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Surah 29 · Meccan · 69 Verses

العنكبوت

SURAH AL-'ANKABUT

The Spider

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓمٓ

Alif, Lām, Meem.1124

  1. [1124] See footnote to 2:1.

Word by Word
الٓمٓAlif Laam Meemalif-lam-meem
2

أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ

Do the people think that they will be left to say, "We believe" and they will not be tried?

Word by Word
أَحَسِبَDo thinkaḥasiba
ٱلنَّاسُthe peoplel-nāsu
أَنthatan
يُتْرَكُوٓا۟they will be leftyut'rakū
أَنbecausean
يَقُولُوٓا۟they sayyaqūlū
ءَامَنَّاWe believeāmannā
وَهُمْand theywahum
لَاwill not be tested
يُفْتَنُونَwill not be testedyuf'tanūna
3

وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ

But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.

Word by Word
وَلَقَدْAnd indeedwalaqad
فَتَنَّاWe testedfatannā
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
فَلَيَعْلَمَنَّAnd Allah will surely make evidentfalayaʿlamanna
ٱللَّهُAnd Allah will surely make evidentl-lahu
ٱلَّذِينَthose whoalladhīna
صَدَقُوا۟(are) truthfulṣadaqū
وَلَيَعْلَمَنَّand He will surely make evidentwalayaʿlamanna
ٱلْكَٰذِبِينَthe liarsl-kādhibīna
4

أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا ۚ سَآءَ مَا يَحْكُمُونَ

Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.

Word by Word
أَمْOram
حَسِبَthinkḥasiba
ٱلَّذِينَthose whoalladhīna
يَعْمَلُونَdoyaʿmalūna
ٱلسَّيِّـَٔاتِevil deedsl-sayiāti
أَنthatan
يَسْبِقُونَاthey can outrun Usyasbiqūnā
سَآءَEvil issāa
مَاwhat
يَحْكُمُونَthey judgeyaḥkumūna
5

مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَءَاتٍۢ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.

Word by Word
مَنWhoeverman
كَانَ[is]kāna
يَرْجُوا۟hopesyarjū
لِقَآءَ(for the) meetingliqāa
ٱللَّهِ(with) Allahl-lahi
فَإِنَّthen indeedfa-inna
أَجَلَ(the) Termajala
ٱللَّهِ(of) Allahl-lahi
لَءَاتٍۢ(is) surely cominglaātin
وَهُوَAnd Hewahuwa
ٱلسَّمِيعُ(is) the All-Hearerl-samīʿu
ٱلْعَلِيمُthe All-Knowerl-ʿalīmu
6

وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ ۚ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ

And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.

Word by Word
وَمَنAnd whoeverwaman
جَٰهَدَstrivesjāhada
فَإِنَّمَاthen onlyfa-innamā
يُجَٰهِدُhe strivesyujāhidu
لِنَفْسِهِۦٓfor himselflinafsihi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَغَنِىٌّ(is) Free from needlaghaniyyun
عَنِofʿani
ٱلْعَٰلَمِينَthe worldsl-ʿālamīna
7

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ

And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous (deeds)l-ṣāliḥāti
لَنُكَفِّرَنَّsurely, We will removelanukaffiranna
عَنْهُمْfrom themʿanhum
سَيِّـَٔاتِهِمْtheir evil deedssayyiātihim
وَلَنَجْزِيَنَّهُمْand We will surely reward themwalanajziyannahum
أَحْسَنَ(the) bestaḥsana
ٱلَّذِى(of) whatalladhī
كَانُوا۟they usedkānū
يَعْمَلُونَ(to) doyaʿmalūna
8

وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًۭا ۖ وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۭ فَلَا تُطِعْهُمَآ ۚ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge,1125 do not obey them. To Me is your return, and I will inform you about what you used to do.

  1. [1125] i.e., no knowledge of its divinity. There can be no knowledge about something which is non-existent or untrue.

Word by Word
وَوَصَّيْنَاAnd We have enjoinedwawaṣṣaynā
ٱلْإِنسَٰنَ(on) manl-insāna
بِوَٰلِدَيْهِgoodness to his parentsbiwālidayhi
حُسْنًۭاgoodness to his parentsḥus'nan
وَإِنbut ifwa-in
جَٰهَدَاكَthey both strive against youjāhadāka
لِتُشْرِكَto make you associatelitush'rika
بِىwith Me
مَاwhat
لَيْسَnotlaysa
لَكَyou havelaka
بِهِۦof itbihi
عِلْمٌۭany knowledgeʿil'mun
فَلَاthen (do) notfalā
تُطِعْهُمَآobey both of themtuṭiʿ'humā
إِلَىَّTo Meilayya
مَرْجِعُكُمْ(is) your returnmarjiʿukum
فَأُنَبِّئُكُمand I will inform youfa-unabbi-ukum
بِمَاabout whatbimā
كُنتُمْyou usedkuntum
تَعْمَلُونَ(to) dotaʿmalūna
9

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ

And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
لَنُدْخِلَنَّهُمْWe will surely admit themlanud'khilannahum
فِىamong
ٱلصَّٰلِحِينَthe righteousl-ṣāliḥīna
10

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌۭ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ

And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?

