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Surah 6 · Meccan · 165 Verses

الأنعام

SURAH AL-AN'AM

The Cattle

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Verses 1–50Page 1 of 4

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ

[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

Word by Word
ٱلْحَمْدُ(All) the praises and thanksal-ḥamdu
لِلَّهِ(be) to Allahlillahi
ٱلَّذِىthe One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
وَجَعَلَand madewajaʿala
ٱلظُّلُمَٰتِthe darkness [es]l-ẓulumāti
وَٱلنُّورَand the lightwal-nūra
ثُمَّThenthumma
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
بِرَبِّهِمْin their Lordbirabbihim
يَعْدِلُونَequate others with Himyaʿdilūna
2

هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍۢ ثُمَّ قَضَىٰٓ أَجَلًۭا ۖ وَأَجَلٌۭ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ

It is He who created you from clay and then decreed a term291 and a specified time [known] to Him;292 then [still] you are in dispute.

  1. [291] An appointed time for death.
  2. [292] For resurrection.

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
خَلَقَكُمcreated youkhalaqakum
مِّنfrommin
طِينٍۢclayṭīnin
ثُمَّthenthumma
قَضَىٰٓHe decreedqaḍā
أَجَلًۭاa termajalan
وَأَجَلٌۭand a termwa-ajalun
مُّسَمًّىspecifiedmusamman
عِندَهُۥwith Himʿindahu
ثُمَّyetthumma
أَنتُمْyouantum
تَمْتَرُونَdoubttamtarūna
3

وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ

And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

Word by Word
وَهُوَAnd Hewahuwa
ٱللَّهُ(is) Allahl-lahu
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَفِىand inwafī
ٱلْأَرْضِthe earthl-arḍi
يَعْلَمُHe knowsyaʿlamu
سِرَّكُمْyour secretsirrakum
وَجَهْرَكُمْand what you make publicwajahrakum
وَيَعْلَمُand He knowswayaʿlamu
مَاwhat
تَكْسِبُونَyou earntaksibūna
4

وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ

And no sign comes to them from the signs of their Lord except that they turn away therefrom.

Word by Word
وَمَاAnd notwamā
تَأْتِيهِمcomes to themtatīhim
مِّنْ[of]min
ءَايَةٍۢany signāyatin
مِّنْfrommin
ءَايَٰتِ(the) Signsāyāti
رَبِّهِمْ(of) their Lordrabbihim
إِلَّاbutillā
كَانُوا۟they arekānū
عَنْهَاfrom itʿanhā
مُعْرِضِينَturning awaymuʿ'riḍīna
5

فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.293

  1. [293] They will experience the reality of what they had denied and the consequence of their denial.

Word by Word
فَقَدْThen indeedfaqad
كَذَّبُوا۟they deniedkadhabū
بِٱلْحَقِّthe truthbil-ḥaqi
لَمَّاwhenlammā
جَآءَهُمْit came to themjāahum
فَسَوْفَbut soonfasawfa
يَأْتِيهِمْwill come to themyatīhim
أَنۢبَٰٓؤُا۟newsanbāu
مَا(of) what
كَانُوا۟they used tokānū
بِهِۦ[at it]bihi
يَسْتَهْزِءُونَmockyastahziūna
6

أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.

Word by Word
أَلَمْDid notalam
يَرَوْا۟they seeyaraw
كَمْhow manykam
أَهْلَكْنَاWe destroyedahlaknā
مِنfrommin
قَبْلِهِمbefore themqablihim
مِّنofmin
قَرْنٍۢgenerationsqarnin
مَّكَّنَّٰهُمْWe had established themmakkannāhum
فِىin
ٱلْأَرْضِthe earthl-arḍi
مَاwhat
لَمْnotlam
نُمَكِّنWe (have) establishednumakkin
لَّكُمْfor youlakum
وَأَرْسَلْنَاAnd We sentwa-arsalnā
ٱلسَّمَآءَ(rain from) the skyl-samāa
عَلَيْهِمupon themʿalayhim
مِّدْرَارًۭاshowering abundantlymid'rāran
وَجَعَلْنَاand We madewajaʿalnā
ٱلْأَنْهَٰرَthe riversl-anhāra
تَجْرِىflowtajrī
مِنfrommin
تَحْتِهِمْunderneath themtaḥtihim
فَأَهْلَكْنَٰهُمThen We destroyed themfa-ahlaknāhum
بِذُنُوبِهِمْfor their sinsbidhunūbihim
وَأَنشَأْنَاand We raisedwa-anshanā
مِنۢfrommin
بَعْدِهِمْafter thembaʿdihim
قَرْنًاgenerationsqarnan
ءَاخَرِينَotherākharīna
7

