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Surah 26 · Meccan · 227 Verses

الشعراء

SURAH ASH-SHU'ARA

The Poets

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Verses 1–50Page 1 of 5

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

طسٓمٓ

Ṭā, Seen, Meem.1043

  1. [1043] See footnote to 2:1.

Word by Word
طسٓمٓTa Seem Meemtta-seen-meem
2

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

These are the verses of the clear Book.

Word by Word
تِلْكَThesetil'ka
ءَايَٰتُ(are the) Versesāyātu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
ٱلْمُبِينِclearl-mubīni
3

لَعَلَّكَ بَٰخِعٌۭ نَّفْسَكَ أَلَّا يَكُونُوا۟ مُؤْمِنِينَ

Perhaps, [O Muḥammad], you would kill yourself with grief that they will not be believers.

Word by Word
لَعَلَّكَPerhaps youlaʿallaka
بَٰخِعٌۭ(would) killbākhiʿun
نَّفْسَكَyourselfnafsaka
أَلَّاthat notallā
يَكُونُوا۟they becomeyakūnū
مُؤْمِنِينَbelieversmu'minīna
4

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةًۭ فَظَلَّتْ أَعْنَٰقُهُمْ لَهَا خَٰضِعِينَ

If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.1044

  1. [1044] i.e., they would be compelled to believe.

Word by Word
إِنIfin
نَّشَأْWe willnasha
نُنَزِّلْWe can send downnunazzil
عَلَيْهِمto themʿalayhim
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
ءَايَةًۭa Signāyatan
فَظَلَّتْso would bendfaẓallat
أَعْنَٰقُهُمْtheir necksaʿnāquhum
لَهَاto itlahā
خَٰضِعِينَ(in) humilitykhāḍiʿīna
5

وَمَا يَأْتِيهِم مِّن ذِكْرٍۢ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ

And no mention [i.e., revelation] comes to them anew from the Most Merciful except that they turn away from it.

Word by Word
وَمَاAnd (does) notwamā
يَأْتِيهِمcome to themyatīhim
مِّنanymin
ذِكْرٍۢreminderdhik'rin
مِّنَfrommina
ٱلرَّحْمَٰنِthe Most Graciousl-raḥmāni
مُحْدَثٍnewmuḥ'dathin
إِلَّاbutillā
كَانُوا۟theykānū
عَنْهُfrom itʿanhu
مُعْرِضِينَturn awaymuʿ'riḍīna
6

فَقَدْ كَذَّبُوا۟ فَسَيَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

For they have already denied, but there will come to them the news of that which they used to ridicule.

Word by Word
فَقَدْSo verilyfaqad
كَذَّبُوا۟they have deniedkadhabū
فَسَيَأْتِيهِمْthen will come to themfasayatīhim
أَنۢبَٰٓؤُا۟the newsanbāu
مَا(of) what
كَانُوا۟they usedkānū
بِهِۦat itbihi
يَسْتَهْزِءُونَ(to) mockyastahziūna
7

أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ

Did they not look at the earth - how much We have produced therein from every noble kind?

Word by Word
أَوَلَمْDo notawalam
يَرَوْا۟they seeyaraw
إِلَىatilā
ٱلْأَرْضِthe earthl-arḍi
كَمْhow manykam
أَنۢبَتْنَاWe producedanbatnā
فِيهَاin itfīhā
مِنofmin
كُلِّeverykulli
زَوْجٍۢkindzawjin
كَرِيمٍnoblekarīmin
8

إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

Indeed in that is a sign, but most of them were not to be believers.

Word by Word
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَةًۭsurely (is) a signlaāyatan
وَمَاbut notwamā
كَانَarekāna
أَكْثَرُهُمmost of themaktharuhum
مُّؤْمِنِينَbelieversmu'minīna
9

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

And indeed, your Lord - He is the Exalted in Might, the Merciful.