Word by Word
وَمِنَAnd ofwamina
ٱلنَّاسِthe peoplel-nāsi
مَن(is he) whoman
يَقُولُsaysyaqūlu
ءَامَنَّاWe believeāmannā
بِٱللَّهِin Allahbil-lahi
فَإِذَآBut whenfa-idhā
أُوذِىَhe is harmedūdhiya
فِىin
ٱللَّهِ(the Way of) Allahl-lahi
جَعَلَhe considersjaʿala
فِتْنَةَ(the) trialfit'nata
ٱلنَّاسِ(of) the peoplel-nāsi
كَعَذَابِas (the) punishmentkaʿadhābi
ٱللَّهِ(of) Allahl-lahi
وَلَئِنBut ifwala-in
جَآءَcomesjāa
نَصْرٌۭvictorynaṣrun
مِّنfrommin
رَّبِّكَyour Lordrabbika
لَيَقُولُنَّsurely they saylayaqūlunna
إِنَّاIndeed, weinnā
كُنَّاwerekunnā
مَعَكُمْwith youmaʿakum
أَوَلَيْسَIs notawalaysa
ٱللَّهُAllahl-lahu
بِأَعْلَمَmost knowingbi-aʿlama
بِمَاof whatbimā
فِى(is) in
صُدُورِ(the) breastsṣudūri
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
11

وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ

And Allāh will surely make evident those who believe, and He will surely make evident the hypocrites.

Word by Word
وَلَيَعْلَمَنَّAnd Allah will surely make evidentwalayaʿlamanna
ٱللَّهُAnd Allah will surely make evidentl-lahu
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَلَيَعْلَمَنَّAnd He will surely make evidentwalayaʿlamanna
ٱلْمُنَٰفِقِينَthe hypocritesl-munāfiqīna
12

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ ۖ إِنَّهُمْ لَكَٰذِبُونَ

And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins."1126 But they will not carry anything of their sins. Indeed, they are liars.

  1. [1126] The phrase may also read: "and let us carry your sins," i.e., the responsibility for your sins.

Word by Word
وَقَالَAnd saidwaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
لِلَّذِينَto those wholilladhīna
ءَامَنُوا۟believeāmanū
ٱتَّبِعُوا۟Followittabiʿū
سَبِيلَنَاour waysabīlanā
وَلْنَحْمِلْand we will carrywalnaḥmil
خَطَٰيَٰكُمْyour sinskhaṭāyākum
وَمَاBut notwamā
هُمtheyhum
بِحَٰمِلِينَ(are) going to carrybiḥāmilīna
مِنْofmin
خَطَٰيَٰهُمtheir sinskhaṭāyāhum
مِّنanymin
شَىْءٍthingshayin
إِنَّهُمْIndeed, theyinnahum
لَكَٰذِبُونَ(are) surely liarslakādhibūna
13

وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًۭا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ

But they will surely carry their [own] burdens and [other] burdens along with their burdens,1127 and they will surely be questioned on the Day of Resurrection about what they used to invent.

  1. [1127] Besides their own sins, they will carry those of the people they misled, although it will not lessen the burden of the latter.

Word by Word
وَلَيَحْمِلُنَّBut surely they will carrywalayaḥmilunna
أَثْقَالَهُمْtheir burdensathqālahum
وَأَثْقَالًۭاand burdenswa-athqālan
مَّعَwithmaʿa
أَثْقَالِهِمْtheir burdensathqālihim
وَلَيُسْـَٔلُنَّand surely they will be questionedwalayus'alunna
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
عَمَّاabout whatʿammā
كَانُوا۟they usedkānū
يَفْتَرُونَ(to) inventyaftarūna
14

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًۭا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ

And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.

Word by Word
وَلَقَدْAnd verilywalaqad
أَرْسَلْنَاWe sentarsalnā
نُوحًاNuhnūḥan
إِلَىٰtoilā
قَوْمِهِۦhis peopleqawmihi
فَلَبِثَand he remainedfalabitha
فِيهِمْamong themfīhim
أَلْفَa thousandalfa
سَنَةٍyear (s)sanatin
إِلَّاsaveillā
خَمْسِينَfiftykhamsīna
عَامًۭاyear (s)ʿāman
فَأَخَذَهُمُthen seized themfa-akhadhahumu
ٱلطُّوفَانُthe floodl-ṭūfānu
وَهُمْwhile theywahum
ظَٰلِمُونَ(were) wrongdoersẓālimūna
15

فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةًۭ لِّلْعَٰلَمِينَ

But We saved him and the companions of the ship, and We made it1128 a sign for the worlds.

  1. [1128] i.e., the ship, the event or the story.

Word by Word
فَأَنجَيْنَٰهُBut We saved himfa-anjaynāhu
وَأَصْحَٰبَand (the) peoplewa-aṣḥāba
ٱلسَّفِينَةِ(of) the shipl-safīnati
وَجَعَلْنَٰهَآand We made itwajaʿalnāhā
ءَايَةًۭa Signāyatan
لِّلْعَٰلَمِينَfor the worldslil'ʿālamīna
16

وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ۖ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.

Word by Word
وَإِبْرَٰهِيمَAnd Ibrahimwa-ib'rāhīma
إِذْwhenidh
قَالَhe saidqāla
لِقَوْمِهِto his peopleliqawmihi
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
وَٱتَّقُوهُand fear Himwa-ittaqūhu
ذَٰلِكُمْThatdhālikum
خَيْرٌۭ(is) betterkhayrun
لَّكُمْfor youlakum
إِنifin
كُنتُمْyoukuntum
تَعْلَمُونَknowtaʿlamūna
17

إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًۭا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًۭا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ ۖ إِلَيْهِ تُرْجَعُونَ

You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned."

