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Surah 38 · Meccan · 88 Verses

ص

SURAH SAD

Sad

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

صٓ ۚ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ

Ṣād.1316 By the Qur’ān containing reminder...1317

  1. [1316] See footnote to 2:1.
  2. [1317] The completion of the oath is understood to be that the Qur’ān is inimitable and thus a miracle from Allāh.

Word by Word
صٓSaadsad
وَٱلْقُرْءَانِBy the Quranwal-qur'āni
ذِىfull (of) reminderdhī
ٱلذِّكْرِfull (of) reminderl-dhik'ri
2

بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍۢ وَشِقَاقٍۢ

But those who disbelieve are in pride and dissension.

Word by Word
بَلِNaybali
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
فِى(are) in
عِزَّةٍۢself-gloryʿizzatin
وَشِقَاقٍۢand oppositionwashiqāqin
3

كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍۢ

How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

Word by Word
كَمْHow manykam
أَهْلَكْنَاWe destroyedahlaknā
مِنbefore themmin
قَبْلِهِمbefore themqablihim
مِّنofmin
قَرْنٍۢa generationqarnin
فَنَادَوا۟then they called outfanādaw
وَّلَاتَwhen there (was) no longerwalāta
حِينَtimeḥīna
مَنَاصٍۢ(for) escapemanāṣin
4

وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ ۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌۭ كَذَّابٌ

And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.

Word by Word
وَعَجِبُوٓا۟And they wonderwaʿajibū
أَنthatan
جَآءَهُمhas come to themjāahum
مُّنذِرٌۭa warnermundhirun
مِّنْهُمْfrom themselvesmin'hum
وَقَالَAnd saidwaqāla
ٱلْكَٰفِرُونَthe disbelieversl-kāfirūna
هَٰذَاThishādhā
سَٰحِرٌۭ(is) a magiciansāḥirun
كَذَّابٌa liarkadhābun
5

أَجَعَلَ ٱلْءَالِهَةَ إِلَٰهًۭا وَٰحِدًا ۖ إِنَّ هَٰذَا لَشَىْءٌ عُجَابٌۭ

Has he made the gods [only] one God? Indeed, this is a curious thing."

Word by Word
أَجَعَلَHas he madeajaʿala
ٱلْءَالِهَةَthe godsl-ālihata
إِلَٰهًۭا(into) one godilāhan
وَٰحِدًا(into) one godwāḥidan
إِنَّIndeedinna
هَٰذَاthishādhā
لَشَىْءٌ(is) certainly a thinglashayon
عُجَابٌۭcuriousʿujābun
6

وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَٰذَا لَشَىْءٌۭ يُرَادُ

And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.1318

  1. [1318] Planned by Prophet Muḥammad (ﷺ) in order to gain influence and prestige for himself.

Word by Word
وَٱنطَلَقَAnd went forthwa-inṭalaqa
ٱلْمَلَأُthe chiefsl-mala-u
مِنْهُمْamong themmin'hum
أَنِthatani
ٱمْشُوا۟Continueim'shū
وَٱصْبِرُوا۟and be patientwa-iṣ'birū
عَلَىٰٓoverʿalā
ءَالِهَتِكُمْyour godsālihatikum
إِنَّIndeedinna
هَٰذَاthishādhā
لَشَىْءٌۭ(is) certainly a thinglashayon
يُرَادُintendedyurādu
7

مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْءَاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ

We have not heard of this in the latest religion.1319 This is not but a fabrication.

  1. [1319] Referring to Christianity or possibly the pagan religion of the Quraysh.

Word by Word
مَاNot
سَمِعْنَاwe heardsamiʿ'nā
بِهَٰذَاof thisbihādhā
فِىin
ٱلْمِلَّةِthe religionl-milati
ٱلْءَاخِرَةِthe lastl-ākhirati
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاbutillā
ٱخْتِلَٰقٌa fabricationikh'tilāqun
8

أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّۢ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ

Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

Word by Word
أَءُنزِلَHas been revealeda-unzila
عَلَيْهِto himʿalayhi
ٱلذِّكْرُthe Messagel-dhik'ru
مِنۢfrommin
بَيْنِنَاamong usbayninā
بَلْNaybal
هُمْTheyhum
فِى(are) in
شَكٍّۢdoubtshakkin
مِّنaboutmin
ذِكْرِىMy Messagedhik'rī
بَلNaybal
لَّمَّاnot yetlammā
يَذُوقُوا۟they have tastedyadhūqū
عَذَابِMy punishmentʿadhābi
9

أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?1320

  1. [1320] Refer to footnote of verse 3:8.