Word by Word
وَإِنَّAnd indeedwa-inna
رَبَّكَyour Lordrabbaka
لَهُوَsurely, Helahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
10

وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئْتِ ٱلْقَوْمَ ٱلظَّٰلِمِينَ

And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -

Word by Word
وَإِذْAnd whenwa-idh
نَادَىٰyour Lord callednādā
رَبُّكَyour Lord calledrabbuka
مُوسَىٰٓMusamūsā
أَنِ[that]ani
ٱئْتِGoi'ti
ٱلْقَوْمَ(to) the peoplel-qawma
ٱلظَّٰلِمِينَ(who are) wrongdoersl-ẓālimīna
11

قَوْمَ فِرْعَوْنَ ۚ أَلَا يَتَّقُونَ

The people of Pharaoh. Will they not fear Allāh?"

Word by Word
قَوْمَ(The) peopleqawma
فِرْعَوْنَ(of) Firaunfir'ʿawna
أَلَاWill notalā
يَتَّقُونَthey fearyattaqūna
12

قَالَ رَبِّ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ

He said, "My Lord, indeed I fear that they will deny me

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
أَنthatan
يُكَذِّبُونِthey will deny meyukadhibūni
13

وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَٰرُونَ

And that my breast will tighten and my tongue will not be fluent, so send for Aaron.

Word by Word
وَيَضِيقُAnd straitenswayaḍīqu
صَدْرِىmy breastṣadrī
وَلَاand notwalā
يَنطَلِقُexpresses wellyanṭaliqu
لِسَانِىmy tonguelisānī
فَأَرْسِلْso sendfa-arsil
إِلَىٰforilā
هَٰرُونَHarunhārūna
14

وَلَهُمْ عَلَىَّ ذَنۢبٌۭ فَأَخَافُ أَن يَقْتُلُونِ

And they have upon me a [claim due to] sin, so I fear that they will kill me."

Word by Word
وَلَهُمْAnd they havewalahum
عَلَىَّagainst meʿalayya
ذَنۢبٌۭa crimedhanbun
فَأَخَافُso I fearfa-akhāfu
أَنthatan
يَقْتُلُونِthey will kill meyaqtulūni
15

قَالَ كَلَّا ۖ فَٱذْهَبَا بِـَٔايَٰتِنَآ ۖ إِنَّا مَعَكُم مُّسْتَمِعُونَ

[Allāh] said, "No. Go both of you with Our signs; indeed, We are with you, listening.

Word by Word
قَالَHe saidqāla
كَلَّاNaykallā
فَٱذْهَبَاgo both of youfa-idh'habā
بِـَٔايَٰتِنَآwith Our Signsbiāyātinā
إِنَّاIndeed, Weinnā
مَعَكُم(are) with youmaʿakum
مُّسْتَمِعُونَlisteningmus'tamiʿūna
16

فَأْتِيَا فِرْعَوْنَ فَقُولَآ إِنَّا رَسُولُ رَبِّ ٱلْعَٰلَمِينَ

Go to Pharaoh and say, 'We are the messengers1045 of the Lord of the worlds,

  1. [1045] The singular form in Arabic indicates that both were sent with a single message.

Word by Word
فَأْتِيَاSo go both of youfatiyā
فِرْعَوْنَ(to) Firaunfir'ʿawna
فَقُولَآand sayfaqūlā
إِنَّا'Indeed, weinnā
رَسُولُ(are the) Messengerrasūlu
رَبِّ(of the) Lordrabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
17

أَنْ أَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ

[Commanded to say], "Send with us the Children of Israel."'"

Word by Word
أَنْ[That]an
أَرْسِلْsendarsil
مَعَنَاwith usmaʿanā
بَنِىٓ(the) Children of Israel. 'banī
إِسْرَٰٓءِيلَ(the) Children of Israel. 'is'rāīla
18

قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًۭا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ

[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?

Word by Word
قَالَHe saidqāla
أَلَمْDid notalam
نُرَبِّكَwe bring you upnurabbika
فِينَاamong usfīnā
وَلِيدًۭا(as) a childwalīdan
وَلَبِثْتَand you remainedwalabith'ta
فِينَاamong usfīnā
مِنْofmin
عُمُرِكَyour lifeʿumurika
سِنِينَyearssinīna
19

وَفَعَلْتَ فَعْلَتَكَ ٱلَّتِى فَعَلْتَ وَأَنتَ مِنَ ٱلْكَٰفِرِينَ

And [then] you did your deed which you did,1046 and you were of the ungrateful."