Word by Word
إِنَّمَاOnlyinnamā
تَعْبُدُونَyou worshiptaʿbudūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
أَوْثَٰنًۭاidolsawthānan
وَتَخْلُقُونَand you createwatakhluqūna
إِفْكًاfalsehoodif'kan
إِنَّIndeedinna
ٱلَّذِينَthose whomalladhīna
تَعْبُدُونَyou worshiptaʿbudūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
لَا(do) not
يَمْلِكُونَpossessyamlikūna
لَكُمْfor youlakum
رِزْقًۭاany provisionriz'qan
فَٱبْتَغُوا۟So seekfa-ib'taghū
عِندَfromʿinda
ٱللَّهِAllahl-lahi
ٱلرِّزْقَthe provisionl-riz'qa
وَٱعْبُدُوهُand worship Himwa-uʿ'budūhu
وَٱشْكُرُوا۟and be gratefulwa-ush'kurū
لَهُۥٓto Himlahu
إِلَيْهِTo Himilayhi
تُرْجَعُونَyou will be returnedtur'jaʿūna
18

وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌۭ مِّن قَبْلِكُمْ ۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.1129

  1. [1129] Commentators have differed over this verse - whether it is a continuation of the words of Prophet Abraham or words of comfort given by Allāh to Prophet Muḥammad (ﷺ), which according to context seems more likely.

Word by Word
وَإِنAnd ifwa-in
تُكَذِّبُوا۟you denytukadhibū
فَقَدْthen verilyfaqad
كَذَّبَdeniedkadhaba
أُمَمٌۭ(the) nationsumamun
مِّنbefore youmin
قَبْلِكُمْbefore youqablikum
وَمَاAnd notwamā
عَلَى(is) onʿalā
ٱلرَّسُولِthe Messengerl-rasūli
إِلَّاexceptillā
ٱلْبَلَٰغُthe conveyancel-balāghu
ٱلْمُبِينُclearl-mubīnu
19

أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ

Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.

Word by Word
أَوَلَمْDo notawalam
يَرَوْا۟they seeyaraw
كَيْفَhowkayfa
يُبْدِئُAllah originatesyub'di-u
ٱللَّهُAllah originatesl-lahu
ٱلْخَلْقَthe creationl-khalqa
ثُمَّthenthumma
يُعِيدُهُۥٓrepeats ityuʿīduhu
إِنَّIndeedinna
ذَٰلِكَthatdhālika
عَلَىforʿalā
ٱللَّهِAllahl-lahi
يَسِيرٌۭ(is) easyyasīrun
20

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Say, [O Muḥammad], "Travel through the land and observe how He began creation. Then Allāh will produce the final creation [i.e., development]. Indeed Allāh, over all things, is competent."

Word by Word
قُلْSayqul
سِيرُوا۟Travelsīrū
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَٱنظُرُوا۟and seefa-unẓurū
كَيْفَhowkayfa
بَدَأَHe originatedbada-a
ٱلْخَلْقَthe creationl-khalqa
ثُمَّThenthumma
ٱللَّهُAllahl-lahu
يُنشِئُwill produceyunshi-u
ٱلنَّشْأَةَthe creationl-nashata
ٱلْءَاخِرَةَthe lastl-ākhirata
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلَىٰonʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۭ(is) All-Powerfulqadīrun
21

يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ ۖ وَإِلَيْهِ تُقْلَبُونَ

He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.

Word by Word
يُعَذِّبُHe punishesyuʿadhibu
مَنwhomman
يَشَآءُHe willsyashāu
وَيَرْحَمُand has mercywayarḥamu
مَن(on) whomman
يَشَآءُHe willsyashāu
وَإِلَيْهِand to Himwa-ilayhi
تُقْلَبُونَyou will be returnedtuq'labūna
22

وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper.

Word by Word
وَمَآAnd notwamā
أَنتُمyouantum
بِمُعْجِزِينَcan escapebimuʿ'jizīna
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَلَاand notwalā
فِىin
ٱلسَّمَآءِthe heavenl-samāi
وَمَاAnd notwamā
لَكُمfor youlakum
مِّنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
مِنanymin
وَلِىٍّۢprotectorwaliyyin
وَلَاand notwalā
نَصِيرٍۢa helpernaṣīrin
23

وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ

And the ones who disbelieve in the signs of Allāh and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
كَفَرُوا۟disbelievekafarū
بِـَٔايَٰتِin (the) Signsbiāyāti
ٱللَّهِ(of) Allahl-lahi
وَلِقَآئِهِۦٓand (the) meeting (with) Himwaliqāihi
أُو۟لَٰٓئِكَthoseulāika
يَئِسُوا۟(have) despairedya-isū
مِنofmin
رَّحْمَتِىMy Mercyraḥmatī
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
لَهُمْfor themlahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
24

فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.