Word by Word
أَمْOram
عِندَهُمْhave theyʿindahum
خَزَآئِنُ(the) treasureskhazāinu
رَحْمَةِ(of the) Mercyraḥmati
رَبِّكَ(of) your Lordrabbika
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْوَهَّابِthe Bestowerl-wahābi
10

أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.1321

  1. [1321] To oversee the affairs of their dominion.

Word by Word
أَمْOram
لَهُمfor themlahum
مُّلْكُ(is the) dominionmul'ku
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَمَاand whateverwamā
بَيْنَهُمَا(is) between thembaynahumā
فَلْيَرْتَقُوا۟Then let them ascendfalyartaqū
فِىby
ٱلْأَسْبَٰبِthe meansl-asbābi
11

جُندٌۭ مَّا هُنَالِكَ مَهْزُومٌۭ مِّنَ ٱلْأَحْزَابِ

[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

Word by Word
جُندٌۭSoldiersjundun
مَّاthere
هُنَالِكَtherehunālika
مَهْزُومٌۭ(they will be) defeatedmahzūmun
مِّنَamongmina
ٱلْأَحْزَابِthe companiesl-aḥzābi
12

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ

The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,1322

  1. [1322] By which he tortured people.

Word by Word
كَذَّبَتْDeniedkadhabat
قَبْلَهُمْbefore themqablahum
قَوْمُ(the) peopleqawmu
نُوحٍۢ(of) Nuhnūḥin
وَعَادٌۭand Aadwaʿādun
وَفِرْعَوْنُand Firaunwafir'ʿawnu
ذُو(the) ownerdhū
ٱلْأَوْتَادِ(of) the stakesl-awtādi
13

وَثَمُودُ وَقَوْمُ لُوطٍۢ وَأَصْحَٰبُ لْـَٔيْكَةِ ۚ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ

And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.1323

  1. [1323] That were defeated, among whom will be the disbelievers of Quraysh and others.

Word by Word
وَثَمُودُAnd Thamudwathamūdu
وَقَوْمُand (the) peoplewaqawmu
لُوطٍۢ(of) Lutlūṭin
وَأَصْحَٰبُand (the) companionswa-aṣḥābu
لْـَٔيْكَةِ(of) the woodal'aykati
أُو۟لَٰٓئِكَThoseulāika
ٱلْأَحْزَابُ(were) the companiesl-aḥzābu
14

إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ

Each of them denied the messengers, so My penalty was justified.

Word by Word
إِنNotin
كُلٌّall (of them)kullun
إِلَّاbutillā
كَذَّبَdeniedkadhaba
ٱلرُّسُلَthe Messengersl-rusula
فَحَقَّso (was) justfaḥaqqa
عِقَابِMy penaltyʿiqābi
15

وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ مَّا لَهَا مِن فَوَاقٍۢ

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.1324

  1. [1324] Or "respite." More literally, "a period between two milkings of a she-camel," which also alludes to the meanings of "return" or "repetition."

Word by Word
وَمَاAnd notwamā
يَنظُرُawaityanẓuru
هَٰٓؤُلَآءِthesehāulāi
إِلَّاbutillā
صَيْحَةًۭa shoutṣayḥatan
وَٰحِدَةًۭonewāḥidatan
مَّاnot
لَهَاfor itlahā
مِنanymin
فَوَاقٍۢdelayfawāqin
16

وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ

And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

Word by Word
وَقَالُوا۟And they saywaqālū
رَبَّنَاOur Lordrabbanā
عَجِّلHastenʿajjil
لَّنَاfor uslanā
قِطَّنَاour shareqiṭṭanā
قَبْلَbeforeqabla
يَوْمِ(the) Dayyawmi
ٱلْحِسَابِ(of) the Accountl-ḥisābi
17

ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ ۖ إِنَّهُۥٓ أَوَّابٌ

Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].

