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VerseSurah

Surah Al-Ma'idah Verses 101–120

Verses 101–120Page 3 of 3
101

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
لَا(Do) not
تَسْـَٔلُوا۟asktasalū
عَنْaboutʿan
أَشْيَآءَthingsashyāa
إِنifin
تُبْدَmade cleartub'da
لَكُمْto youlakum
تَسُؤْكُمْit may distress youtasu'kum
وَإِنand ifwa-in
تَسْـَٔلُوا۟you asktasalū
عَنْهَاabout itʿanhā
حِينَwhenḥīna
يُنَزَّلُis being revealedyunazzalu
ٱلْقُرْءَانُthe Quranl-qur'ānu
تُبْدَit would be made cleartub'da
لَكُمْto youlakum
عَفَاhas (been) pardonedʿafā
ٱللَّهُ(by) Allahl-lahu
عَنْهَا[about] itʿanhā
وَٱللَّهُand Allahwal-lahu
غَفُورٌ(is) Oft-Forgivingghafūrun
حَلِيمٌۭAll-Forbearingḥalīmun
102

قَدْ سَأَلَهَا قَوْمٌۭ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ

A people asked such [questions] before you; then they became thereby disbelievers.287

  1. [287] By their unwillingness to carry out what was commanded of them.

Word by Word
قَدْIndeedqad
سَأَلَهَاasked themsa-alahā
قَوْمٌۭa peopleqawmun
مِّنfrommin
قَبْلِكُمْbefore youqablikum
ثُمَّthenthumma
أَصْبَحُوا۟they becameaṣbaḥū
بِهَاtherebybihā
كَٰفِرِينَdisbelieverskāfirīna
103

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍۢ وَلَا سَآئِبَةٍۢ وَلَا وَصِيلَةٍۢ وَلَا حَامٍۢ ۙ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.288 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

  1. [288] Categories of particular camels which were dedicated to the idols and set free to pasture, liberated from the service of man.

Word by Word
مَاNot
جَعَلَhas (been) madejaʿala
ٱللَّهُ(by) Allahl-lahu
مِنۢofmin
بَحِيرَةٍۢa Bahirahbaḥīratin
وَلَاand notwalā
سَآئِبَةٍۢa Saibahsāibatin
وَلَاand notwalā
وَصِيلَةٍۢa Wasilahwaṣīlatin
وَلَاand notwalā
حَامٍۢa Hamiḥāmin
وَلَٰكِنَّ[And] butwalākinna
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
يَفْتَرُونَthey inventyaftarūna
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
ٱلْكَذِبَthe liel-kadhiba
وَأَكْثَرُهُمْand most of themwa-aktharuhum
لَا(do) not
يَعْقِلُونَuse reasonyaʿqilūna
104

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمْto themlahum
تَعَالَوْا۟Cometaʿālaw
إِلَىٰtoilā
مَآwhat
أَنزَلَhas (been) revealedanzala
ٱللَّهُ(by) Allahl-lahu
وَإِلَىand towa-ilā
ٱلرَّسُولِthe Messengerl-rasūli
قَالُوا۟they saidqālū
حَسْبُنَاSufficient for usḥasbunā
مَا(is) what
وَجَدْنَاwe foundwajadnā
عَلَيْهِupon itʿalayhi
ءَابَآءَنَآour forefathersābāanā
أَوَلَوْEven thoughawalaw
كَانَ(that)kāna
ءَابَآؤُهُمْtheir forefathersābāuhum
لَا(were) not
يَعْلَمُونَknowingyaʿlamūna
شَيْـًۭٔاanythingshayan
وَلَاand notwalā
يَهْتَدُونَthey (were) guidedyahtadūna
105

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
عَلَيْكُمْUpon youʿalaykum
أَنفُسَكُمْ(is to guard) yourselvesanfusakum
لَاNot
يَضُرُّكُمwill harm youyaḍurrukum
مَّن(those) whoman
ضَلَّ(have gone) astrayḍalla
إِذَاwhenidhā
ٱهْتَدَيْتُمْyou have been guidedih'tadaytum
إِلَىToilā
ٱللَّهِAllahl-lahi
مَرْجِعُكُمْ(is) your returnmarjiʿukum
جَمِيعًۭاalljamīʿan
فَيُنَبِّئُكُمthen He will inform youfayunabbi-ukum
بِمَاof whatbimā
كُنتُمْyou used tokuntum
تَعْمَلُونَdotaʿmalūna
106

