Surah 68 · Meccan · 52 Verses
القلم
SURAH AL-QALAM
The Pen
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍۢ
You are not, [O Muḥammad], by the favor of your Lord, a madman.
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وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍۢ
And indeed, for you is a reward uninterrupted.
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وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
And indeed, you are of a great moral character.
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فَسَتُبْصِرُ وَيُبْصِرُونَ
So you will see and they will see
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بِأَييِّكُمُ ٱلْمَفْتُونُ
Which of you is the afflicted [by a devil].
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إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
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فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Then do not obey the deniers.
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وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
They wish that you would soften [in your position], so they would soften [toward you].
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وَلَا تُطِعْ كُلَّ حَلَّافٍۢ مَّهِينٍ
And do not obey every worthless habitual swearer
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هَمَّازٍۢ مَّشَّآءٍۭ بِنَمِيمٍۢ
[And] scorner, going about with malicious gossip -
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مَّنَّاعٍۢ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
A preventer of good, transgressing and sinful,
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عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
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أَن كَانَ ذَا مَالٍۢ وَبَنِينَ
Because he is a possessor of wealth and children,
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إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
When Our verses are recited to him, he says, "Legends of the former peoples."
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إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
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فَطَافَ عَلَيْهَا طَآئِفٌۭ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.
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فَأَصْبَحَتْ كَٱلصَّرِيمِ
And it became as though reaped.
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فَتَنَادَوْا۟ مُصْبِحِينَ
And they called one another at morning,
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أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
[Saying], "Go early to your crop if you would cut the fruit."
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فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
So they set out, while lowering their voices,
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أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌۭ
[Saying], "There will surely not enter it today upon you [any] poor person."
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فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
But when they saw it, they said, "Indeed, we are lost;
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بَلْ نَحْنُ مَحْرُومُونَ
Rather, we have been deprived."
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قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
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قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
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فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَلَٰوَمُونَ
Then they approached one another, blaming each other.
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قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
They said, "O woe to us; indeed we were transgressors.
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عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًۭا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
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كَذَٰلِكَ ٱلْعَذَابُ ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
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إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
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أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Then will We treat the Muslims like the criminals?
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مَا لَكُمْ كَيْفَ تَحْكُمُونَ
What is [the matter] with you? How do you judge?
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أَمْ لَكُمْ كِتَٰبٌۭ فِيهِ تَدْرُسُونَ
Or do you have a scripture in which you learn
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إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
That indeed for you is whatever you choose?
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أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
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سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Ask them which of them, for that [claim], is responsible.
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أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
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يَوْمَ يُكْشَفُ عَن سَاقٍۢ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
The Day the shin will be uncovered1732 and they are invited to prostration but they [i.e., the disbelievers] will not be able,
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خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
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فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.1734
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وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ
And I will give them time. Indeed, My plan is firm.
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أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ
Or do you ask of them a payment, so they are by debt burdened down?
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أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or have they [knowledge of] the unseen, so they write [it] down?
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فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌۭ
Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.
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لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌۭ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌۭ
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فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
And his Lord chose him and made him of the righteous.
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About This Surah
Surah Al-Qalam defends the Messenger’s character against accusations, exposes arrogance built on wealth and status, recounts owners who planned to withhold a garden’s produce, and closes with Jonah’s correction and renewed commission. The chapter contrasts patient integrity with mockery and greed. Its final “glance” passage must not be sold as a guaranteed evil-eye cure or used to accuse particular people.
Al-Qalam opens with the pen and what people write, affirming that the Messenger is not mad and possesses outstanding character. The passage responds to hostile accusation; it should not be used to dismiss genuine mental-health conditions or to weaponize psychiatric language against critics. The chapter then sketches an arrogant opponent through conduct—slander, obstruction, aggression, and confidence in wealth and sons—rather than giving readers permission to attach the description to anyone they dislike.
The garden owners plan to harvest before poor people can receive anything. Their garden is destroyed, they recognize wrongdoing, blame one another, and turn toward hope in God. The story condemns calculated exclusion and illustrates repentance. It does not promise that every crop failure is divine punishment or that charity mechanically guarantees agricultural profit.
The chapter contrasts accountable people with those demanding equal outcomes despite rejection. Jonah’s story warns the Messenger not to act with the impatience associated with the man of the fish; divine choice and restoration remain visible.
The closing says hostile people nearly make the Messenger slip with their eyes when hearing the reminder. This wording may be discussed within Quranic interpretation, but the entry makes no fixed recitation, medical cure, or guaranteed protection claim. It never authorizes naming someone as the source of an evil eye, harassing them, or replacing medical and safety assistance.
Core Themes
- The pen, transmitted knowledge, and moral responsibility
- The Messenger’s character under hostile accusation
- Wealth and status failing as measures of truth
- The garden owners, exclusion, and repentance
- Patience through the reminder of Jonah
- Evil-eye language without accusation or guarantee
Structure
Verses 1-16: The pen, character, and an arrogant opponent — 1-16
This section develops the pen, character, and an arrogant opponent across verses 1-16. Read it as part of Surah Al-Qalam’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.
Verses 17-33: The garden owners and withheld rights — 17-33
This section develops the garden owners and withheld rights across verses 17-33. Read it as part of Surah Al-Qalam’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.
Verses 34-41: Accountability and false expectations — 34-41
This section develops accountability and false expectations across verses 34-41. Read it as part of Surah Al-Qalam’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.
Verses 42-52: Final exposure, Jonah, patience, and the reminder — 42-52
This section develops final exposure, jonah, patience, and the reminder across verses 42-52. Read it as part of Surah Al-Qalam’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.
Reading Guide
Safety-focused reading step 1
Keep this boundary visible: Mental-health language must not be used as an insult or to dismiss genuine clinical conditions. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.
Safety-focused reading step 2
Keep this boundary visible: The garden’s destruction does not prove that every crop failure or financial loss is divine punishment. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.
Safety-focused reading step 3
Keep this boundary visible: Verses 68:51–52 do not authorize accusing named people of causing an evil eye. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.
Safety-focused reading step 4
Keep this boundary visible: No fixed count, guaranteed protection, or substitute for medical and safety assistance is asserted. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.
Key Passages
The pen, character, and an arrogant opponent — 1-16
Verses 1-16 address the pen, character, and an arrogant opponent. Their placement in Surah Al-Qalam supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.
The garden owners and withheld rights — 17-33
Verses 17-33 address the garden owners and withheld rights. Their placement in Surah Al-Qalam supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.
Accountability and false expectations — 34-41
Verses 34-41 address accountability and false expectations. Their placement in Surah Al-Qalam supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.
Final exposure, Jonah, patience, and the reminder — 42-52
Verses 42-52 address final exposure, jonah, patience, and the reminder. Their placement in Surah Al-Qalam supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.
Recitation Note
No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Qalam. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.
Interpretation Limits
- Mental-health language must not be used as an insult or to dismiss genuine clinical conditions.
- The garden’s destruction does not prove that every crop failure or financial loss is divine punishment.
- Verses 68:51–52 do not authorize accusing named people of causing an evil eye.
- No fixed count, guaranteed protection, or substitute for medical and safety assistance is asserted.