Word by Word
ٱصْبِرْBe patientiṣ'bir
عَلَىٰoverʿalā
مَاwhat
يَقُولُونَthey sayyaqūlūna
وَٱذْكُرْand rememberwa-udh'kur
عَبْدَنَاOur slaveʿabdanā
دَاوُۥدَDawooddāwūda
ذَاthe possessor of strengthdhā
ٱلْأَيْدِthe possessor of strengthl-aydi
إِنَّهُۥٓIndeed, he (was)innahu
أَوَّابٌrepeatedly turningawwābun
18

إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ

Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.

Word by Word
إِنَّاIndeed, Weinnā
سَخَّرْنَاsubjectedsakharnā
ٱلْجِبَالَthe mountainsl-jibāla
مَعَهُۥwith himmaʿahu
يُسَبِّحْنَglorifyingyusabbiḥ'na
بِٱلْعَشِىِّin the eveningbil-ʿashiyi
وَٱلْإِشْرَاقِand [the] sunrisewal-ish'rāqi
19

وَٱلطَّيْرَ مَحْشُورَةًۭ ۖ كُلٌّۭ لَّهُۥٓ أَوَّابٌۭ

And the birds were assembled, all with him repeating [praises].

Word by Word
وَٱلطَّيْرَAnd the birdswal-ṭayra
مَحْشُورَةًۭassembledmaḥshūratan
كُلٌّۭallkullun
لَّهُۥٓwith himlahu
أَوَّابٌۭrepeatedly turningawwābun
20

وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ

And We strengthened his kingdom and gave him wisdom and discernment in speech.

Word by Word
وَشَدَدْنَاAnd We strengthenedwashadadnā
مُلْكَهُۥhis kingdommul'kahu
وَءَاتَيْنَٰهُand We gave himwaātaynāhu
ٱلْحِكْمَةَ[the] wisdoml-ḥik'mata
وَفَصْلَand decisivewafaṣla
ٱلْخِطَابِspeechl-khiṭābi
21

۞ وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ

And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

Word by Word
وَهَلْAnd has (there)wahal
أَتَىٰكَcome to youatāka
نَبَؤُا۟(the) newsnaba-u
ٱلْخَصْمِ(of) the litigantsl-khaṣmi
إِذْwhenidh
تَسَوَّرُوا۟they climbed over the walltasawwarū
ٱلْمِحْرَابَ(of) the chamberl-miḥ'rāba
22

إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍۢ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ

When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

Word by Word
إِذْWhenidh
دَخَلُوا۟they entereddakhalū
عَلَىٰuponʿalā
دَاوُۥدَDawooddāwūda
فَفَزِعَand he was afraidfafaziʿa
مِنْهُمْof themmin'hum
قَالُوا۟they saidqālū
لَا(Do) not
تَخَفْfeartakhaf
خَصْمَانِ(We are) two litigantskhaṣmāni
بَغَىٰhas wrongedbaghā
بَعْضُنَاone of usbaʿḍunā
عَلَىٰtoʿalā
بَعْضٍۢanotherbaʿḍin
فَٱحْكُمso judgefa-uḥ'kum
بَيْنَنَاbetween usbaynanā
بِٱلْحَقِّin truthbil-ḥaqi
وَلَاand (do) notwalā
تُشْطِطْbe unjusttush'ṭiṭ
وَٱهْدِنَآand guide uswa-ih'dinā
إِلَىٰtoilā
سَوَآءِan evensawāi
ٱلصِّرَٰطِ[the] pathl-ṣirāṭi
23

إِنَّ هَٰذَآ أَخِى لَهُۥ تِسْعٌۭ وَتِسْعُونَ نَعْجَةًۭ وَلِىَ نَعْجَةٌۭ وَٰحِدَةٌۭ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ

Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

Word by Word
إِنَّIndeedinna
هَٰذَآthishādhā
أَخِى(is) my brotherakhī
لَهُۥhe haslahu
تِسْعٌۭninety-ninetis'ʿun
وَتِسْعُونَninety-ninewatis'ʿūna
نَعْجَةًۭewe (s)naʿjatan
وَلِىَwhile I havewaliya
نَعْجَةٌۭewenaʿjatun
وَٰحِدَةٌۭonewāḥidatun
فَقَالَso he saidfaqāla
أَكْفِلْنِيهَاEntrust her to meakfil'nīhā
وَعَزَّنِىand he overpowered mewaʿazzanī
فِىin
ٱلْخِطَابِ[the] speechl-khiṭābi
24

قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًۭا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَقَلِيلٌۭ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًۭا وَأَنَابَ ۩

[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord1325 and fell down bowing [in prostration] and turned in repentance [to Allāh].

  1. [1325] For his errors, such as fear and suspicion of the two men at the outset, any mistake in judgement he might have made, concealed feelings of partiality, etc.

Word by Word
قَالَHe saidqāla
لَقَدْCertainlylaqad
ظَلَمَكَhe has wronged youẓalamaka
بِسُؤَالِby demandingbisuāli
نَعْجَتِكَyour ewenaʿjatika
إِلَىٰtoilā
نِعَاجِهِۦhis ewesniʿājihi
وَإِنَّAnd indeedwa-inna
كَثِيرًۭاmanykathīran
مِّنَofmina
ٱلْخُلَطَآءِthe partnersl-khulaṭāi
لَيَبْغِىcertainly oppresslayabghī
بَعْضُهُمْsome of thembaʿḍuhum
عَلَىٰ[on]ʿalā
بَعْضٍanotherbaʿḍin
إِلَّاexceptillā
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
وَقَلِيلٌۭand fewwaqalīlun
مَّا(are) they
هُمْ(are) theyhum
وَظَنَّAnd became certainwaẓanna
دَاوُۥدُDawooddāwūdu
أَنَّمَاthatannamā
فَتَنَّٰهُWe (had) tried himfatannāhu
فَٱسْتَغْفَرَand he asked forgivenessfa-is'taghfara
رَبَّهُۥ(of) his Lordrabbahu
وَخَرَّand fell downwakharra
رَاكِعًۭاbowingrākiʿan
وَأَنَابَand turned in repentancewa-anāba
25

فَغَفَرْنَا لَهُۥ ذَٰلِكَ ۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ

So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

Word by Word
فَغَفَرْنَاSo We forgavefaghafarnā
لَهُۥfor himlahu
ذَٰلِكَthatdhālika
وَإِنَّAnd indeedwa-inna
لَهُۥfor himlahu
عِندَنَاwith Usʿindanā
لَزُلْفَىٰsurely is a near accesslazul'fā
وَحُسْنَand a goodwaḥus'na
مَـَٔابٍۢplace of returnmaābin
26

يَٰدَاوُۥدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةًۭ فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ

[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.

Word by Word
يَٰدَاوُۥدُO Dawoodyādāwūdu
إِنَّاIndeed, Weinnā
جَعَلْنَٰكَ[We] have made youjaʿalnāka
خَلِيفَةًۭa vicegerentkhalīfatan
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَٱحْكُمso judgefa-uḥ'kum
بَيْنَbetweenbayna
ٱلنَّاسِ[the] menl-nāsi
بِٱلْحَقِّin truthbil-ḥaqi
وَلَاand (do) notwalā
تَتَّبِعِfollowtattabiʿi
ٱلْهَوَىٰthe desirel-hawā
فَيُضِلَّكَfor it will lead you astrayfayuḍillaka
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
يَضِلُّونَgo astrayyaḍillūna
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
لَهُمْfor themlahum
عَذَابٌۭ(is) a punishmentʿadhābun
شَدِيدٌۢsevereshadīdun
بِمَاbecausebimā
نَسُوا۟they forgotnasū
يَوْمَ(the) Dayyawma
ٱلْحِسَابِ(of) Accountl-ḥisābi
27

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ

And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

Word by Word
وَمَاAnd notwamā
خَلَقْنَاWe createdkhalaqnā
ٱلسَّمَآءَthe heavenl-samāa
وَٱلْأَرْضَand the earthwal-arḍa
وَمَاand whateverwamā
بَيْنَهُمَا(is) between thembaynahumā
بَٰطِلًۭاwithout purposebāṭilan
ذَٰلِكَThatdhālika
ظَنُّ(is the) assumptionẓannu
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievekafarū
فَوَيْلٌۭSo woefawaylun
لِّلَّذِينَto thoselilladhīna
كَفَرُوا۟who disbelievekafarū
مِنَfrommina
ٱلنَّارِthe Firel-nāri
28

أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ

Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?

