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Surah 67 · Meccan · 30 Verses

الملك

SURAH AL-MULK

The Sovereignty

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

Blessed is He in whose hand is dominion, and He is over all things competent -

Word by Word
تَبَٰرَكَBlessed istabāraka
ٱلَّذِىHealladhī
بِيَدِهِin Whose Handbiyadihi
ٱلْمُلْكُ(is) the Dominionl-mul'ku
وَهُوَand Hewahuwa
عَلَىٰ(is) overʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌAll-Powerfulqadīrun
2

ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ

[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -

Word by Word
ٱلَّذِىThe One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلْمَوْتَdeathl-mawta
وَٱلْحَيَوٰةَand lifewal-ḥayata
لِيَبْلُوَكُمْthat He may test youliyabluwakum
أَيُّكُمْwhich of youayyukum
أَحْسَنُ(is) bestaḥsanu
عَمَلًۭا(in) deedʿamalan
وَهُوَAnd Hewahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلْغَفُورُthe Oft-Forgivingl-ghafūru
3

ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍۢ طِبَاقًۭا ۖ مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍۢ ۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍۢ

[And] who created seven heavens in layers.1712 You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?

  1. [1712] i.e., one covering or fitting over the other.

Word by Word
ٱلَّذِىThe One Whoalladhī
خَلَقَcreatedkhalaqa
سَبْعَsevensabʿa
سَمَٰوَٰتٍۢheavenssamāwātin
طِبَاقًۭاone above anotherṭibāqan
مَّاNot
تَرَىٰyou seetarā
فِىin
خَلْقِ(the) creationkhalqi
ٱلرَّحْمَٰنِ(of) the Most Graciousl-raḥmāni
مِنanymin
تَفَٰوُتٍۢfaulttafāwutin
فَٱرْجِعِSo returnfa-ir'jiʿi
ٱلْبَصَرَthe visionl-baṣara
هَلْcanhal
تَرَىٰyou seetarā
مِنanymin
فُطُورٍۢflawfuṭūrin
4

ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًۭا وَهُوَ حَسِيرٌۭ

Then return [your] vision twice again.1713 [Your] vision will return to you humbled while it is fatigued.

  1. [1713] i.e., repeatedly.

Word by Word
ثُمَّThenthumma
ٱرْجِعِreturnir'jiʿi
ٱلْبَصَرَthe visionl-baṣara
كَرَّتَيْنِtwice (again)karratayni
يَنقَلِبْWill returnyanqalib
إِلَيْكَto youilayka
ٱلْبَصَرُthe visionl-baṣaru
خَاسِئًۭاhumbledkhāsi-an
وَهُوَwhile itwahuwa
حَسِيرٌۭ(is) fatiguedḥasīrun
5

وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًۭا لِّلشَّيَٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ

And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils1714 and have prepared for them the punishment of the Blaze.

  1. [1714] Thereby driving them from the heavens and preventing them from eavesdropping. See 72:8-9.

Word by Word
وَلَقَدْAnd certainlywalaqad
زَيَّنَّاWe have beautifiedzayyannā
ٱلسَّمَآءَthe heavenl-samāa
ٱلدُّنْيَاnearestl-dun'yā
بِمَصَٰبِيحَwith lampsbimaṣābīḥa
وَجَعَلْنَٰهَاand We have made themwajaʿalnāhā
رُجُومًۭا(as) missilesrujūman
لِّلشَّيَٰطِينِfor the devilslilshayāṭīni
وَأَعْتَدْنَاand We have preparedwa-aʿtadnā
لَهُمْfor themlahum
عَذَابَpunishmentʿadhāba
ٱلسَّعِيرِ(of) the Blazel-saʿīri
6

وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ ٱلْمَصِيرُ

And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.

Word by Word
وَلِلَّذِينَAnd for those whowalilladhīna
كَفَرُوا۟disbelievedkafarū
بِرَبِّهِمْin their Lordbirabbihim
عَذَابُ(is the) punishmentʿadhābu
جَهَنَّمَ(of) Helljahannama
وَبِئْسَand wretched iswabi'sa
ٱلْمَصِيرُthe destinationl-maṣīru
7

إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ

When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.