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

Word by Word
وَلَوْAnd (even) ifwalaw
نَزَّلْنَاWe (had) sent downnazzalnā
عَلَيْكَto youʿalayka
كِتَٰبًۭاa written Scripturekitāban
فِىin
قِرْطَاسٍۢa parchmentqir'ṭāsin
فَلَمَسُوهُand they touched itfalamasūhu
بِأَيْدِيهِمْwith their handsbi-aydīhim
لَقَالَsurely (would) have saidlaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievedkafarū
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاbutillā
سِحْرٌۭmagicsiḥ'run
مُّبِينٌۭclearmubīnun
8

وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌۭ ۖ وَلَوْ أَنزَلْنَا مَلَكًۭا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ

And they say, "Why was there not sent down to him an angel?"294 But if We had sent down an angel, the matter would have been decided;295 then they would not be reprieved.

  1. [294] In support of his prophethood (ﷺ).
  2. [295] They would have been destroyed immediately with no chance for repentance.

Word by Word
وَقَالُوا۟And they saidwaqālū
لَوْلَآWhy has not beenlawlā
أُنزِلَsent downunzila
عَلَيْهِto himʿalayhi
مَلَكٌۭan Angelmalakun
وَلَوْAnd ifwalaw
أَنزَلْنَاWe (had) sent downanzalnā
مَلَكًۭاan Angelmalakan
لَّقُضِىَsurely (would) have been decidedlaquḍiya
ٱلْأَمْرُthe matterl-amru
ثُمَّthenthumma
لَاno
يُنظَرُونَrespite would have been granted to themyunẓarūna
9

وَلَوْ جَعَلْنَٰهُ مَلَكًۭا لَّجَعَلْنَٰهُ رَجُلًۭا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ

And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].

Word by Word
وَلَوْAnd ifwalaw
جَعَلْنَٰهُWe had made himjaʿalnāhu
مَلَكًۭاan Angelmalakan
لَّجَعَلْنَٰهُcertainly We (would) have made himlajaʿalnāhu
رَجُلًۭاa manrajulan
وَلَلَبَسْنَاand certainly We (would) have obscuredwalalabasnā
عَلَيْهِمto themʿalayhim
مَّاwhat
يَلْبِسُونَthey are obscuringyalbisūna
10

وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.

Word by Word
وَلَقَدِAnd indeedwalaqadi
ٱسْتُهْزِئَwere mockedus'tuh'zi-a
بِرُسُلٍۢMessengersbirusulin
مِّنfrommin
قَبْلِكَbefore youqablika
فَحَاقَbut surroundedfaḥāqa
بِٱلَّذِينَthose whobi-alladhīna
سَخِرُوا۟scoffedsakhirū
مِنْهُمof themmin'hum
مَّاwhat
كَانُوا۟they used tokānū
بِهِۦ[at it]bihi
يَسْتَهْزِءُونَmockyastahziūna
11

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Say, "Travel through the land; then observe how was the end of the deniers."

Word by Word
قُلْSayqul
سِيرُوا۟Travelsīrū
فِىin
ٱلْأَرْضِthe earthl-arḍi
ثُمَّandthumma
ٱنظُرُوا۟seeunẓurū
كَيْفَhowkayfa
كَانَwaskāna
عَٰقِبَةُ(the) endʿāqibatu
ٱلْمُكَذِّبِينَ(of) the rejectersl-mukadhibīna
12