Word by Word
أَمْOram
نَجْعَلُshould We treatnajʿalu
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
كَٱلْمُفْسِدِينَlike those who spread corruptionkal-muf'sidīna
فِىin
ٱلْأَرْضِthe earthl-arḍi
أَمْOram
نَجْعَلُshould We treatnajʿalu
ٱلْمُتَّقِينَthe piousl-mutaqīna
كَٱلْفُجَّارِlike the wickedkal-fujāri
29

كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌۭ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ

[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.

Word by Word
كِتَٰبٌ(This is) a Bookkitābun
أَنزَلْنَٰهُWe have revealed itanzalnāhu
إِلَيْكَto youilayka
مُبَٰرَكٌۭblessedmubārakun
لِّيَدَّبَّرُوٓا۟that they may ponderliyaddabbarū
ءَايَٰتِهِۦ(over) its Versesāyātihi
وَلِيَتَذَكَّرَand may be remindedwaliyatadhakkara
أُو۟لُوا۟those of understandingulū
ٱلْأَلْبَٰبِthose of understandingl-albābi
30

وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ

And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].

Word by Word
وَوَهَبْنَاAnd We gavewawahabnā
لِدَاوُۥدَto Dawoodlidāwūda
سُلَيْمَٰنَSulaimansulaymāna
نِعْمَan excellentniʿ'ma
ٱلْعَبْدُslavel-ʿabdu
إِنَّهُۥٓIndeed, heinnahu
أَوَّابٌ(was) one who repeatedly turnedawwābun
31

إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ

[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

Word by Word
إِذْWhenidh
عُرِضَwere displayedʿuriḍa
عَلَيْهِto himʿalayhi
بِٱلْعَشِىِّin the afternoonbil-ʿashiyi
ٱلصَّٰفِنَٰتُexcellent bred steedsl-ṣāfinātu
ٱلْجِيَادُexcellent bred steedsl-jiyādu
32

فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ

And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."

Word by Word
فَقَالَAnd he saidfaqāla
إِنِّىٓIndeed, Iinnī
أَحْبَبْتُ[I] preferredaḥbabtu
حُبَّ(the) loveḥubba
ٱلْخَيْرِ(of) the goodl-khayri
عَنoverʿan
ذِكْرِ(the) remembrancedhik'ri
رَبِّى(of) my Lordrabbī
حَتَّىٰUntilḥattā
تَوَارَتْthey were hiddentawārat
بِٱلْحِجَابِin the veilbil-ḥijābi
33

رُدُّوهَا عَلَىَّ ۖ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ

[He said], "Return them to me," and set about striking1326 [their] legs and necks.

  1. [1326] With his sword as expiation. Some commentaries have also suggested the meaning of "stroking" with the hand.

Word by Word
رُدُّوهَاReturn themruddūhā
عَلَىَّto meʿalayya
فَطَفِقَThen he beganfaṭafiqa
مَسْحًۢا(to) pass (his hand)masḥan
بِٱلسُّوقِover the legsbil-sūqi
وَٱلْأَعْنَاقِand the neckswal-aʿnāqi
34

وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًۭا ثُمَّ أَنَابَ

And We certainly tried Solomon and placed on his throne a body;1327 then he returned.1328

  1. [1327] Said to be a devil or a lifeless body (one without capability), but Allāh alone knows.
  2. [1328] To sovereignty and to Allāh in repentance.