  1. [1046] i.e., striking the Copt, who died as a result.

Word by Word
وَفَعَلْتَAnd you didwafaʿalta
فَعْلَتَكَyour deedfaʿlataka
ٱلَّتِىwhichallatī
فَعَلْتَyou didfaʿalta
وَأَنتَand youwa-anta
مِنَ(were) ofmina
ٱلْكَٰفِرِينَthe ungratefull-kāfirīna
20

قَالَ فَعَلْتُهَآ إِذًۭا وَأَنَا۠ مِنَ ٱلضَّآلِّينَ

[Moses] said, "I did it, then, while I was of those astray [i.e., ignorant].

Word by Word
قَالَHe saidqāla
فَعَلْتُهَآI did itfaʿaltuhā
إِذًۭاwhenidhan
وَأَنَا۠Iwa-anā
مِنَ(was) ofmina
ٱلضَّآلِّينَthose who are astrayl-ḍālīna
21

فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِى رَبِّى حُكْمًۭا وَجَعَلَنِى مِنَ ٱلْمُرْسَلِينَ

So I fled from you when I feared you. Then my Lord granted me judgement [i.e., wisdom and prophethood] and appointed me [as one] of the messengers.

Word by Word
فَفَرَرْتُSo I fledfafarartu
مِنكُمْfrom youminkum
لَمَّاwhenlammā
خِفْتُكُمْI feared youkhif'tukum
فَوَهَبَBut grantedfawahaba
لِىto me
رَبِّىmy Lordrabbī
حُكْمًۭاjudgmentḥuk'man
وَجَعَلَنِىand made mewajaʿalanī
مِنَofmina
ٱلْمُرْسَلِينَthe Messengersl-mur'salīna
22

وَتِلْكَ نِعْمَةٌۭ تَمُنُّهَا عَلَىَّ أَنْ عَبَّدتَّ بَنِىٓ إِسْرَٰٓءِيلَ

And is this a favor of which you remind me - that you have enslaved the Children of Israel?"

Word by Word
وَتِلْكَAnd thiswatil'ka
نِعْمَةٌۭ(is the) favorniʿ'matun
تَمُنُّهَاwith which you reproachtamunnuhā
عَلَىَّ[on] meʿalayya
أَنْthatan
عَبَّدتَّyou have enslavedʿabbadtta
بَنِىٓ(the) Children of Israelbanī
إِسْرَٰٓءِيلَ(the) Children of Israelis'rāīla
23

قَالَ فِرْعَوْنُ وَمَا رَبُّ ٱلْعَٰلَمِينَ

Said Pharaoh, "And what is the Lord of the worlds?"

Word by Word
قَالَFiraun saidqāla
فِرْعَوْنُFiraun saidfir'ʿawnu
وَمَاAnd whatwamā
رَبُّ(is the) Lordrabbu
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
24

قَالَ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ

[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."

Word by Word
قَالَHe saidqāla
رَبُّLordrabbu
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَمَاand whateverwamā
بَيْنَهُمَآ(is) between thembaynahumā
إِنifin
كُنتُمyou (should) bekuntum
مُّوقِنِينَconvincedmūqinīna
25

قَالَ لِمَنْ حَوْلَهُۥٓ أَلَا تَسْتَمِعُونَ

[Pharaoh] said to those around him, "Do you not hear?"

Word by Word
قَالَHe saidqāla
لِمَنْto thoseliman
حَوْلَهُۥٓaround himḥawlahu
أَلَاDo notalā
تَسْتَمِعُونَyou heartastamiʿūna
26

قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ

[Moses] said, "Your Lord and the Lord of your first forefathers."

Word by Word
قَالَHe saidqāla
رَبُّكُمْYour Lordrabbukum
وَرَبُّand (the) Lordwarabbu
ءَابَآئِكُمُ(of) your forefathersābāikumu
ٱلْأَوَّلِينَ(of) your forefathersl-awalīna
27

قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِىٓ أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌۭ

[Pharaoh] said,1047 "Indeed, your 'messenger' who has been sent to you is mad."

  1. [1047] Angrily addressing those present.

