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Surah 6 · Meccan · 165 Verses

الأنعام

SURAH AL-AN'AM

The Cattle

Verses 1–50Page 1 of 4

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ

[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

2

هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍۢ ثُمَّ قَضَىٰٓ أَجَلًۭا ۖ وَأَجَلٌۭ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ

It is He who created you from clay and then decreed a term291 and a specified time [known] to Him;292 then [still] you are in dispute.

  1. [291] An appointed time for death. ↩
  2. [292] For resurrection. ↩

3

وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ

And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

4

وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ

And no sign comes to them from the signs of their Lord except that they turn away therefrom.

5

فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.293

  1. [293] They will experience the reality of what they had denied and the consequence of their denial. ↩

6

أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.

7

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

8

وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌۭ ۖ وَلَوْ أَنزَلْنَا مَلَكًۭا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ

And they say, "Why was there not sent down to him an angel?"294 But if We had sent down an angel, the matter would have been decided;295 then they would not be reprieved.

  1. [294] In support of his prophethood (ﷺ). ↩
  2. [295] They would have been destroyed immediately with no chance for repentance. ↩

9

وَلَوْ جَعَلْنَٰهُ مَلَكًۭا لَّجَعَلْنَٰهُ رَجُلًۭا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ

And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].

10

وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.

11

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Say, "Travel through the land; then observe how was the end of the deniers."

12

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

13

۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

14

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"

15

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

16

مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ

He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.

17

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

18

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

And He is the subjugator over His servants. And He is the Wise,296 the Aware.297

  1. [296] Whose wisdom includes precise, perfect and absolute knowledge of all realities and outcomes, according to which He decrees and causes circumstances and occurrences. ↩
  2. [297] Fully acquainted and familiar with every hidden thought, intent and condition of His servants. ↩

19

قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ

Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.298 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

  1. [298] At every time and place until the Day of Judgement. ↩

20

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Those to whom We have given the Scripture recognize it299 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

  1. [299] The Qur’ān. Also interpreted as "him," meaning Muḥammad (ﷺ). ↩

21

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.

22

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ

And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"

23

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."

24

ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

See how they will lie about themselves. And lost from them will be what they used to invent.

25

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And among them are those who listen to you,300 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

  1. [300] When you recite the Qur’ān. ↩

26

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

27

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

28

بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

29

وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

And they say, "There is none but our worldly life, and we will not be resurrected."

30

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."

31

قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةًۭ قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ

Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.

32

وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?

33

قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ

We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.

34

وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ

And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.

35

وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ

And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.

36

۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

Only those who hear will respond. But the dead301 - Allāh will resurrect them; then to Him they will be returned.

  1. [301] i.e., the dead of heart, meaning the disbelievers. ↩

37

وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةًۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."

38

وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍۢ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍۢ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register302 a thing. Then unto their Lord they will be gathered.

  1. [302] The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which all things are recorded. ↩

39

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.

40

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ

Say, "Have you considered:303 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"

  1. [303] The meaning is understood to be "Tell me..." ↩

41

بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

42

وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

43

فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.

44

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةًۭ فَإِذَا هُم مُّبْلِسُونَ

So when they forgot that by which they had been reminded,304 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

  1. [304] i.e., their trial by poverty and hardship or the warnings of their prophets. ↩

45

فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

46

قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ

Say, "Have you considered:305 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify306 the verses; then they [still] turn away.

  1. [305] See footnote to verse 40. ↩
  2. [306] Repeat in various ways for emphasis and clarification. ↩

47

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ

Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,307 will any be destroyed but the wrongdoing people?"

  1. [307] i.e., before your eyes. ↩

48

وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

49

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ

But those who deny Our verses - the punishment will touch308 them for their defiant disobedience.

  1. [308] i.e., reach and afflict. ↩

50

قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ

Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

About This Surah

Surah Al-An'am is a sustained Quranic argument for worshiping God alone and rejecting religious claims built on speculation. It points to creation, life, death, provision, revelation, and the unseen; presents Abraham’s rejection of celestial worship; recalls a line of prophets; and challenges invented food rules. Its conclusion shows that monotheism produces practical duties toward parents, children, life, property, measurement, and the straight path.

Al-An'am begins by praising the Creator of the heavens, earth, darkness, and light, then confronts the continued association of partners with God. Repeated questions ask who controls harm and benefit, provides, knows the unseen, and rescues people in distress. The chapter’s argumentative style exposes contradictions in worship directed to created beings or in demands that revelation conform to preference.

The Messenger is instructed to state his limits: he does not possess divine treasures, independently know the unseen, or claim to be an angel. These limits do not diminish prophetic authority; they distinguish faithful delivery of revelation from the attributes of God. The chapter also warns against dismissing sincere believers because of social status.

Abraham’s observation of a star, moon, and sun culminates in rejection of setting bodies as objects of worship. The sequence is an argument against created, changing things as gods, not a narrative of settled idolatry or ignorance about the Creator. A list of prophets then places revelation within a connected history.

Signs in seed, fruit, night, stars, rain, crops, and living diversity invite recognition of the Creator. They are theological arguments grounded in experienced creation, not a collection of coded modern scientific predictions.

The later chapters of the argument challenge portions and prohibitions assigned to livestock and crops without divine authority. Religious restriction cannot be manufactured by custom, social prestige, or invented attribution. The final ethical sequence forbids association with God, mistreatment of parents, killing children, sexual wrongdoing, unlawful killing, misuse of orphan property, dishonest measure, and unjust testimony. The straight path is therefore not abstract monotheism; it is worship expressed through protection of life, truthful speech, fair dealing, and accountable stewardship.