Word by Word
وَلَقَدْAnd certainlywalaqad
فَتَنَّاWe triedfatannā
سُلَيْمَٰنَSulaimansulaymāna
وَأَلْقَيْنَاand We placedwa-alqaynā
عَلَىٰonʿalā
كُرْسِيِّهِۦhis thronekur'siyyihi
جَسَدًۭاa bodyjasadan
ثُمَّthenthumma
أَنَابَhe turnedanāba
35

قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًۭا لَّا يَنۢبَغِى لِأَحَدٍۢ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ

He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

Word by Word
قَالَHe saidqāla
رَبِّO my Lordrabbi
ٱغْفِرْForgiveigh'fir
لِىme
وَهَبْand grantwahab
لِىme
مُلْكًۭاa kingdommul'kan
لَّاnot
يَنۢبَغِى(will) belongyanbaghī
لِأَحَدٍۢto anyoneli-aḥadin
مِّنۢafter memin
بَعْدِىٓafter mebaʿdī
إِنَّكَIndeed, Youinnaka
أَنتَ[You]anta
ٱلْوَهَّابُ(are) the Bestowerl-wahābu
36

فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ

So We subjected to him the wind blowing by his command, gently, wherever he directed,

Word by Word
فَسَخَّرْنَاThen We subjectedfasakharnā
لَهُto himlahu
ٱلرِّيحَthe windl-rīḥa
تَجْرِىto flowtajrī
بِأَمْرِهِۦby his commandbi-amrihi
رُخَآءًgentlyrukhāan
حَيْثُwhereverḥaythu
أَصَابَhe directedaṣāba
37

وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍۢ وَغَوَّاصٍۢ

And [also] the devils [of jinn] - every builder and diver

Word by Word
وَٱلشَّيَٰطِينَAnd the devilswal-shayāṭīna
كُلَّeverykulla
بَنَّآءٍۢbuilderbannāin
وَغَوَّاصٍۢand diverwaghawwāṣin
38

وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ

And others bound together in irons.

Word by Word
وَءَاخَرِينَAnd otherswaākharīna
مُقَرَّنِينَboundmuqarranīna
فِىin
ٱلْأَصْفَادِchainsl-aṣfādi
39

هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍۢ

[We said], "This is Our gift, so grant or withhold without account."

Word by Word
هَٰذَاThishādhā
عَطَآؤُنَا(is) Our giftʿaṭāunā
فَٱمْنُنْso grantfa-um'nun
أَوْoraw
أَمْسِكْwithholdamsik
بِغَيْرِwithoutbighayri
حِسَابٍۢaccountḥisābin
40

وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ

And indeed, for him is nearness to Us and a good place of return.

Word by Word
وَإِنَّAnd indeedwa-inna
لَهُۥfor himlahu
عِندَنَاwith Usʿindanā
لَزُلْفَىٰsurely is a near accesslazul'fā
وَحُسْنَand a goodwaḥus'na
مَـَٔابٍۢplace of returnmaābin
41

وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍۢ وَعَذَابٍ

And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

Word by Word
وَٱذْكُرْAnd rememberwa-udh'kur
عَبْدَنَآOur slaveʿabdanā
أَيُّوبَAyyubayyūba
إِذْwhenidh
نَادَىٰhe callednādā
رَبَّهُۥٓhis Lordrabbahu
أَنِّىThat [I]annī
مَسَّنِىَ(has) touched memassaniya
ٱلشَّيْطَٰنُShaitaanl-shayṭānu
بِنُصْبٍۢwith distressbinuṣ'bin
وَعَذَابٍand sufferingwaʿadhābin
42

ٱرْكُضْ بِرِجْلِكَ ۖ هَٰذَا مُغْتَسَلٌۢ بَارِدٌۭ وَشَرَابٌۭ

[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."

Word by Word
ٱرْكُضْStrikeur'kuḍ
بِرِجْلِكَwith your footbirij'lika
هَٰذَاThishādhā
مُغْتَسَلٌۢ(is a spring of) water to bathemugh'tasalun
بَارِدٌۭcoolbāridun
وَشَرَابٌۭand a drinkwasharābun
43

وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ

And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

Word by Word
وَوَهَبْنَاAnd We grantedwawahabnā
لَهُۥٓ[to] himlahu
أَهْلَهُۥhis familyahlahu
وَمِثْلَهُمand a like of themwamith'lahum
مَّعَهُمْwith themmaʿahum
رَحْمَةًۭa Mercyraḥmatan
مِّنَّاfrom Usminnā
وَذِكْرَىٰand a Reminderwadhik'rā
لِأُو۟لِىfor those of understandingli-ulī
ٱلْأَلْبَٰبِfor those of understandingl-albābi
44

وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ

[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."1329 Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].