Word by Word
فَمَاAnd notfamā
كَانَwaskāna
جَوَابَ(the) answerjawāba
قَوْمِهِۦٓ(of) his peopleqawmihi
إِلَّآexceptillā
أَنthatan
قَالُوا۟they saidqālū
ٱقْتُلُوهُKill himuq'tulūhu
أَوْoraw
حَرِّقُوهُburn himḥarriqūhu
فَأَنجَىٰهُBut Allah saved himfa-anjāhu
ٱللَّهُBut Allah saved himl-lahu
مِنَfrommina
ٱلنَّارِthe firel-nāri
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
لِّقَوْمٍۢfor a peopleliqawmin
يُؤْمِنُونَwho believeyu'minūna
25

وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًۭا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍۢ وَيَلْعَنُ بَعْضُكُم بَعْضًۭا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ

And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."

Word by Word
وَقَالَAnd he saidwaqāla
إِنَّمَاOnlyinnamā
ٱتَّخَذْتُمyou have takenittakhadhtum
مِّنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
أَوْثَٰنًۭاidolsawthānan
مَّوَدَّةَ(out of) lovemawaddata
بَيْنِكُمْamong youbaynikum
فِىin
ٱلْحَيَوٰةِthe lifel-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
ثُمَّThenthumma
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
يَكْفُرُyou will denyyakfuru
بَعْضُكُمone anotherbaʿḍukum
بِبَعْضٍۢone anotherbibaʿḍin
وَيَلْعَنُand cursewayalʿanu
بَعْضُكُمone anotherbaʿḍukum
بَعْضًۭاone anotherbaʿḍan
وَمَأْوَىٰكُمُand your abodewamawākumu
ٱلنَّارُ(will be) the Firel-nāru
وَمَاand notwamā
لَكُمfor youlakum
مِّنanymin
نَّٰصِرِينَhelpersnāṣirīna
26

۞ فَـَٔامَنَ لَهُۥ لُوطٌۭ ۘ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."

Word by Word
فَـَٔامَنَAnd believedfaāmana
لَهُۥ[in] himlahu
لُوطٌۭLutlūṭun
وَقَالَand he saidwaqāla
إِنِّىIndeed I (am)innī
مُهَاجِرٌemigratingmuhājirun
إِلَىٰtoilā
رَبِّىٓmy Lordrabbī
إِنَّهُۥIndeed, Heinnahu
هُوَ[He] (is)huwa
ٱلْعَزِيزُthe All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
27

وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ

And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.

Word by Word
وَوَهَبْنَاAnd We grantedwawahabnā
لَهُۥٓto himlahu
إِسْحَٰقَIsaacis'ḥāqa
وَيَعْقُوبَand Yaqubwayaʿqūba
وَجَعَلْنَاand We placedwajaʿalnā
فِىin
ذُرِّيَّتِهِhis offspringsdhurriyyatihi
ٱلنُّبُوَّةَthe Prophethoodl-nubuwata
وَٱلْكِتَٰبَand the Bookwal-kitāba
وَءَاتَيْنَٰهُAnd We gave himwaātaynāhu
أَجْرَهُۥhis rewardajrahu
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
وَإِنَّهُۥAnd indeed, hewa-innahu
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
لَمِنَ(is) surely, amonglamina
ٱلصَّٰلِحِينَthe righteousl-ṣāliḥīna
28

وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ

And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.

Word by Word
وَلُوطًاAnd Lutwalūṭan
إِذْwhenidh
قَالَhe saidqāla
لِقَوْمِهِۦٓto his peopleliqawmihi
إِنَّكُمْIndeed, youinnakum
لَتَأْتُونَcommitlatatūna
ٱلْفَٰحِشَةَthe immoralityl-fāḥishata
مَاnot
سَبَقَكُمhas preceded yousabaqakum
بِهَاwith itbihā
مِنْanymin
أَحَدٍۢoneaḥadin
مِّنَfrommina
ٱلْعَٰلَمِينَthe worldsl-ʿālamīna
29

أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

Indeed, you approach men and obstruct the road1130 and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful."

  1. [1130] i.e., commit highway robbery and acts of aggression against travelers.

Word by Word
أَئِنَّكُمْIndeed, youa-innakum
لَتَأْتُونَapproachlatatūna
ٱلرِّجَالَthe menl-rijāla
وَتَقْطَعُونَand you cut offwataqṭaʿūna
ٱلسَّبِيلَthe roadl-sabīla
وَتَأْتُونَand commitwatatūna
فِىin
نَادِيكُمُyour meetingsnādīkumu
ٱلْمُنكَرَevill-munkara
فَمَاAnd notfamā
كَانَwaskāna
جَوَابَ(the) answerjawāba
قَوْمِهِۦٓ(of) his peopleqawmihi
إِلَّآexceptillā
أَنthatan
قَالُوا۟they saidqālū
ٱئْتِنَاBring upon usi'tinā
بِعَذَابِ(the) punishmentbiʿadhābi
ٱللَّهِ(of) Allahl-lahi
إِنifin
كُنتَyou arekunta
مِنَofmina
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
30

قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ

He said, "My Lord, support me against the corrupting people."

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
ٱنصُرْنِىHelp meunṣur'nī
عَلَىagainstʿalā
ٱلْقَوْمِthe peoplel-qawmi
ٱلْمُفْسِدِينَthe corruptersl-muf'sidīna
31

وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ

And when Our messengers [i.e., angels] came to Abraham with the good tidings,1131 they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."

  1. [1131] Of the birth of Isaac and his descendant, Jacob.