Word by Word
قَالَHe saidqāla
إِنَّIndeedinna
رَسُولَكُمُyour Messengerrasūlakumu
ٱلَّذِىٓwhoalladhī
أُرْسِلَhas been sentur'sila
إِلَيْكُمْto youilaykum
لَمَجْنُونٌۭ(is) surely madlamajnūnun
28

قَالَ رَبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُمْ تَعْقِلُونَ

[Moses] said, "Lord of the east and the west and that between them, if you were to reason."

Word by Word
قَالَHe saidqāla
رَبُّLordrabbu
ٱلْمَشْرِقِ(of) the eastl-mashriqi
وَٱلْمَغْرِبِand the westwal-maghribi
وَمَاand whateverwamā
بَيْنَهُمَآ(is) between thembaynahumā
إِنifin
كُنتُمْyou werekuntum
تَعْقِلُونَ(to) reasontaʿqilūna
29

قَالَ لَئِنِ ٱتَّخَذْتَ إِلَٰهًا غَيْرِى لَأَجْعَلَنَّكَ مِنَ ٱلْمَسْجُونِينَ

[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."

Word by Word
قَالَHe saidqāla
لَئِنِIfla-ini
ٱتَّخَذْتَyou takeittakhadhta
إِلَٰهًاa godilāhan
غَيْرِىother than meghayrī
لَأَجْعَلَنَّكَI will surely make youla-ajʿalannaka
مِنَamongmina
ٱلْمَسْجُونِينَthose imprisonedl-masjūnīna
30

قَالَ أَوَلَوْ جِئْتُكَ بِشَىْءٍۢ مُّبِينٍۢ

[Moses] said, "Even if I brought you something [i.e., proof] manifest?"

Word by Word
قَالَHe saidqāla
أَوَلَوْEven ifawalaw
جِئْتُكَI bring youji'tuka
بِشَىْءٍۢsomethingbishayin
مُّبِينٍۢmanifestmubīnin
31

قَالَ فَأْتِ بِهِۦٓ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

[Pharaoh] said, "Then bring it, if you should be of the truthful."

Word by Word
قَالَHe saidqāla
فَأْتِThen bringfati
بِهِۦٓitbihi
إِنifin
كُنتَyou arekunta
مِنَofmina
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
32

فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ

So [Moses] threw his staff, and suddenly it was a serpent manifest.1048

  1. [1048] i.e., clearly genuine.

Word by Word
فَأَلْقَىٰSo he threwfa-alqā
عَصَاهُhis staffʿaṣāhu
فَإِذَاand beholdfa-idhā
هِىَIthiya
ثُعْبَانٌۭ(was) a serpentthuʿ'bānun
مُّبِينٌۭmanifestmubīnun
33

وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ

And he drew out his hand; thereupon it was white for the observers.

Word by Word
وَنَزَعَAnd he drew outwanazaʿa
يَدَهُۥhis handyadahu
فَإِذَاand beholdfa-idhā
هِىَIthiya
بَيْضَآءُ(was) whitebayḍāu
لِلنَّٰظِرِينَfor the observerslilnnāẓirīna
34

قَالَ لِلْمَلَإِ حَوْلَهُۥٓ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ

[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.

Word by Word
قَالَHe saidqāla
لِلْمَلَإِto the chiefslil'mala-i
حَوْلَهُۥٓaround himḥawlahu
إِنَّIndeedinna
هَٰذَاthishādhā
لَسَٰحِرٌ(is) surely a magicianlasāḥirun
عَلِيمٌۭlearnedʿalīmun
35

يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِۦ فَمَاذَا تَأْمُرُونَ

He wants to drive you out of your land by his magic, so what do you advise?"

Word by Word
يُرِيدُHe wantsyurīdu
أَنtoan
يُخْرِجَكُمdrive you outyukh'rijakum
مِّنْfrommin
أَرْضِكُمyour landarḍikum
بِسِحْرِهِۦby his magicbisiḥ'rihi
فَمَاذَاso whatfamādhā
تَأْمُرُونَ(do) you advisetamurūna
36

قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَٱبْعَثْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ

They said, "Postpone [the matter of] him and his brother and send among the cities gatherers

Word by Word
قَالُوٓا۟They saidqālū
أَرْجِهْPostpone himarjih
وَأَخَاهُand his brotherwa-akhāhu
وَٱبْعَثْand sendwa-ib'ʿath
فِىin
ٱلْمَدَآئِنِthe citiesl-madāini
حَٰشِرِينَgatherersḥāshirīna
37

يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍۢ

Who will bring you every learned, skilled magician."