Word by Word
إِذَآWhenidhā
أُلْقُوا۟they are thrownul'qū
فِيهَاthereinfīhā
سَمِعُوا۟they will hearsamiʿū
لَهَاfrom itlahā
شَهِيقًۭاan inhalingshahīqan
وَهِىَwhile itwahiya
تَفُورُboils uptafūru
8

تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌۭ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌۭ

It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"

Word by Word
تَكَادُIt almosttakādu
تَمَيَّزُburststamayyazu
مِنَfrommina
ٱلْغَيْظِragel-ghayẓi
كُلَّمَآEvery timekullamā
أُلْقِىَis thrownul'qiya
فِيهَاthereinfīhā
فَوْجٌۭa groupfawjun
سَأَلَهُمْ(will) ask themsa-alahum
خَزَنَتُهَآits keeperskhazanatuhā
أَلَمْDid notalam
يَأْتِكُمْcome to youyatikum
نَذِيرٌۭa warnernadhīrun
9

قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ

They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"

Word by Word
قَالُوا۟They will sayqālū
بَلَىٰYesbalā
قَدْindeedqad
جَآءَنَاcame to usjāanā
نَذِيرٌۭa warnernadhīrun
فَكَذَّبْنَاbut we deniedfakadhabnā
وَقُلْنَاand we saidwaqul'nā
مَاNot
نَزَّلَhas sent downnazzala
ٱللَّهُAllahl-lahu
مِنanymin
شَىْءٍthingshayin
إِنْNotin
أَنتُمْyou (are)antum
إِلَّاbutillā
فِىin
ضَلَٰلٍۢerrorḍalālin
كَبِيرٍۢgreatkabīrin
10

وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ

And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."

Word by Word
وَقَالُوا۟And they will saywaqālū
لَوْIflaw
كُنَّاwe hadkunnā
نَسْمَعُlistenednasmaʿu
أَوْoraw
نَعْقِلُreasonednaʿqilu
مَاnot
كُنَّاwe (would) have beenkunnā
فِىٓamong
أَصْحَٰبِ(the) companionsaṣḥābi
ٱلسَّعِيرِ(of) the Blazel-saʿīri
11

فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًۭا لِّأَصْحَٰبِ ٱلسَّعِيرِ

And they will admit their sin, so [it is] alienation1715 for the companions of the Blaze.

  1. [1715] From all good and from Allāh's mercy.

Word by Word
فَٱعْتَرَفُوا۟Then they (will) confessfa-iʿ'tarafū
بِذَنۢبِهِمْtheir sinsbidhanbihim
فَسُحْقًۭاso away withfasuḥ'qan
لِّأَصْحَٰبِ(the) companionsli-aṣḥābi
ٱلسَّعِيرِ(of) the Blazel-saʿīri
12

إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ

Indeed, those who fear their Lord unseen will have forgiveness and great reward.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
يَخْشَوْنَfearyakhshawna
رَبَّهُمtheir Lordrabbahum
بِٱلْغَيْبِunseenbil-ghaybi
لَهُمfor themlahum
مَّغْفِرَةٌۭ(is) forgivenessmaghfiratun
وَأَجْرٌۭand a rewardwa-ajrun
كَبِيرٌۭgreatkabīrun
13

وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.

Word by Word
وَأَسِرُّوا۟And concealwa-asirrū
قَوْلَكُمْyour speechqawlakum
أَوِorawi
ٱجْهَرُوا۟proclaimij'harū
بِهِۦٓitbihi
إِنَّهُۥIndeed, Heinnahu
عَلِيمٌۢ(is the) All-Knowerʿalīmun
بِذَاتِof what (is in)bidhāti
ٱلصُّدُورِthe breastsl-ṣudūri
14

أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ

Does He who created not know,1716 while He is the Subtle, the Aware?

  1. [1716] Another accepted meaning is "Does He not know those whom He created...?"

Word by Word
أَلَاDoes notalā
يَعْلَمُknowyaʿlamu
مَنْ(the One) Whoman
خَلَقَcreatedkhalaqa
وَهُوَAnd Hewahuwa
ٱللَّطِيفُ(is) the Subtlel-laṭīfu
ٱلْخَبِيرُthe All-Awarel-khabīru
15

هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًۭا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ

It is He who made the earth tame1717 for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.

  1. [1717] i.e., stable and subservient.

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
جَعَلَmadejaʿala
لَكُمُfor youlakumu
ٱلْأَرْضَthe earthl-arḍa
ذَلُولًۭاsubservientdhalūlan
فَٱمْشُوا۟so walkfa-im'shū
فِىin
مَنَاكِبِهَا(the) paths thereofmanākibihā
وَكُلُوا۟and eatwakulū
مِنofmin
رِّزْقِهِۦHis provisionriz'qihi
وَإِلَيْهِand to Himwa-ilayhi
ٱلنُّشُورُ(is) the Resurrectionl-nushūru
16

ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ

Do you feel secure that He who is above1718 would not cause the earth to swallow you and suddenly it would sway?1719

  1. [1718] Literally, "in ascendancy" or "over the heaven."
  2. [1719] In a circular motion, as in an earthquake.