  1. [1329] At a point during his illness, Job became angry with his wife and swore that if he recovered, he would punish her with one hundred lashes. According to Allāh's instruction, the oath was fulfilled by striking her once with one hundred blades of grass.

Word by Word
وَخُذْAnd takewakhudh
بِيَدِكَin your handbiyadika
ضِغْثًۭاa bunchḍigh'than
فَٱضْرِبand strikefa-iḍ'rib
بِّهِۦwith itbihi
وَلَاand (do) notwalā
تَحْنَثْbreak (your) oathtaḥnath
إِنَّاIndeed, Weinnā
وَجَدْنَٰهُ[We] found himwajadnāhu
صَابِرًۭاpatientṣābiran
نِّعْمَan excellentniʿ'ma
ٱلْعَبْدُslavel-ʿabdu
إِنَّهُۥٓIndeed, heinnahu
أَوَّابٌۭrepeatedly turnedawwābun
45

وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ

And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

Word by Word
وَٱذْكُرْAnd rememberwa-udh'kur
عِبَٰدَنَآOur slavesʿibādanā
إِبْرَٰهِيمَIbrahimib'rāhīma
وَإِسْحَٰقَand Isaacwa-is'ḥāqa
وَيَعْقُوبَand Ayyubwayaʿqūba
أُو۟لِىpossessorsulī
ٱلْأَيْدِى(of) strengthl-aydī
وَٱلْأَبْصَٰرِand visionwal-abṣāri
46

إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍۢ ذِكْرَى ٱلدَّارِ

Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

Word by Word
إِنَّآIndeed, Weinnā
أَخْلَصْنَٰهُم[We] chose themakhlaṣnāhum
بِخَالِصَةٍۢfor an exclusive (quality)bikhāliṣatin
ذِكْرَىremembrancedhik'rā
ٱلدَّارِ(of) the Homel-dāri
47

وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ

And indeed they are, to Us, among the chosen and outstanding.

Word by Word
وَإِنَّهُمْAnd indeed, theywa-innahum
عِندَنَاto Usʿindanā
لَمِنَ(are) fromlamina
ٱلْمُصْطَفَيْنَthe chosen onesl-muṣ'ṭafayna
ٱلْأَخْيَارِthe bestl-akhyāri
48

وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ ۖ وَكُلٌّۭ مِّنَ ٱلْأَخْيَارِ

And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.

Word by Word
وَٱذْكُرْAnd rememberwa-udh'kur
إِسْمَٰعِيلَIshmaelis'māʿīla
وَٱلْيَسَعَand Elishawal-yasaʿa
وَذَاand Dhul-kiflwadhā
ٱلْكِفْلِand Dhul-kifll-kif'li
وَكُلٌّۭand allwakullun
مِّنَ(are) frommina
ٱلْأَخْيَارِthe bestl-akhyāri
49

هَٰذَا ذِكْرٌۭ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍۢ

This is a reminder. And indeed, for the righteous is a good place of return -

Word by Word
هَٰذَاThishādhā
ذِكْرٌۭ(is) a Reminderdhik'run
وَإِنَّAnd indeedwa-inna
لِلْمُتَّقِينَfor the righteouslil'muttaqīna
لَحُسْنَsurely, is a goodlaḥus'na
مَـَٔابٍۢplace of returnmaābin
50

جَنَّٰتِ عَدْنٍۢ مُّفَتَّحَةًۭ لَّهُمُ ٱلْأَبْوَٰبُ

Gardens of perpetual residence, whose doors will be opened to them.