Word by Word
يَأْتُوكَThey (will) bring to youyatūka
بِكُلِّeverybikulli
سَحَّارٍmagiciansaḥḥārin
عَلِيمٍۢlearnedʿalīmin
38

فَجُمِعَ ٱلسَّحَرَةُ لِمِيقَٰتِ يَوْمٍۢ مَّعْلُومٍۢ

So the magicians were assembled for the appointment of a well-known day.1049

  1. [1049] i.e., the morning of the day of festival. See 20:58-59.

Word by Word
فَجُمِعَSo were assembledfajumiʿa
ٱلسَّحَرَةُthe magiciansl-saḥaratu
لِمِيقَٰتِfor (the) appointmentlimīqāti
يَوْمٍۢ(on) a dayyawmin
مَّعْلُومٍۢwell-knownmaʿlūmin
39

وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ

And it was said to the people, "Will you congregate

Word by Word
وَقِيلَAnd it was saidwaqīla
لِلنَّاسِto the peoplelilnnāsi
هَلْWillhal
أَنتُمyouantum
مُّجْتَمِعُونَassemblemuj'tamiʿūna
40

لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُوا۟ هُمُ ٱلْغَٰلِبِينَ

That we might follow the magicians if they are the predominant?"

Word by Word
لَعَلَّنَاThat we maylaʿallanā
نَتَّبِعُfollownattabiʿu
ٱلسَّحَرَةَthe magiciansl-saḥarata
إِنifin
كَانُوا۟they arekānū
هُمُthey arehumu
ٱلْغَٰلِبِينَthe victoriousl-ghālibīna
41

فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالُوا۟ لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ

And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"

Word by Word
فَلَمَّاSo whenfalammā
جَآءَcamejāa
ٱلسَّحَرَةُthe magiciansl-saḥaratu
قَالُوا۟they saidqālū
لِفِرْعَوْنَto Firaunlifir'ʿawna
أَئِنَّIs therea-inna
لَنَاfor uslanā
لَأَجْرًاa rewardla-ajran
إِنifin
كُنَّاwe arekunnā
نَحْنُwe arenaḥnu
ٱلْغَٰلِبِينَthe victoriousl-ghālibīna
42

قَالَ نَعَمْ وَإِنَّكُمْ إِذًۭا لَّمِنَ ٱلْمُقَرَّبِينَ

He said, "Yes, and indeed, you will then be of those near [to me]."

Word by Word
قَالَHe saidqāla
نَعَمْYesnaʿam
وَإِنَّكُمْand indeed youwa-innakum
إِذًۭاthenidhan
لَّمِنَsurely (will be) oflamina
ٱلْمُقَرَّبِينَthe ones who are brought nearl-muqarabīna
43

قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ

Moses said to them, "Throw whatever you will throw."

Word by Word
قَالَSaidqāla
لَهُمto themlahum
مُّوسَىٰٓMusamūsā
أَلْقُوا۟Throwalqū
مَآwhat
أَنتُمyouantum
مُّلْقُونَ(are) going to throwmul'qūna
44

فَأَلْقَوْا۟ حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا۟ بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ ٱلْغَٰلِبُونَ

So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."

Word by Word
فَأَلْقَوْا۟So they threwfa-alqaw
حِبَالَهُمْtheir ropesḥibālahum
وَعِصِيَّهُمْand their staffswaʿiṣiyyahum
وَقَالُوا۟and saidwaqālū
بِعِزَّةِBy the mightbiʿizzati
فِرْعَوْنَ(of) Firaunfir'ʿawna
إِنَّاindeed, weinnā
لَنَحْنُsurely, welanaḥnu
ٱلْغَٰلِبُونَ(are) the victoriousl-ghālibūna
45

فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

Then Moses threw his staff, and at once it devoured what they falsified.