Word by Word
ءَأَمِنتُمDo you feel securea-amintum
مَّن(from Him) Whoman
فِى(is) in
ٱلسَّمَآءِthe heavenl-samāi
أَنnotan
يَخْسِفَHe will cause to swallowyakhsifa
بِكُمُyoubikumu
ٱلْأَرْضَthe earthl-arḍa
فَإِذَاwhenfa-idhā
هِىَithiya
تَمُورُswaystamūru
17

أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ

Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.

Word by Word
أَمْOram
أَمِنتُمdo you feel secureamintum
مَّن(from Him) Whoman
فِى(is) in
ٱلسَّمَآءِthe heavenl-samāi
أَنthatan
يُرْسِلَHe will sendyur'sila
عَلَيْكُمْagainst youʿalaykum
حَاصِبًۭاa storm of stonesḥāṣiban
فَسَتَعْلَمُونَThen you would knowfasataʿlamūna
كَيْفَhowkayfa
نَذِيرِ(was) My warningnadhīri
18

وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ

And already had those before them denied, and how [terrible] was My reproach.

Word by Word
وَلَقَدْAnd indeedwalaqad
كَذَّبَdeniedkadhaba
ٱلَّذِينَthosealladhīna
مِنfrommin
قَبْلِهِمْbefore themqablihim
فَكَيْفَand howfakayfa
كَانَwaskāna
نَكِيرِMy rejectionnakīri
19

أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ

Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.

Word by Word
أَوَلَمْDo notawalam
يَرَوْا۟they seeyaraw
إِلَى[to]ilā
ٱلطَّيْرِthe birdsl-ṭayri
فَوْقَهُمْabove themfawqahum
صَٰٓفَّٰتٍۢspreading (their wings)ṣāffātin
وَيَقْبِضْنَand foldingwayaqbiḍ'na
مَاNot
يُمْسِكُهُنَّholds themyum'sikuhunna
إِلَّاexceptillā
ٱلرَّحْمَٰنُthe Most Graciousl-raḥmānu
إِنَّهُۥIndeed, Heinnahu
بِكُلِّ(is) of everybikulli
شَىْءٍۭthingshayin
بَصِيرٌAll-Seerbaṣīrun
20

أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌۭ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ

Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.

Word by Word
أَمَّنْWho isamman
هَٰذَاthishādhā
ٱلَّذِىthe onealladhī
هُوَhehuwa
جُندٌۭ(is) an armyjundun
لَّكُمْfor youlakum
يَنصُرُكُمto help youyanṣurukum
مِّنfrommin
دُونِbesidesdūni
ٱلرَّحْمَٰنِthe Most Graciousl-raḥmāni
إِنِNotini
ٱلْكَٰفِرُونَ(are) the disbelieversl-kāfirūna
إِلَّاbutillā
فِىin
غُرُورٍdelusionghurūrin
21

أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّۢ وَنُفُورٍ

Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.

Word by Word
أَمَّنْWho isamman
هَٰذَاthishādhā
ٱلَّذِىthe onealladhī
يَرْزُقُكُمْto provide youyarzuqukum
إِنْifin
أَمْسَكَHe withheldamsaka
رِزْقَهُۥHis provisionriz'qahu
بَلNaybal
لَّجُّوا۟they persistlajjū
فِىin
عُتُوٍّۢprideʿutuwwin
وَنُفُورٍand aversionwanufūrin
22

أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

Word by Word
أَفَمَنThen is he whoafaman
يَمْشِىwalksyamshī
مُكِبًّاfallenmukibban
عَلَىٰonʿalā
وَجْهِهِۦٓhis facewajhihi
أَهْدَىٰٓbetter guidedahdā
أَمَّنor (he) whoamman
يَمْشِىwalksyamshī
سَوِيًّاuprightsawiyyan
عَلَىٰonʿalā
صِرَٰطٍۢ(the) Pathṣirāṭin
مُّسْتَقِيمٍۢStraightmus'taqīmin
23

قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ

Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."

Word by Word
قُلْSayqul
هُوَHehuwa
ٱلَّذِىٓ(is) the One Whoalladhī
أَنشَأَكُمْproduced youansha-akum
وَجَعَلَand madewajaʿala
لَكُمُfor youlakumu
ٱلسَّمْعَthe hearingl-samʿa
وَٱلْأَبْصَٰرَand the visionwal-abṣāra
وَٱلْأَفْـِٔدَةَand the feelingswal-afidata
قَلِيلًۭاLittleqalīlan
مَّا(is) what
تَشْكُرُونَyou give thankstashkurūna
24

قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ

Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."