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

Word by Word
قُلSayqul
لِّمَنTo whom (belongs)liman
مَّاwhat
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
قُلSayqul
لِّلَّهِTo Allahlillahi
كَتَبَHe has decreedkataba
عَلَىٰuponʿalā
نَفْسِهِHimselfnafsihi
ٱلرَّحْمَةَthe Mercyl-raḥmata
لَيَجْمَعَنَّكُمْSurely He will assemble youlayajmaʿannakum
إِلَىٰonilā
يَوْمِ(the) Dayyawmi
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
لَا(there is) no
رَيْبَdoubtrayba
فِيهِabout itfīhi
ٱلَّذِينَThose whoalladhīna
خَسِرُوٓا۟have lostkhasirū
أَنفُسَهُمْthemselvesanfusahum
فَهُمْthen theyfahum
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
13

۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

Word by Word
وَلَهُۥAnd for Himwalahu
مَا(is) whatever
سَكَنَdwellssakana
فِىin
ٱلَّيْلِthe nightal-layli
وَٱلنَّهَارِand the daywal-nahāri
وَهُوَand Hewahuwa
ٱلسَّمِيعُ(is) All-Hearingl-samīʿu
ٱلْعَلِيمُAll-Knowingl-ʿalīmu
14

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"

Word by Word
قُلْSayqul
أَغَيْرَIs it other thanaghayra
ٱللَّهِAllahl-lahi
أَتَّخِذُI (should) takeattakhidhu
وَلِيًّۭا(as) a protectorwaliyyan
فَاطِرِCreatorfāṭiri
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَهُوَwhile (it is) Hewahuwa
يُطْعِمُWho feedsyuṭ'ʿimu
وَلَاand notwalā
يُطْعَمُHe is fedyuṭ'ʿamu
قُلْSayqul
إِنِّىٓIndeed Iinnī
أُمِرْتُ[I] am commandedumir'tu
أَنْthatan
أَكُونَI beakūna
أَوَّلَ(the) firstawwala
مَنْwhoman
أَسْلَمَsubmits (to Allah)aslama
وَلَاand notwalā
تَكُونَنَّbetakūnanna
مِنَofmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
15

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

Word by Word
قُلْSayqul
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
إِنْifin
عَصَيْتُI disobeyedʿaṣaytu
رَبِّىmy Lordrabbī
عَذَابَpunishmentʿadhāba
يَوْمٍ(of) a Dayyawmin
عَظِيمٍۢMightyʿaẓīmin
16

مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ

He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.

Word by Word
مَّنWhoeverman
يُصْرَفْis avertedyuṣ'raf
عَنْهُfrom itʿanhu
يَوْمَئِذٍۢthat Dayyawma-idhin
فَقَدْthen surelyfaqad
رَحِمَهُۥHe had Mercy on himraḥimahu
وَذَٰلِكَAnd thatwadhālika
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْمُبِينُ(the) clearl-mubīnu
17

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

Word by Word
وَإِنAnd ifwa-in
يَمْسَسْكَtouches youyamsaska
ٱللَّهُAllahl-lahu
بِضُرٍّۢwith afflictionbiḍurrin
فَلَاthen nofalā
كَاشِفَremoverkāshifa
لَهُۥٓof itlahu
إِلَّاexceptillā
هُوَHimhuwa
وَإِنAnd ifwa-in
يَمْسَسْكَHe touches youyamsaska
بِخَيْرٍۢwith goodbikhayrin
فَهُوَthen Hefahuwa
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۭAll-Powerfulqadīrun
18

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ

And He is the subjugator over His servants. And He is the Wise,296 the Aware.297

  1. [296] Whose wisdom includes precise, perfect and absolute knowledge of all realities and outcomes, according to which He decrees and causes circumstances and occurrences.
  2. [297] Fully acquainted and familiar with every hidden thought, intent and condition of His servants.

Word by Word
وَهُوَAnd Hewahuwa
ٱلْقَاهِرُ(is) the Subjugatorl-qāhiru
فَوْقَoverfawqa
عِبَادِهِۦHis slavesʿibādihi
وَهُوَAnd Hewahuwa
ٱلْحَكِيمُ(is) the All-Wisel-ḥakīmu
ٱلْخَبِيرُthe All-Awarel-khabīru
19

قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ

Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.298 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

  1. [298] At every time and place until the Day of Judgement.