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْءَاثِمِينَ

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
شَهَٰدَةُ(Take) testimonyshahādatu
بَيْنِكُمْamong youbaynikum
إِذَاwhenidhā
حَضَرَapproachesḥaḍara
أَحَدَكُمُone of youaḥadakumu
ٱلْمَوْتُ[the] deathl-mawtu
حِينَ(at the) time (of making)ḥīna
ٱلْوَصِيَّةِ[the] a willl-waṣiyati
ٱثْنَانِtwoith'nāni
ذَوَاmendhawā
عَدْلٍۢjustʿadlin
مِّنكُمْamong youminkum
أَوْoraw
ءَاخَرَانِtwo othersākharāni
مِنْfrommin
غَيْرِكُمْother than youghayrikum
إِنْifin
أَنتُمْyouantum
ضَرَبْتُمْ(are) travel (ing)ḍarabtum
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَأَصَٰبَتْكُمthen befalls youfa-aṣābatkum
مُّصِيبَةُcalamitymuṣībatu
ٱلْمَوْتِ(of) [the] deathl-mawti
تَحْبِسُونَهُمَاDetain both of themtaḥbisūnahumā
مِنۢfrommin
بَعْدِafterbaʿdi
ٱلصَّلَوٰةِthe prayerl-ṣalati
فَيُقْسِمَانِand let them both swearfayuq'simāni
بِٱللَّهِby Allahbil-lahi
إِنِifini
ٱرْتَبْتُمْyou doubtir'tabtum
لَاNot
نَشْتَرِىwe will exchangenashtarī
بِهِۦit forbihi
ثَمَنًۭاa pricethamanan
وَلَوْeven ifwalaw
كَانَhe iskāna
ذَا(of)dhā
قُرْبَىٰa near relativequr'bā
وَلَاand notwalā
نَكْتُمُwe will concealnaktumu
شَهَٰدَةَtestimonyshahādata
ٱللَّهِ(of) Allahl-lahi
إِنَّآIndeed, weinnā
إِذًۭاthenidhan
لَّمِنَ(will) surely (be) oflamina
ٱلْءَاثِمِينَthe sinnersl-āthimīna
107

فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

Word by Word
فَإِنْThen iffa-in
عُثِرَit is discoveredʿuthira
عَلَىٰٓ(on)ʿalā
أَنَّهُمَاthat the twoannahumā
ٱسْتَحَقَّآ(were) guiltyis'taḥaqqā
إِثْمًۭا(of) sinith'man
فَـَٔاخَرَانِthen (let) two othersfaākharāni
يَقُومَانِstandyaqūmāni
مَقَامَهُمَا(in) their placemaqāmahumā
مِنَfrommina
ٱلَّذِينَthose whoalladhīna
ٱسْتَحَقَّhave a lawful rightis'taḥaqqa
عَلَيْهِمُover themʿalayhimu
ٱلْأَوْلَيَٰنِthe former twol-awlayāni
فَيُقْسِمَانِand let them both swearfayuq'simāni
بِٱللَّهِby Allahbil-lahi
لَشَهَٰدَتُنَآSurely our testimonylashahādatunā
أَحَقُّ(is) trueraḥaqqu
مِنthanmin
شَهَٰدَتِهِمَاtestimony of the other twoshahādatihimā
وَمَاand notwamā
ٱعْتَدَيْنَآwe have transgressediʿ'tadaynā
إِنَّآIndeed, weinnā
إِذًۭاthenidhan
لَّمِنَ(will be) oflamina
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
108

ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

Word by Word
ذَٰلِكَThatdhālika
أَدْنَىٰٓ(is) closeradnā
أَنthatan
يَأْتُوا۟they will giveyatū
بِٱلشَّهَٰدَةِthe testimonybil-shahādati
عَلَىٰinʿalā
وَجْهِهَآits (true) formwajhihā
أَوْoraw
يَخَافُوٓا۟they would fearyakhāfū
أَنthatan
تُرَدَّwill be refutedturadda
أَيْمَٰنٌۢtheir oathsaymānun
بَعْدَafterbaʿda
أَيْمَٰنِهِمْtheir (others) oathsaymānihim
وَٱتَّقُوا۟And fearwa-ittaqū
ٱللَّهَAllahl-laha
وَٱسْمَعُوا۟and listenwa-is'maʿū
وَٱللَّهُand Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلْفَٰسِقِينَthe defiantly disobedientl-fāsiqīna
109