Word by Word
وَلَمَّاAnd whenwalammā
جَآءَتْcamejāat
رُسُلُنَآOur messengersrusulunā
إِبْرَٰهِيمَ(to) Ibrahimib'rāhīma
بِٱلْبُشْرَىٰwith the glad tidingsbil-bush'rā
قَالُوٓا۟they saidqālū
إِنَّاIndeed, weinnā
مُهْلِكُوٓا۟(are) going to destroymuh'likū
أَهْلِ(the) peopleahli
هَٰذِهِ(of) thishādhihi
ٱلْقَرْيَةِtownl-qaryati
إِنَّIndeedinna
أَهْلَهَاits peopleahlahā
كَانُوا۟arekānū
ظَٰلِمِينَwrongdoersẓālimīna
32

قَالَ إِنَّ فِيهَا لُوطًۭا ۚ قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا ۖ لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ

[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."

Word by Word
قَالَHe saidqāla
إِنَّIndeedinna
فِيهَاin itfīhā
لُوطًۭا(is) Lutlūṭan
قَالُوا۟They saidqālū
نَحْنُWenaḥnu
أَعْلَمُknow betteraʿlamu
بِمَنwhobiman
فِيهَا(is) in itfīhā
لَنُنَجِّيَنَّهُۥWe will surely save himlanunajjiyannahu
وَأَهْلَهُۥٓand his familywa-ahlahu
إِلَّاexceptillā
ٱمْرَأَتَهُۥhis wifeim'ra-atahu
كَانَتْShekānat
مِنَ(is) ofmina
ٱلْغَٰبِرِينَthose who remain behindl-ghābirīna
33

وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًۭا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًۭا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ

And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort.1132 They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.

  1. [1132] See footnote to 11:77.

Word by Word
وَلَمَّآAnd whenwalammā
أَن[that]an
جَآءَتْcamejāat
رُسُلُنَاOur messengersrusulunā
لُوطًۭا(to) Lutlūṭan
سِىٓءَhe was distressedsīa
بِهِمْfor thembihim
وَضَاقَand felt straitenedwaḍāqa
بِهِمْfor thembihim
ذَرْعًۭا(and) uneasydharʿan
وَقَالُوا۟And they saidwaqālū
لَا(Do) not
تَخَفْfeartakhaf
وَلَاand (do) notwalā
تَحْزَنْgrievetaḥzan
إِنَّاIndeed, weinnā
مُنَجُّوكَ(will) save youmunajjūka
وَأَهْلَكَand your familywa-ahlaka
إِلَّاexceptillā
ٱمْرَأَتَكَyour wifeim'ra-ataka
كَانَتْShekānat
مِنَ(is) ofmina
ٱلْغَٰبِرِينَthose who remain behindl-ghābirīna
34

إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ

Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient."

Word by Word
إِنَّاIndeed, weinnā
مُنزِلُونَ(will) bring downmunzilūna
عَلَىٰٓonʿalā
أَهْلِ(the) peopleahli
هَٰذِهِ(of) thishādhihi
ٱلْقَرْيَةِtownl-qaryati
رِجْزًۭاa punishmentrij'zan
مِّنَfrommina
ٱلسَّمَآءِ(the) skyl-samāi
بِمَاbecausebimā
كَانُوا۟they have beenkānū
يَفْسُقُونَdefiantly disobedientyafsuqūna
35

وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ

And We have certainly left of it a sign as clear evidence for a people who use reason.

Word by Word
وَلَقَدAnd verilywalaqad
تَّرَكْنَاWe have lefttaraknā
مِنْهَآabout itmin'hā
ءَايَةًۢa signāyatan
بَيِّنَةًۭ(as) evidencebayyinatan
لِّقَوْمٍۢfor a peopleliqawmin
يَعْقِلُونَwho use reasonyaʿqilūna
36

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْءَاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ

And to Madyan [We sent] their brother Shuʿayb, and he said, "O my people, worship Allāh and expect the Last Day and do not commit abuse on the earth, spreading corruption."

Word by Word
وَإِلَىٰAnd towa-ilā
مَدْيَنَMadyanmadyana
أَخَاهُمْtheir brotherakhāhum
شُعَيْبًۭاShuaibshuʿayban
فَقَالَAnd he saidfaqāla
يَٰقَوْمِO my peopleyāqawmi
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
وَٱرْجُوا۟and expectwa-ir'jū
ٱلْيَوْمَthe Dayl-yawma
ٱلْءَاخِرَthe Lastl-ākhira
وَلَاand (do) notwalā
تَعْثَوْا۟commit eviltaʿthaw
فِىin
ٱلْأَرْضِthe earthl-arḍi
مُفْسِدِينَ(as) corruptersmuf'sidīna
37

فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ

But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.

Word by Word
فَكَذَّبُوهُBut they denied himfakadhabūhu
فَأَخَذَتْهُمُso seized themfa-akhadhathumu
ٱلرَّجْفَةُthe earthquakel-rajfatu
فَأَصْبَحُوا۟and they becamefa-aṣbaḥū
فِىin
دَارِهِمْtheir homedārihim
جَٰثِمِينَfallen pronejāthimīna
38

وَعَادًۭا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ ۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ

And [We destroyed] ʿAad and Thamūd, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.