Word by Word
فَأَلْقَىٰThen threwfa-alqā
مُوسَىٰMusamūsā
عَصَاهُhis staffʿaṣāhu
فَإِذَاand beholdfa-idhā
هِىَIthiya
تَلْقَفُswallowedtalqafu
مَاwhat
يَأْفِكُونَthey falsifiedyafikūna
46

فَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ

So the magicians fell down in prostration [to Allāh].

Word by Word
فَأُلْقِىَThen fell downfa-ul'qiya
ٱلسَّحَرَةُthe magiciansl-saḥaratu
سَٰجِدِينَprostratesājidīna
47

قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ

They said, "We have believed in the Lord of the worlds,

Word by Word
قَالُوٓا۟They saidqālū
ءَامَنَّاWe believeāmannā
بِرَبِّin (the) Lordbirabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
48

رَبِّ مُوسَىٰ وَهَٰرُونَ

The Lord of Moses and Aaron."

Word by Word
رَبِّLordrabbi
مُوسَىٰ(of) Musamūsā
وَهَٰرُونَand Harunwahārūna
49

قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."

Word by Word
قَالَHe saidqāla
ءَامَنتُمْYou believedāmantum
لَهُۥin himlahu
قَبْلَbeforeqabla
أَنْ[that]an
ءَاذَنَI gave permissionādhana
لَكُمْto youlakum
إِنَّهُۥIndeed, heinnahu
لَكَبِيرُكُمُ(is) surely your chieflakabīrukumu
ٱلَّذِىwhoalladhī
عَلَّمَكُمُhas taught youʿallamakumu
ٱلسِّحْرَthe magicl-siḥ'ra
فَلَسَوْفَso surely soonfalasawfa
تَعْلَمُونَyou will knowtaʿlamūna
لَأُقَطِّعَنَّI will surely cut offla-uqaṭṭiʿanna
أَيْدِيَكُمْyour handsaydiyakum
وَأَرْجُلَكُمand your feetwa-arjulakum
مِّنْofmin
خِلَٰفٍۢopposite sideskhilāfin
وَلَأُصَلِّبَنَّكُمْand I will surely crucify youwala-uṣallibannakum
أَجْمَعِينَallajmaʿīna
50

قَالُوا۟ لَا ضَيْرَ ۖ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ

They said, "No harm. Indeed, to our Lord we will return.

Word by Word
قَالُوا۟They saidqālū
لَاNo
ضَيْرَharmḍayra
إِنَّآIndeed, weinnā
إِلَىٰtoilā
رَبِّنَاour Lordrabbinā
مُنقَلِبُونَ(will) returnmunqalibūna

About This Surah

Surah Ash-Shu'ara repeatedly stages the encounter between messengers and communities that reject warning. Moses confronts Pharaoh, Abraham rejects inherited idols, Noah faces elite dismissal, and Hud, Salih, Lot, and Shu'ayb address tyranny, excess, sexual wrongdoing, and commercial fraud. The refrain about signs, rejection, might, and mercy prevents both complacency and despair. The closing distinguishes responsible revelation from manipulative speech.

Ash-Shu'ara opens with the Messenger’s grief that people may not believe. He is not told to force faith; signs remain God’s domain. Moses’ extended account begins with fear and a request for Aaron’s support, then confronts Pharaoh’s claim of ownership and power. The public contest ends when the magicians recognize the truth and withstand violent threats.

Abraham questions inherited worship, describes dependence on the Lord of the worlds, and prays for wisdom, a truthful reputation, and forgiveness. Noah’s people reject him through class contempt toward vulnerable followers. Hud challenges the people of Ad for monumental display, domination, and imagined permanence. Salih warns Thamud not to destroy the she-camel sign. Lot confronts grave communal wrongdoing, and Shu'ayb condemns fraudulent measure, property violation, and corruption.

The repeated pattern—messenger, demand for God-consciousness, denial of personal payment, rejection, sign or warning, consequence, and the declaration of divine might and mercy—creates coherence across the stories. It should not be flattened into collective condemnation of modern ethnic, sexual, national, or occupational groups.