۞ يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

Word by Word
يَوْمَ(The) dayyawma
يَجْمَعُwill (be) gatheredyajmaʿu
ٱللَّهُ(by) Allahl-lahu
ٱلرُّسُلَthe Messengersl-rusula
فَيَقُولُand He will sayfayaqūlu
مَاذَآWhatmādhā
أُجِبْتُمْwas (the) response you receivedujib'tum
قَالُوا۟They saidqālū
لَا(There is) no
عِلْمَknowledgeʿil'ma
لَنَآfor uslanā
إِنَّكَIndeed Youinnaka
أَنتَYouanta
عَلَّٰمُ(are the) Knowerʿallāmu
ٱلْغُيُوبِ(of) the unseenl-ghuyūbi
110

إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

Word by Word
إِذْWhenidh
قَالَsaidqāla
ٱللَّهُAllahl-lahu
يَٰعِيسَىO Isayāʿīsā
ٱبْنَsonib'na
مَرْيَمَ(of) Maryammaryama
ٱذْكُرْRememberudh'kur
نِعْمَتِىMy Favorniʿ'matī
عَلَيْكَupon youʿalayka
وَعَلَىٰand uponwaʿalā
وَٰلِدَتِكَyour motherwālidatika
إِذْwhenidh
أَيَّدتُّكَI strengthened youayyadttuka
بِرُوحِwith (the) Spiritbirūḥi
ٱلْقُدُسِthe Holyl-qudusi
تُكَلِّمُyou spoketukallimu
ٱلنَّاسَ(to) the peoplel-nāsa
فِىin
ٱلْمَهْدِthe cradlel-mahdi
وَكَهْلًۭاand (in) maturitywakahlan
وَإِذْAnd whenwa-idh
عَلَّمْتُكَI taught youʿallamtuka
ٱلْكِتَٰبَthe Bookl-kitāba
وَٱلْحِكْمَةَand the wisdomwal-ḥik'mata
وَٱلتَّوْرَىٰةَand the Tauratwal-tawrāta
وَٱلْإِنجِيلَand the Injeelwal-injīla
وَإِذْand whenwa-idh
تَخْلُقُyou maketakhluqu
مِنَfrommina
ٱلطِّينِthe clayl-ṭīni
كَهَيْـَٔةِlike the shapekahayati
ٱلطَّيْرِ(of) the birdl-ṭayri
بِإِذْنِىby My permissionbi-idh'nī
فَتَنفُخُthen you breathfatanfukhu
فِيهَاinto itfīhā
فَتَكُونُand it becomesfatakūnu
طَيْرًۢاa birdṭayran
بِإِذْنِىby My permissionbi-idh'nī
وَتُبْرِئُand you healwatub'ri-u
ٱلْأَكْمَهَthe born blindl-akmaha
وَٱلْأَبْرَصَand the leperwal-abraṣa
بِإِذْنِىby My permissionbi-idh'nī
وَإِذْand whenwa-idh
تُخْرِجُyou bring forthtukh'riju
ٱلْمَوْتَىٰthe deadl-mawtā
بِإِذْنِىby My permissionbi-idh'nī
وَإِذْAnd whenwa-idh
كَفَفْتُI restrainedkafaftu
بَنِىٓ(the) Childrenbanī
إِسْرَٰٓءِيلَ(of) Israelis'rāīla
عَنكَfrom youʿanka
إِذْwhenidh
جِئْتَهُمyou came to themji'tahum
بِٱلْبَيِّنَٰتِwith the clear proofsbil-bayināti
فَقَالَthen saidfaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنْهُمْamong themmin'hum
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاbutillā
سِحْرٌۭmagicsiḥ'run
مُّبِينٌۭclearmubīnun
111

وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّۦنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

Word by Word
وَإِذْAnd whenwa-idh
أَوْحَيْتُI inspiredawḥaytu
إِلَىtoilā
ٱلْحَوَارِيِّۦنَthe disciplesl-ḥawāriyīna
أَنْtoan
ءَامِنُوا۟believeāminū
بِىin Me
وَبِرَسُولِىand in My Messengerwabirasūlī
قَالُوٓا۟they saidqālū
ءَامَنَّاWe believeāmannā
وَٱشْهَدْand bear witnesswa-ish'had
بِأَنَّنَاthat indeed webi-annanā
مُسْلِمُونَ(are) Muslimsmus'limūna
112

إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord289 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

  1. [289] i.e., will Allāh consent to. (His ability is undoubted.)

