(On the) Dayyawma
ٱلْفَتْحِ(of) the Decisionl-fatḥi
لَاnot
يَنفَعُwill benefityanfaʿu
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievekafarū
إِيمَٰنُهُمْtheir beliefīmānuhum
وَلَاand notwalā
هُمْtheyhum
يُنظَرُونَwill be granted respiteyunẓarūna
30

فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ

So turn away from them and wait. Indeed, they are waiting.

Word by Word
فَأَعْرِضْSo turn awayfa-aʿriḍ
عَنْهُمْfrom themʿanhum
وَٱنتَظِرْand waitwa-intaẓir
إِنَّهُمIndeed, theyinnahum
مُّنتَظِرُونَ(are) waitingmuntaẓirūna

About This Surah

Surah As-Sajdah affirms that the Quran is revelation, points to creation and human formation, confronts denial of resurrection, and contrasts people who respond in humble prostration with those who persistently turn away. Night prayer, fear, hope, and hidden reward appear beside final judgment and historical warning. The chapter offers no fixed-count healing or success formula, and prostration practice should follow qualified guidance.

As-Sajdah opens by denying that the Quran was invented and presenting it as warning to a people in need of guidance. Creation of the heavens and earth, divine governance, human formation from earth, reproduction, hearing, sight, and hearts build the argument for resurrection. These verses serve theological reflection and are not a complete embryology or neuroscience text.

Deniers ask whether becoming lost in the earth can be followed by new creation. The answer places death under the angel entrusted with taking souls and describes return to God. Unseen details should not be expanded beyond the text or illustrated as verified physical processes.

The central contrast concerns response to signs. Believers fall in prostration, glorify without arrogance, leave their beds to call upon God in fear and hope, and give from their provision. Hidden reward is promised. The passage encourages voluntary night worship without establishing a universal schedule, fixed repetition, or guaranteed worldly result. People with illness, disability, caregiving duties, or exhaustion should not be shamed through comparison.

The surah distinguishes faithful and defiantly disobedient outcomes, recalls scripture given to Moses, and mentions leaders who guided with patience and certainty. Worldly punishment before the greater one is presented as an opportunity to return, but readers cannot label every illness, disaster, or loss as a targeted punishment.

The closing points to destroyed generations and water reaching barren land before asking why people demand the final decision. The Messenger is told to wait. Patient certainty replaces sensational date-setting.

Core Themes

  • Revelation not human invention
  • Creation and human formation pointing to return
  • Humble response through prostration
  • Night worship joining fear, hope, and charity
  • Leadership through patience and certainty
  • Waiting without eschatological date-setting

Structure

Verses 1–9: revelation, creation, and human formation1-9

The Quran’s origin, creation, governance, human formation, reproduction, senses, and gratitude establish dependence and the possibility of resurrection. Its place in the surah controls responsible later application.

Verses 10–14: denial, death, and final regret10-14

Objections to recreation, the angel of death, return, bowed regret, and accountability answer denial without supplying speculative unseen mechanics. Its place in the surah controls responsible later application.

Verses 15–22: prostration, night worship, and outcomes15-22

Humble prostration, night prayer, fear, hope, giving, hidden reward, and contrasting final outcomes connect worship with character and provision. Its place in the surah controls responsible later application.

Verses 23–30: Moses, leadership, history, and waiting23-30

Moses’ scripture, patient leaders, final decision, destroyed generations, revived land, demands for judgment, and waiting close the chapter. Its place in the surah controls responsible later application.

Reading Guide

Keep creation verses theological

They argue for divine power and return. Do not claim that the chapter supplies a complete scientific model of reproduction, consciousness, or cosmology.

Do not shame people over night worship

Voluntary devotion is praised, but illness, disability, work, caregiving, and exhaustion differ. No reader may infer spiritual worth from sleep schedules alone.

Treat prostration practice responsibly

The passage includes a prostration response; practical rulings and recitation circumstances should follow qualified school-aware guidance rather than an interface summary.

Refuse disaster and illness verdicts

The warning about nearer punishment does not authorize labeling a specific tragedy, diagnosis, or victim as a divine target. Keep the cited context and stated safety limits visible.

Key Passages

Revelation and warning 1-3

The opening presents the Quran as revelation rather than invention and as warning for a community. It does not make every human commentary or translation immune from error. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Human formation and faculties 7-9

Human formation, reproduction, spirit, hearing, sight, and hearts are mentioned to awaken gratitude. The passage is not a complete clinical or biological account. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Return after death 10-14

Denial of recreation is answered through entrusted death and return to God, followed by regret. Unseen processes should not be embellished as though observed. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Prostration and hidden reward 15-17

Believers respond to signs with humble prostration, night prayer, fear, hope, and giving. Hidden reward is promised without specifying a worldly payoff or universal worship schedule. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Moses and patient leadership 23-25

Scripture given to Moses and leaders guiding through patience and certainty show that authority depends on revelation, endurance, and accountability rather than charisma alone. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah As-Sajdah. Reading it is worship and study; any separate claim about protection, healing, marriage, children, provision, or success requires independently verified evidence and narrow wording.

Interpretation Limits

  • Creation and death passages are not complete scientific descriptions of biology or the unseen.
  • Night worship must not become a fixed-count guarantee or a basis for shaming illness and exhaustion.
  • Specific disasters and illnesses must not be declared targeted punishment.
  • Prostration practice requires qualified guidance and must not be inferred solely from a website summary.

Quick Links

Sources