Surah 67 · Meccan · 30 Verses
الملك
SURAH AL-MULK
The Sovereignty
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
Blessed is He in whose hand is dominion, and He is over all things competent -
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ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -
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ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍۢ طِبَاقًۭا ۖ مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍۢ ۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍۢ
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ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًۭا وَهُوَ حَسِيرٌۭ
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وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًۭا لِّلشَّيَٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
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وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ ٱلْمَصِيرُ
And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.
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إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
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تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌۭ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌۭ
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
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قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ
They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"
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وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
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فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًۭا لِّأَصْحَٰبِ ٱلسَّعِيرِ
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إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ
Indeed, those who fear their Lord unseen will have forgiveness and great reward.
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وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.
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أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
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هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًۭا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ
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ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
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أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.
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وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
And already had those before them denied, and how [terrible] was My reproach.
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أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.
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أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌۭ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.
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أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّۢ وَنُفُورٍ
Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.
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أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
Then is one who walks fallen on his face better guided or one who walks erect on a straight path?
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قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ
Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."
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قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."
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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
And they say, "When is this promise, if you should be truthful?"
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قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌۭ
Say, "The knowledge is only with Allāh, and I am only a clear warner."
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فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
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قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍۢ
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قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍۢ مُّبِينٍۢ
Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."
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قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۭ
Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"
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About This Surah
Surah Al-Mulk declares that all dominion belongs to God, who created death and life as a test of excellent conduct. It directs attention to the ordered heavens, the fate of denial, God’s complete knowledge, the earth made usable, birds held aloft, and the fragility of water. The chapter cultivates awe, accountability, and humility before the One who controls life and provision.
Al-Mulk opens with blessing and sovereignty. Death and life are described as created for a test, with the standard framed as excellence of deeds rather than sheer quantity. The ordered heavens invite repeated looking: the observer is challenged to find a flaw and returns humbled by the limits of sight.
The next movement presents the fate of those who reject warning. Their confession identifies a failure to listen and reason, while the contrasting promise concerns those who fear their Lord unseen. These are eschatological claims from the Quran; this page does not assign final destinations to particular individuals.
The surah repeatedly returns to divine knowledge. Speech may be hidden or public, but the Creator knows what lies within. The earth is made manageable, yet the command to walk and eat from provision is followed by the reminder of resurrection. Human action and divine dependence remain together.
Questions then expose false security: who is an army that can help apart from the Most Merciful, and who can provide if provision is withheld? Birds in flight become a sign of sustaining care. The contrast between one walking fallen on his face and one walking upright on a straight path turns physical posture into a moral image.
The final verses recall hearing, sight, hearts, human multiplication, and the promised gathering. When mockers demand the timing, the Messenger is instructed that knowledge belongs to God and his task is clear warning. The closing question about vanished water makes sovereignty immediate: even the most ordinary necessity cannot be replaced by rhetoric. Al-Mulk therefore joins cosmic order, final judgment, and daily dependence in one sustained call to accountable recognition.
Core Themes
- Divine dominion over life, death, and return
- Creation examined through repeated observation
- Listening and reasoning as moral responsibilities
- Daily provision held within divine dependence
- Warning distinguished from knowledge of timing
Structure
Verses 1–5: dominion, testing, and ordered heavens — 1-5
The opening names divine sovereignty, defines life and death as a test, and directs repeated attention to the layered heavens. Observation should end in humility, not mastery.
Verses 6–11: denial and its confession — 6-11
The people of the Fire acknowledge that warnings came and that they failed to listen or reason. The passage makes receptive attention a moral issue with final consequences.
Verses 12–18: unseen reverence and insecure ground — 12-18
Divine knowledge includes what is concealed. The usable earth and its provision remain gifts, while questions about upheaval and warning challenge assumptions of physical security.
Verses 19–24: sustaining care and upright guidance — 19-24
Birds, provision, walking posture, faculties, and human spread across the earth become signs. The section contrasts dependence on the Most Merciful with persistent aversion.
Verses 25–30: timing, warning, and water — 25-30
Demands for the promised time are answered by distinguishing God’s knowledge from the Messenger’s task. The final water question brings the theme of dominion into daily life.
Reading Guide
Repeat the surah’s acts of looking and asking
The chapter tells readers to look again and poses a sequence of questions. Pause at each one rather than rushing to the answer; the method trains recognition of limited sight and dependent life.
Keep effort and dependence together
Walking the earth and eating its provision are commanded, yet provision is never treated as self-created. Read the passage against both passivity and the illusion of complete human control.
Distinguish warning from timetable claims
The Messenger’s task is clear warning, while knowledge of the promised time belongs to God. Avoid attaching speculative dates or current events to the surah’s judgment language.
Key Passages
Dominion and the test of deeds — 1-5
Divine sovereignty frames death, life, moral testing, and the ordered heavens. The invitation to look repeatedly produces humility when sight returns unable to find a rupture. Its placement in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain in view.
The cost of refusing to listen — 6-11
The judgment scene centers a confession that warning was rejected and reason was not used. Accountability is connected with the moral quality of attention. The surrounding verses define both its immediate purpose and the limits that prevent a careless or overbroad modern application.
Walk, eat, and remember return — 15
Human movement and livelihood are affirmed within divine provision. The verse closes by recalling resurrection, preventing ordinary work from becoming an illusion of independence. Read this language within the chapter’s full movement before drawing broader theological, legal, or devotional conclusions from a single passage.
Birds, provision, and upright walking — 19-22
Visible flight and everyday provision expose dependence on sustaining care. The image of upright walking then turns guidance into a contrast between disorientation and a straight path. Its force depends on the contrast and progression established around it, not on treating the selected lines as a detached slogan.
Trust and the question of water — 28-30
The ending redirects hostile speculation toward faith, trust, and a basic fact: if water disappears into the ground, human beings cannot simply summon a flowing replacement. The passage remains part of the surah’s wider moral and devotional sequence, which supplies the proper direction for reflection and response.
Recitation Note
Jami at-Tirmidhi 2891 reports that a thirty-verse surah—“Tabarak alladhi bi-yadihi al-mulk”—interceded for a man until he was forgiven; the displayed grade is Hasan (Darussalam). Sunan Abi Dawud 1400 transmits the same narrow merit with the displayed grade Hasan (Al-Albani). This pilot does not broaden the report into guaranteed forgiveness from a fixed count or an uncited grave-protection claim.
Interpretation Limits
- Judgment descriptions must not be used to declare the final fate of named individuals.
- The hadith claim concerns the surah’s intercession until forgiveness; it is not a guarantee attached to a particular count or a substitute for repentance and righteous action.
- Displayed hadith grades are source-edition metadata and should remain attached to their exact locators.
- The surah does not provide a date for final events or authorize speculative prediction.