Word by Word
إِذْWhenidh
قَالَsaidqāla
ٱلْحَوَارِيُّونَthe disciplesl-ḥawāriyūna
يَٰعِيسَىO Isayāʿīsā
ٱبْنَsonib'na
مَرْيَمَ(of) Maryammaryama
هَلْIshal
يَسْتَطِيعُableyastaṭīʿu
رَبُّكَyour Lordrabbuka
أَنtoan
يُنَزِّلَsend downyunazzila
عَلَيْنَاto usʿalaynā
مَآئِدَةًۭa table spreadmāidatan
مِّنَfrommina
ٱلسَّمَآءِthe heavenl-samāi
قَالَHe saidqāla
ٱتَّقُوا۟Fearittaqū
ٱللَّهَAllahl-laha
إِنifin
كُنتُمyou arekuntum
مُّؤْمِنِينَbelieversmu'minīna
113

قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

Word by Word
قَالُوا۟They saidqālū
نُرِيدُWe wishnurīdu
أَنthatan
نَّأْكُلَwe eatnakula
مِنْهَاfrom itmin'hā
وَتَطْمَئِنَّand satisfywataṭma-inna
قُلُوبُنَاour heartsqulūbunā
وَنَعْلَمَand we knowwanaʿlama
أَنthatan
قَدْcertainlyqad
صَدَقْتَنَاyou have spoken the truth to usṣadaqtanā
وَنَكُونَand we bewanakūna
عَلَيْهَاover itʿalayhā
مِنَamongmina
ٱلشَّٰهِدِينَthe witnessesl-shāhidīna
114

قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًۭا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةًۭ مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

Word by Word
قَالَSaidqāla
عِيسَىIsaʿīsā
ٱبْنُsonub'nu
مَرْيَمَ(of) Maryammaryama
ٱللَّهُمَّO Allahl-lahuma
رَبَّنَآour Lordrabbanā
أَنزِلْsend downanzil
عَلَيْنَاto usʿalaynā
مَآئِدَةًۭa table spreadmāidatan
مِّنَfrommina
ٱلسَّمَآءِthe heavenl-samāi
تَكُونُto betakūnu
لَنَاfor uslanā
عِيدًۭاa festivalʿīdan
لِّأَوَّلِنَاfor first of usli-awwalinā
وَءَاخِرِنَاand last of uswaākhirinā
وَءَايَةًۭand a signwaāyatan
مِّنكَfrom Youminka
وَٱرْزُقْنَاAnd provide uswa-ur'zuq'nā
وَأَنتَand Youwa-anta
خَيْرُ(are) bestkhayru
ٱلرَّٰزِقِينَ(of) the providersl-rāziqīna
115

قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

Word by Word
قَالَSaidqāla
ٱللَّهُAllahl-lahu
إِنِّىIndeed Iinnī
مُنَزِّلُهَا(will) send it downmunazziluhā
عَلَيْكُمْto youʿalaykum
فَمَنthen whoeverfaman
يَكْفُرْdisbelievesyakfur
بَعْدُafter (that)baʿdu
مِنكُمْamong youminkum
فَإِنِّىٓthen indeed Ifa-innī
أُعَذِّبُهُۥ[I] will punish himuʿadhibuhu
عَذَابًۭا(with) a punishmentʿadhāban
لَّآnot
أُعَذِّبُهُۥٓI have punisheduʿadhibuhu
أَحَدًۭاanyoneaḥadan
مِّنَamongmina
ٱلْعَٰلَمِينَthe worldsl-ʿālamīna
116

وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

Word by Word
وَإِذْAnd whenwa-idh
قَالَsaidqāla
ٱللَّهُAllahl-lahu
يَٰعِيسَىO Isayāʿīsā
ٱبْنَsonib'na
مَرْيَمَ(of) Maryammaryama
ءَأَنتَDid youa-anta
قُلْتَsayqul'ta
لِلنَّاسِto the peoplelilnnāsi
ٱتَّخِذُونِىTake meittakhidhūnī
وَأُمِّىَand my motherwa-ummiya
إِلَٰهَيْنِ(as) two godsilāhayni
مِنfrommin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
قَالَHe saidqāla
سُبْحَٰنَكَGlory be to Yousub'ḥānaka
مَاNot
يَكُونُwasyakūnu
لِىٓfor me
أَنْthatan
أَقُولَI sayaqūla
مَاwhat
لَيْسَnotlaysa
لِىI
بِحَقٍّ(had) rightbiḥaqqin
إِنIfin
كُنتُI hadkuntu
قُلْتُهُۥsaid itqul'tuhu
فَقَدْthen surelyfaqad
عَلِمْتَهُۥYou would have known itʿalim'tahu
تَعْلَمُYou knowtaʿlamu
مَاwhat
فِى(is) in
نَفْسِىmyselfnafsī
وَلَآand notwalā
أَعْلَمُI knowaʿlamu
مَاwhat
فِى(is) in
نَفْسِكَYourselfnafsika
إِنَّكَIndeed, Youinnaka
أَنتَYouanta
عَلَّٰمُ(are) All-Knowerʿallāmu
ٱلْغُيُوبِ(of) the unseenl-ghuyūbi
117

مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

Word by Word
مَاNot
قُلْتُI saidqul'tu
لَهُمْto themlahum
إِلَّاexceptillā
مَآwhat
أَمَرْتَنِىYou commanded meamartanī
بِهِۦٓ[with it]bihi
أَنِthatani
ٱعْبُدُوا۟You worshipuʿ'budū
ٱللَّهَAllahl-laha
رَبِّىmy Lordrabbī
وَرَبَّكُمْand your Lordwarabbakum
وَكُنتُAnd I waswakuntu
عَلَيْهِمْover themʿalayhim
شَهِيدًۭاa witnessshahīdan
مَّاthat
دُمْتُas long as Idum'tu
فِيهِمْ(was) among themfīhim
فَلَمَّاthen whenfalammā
تَوَفَّيْتَنِىYou raised metawaffaytanī
كُنتَYou werekunta
أَنتَ[You]anta
ٱلرَّقِيبَthe Watcherl-raqība
عَلَيْهِمْover themʿalayhim
وَأَنتَand Youwa-anta
عَلَىٰ(are) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
شَهِيدٌa Witnessshahīdun
118

إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

Word by Word
إِنIfin
تُعَذِّبْهُمْYou punish themtuʿadhib'hum
فَإِنَّهُمْthen indeed theyfa-innahum
عِبَادُكَ(are) Your slavesʿibāduka
وَإِنand ifwa-in
تَغْفِرْYou forgivetaghfir
لَهُمْ[for] themlahum
فَإِنَّكَthen indeed Youfa-innaka
أَنتَYouanta
ٱلْعَزِيزُ(are) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
119

قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

Word by Word
قَالَWill sayqāla
ٱللَّهُAllahl-lahu
هَٰذَاThishādhā
يَوْمُDayyawmu
يَنفَعُwill profityanfaʿu
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
صِدْقُهُمْtheir truthfulnessṣid'quhum
لَهُمْFor themlahum
جَنَّٰتٌۭ(are) Gardensjannātun
تَجْرِىflowstajrī
مِنfrommin
تَحْتِهَاunderneath ittaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَwill abidekhālidīna
فِيهَآin itfīhā
أَبَدًۭاforeverabadan
رَّضِىَis pleasedraḍiya
ٱللَّهُAllahl-lahu
عَنْهُمْwith themʿanhum
وَرَضُوا۟and they are pleasedwaraḍū
عَنْهُwith Himʿanhu
ذَٰلِكَThatdhālika
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُ(the) greatl-ʿaẓīmu
120

لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

Word by Word
لِلَّهِTo Allah (belongs)lillahi
مُلْكُthe dominionmul'ku
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَمَاand whatwamā
فِيهِنَّ(is) in themfīhinna
وَهُوَAnd Hewahuwa
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۢAll-Powerfulqadīrun