Word by Word
جَنَّٰتِGardensjannāti
عَدْنٍۢ(of) Eternityʿadnin
مُّفَتَّحَةًۭ(will be) openedmufattaḥatan
لَّهُمُfor themlahumu
ٱلْأَبْوَٰبُthe gatesl-abwābu

About This Surah

Surah Sad presents several tests of authority and devotion. David is reminded to judge with truth and not follow desire; Solomon’s power is connected to repeated return to God; Job responds to suffering with prayer; and Iblis refuses the command concerning Adam through pride. The chapter teaches that strength, knowledge and worship remain vulnerable to arrogance and distraction.

The opening describes opposition to the messenger as rooted in pride and rivalry. Earlier communities are recalled as warnings.

David receives strength, wisdom and clear judgment. The story of two disputants entering unexpectedly leads to a warning about desire and justice. Interpretive traditions discuss details beyond the Quranic text; this page does not repeat accusations or dramatic expansions without reliable evidence.

Solomon is described through horses, return to God and a trial involving his throne. The chapter then mentions wind and workers under his authority. These scenes should not be turned into occult manuals or fantasies of supernatural control.

Job calls to God in suffering and receives relief. The Quranic account is concise and should not be filled with medical or biographical details from uncertain sources.

A list of prophets is praised for strength and insight. The chapter returns to judgment and then to Adam and Iblis, where pride and the claim of superiority produce rebellion.

David’s dispute narrative concerns judgment and correction; this page does not invent the litigants’ identities or sensational backstory.

Solomon’s horses and prayer are presented within devotion and tested authority, not as a condemnation of animals or lawful property.

Job’s suffering and the instruction involving a bundle should be handled without normalizing domestic violence, medical neglect, or the claim that illness proves sin.

Prophetic correction demonstrates accountability rather than permission to demean prophets.

The passage should be read as part of the surah’s complete argument rather than isolated as a slogan, prediction, diagnosis, legal ruling, or guaranteed worldly promise.

Core Themes

  • Pride can hide beneath religious argument.
  • Judges must resist desire.
  • Power requires repeated return to God.
  • Suffering can be met with honest prayer.
  • Prophetic strength includes insight and patience.
  • Claims of superiority can produce rebellion.

Structure

Verses 1-16: Opposition and historical warning1-16

This movement covers opposition and historical warning in Surah Sad. Read verses 1-16 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 17-26: David, disputants and just judgment17-26

This movement covers david, disputants and just judgment in Surah Sad. Read verses 17-26 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 27-40: Purposeful creation and Solomon’s test27-40

This movement covers purposeful creation and solomon’s test in Surah Sad. Read verses 27-40 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 41-48: Job and other chosen servants41-48

This movement covers job and other chosen servants in Surah Sad. Read verses 41-48 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 49-64: Final destinations and dispute49-64

This movement covers final destinations and dispute in Surah Sad. Read verses 49-64 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 65-88: Divine unity, Adam and Iblis65-88

This movement covers divine unity, adam and iblis in Surah Sad. Read verses 65-88 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Stay within the Quranic wording of David’s case. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Avoid sensational accounts of Solomon’s power. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Read Job’s prayer without promising identical outcomes. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Compare human authority with final judgment. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

David and judgment 17-26

This passage addresses David and judgment. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Purposeful creation and reflection 27-29

This passage addresses purposeful creation and reflection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Solomon 30-40

This passage addresses Solomon. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Job 41-44

This passage addresses Job. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Prophets of strength and insight 45-48

This passage addresses prophets of strength and insight. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Message and revelation 65-70

This passage addresses message and revelation. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Adam and Iblis 71-85

This passage addresses Adam and Iblis. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Sad. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Unsourced allegations about David must not be repeated.
  • Solomon’s authority is not a model for occult practices.
  • Job’s relief is not a guaranteed treatment formula.
  • Iblis’s comparison should not be mapped onto racial hierarchy.
  • David’s litigants and alleged backstory must not be embellished beyond verified sources.
  • Solomon’s horses do not justify cruelty to animals or a blanket rejection of lawful property.
  • Job’s account must not normalize domestic violence, medical neglect, or victim blaming during illness.
  • Prophetic correction should be described respectfully and cannot support defamatory storytelling.

Quick Links

Sources