Word by Word
وَعَادًۭاAnd Aadwaʿādan
وَثَمُودَا۟and Thamudwathamūdā
وَقَدand verilywaqad
تَّبَيَّنَ(has) become cleartabayyana
لَكُمto youlakum
مِّنfrommin
مَّسَٰكِنِهِمْtheir dwellingsmasākinihim
وَزَيَّنَAnd made fair-seemingwazayyana
لَهُمُto themlahumu
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
أَعْمَٰلَهُمْtheir deedsaʿmālahum
فَصَدَّهُمْand averted themfaṣaddahum
عَنِfromʿani
ٱلسَّبِيلِthe Wayl-sabīli
وَكَانُوا۟though they werewakānū
مُسْتَبْصِرِينَendowed with insightmus'tabṣirīna
39

وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ ۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ

And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].

Word by Word
وَقَٰرُونَAnd Qarunwaqārūna
وَفِرْعَوْنَand Firaunwafir'ʿawna
وَهَٰمَٰنَand Hamanwahāmāna
وَلَقَدْAnd certainlywalaqad
جَآءَهُمcame to themjāahum
مُّوسَىٰMusamūsā
بِٱلْبَيِّنَٰتِwith clear evidencesbil-bayināti
فَٱسْتَكْبَرُوا۟but they were arrogantfa-is'takbarū
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَمَاand notwamā
كَانُوا۟they couldkānū
سَٰبِقِينَoutstrip Ussābiqīna
40

فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًۭا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allāh would not have wronged them, but it was they who were wronging themselves.

Word by Word
فَكُلًّاSo eachfakullan
أَخَذْنَاWe seizedakhadhnā
بِذَنۢبِهِۦfor his sinbidhanbihi
فَمِنْهُمThen of themfamin'hum
مَّنْ(was he) whoman
أَرْسَلْنَاWe sentarsalnā
عَلَيْهِon himʿalayhi
حَاصِبًۭاa violent stormḥāṣiban
وَمِنْهُمand of themwamin'hum
مَّنْ(was he) whoman
أَخَذَتْهُseized himakhadhathu
ٱلصَّيْحَةُthe awful cryl-ṣayḥatu
وَمِنْهُمand of themwamin'hum
مَّنْ(was he) whoman
خَسَفْنَاWe caused to swallowkhasafnā
بِهِhimbihi
ٱلْأَرْضَthe earthl-arḍa
وَمِنْهُمand of themwamin'hum
مَّنْ(was he) whoman
أَغْرَقْنَاWe drownedaghraqnā
وَمَاAnd notwamā
كَانَwaskāna
ٱللَّهُAllahl-lahu
لِيَظْلِمَهُمْto wrong themliyaẓlimahum
وَلَٰكِنbutwalākin
كَانُوٓا۟they werekānū
أَنفُسَهُمْthemselvesanfusahum
يَظْلِمُونَdoing wrongyaẓlimūna
41

مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًۭا ۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ ۖ لَوْ كَانُوا۟ يَعْلَمُونَ

The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.

Word by Word
مَثَلُ(The) examplemathalu
ٱلَّذِينَ(of) those whoalladhīna
ٱتَّخَذُوا۟takeittakhadhū
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
أَوْلِيَآءَprotectorsawliyāa
كَمَثَلِ(is) likekamathali
ٱلْعَنكَبُوتِthe spiderl-ʿankabūti
ٱتَّخَذَتْwho takesittakhadhat
بَيْتًۭاa housebaytan
وَإِنَّAnd indeedwa-inna
أَوْهَنَthe weakestawhana
ٱلْبُيُوتِ(of) housesl-buyūti
لَبَيْتُ(is) surely (the) houselabaytu
ٱلْعَنكَبُوتِ(of) the spiderl-ʿankabūti
لَوْif (only)law
كَانُوا۟theykānū
يَعْلَمُونَknowyaʿlamūna
42

إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍۢ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Indeed, Allāh knows whatever thing they call upon1133 other than Him. And He is the Exalted in Might, the Wise.

  1. [1133] In worship.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
يَعْلَمُknowsyaʿlamu
مَاwhat
يَدْعُونَthey invokeyadʿūna
مِنbesides Himmin
دُونِهِۦbesides Himdūnihi
مِنanymin
شَىْءٍۢthingshayin
وَهُوَAnd Hewahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
43

وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ ۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ

And these examples We present to the people, but none will understand them except those of knowledge.

Word by Word
وَتِلْكَAnd thesewatil'ka
ٱلْأَمْثَٰلُexamplesl-amthālu
نَضْرِبُهَاWe set forthnaḍribuhā
لِلنَّاسِto mankindlilnnāsi
وَمَاbut notwamā
يَعْقِلُهَآwill understand themyaʿqiluhā
إِلَّاexceptillā
ٱلْعَٰلِمُونَthose of knowledgel-ʿālimūna
44

خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّلْمُؤْمِنِينَ

Allāh created the heavens and the earth in truth. Indeed in that is a sign for the believers.

Word by Word
خَلَقَAllah createdkhalaqa
ٱللَّهُAllah createdl-lahu
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
بِٱلْحَقِّin truthbil-ḥaqi
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَةًۭ(is) surely a Signlaāyatan
لِّلْمُؤْمِنِينَfor the believerslil'mu'minīna
45

ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ ۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ ۗ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ ۗ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.