Word by Word
قُلْSayqul
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
ذَرَأَكُمْmultiplied youdhara-akum
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَإِلَيْهِand to Himwa-ilayhi
تُحْشَرُونَyou will be gatheredtuḥ'sharūna
25

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

And they say, "When is this promise, if you should be truthful?"

Word by Word
وَيَقُولُونَAnd they saywayaqūlūna
مَتَىٰWhenmatā
هَٰذَا(is) thishādhā
ٱلْوَعْدُpromisel-waʿdu
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
26

قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌۭ

Say, "The knowledge is only with Allāh, and I am only a clear warner."

Word by Word
قُلْSayqul
إِنَّمَاOnlyinnamā
ٱلْعِلْمُthe knowledgel-ʿil'mu
عِندَ(is) withʿinda
ٱللَّهِAllahl-lahi
وَإِنَّمَآand onlywa-innamā
أَنَا۠I amanā
نَذِيرٌۭa warnernadhīrun
مُّبِينٌۭclearmubīnun
27

فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ

But when they see it1720 approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."1721

  1. [1720] The punishment of which they were warned.
  2. [1721] When they challenged their prophets, saying, "Bring on the punishment, if you are truthful."

Word by Word
فَلَمَّاBut whenfalammā
رَأَوْهُthey (will) see itra-awhu
زُلْفَةًۭapproachingzul'fatan
سِيٓـَٔتْ(will be) distressedsīat
وُجُوهُ(the) faceswujūhu
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
وَقِيلَand it will be saidwaqīla
هَٰذَاThishādhā
ٱلَّذِى(is) that whichalladhī
كُنتُمyou used tokuntum
بِهِۦfor itbihi
تَدَّعُونَcalltaddaʿūna
28

قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍۢ

Say, [O Muḥammad], "Have you considered:1722 whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"

  1. [1722] i.e., inform me.

Word by Word
قُلْSayqul
أَرَءَيْتُمْHave you seenara-aytum
إِنْifin
أَهْلَكَنِىَdestroys meahlakaniya
ٱللَّهُAllahl-lahu
وَمَنand whoeverwaman
مَّعِىَ(is) with memaʿiya
أَوْoraw
رَحِمَنَاhas mercy upon usraḥimanā
فَمَنthen whofaman
يُجِيرُ(can) protectyujīru
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
مِنْfrommin
عَذَابٍa punishmentʿadhābin
أَلِيمٍۢpainfulalīmin
29

قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍۢ مُّبِينٍۢ

Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."

Word by Word
قُلْSayqul
هُوَHehuwa
ٱلرَّحْمَٰنُ(is) the Most Graciousl-raḥmānu
ءَامَنَّاwe believeāmannā
بِهِۦin Himbihi
وَعَلَيْهِand upon Himwaʿalayhi
تَوَكَّلْنَاwe put (our) trusttawakkalnā
فَسَتَعْلَمُونَSo you will knowfasataʿlamūna
مَنْwhoman
هُوَ(is) ithuwa
فِى(that is) in
ضَلَٰلٍۢerrorḍalālin
مُّبِينٍۢclearmubīnin
30

قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۭ

Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"

Word by Word
قُلْSayqul
أَرَءَيْتُمْHave you seenara-aytum
إِنْifin
أَصْبَحَbecomesaṣbaḥa
مَآؤُكُمْyour watermāukum
غَوْرًۭاsunkenghawran
فَمَنthen whofaman
يَأْتِيكُمcould bring youyatīkum
بِمَآءٍۢwaterbimāin
مَّعِينٍۭflowingmaʿīnin

About This Surah

Surah Al-Mulk declares that all dominion belongs to God, who created death and life as a test of excellent conduct. It directs attention to the ordered heavens, the fate of denial, God’s complete knowledge, the earth made usable, birds held aloft, and the fragility of water. The chapter cultivates awe, accountability, and humility before the One who controls life and provision.

Al-Mulk opens with blessing and sovereignty. Death and life are described as created for a test, with the standard framed as excellence of deeds rather than sheer quantity. The ordered heavens invite repeated looking: the observer is challenged to find a flaw and returns humbled by the limits of sight.

The next movement presents the fate of those who reject warning. Their confession identifies a failure to listen and reason, while the contrasting promise concerns those who fear their Lord unseen. These are eschatological claims from the Quran; this page does not assign final destinations to particular individuals.