Core Themes

  • Divine oneness argued through creation and authority
  • Prophetic limits protecting the distinction between messenger and God
  • Abraham rejecting worship of changing celestial bodies
  • Natural signs inviting gratitude rather than forced science
  • Invented religious prohibitions exposed as unauthorized
  • Monotheism completed through concrete ethical commands

Structure

Verses 1–32: creation, denial, and final return — 1-32

Praise of the Creator leads into questions about evidence, repeated denial, the fate of earlier mockery, divine mercy, and the contrast between temporary worldly life and final accountability.

Verses 33–73: prophetic limits and exclusive worship — 33-73

The Messenger’s grief is acknowledged, his human and prophetic limits are stated, sincere believers are protected from status-based dismissal, and arguments expose the weakness of false worship.

Verses 74–90: Abraham and prophetic continuity — 74-90

Abraham rejects celestial objects that set and directs himself toward the Creator. A sequence of prophets then presents guidance as a connected inheritance rather than an isolated claim.

Verses 91–117: revelation, signs, and divine knowledge — 91-117

The chapter confronts false claims about revelation, points to life emerging through created processes, denies divine comparability, and keeps judgment and unseen knowledge with God.

Verses 118–150: food, livestock, and invented rules — 118-150

Lawful consumption, disputed slaughter, paths of misguidance, crops, livestock, and self-invented prohibitions expose the danger of attributing cultural rules to God without authority.

Verses 151–165: ethical commands and stewardship — 151-165

The ending gathers worship, family responsibility, protection of life and property, fair measurement, truthful speech, covenant, the straight path, and individual accountability before God.

Reading Guide

Track the questions and their assumptions

Identify what each question challenges: false control, invented intercession, independent unseen knowledge, or manufactured law. The sequence reveals the logic of the surah better than isolated quotation.

Read prophetic limits as theological precision

The Messenger’s denial of divine treasures and independent unseen knowledge protects monotheism. It does not deny his commissioned authority to receive, embody, and deliver revelation.

Keep natural signs within their stated purpose

Seeds, rain, stars, crops, and living diversity direct attention to divine power, knowledge, and provision. Avoid forcing the wording into scientific claims that depend on modern terminology absent from the passage.

Let the final commands interpret monotheism

Verses 151–153 show what exclusive worship demands in family, economic, sexual, legal, and testimonial conduct. Reading them together prevents selective morality.

Key Passages

Mercy, gathering, and divine authority — 12-18

The verses combine God’s ownership, self-inscribed mercy, final gathering, and complete power. Mercy and accountability remain together rather than canceling one another. Its location in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain visible.

Prophetic limits and the unseen — 50-59

The Messenger distinguishes revelation from possession of divine treasures or independent knowledge of the unseen. Divine knowledge extends to land, sea, and the smallest created detail. The surrounding verses define its immediate purpose and the limits that prevent a careless, polemical, or overbroad modern application.

Abraham rejects setting bodies — 74-83

Star, moon, and sun appear in a progression that exposes the inadequacy of created objects that set. Abraham’s conclusion directs worship toward the Originator of the heavens and earth. Read this language within the chapter’s full movement before drawing broader theological, legal, political, or devotional conclusions from it.

A connected line of prophetic guidance — 84-90

Named prophets are gathered into a history of guidance, righteousness, and divine favor. The Messenger is told to follow their guidance without seeking payment for the reminder. Its force depends on the contrast and progression established around it, not on treating selected lines as a detached slogan.

Life, order, and incomparability — 95-103

Seeds, living and dead, dawn, night, sun, moon, stars, and human origin become signs. The sequence concludes by denying that vision comprehends God while affirming divine perception. The passage remains part of the surah’s wider moral sequence, which supplies the proper direction for reflection, restraint, and response.

Provision and invented prohibition — 141-150

Crops and livestock are gifts with duties and limits, but the chapter exposes claims that assign sacred shares or prohibitions without revealed authority. Gratitude must not become religious fabrication. This context protects the passage from becoming an isolated shortcut and preserves the chapter’s balance of warning, duty, and mercy.

Foundational ethical prohibitions — 151-153

Exclusive worship stands beside duties toward parents, children, life, sexual conduct, orphan property, measure, testimony, covenant, and the straight path. The commands form one ethical whole. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

Life directed to God and individual responsibility — 162-165

Prayer, sacrifice, life, and death are directed to God alone. Each person bears responsibility, human stewardship is tested, and unequal worldly rank does not remove final accountability. The purpose here is interpretive orientation, not a stand-alone ruling or promise detached from language, setting, authority, and ethical limits.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly result is required for reciting Surah Al-An'am. Its repeated arguments reward slow, section-by-section study, but no special benefit should be added without an independently verified exact source.

Interpretation Limits

  • Food and slaughter passages require the wider legal tradition and should not be turned into improvised rulings from English translation alone.
  • Abraham’s celestial sequence should not be presented as endorsement of astrology or as uncertainty about worshiping the Creator.
  • Natural signs are theological arguments and should not be marketed as coded scientific predictions.
  • The prohibition on killing children must not be narrowed to one historical practice; the text connects protection of life with trust in provision.
  • Prophetic limits must not be misrepresented as denial of prophetic authority or revelation.

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