Word by Word
ٱتْلُReciteut'lu
مَآwhat
أُوحِىَhas been revealedūḥiya
إِلَيْكَto youilayka
مِنَofmina
ٱلْكِتَٰبِthe Bookl-kitābi
وَأَقِمِand establishwa-aqimi
ٱلصَّلَوٰةَthe prayerl-ṣalata
إِنَّIndeedinna
ٱلصَّلَوٰةَthe prayerl-ṣalata
تَنْهَىٰpreventstanhā
عَنِfromʿani
ٱلْفَحْشَآءِthe immoralityl-faḥshāi
وَٱلْمُنكَرِand evil deedswal-munkari
وَلَذِكْرُand surely (the) remembrancewaladhik'ru
ٱللَّهِ(of) Allahl-lahi
أَكْبَرُ(is) greatestakbaru
وَٱللَّهُAnd Allahwal-lahu
يَعْلَمُknowsyaʿlamu
مَاwhat
تَصْنَعُونَyou dotaṣnaʿūna
46

۞ وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ ۖ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌۭ وَنَحْنُ لَهُۥ مُسْلِمُونَ

And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."

Word by Word
وَلَاAnd (do) notwalā
تُجَٰدِلُوٓا۟arguetujādilū
أَهْلَ(with the) People of the Bookahla
ٱلْكِتَٰبِ(with the) People of the Bookl-kitābi
إِلَّاexceptillā
بِٱلَّتِىby whichbi-allatī
هِىَ[it]hiya
أَحْسَنُ(is) bestaḥsanu
إِلَّاexceptillā
ٱلَّذِينَthose whoalladhīna
ظَلَمُوا۟(do) wrongẓalamū
مِنْهُمْamong themmin'hum
وَقُولُوٓا۟and saywaqūlū
ءَامَنَّاWe believeāmannā
بِٱلَّذِىٓin that (which)bi-alladhī
أُنزِلَhas been revealedunzila
إِلَيْنَاto usilaynā
وَأُنزِلَand was revealedwa-unzila
إِلَيْكُمْto youilaykum
وَإِلَٰهُنَاAnd our Godwa-ilāhunā
وَإِلَٰهُكُمْand your Godwa-ilāhukum
وَٰحِدٌۭ(is) Onewāḥidun
وَنَحْنُand wewanaḥnu
لَهُۥto Himlahu
مُسْلِمُونَsubmitmus'limūna
47

وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ ۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ ۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ

And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
أَنزَلْنَآWe (have) revealedanzalnā
إِلَيْكَto youilayka
ٱلْكِتَٰبَthe Bookl-kitāba
فَٱلَّذِينَSo thosefa-alladhīna
ءَاتَيْنَٰهُمُWe gave [them]ātaynāhumu
ٱلْكِتَٰبَthe Bookl-kitāba
يُؤْمِنُونَbelieveyu'minūna
بِهِۦthereinbihi
وَمِنْAnd amongwamin
هَٰٓؤُلَآءِthesehāulāi
مَن(are some) whoman
يُؤْمِنُbelieveyu'minu
بِهِۦthereinbihi
وَمَاAnd nonewamā
يَجْحَدُrejectyajḥadu
بِـَٔايَٰتِنَآOur Versesbiāyātinā
إِلَّاexceptillā
ٱلْكَٰفِرُونَthe disbelieversl-kāfirūna
48

وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍۢ وَلَا تَخُطُّهُۥ بِيَمِينِكَ ۖ إِذًۭا لَّٱرْتَابَ ٱلْمُبْطِلُونَ

And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.

Word by Word
وَمَاAnd notwamā
كُنتَ(did) youkunta
تَتْلُوا۟recitetatlū
مِنbefore itmin
قَبْلِهِۦbefore itqablihi
مِنanymin
كِتَٰبٍۢBookkitābin
وَلَاand notwalā
تَخُطُّهُۥ(did) you write ittakhuṭṭuhu
بِيَمِينِكَwith your right handbiyamīnika
إِذًۭاin that caseidhan
لَّٱرْتَابَsurely (would) have doubtedla-ir'tāba
ٱلْمُبْطِلُونَthe falsifiersl-mub'ṭilūna
49

بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌۭ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ

Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.

Word by Word
بَلْNaybal
هُوَithuwa
ءَايَٰتٌۢ(is) Versesāyātun
بَيِّنَٰتٌۭclearbayyinātun
فِىin
صُدُورِ(the) breastsṣudūri
ٱلَّذِينَ(of) those whoalladhīna
أُوتُوا۟are givenūtū
ٱلْعِلْمَthe knowledgel-ʿil'ma
وَمَاAnd notwamā
يَجْحَدُrejectyajḥadu
بِـَٔايَٰتِنَآOur Versesbiāyātinā
إِلَّاexceptillā
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
50

وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌۭ مِّن رَّبِّهِۦ ۖ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌ

But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."