The surah repeatedly returns to divine knowledge. Speech may be hidden or public, but the Creator knows what lies within. The earth is made manageable, yet the command to walk and eat from provision is followed by the reminder of resurrection. Human action and divine dependence remain together.

Questions then expose false security: who is an army that can help apart from the Most Merciful, and who can provide if provision is withheld? Birds in flight become a sign of sustaining care. The contrast between one walking fallen on his face and one walking upright on a straight path turns physical posture into a moral image.

The final verses recall hearing, sight, hearts, human multiplication, and the promised gathering. When mockers demand the timing, the Messenger is instructed that knowledge belongs to God and his task is clear warning. The closing question about vanished water makes sovereignty immediate: even the most ordinary necessity cannot be replaced by rhetoric. Al-Mulk therefore joins cosmic order, final judgment, and daily dependence in one sustained call to accountable recognition.

Core Themes

  • Divine dominion over life, death, and return
  • Creation examined through repeated observation
  • Listening and reasoning as moral responsibilities
  • Daily provision held within divine dependence
  • Warning distinguished from knowledge of timing

Structure

Verses 1–5: dominion, testing, and ordered heavens1-5

The opening names divine sovereignty, defines life and death as a test, and directs repeated attention to the layered heavens. Observation should end in humility, not mastery.

Verses 6–11: denial and its confession6-11

The people of the Fire acknowledge that warnings came and that they failed to listen or reason. The passage makes receptive attention a moral issue with final consequences.

Verses 12–18: unseen reverence and insecure ground12-18

Divine knowledge includes what is concealed. The usable earth and its provision remain gifts, while questions about upheaval and warning challenge assumptions of physical security.

Verses 19–24: sustaining care and upright guidance19-24

Birds, provision, walking posture, faculties, and human spread across the earth become signs. The section contrasts dependence on the Most Merciful with persistent aversion.

Verses 25–30: timing, warning, and water25-30

Demands for the promised time are answered by distinguishing God’s knowledge from the Messenger’s task. The final water question brings the theme of dominion into daily life.

Reading Guide

Repeat the surah’s acts of looking and asking

The chapter tells readers to look again and poses a sequence of questions. Pause at each one rather than rushing to the answer; the method trains recognition of limited sight and dependent life.

Keep effort and dependence together

Walking the earth and eating its provision are commanded, yet provision is never treated as self-created. Read the passage against both passivity and the illusion of complete human control.

Distinguish warning from timetable claims

The Messenger’s task is clear warning, while knowledge of the promised time belongs to God. Avoid attaching speculative dates or current events to the surah’s judgment language.

Key Passages

Dominion and the test of deeds 1-5

Divine sovereignty frames death, life, moral testing, and the ordered heavens. The invitation to look repeatedly produces humility when sight returns unable to find a rupture. Its placement in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain in view.

The cost of refusing to listen 6-11

The judgment scene centers a confession that warning was rejected and reason was not used. Accountability is connected with the moral quality of attention. The surrounding verses define both its immediate purpose and the limits that prevent a careless or overbroad modern application.

Walk, eat, and remember return 15

Human movement and livelihood are affirmed within divine provision. The verse closes by recalling resurrection, preventing ordinary work from becoming an illusion of independence. Read this language within the chapter’s full movement before drawing broader theological, legal, or devotional conclusions from a single passage.

Birds, provision, and upright walking 19-22

Visible flight and everyday provision expose dependence on sustaining care. The image of upright walking then turns guidance into a contrast between disorientation and a straight path. Its force depends on the contrast and progression established around it, not on treating the selected lines as a detached slogan.

Trust and the question of water 28-30

The ending redirects hostile speculation toward faith, trust, and a basic fact: if water disappears into the ground, human beings cannot simply summon a flowing replacement. The passage remains part of the surah’s wider moral and devotional sequence, which supplies the proper direction for reflection and response.

Recitation Note

Jami at-Tirmidhi 2891 reports that a thirty-verse surah—“Tabarak alladhi bi-yadihi al-mulk”—interceded for a man until he was forgiven; the displayed grade is Hasan (Darussalam). Sunan Abi Dawud 1400 transmits the same narrow merit with the displayed grade Hasan (Al-Albani). This pilot does not broaden the report into guaranteed forgiveness from a fixed count or an uncited grave-protection claim.

Interpretation Limits

  • Judgment descriptions must not be used to declare the final fate of named individuals.
  • The hadith claim concerns the surah’s intercession until forgiveness; it is not a guarantee attached to a particular count or a substitute for repentance and righteous action.
  • Displayed hadith grades are source-edition metadata and should remain attached to their exact locators.
  • The surah does not provide a date for final events or authorize speculative prediction.

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Sources