Lot’s account concerns the Quranic portrayal of a community, prophetic warning, and divine judgment. It does not authorize harassment, assault, dehumanization, or private punishment of LGBTQ people or anyone else. Shu'ayb’s narrative makes economic fraud a major spiritual violation and should inform business ethics without becoming a personalized legal verdict.

The conclusion distinguishes revelation from the speech followed by devils and then qualifies criticism of poets: those who believe, act righteously, remember God, and defend themselves after injustice are excepted. The surah therefore criticizes manipulative, ungrounded speech rather than banning art, poetry, imagination, or political expression as such.

Core Themes

  • Prophetic grief without coerced belief
  • Moses confronting political and magical spectacle
  • Repeated prophetic warning across communities
  • Class pride, tyranny, and imagined permanence
  • Sexual and economic wrongdoing with safety limits
  • Responsible speech distinguished from manipulation

Structure

Verses 1–68: Moses, Pharaoh, and the public contest1-68

Prophetic grief leads into Moses’ commissioning, Pharaoh’s accusations, the public contest, the magicians’ faith, the exodus, and the drowning of oppressive power.

Verses 69–104: Abraham and inherited worship69-104

Abraham questions what his people worship, describes the Lord’s gifts and guidance, prays for wisdom and forgiveness, and presents scenes of final regret.

Verses 105–159: Noah, Hud, and Salih105-159

Three messenger cycles expose class contempt, monumental arrogance, coercive strength, luxury, destruction of a sign, and rejection of warnings by secure communities.

Verses 160–191: Lot and Shuayb160-191

Lot’s warning and Shuayb’s condemnation of fraudulent measure, property violation, and corruption place sexual and economic ethics within prophetic accountability.

Verses 192–227: revelation, truthful transmission, and poets192-227

The trustworthy Spirit brings clear Arabic revelation; devils do not carry it. The closing critique of wandering speech explicitly exempts believing, righteous, remembering, justice-seeking poets.

Reading Guide

Use the repeated pattern as the organizing key

Mark each messenger’s call, refusal of payment, community objection, warning, consequence, and the refrain of might and mercy. This reveals continuity without erasing each story’s distinct wrongdoing.

Do not transfer divine judgment to private actors

Historical punishment narratives describe God’s judgment after prophetic warning. They do not authorize modern individuals to identify targets, impose punishment, or threaten communities.

Apply explicit protection around Lot’s account

Explain the Quranic claim without turning it into harassment, assault, public outing, dehumanization, or private punishment of LGBTQ people or any contemporary person.

Read the poets passage through its exception

The closing does not condemn all poetry or art. Belief, righteous action, remembrance, and defense after injustice are expressly distinguished from manipulative, ungrounded speech.

Key Passages

Moses commissioned before Pharaoh 10-33

Moses names fear, past danger, and concern about clear speech, and Aaron joins the mission. The signs confront political power without presenting fear as disqualification or courage as absence of vulnerability. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The magicians recognize the truth 41-51

The experts enter seeking reward from Pharaoh, recognize what defeats their craft, and believe despite threats. Their transformation exposes both manufactured spectacle and the coercive economy surrounding it. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Abraham questions inherited worship 69-89

Abraham asks whether inherited objects hear, benefit, or harm, then describes divine creation, guidance, provision, healing, death, resurrection, and forgiveness. Dependence replaces ancestry as the criterion of worship. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Ad, Thamud, and imagined permanence 128-152

Monuments, tyrannical force, gardens, springs, crops, carved homes, and material skill do not secure a community against corruption. The passages criticize arrogance rather than architecture or prosperity in themselves. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Measure, property, and corruption 181-191

Shuayb commands full measure, correct scales, respect for people’s property, and refusal to spread corruption. Economic integrity appears as a central prophetic demand, not a secondary business preference. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Ash-Shu'ara. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • Punishment narratives do not authorize private violence, vigilantism, terrorism, or collective blame.
  • Lot’s account must not be used to harass, assault, expose, or dehumanize LGBTQ people or anyone else.
  • Shuayb’s economic warnings do not replace qualified legal or financial advice for a specific dispute.
  • The poets passage does not ban art, literature, imagination, or political criticism as such.

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Sources