Word by Word
وَقَالُوا۟And they saywaqālū
لَوْلَآWhy notlawlā
أُنزِلَare sent downunzila
عَلَيْهِto himʿalayhi
ءَايَٰتٌۭ(the) Signsāyātun
مِّنfrommin
رَّبِّهِۦhis Lordrabbihi
قُلْSayqul
إِنَّمَاOnlyinnamā
ٱلْءَايَٰتُthe Signsl-āyātu
عِندَ(are) withʿinda
ٱللَّهِAllahl-lahi
وَإِنَّمَآand onlywa-innamā
أَنَا۠I (am)anā
نَذِيرٌۭa warnernadhīrun
مُّبِينٌclearmubīnun

About This Surah

Surah Al-Ankabut teaches that claiming faith does not end testing. It recalls Noah, Abraham, Lot, Shu'ayb, Ad, Thamud, Qarun, Pharaoh, and Haman, then compares dependence on false protectors to a spider’s fragile house. The surah joins endurance, migration, respectful scriptural dialogue, prayer, and moral striving. Tests must never be used to blame victims or promise that a fixed recitation removes hardship.

Al-Ankabut opens by rejecting the idea that people will be left merely to say they believe without testing. Testing reveals truthfulness, but the passage does not authorize observers to interpret another person’s illness, poverty, abuse, disaster, or grief as proof of weak faith. Moral accountability belongs to God, and suffering requires compassion rather than diagnosis from a distance.

Parents are to be treated well, yet obedience stops where they pressure a person into false worship. This establishes respectful boundaries without licensing cruelty or abandonment. People who promise to carry others’ sins cannot actually transfer moral responsibility.

Noah’s long mission, Abraham’s break with idolatry, Lot’s warning, Shu'ayb’s economic call, and the destruction of arrogant communities establish recurring accountability. The spider-house parable criticizes reliance upon protectors that possess no ultimate power. It is a theological image, not a claim that spiders or homes bring misfortune.

The surah instructs believers to discuss with the People of the Book in the best manner, except concerning active wrongdoing, and to affirm the one God. The distinction prevents theological disagreement from becoming blanket hostility toward Jews or Christians.

Prayer restrains indecency and wrongdoing, while remembrance of God is greater. This should encourage formative worship without shaming someone whose moral growth is incomplete or claiming that prayer mechanically cures every behavior. The closing calls those who strive toward divine paths and promises God’s presence with those who do good; it does not promise immunity from hardship.

Core Themes

  • Faith tested without victim blaming
  • Respectful limits in family obedience
  • Prophetic continuity and accountability
  • The spider house as a dependence parable
  • Best-manner dialogue with earlier scripture communities
  • Prayer and striving as formative practice

Structure

Verses 1–13: testing, responsibility, and parents1-13

Testing, truthfulness, personal accountability, hope, striving, parental kindness, and limits on obedience distinguish faithfulness from victim blaming and transferred guilt.

Verses 14–27: Noah and Abraham14-27

Noah’s long warning and Abraham’s reasoning, rescue, migration, and prophetic family place endurance beside decisive separation from false worship. Its place in the surah controls responsible later application.

Verses 28–40: Lot, Shuayb, and destroyed powers28-40

Sexual wrongdoing, economic fraud, arrogant security, Qarun, Pharaoh, and Haman appear as distinct forms of rejection followed by accountable consequence.

Verses 41–52: the spider house and best dialogue41-52

The fragile protector parable, creation, prayer, respectful scriptural discussion, and the Quran’s sign redirect trust from false supports toward God.

Verses 53–69: judgment, migration, provision, and striving53-69

Demands to hurry punishment, the encompassing final reality, spacious earth, mortality, provision, worldly distraction, and sincere striving close the chapter.

Reading Guide

Never diagnose someone else’s test

The opening explains moral testing but gives no authority to label another person’s trauma, disability, poverty, or illness as deserved punishment or weak faith.

Keep the spider parable theological

The image concerns ultimate dependence on powerless protectors. Do not attach superstition, bad luck, or property claims to literal spiders or houses.

Use verse 46 to govern interfaith tone

Best-manner discussion and shared affirmation of the one God prohibit contemptuous generalization, even while real theological disagreement remains visible. Keep the cited context and stated safety limits visible.

Treat prayer as formation, not a mechanical guarantee

Prayer’s moral effect is a serious purpose, but people develop unevenly. Avoid claims that one ritual performance automatically eliminates addiction, illness, or wrongdoing.

Key Passages

Faith and testing 2-7

The opening distinguishes spoken claim from tested truthfulness and anchors striving in personal benefit. It does not authorize outsiders to explain another person’s suffering or deny compassion. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Kindness and limits with parents 8-9

Good treatment of parents remains required, but obedience does not extend to pressure toward false worship. The verses support respectful boundaries rather than abuse in either direction. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The spider-house parable 41-44

Reliance on protectors besides God is compared to the frailty of a spider’s house. The point concerns ultimate power and knowledge, not superstition about animals or buildings. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Prayer and best-manner dialogue 45-46

Prayer is connected to moral restraint, and scriptural disagreement is governed by the best manner. Worship and communication both become accountable practices rather than identity badges. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Spacious earth, mortality, and provision 56-60

Believers are reminded that God’s earth is spacious, every soul dies, and many creatures do not carry stored provision. The passage encourages trust without forbidding planning or migration safety. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Ankabut. Reading it is worship and study; any separate claim about protection, healing, marriage, children, provision, or success requires independently verified evidence and narrow wording.

Interpretation Limits

  • Testing language must not become victim blaming or remote diagnosis of suffering.
  • Lot’s account does not authorize harassment or private punishment of contemporary people.
  • The spider parable does not support superstition about spiders, homes, or bad luck.
  • Interfaith disagreement must not become blanket hostility toward Jews or Christians.

Quick Links

Sources