Word by Word
قُلْSayqul
أَىُّWhatayyu
شَىْءٍthingshayin
أَكْبَرُ(is) greatestakbaru
شَهَٰدَةًۭ(as) a testimonyshahādatan
قُلِSayquli
ٱللَّهُAllahl-lahu
شَهِيدٌۢ(is) Witnessshahīdun
بَيْنِىbetween mebaynī
وَبَيْنَكُمْand between youwabaynakum
وَأُوحِىَand has been revealedwaūḥiya
إِلَىَّto meilayya
هَٰذَاthishādhā
ٱلْقُرْءَانُ[the] Quranl-qur'ānu
لِأُنذِرَكُمthat I may warn youli-undhirakum
بِهِۦwith itbihi
وَمَنۢand whoeverwaman
بَلَغَit reachesbalagha
أَئِنَّكُمْDo you trulya-innakum
لَتَشْهَدُونَtestifylatashhadūna
أَنَّthatanna
مَعَwithmaʿa
ٱللَّهِAllahl-lahi
ءَالِهَةً(there are) godsālihatan
أُخْرَىٰotherukh'rā
قُلSayqul
لَّآNot
أَشْهَدُ(do) I testifyashhadu
قُلْSayqul
إِنَّمَاOnlyinnamā
هُوَHehuwa
إِلَٰهٌۭ(is) Godilāhun
وَٰحِدٌۭOnewāḥidun
وَإِنَّنِىand indeed, I amwa-innanī
بَرِىٓءٌۭfreebarīon
مِّمَّاof whatmimmā
تُشْرِكُونَyou associate (with Him)tush'rikūna
20

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Those to whom We have given the Scripture recognize it299 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

  1. [299] The Qur’ān. Also interpreted as "him," meaning Muḥammad (ﷺ).

Word by Word
ٱلَّذِينَThose (to) whomalladhīna
ءَاتَيْنَٰهُمُWe have given themātaynāhumu
ٱلْكِتَٰبَthe Bookl-kitāba
يَعْرِفُونَهُۥthey recognize himyaʿrifūnahu
كَمَاaskamā
يَعْرِفُونَthey recognizeyaʿrifūna
أَبْنَآءَهُمُtheir sonsabnāahumu
ٱلَّذِينَThose whoalladhīna
خَسِرُوٓا۟lostkhasirū
أَنفُسَهُمْthemselvesanfusahum
فَهُمْthen theyfahum
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
21

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.

Word by Word
وَمَنْAnd whowaman
أَظْلَمُ(is) more unjustaẓlamu
مِمَّنِthan (he) whomimmani
ٱفْتَرَىٰinventsif'tarā
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
كَذِبًاa liekadhiban
أَوْoraw
كَذَّبَrejectskadhaba
بِـَٔايَٰتِهِۦٓHis Signsbiāyātihi
إِنَّهُۥIndeedinnahu
لَاnot
يُفْلِحُwill be successfulyuf'liḥu
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
22

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ

And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"

Word by Word
وَيَوْمَAnd (the) Daywayawma
نَحْشُرُهُمْWe will gather themnaḥshuruhum
جَمِيعًۭاalljamīʿan
ثُمَّthenthumma
نَقُولُWe will saynaqūlu
لِلَّذِينَto those wholilladhīna
أَشْرَكُوٓا۟associated others with Allahashrakū
أَيْنَWhere (are)ayna
شُرَكَآؤُكُمُyour partnersshurakāukumu
ٱلَّذِينَthose whomalladhīna
كُنتُمْyou used tokuntum
تَزْعُمُونَclaimtazʿumūna
23

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."

Word by Word
ثُمَّThenthumma
لَمْnotlam
تَكُنwill betakun
فِتْنَتُهُمْ(for) them a pleafit'natuhum
إِلَّآexceptillā
أَنthatan
قَالُوا۟they sayqālū
وَٱللَّهِBy Allahwal-lahi
رَبِّنَاour Lordrabbinā
مَاnot
كُنَّاwe werekunnā
مُشْرِكِينَthose who associated others (with Allah)mush'rikīna
24

ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

See how they will lie about themselves. And lost from them will be what they used to invent.

Word by Word
ٱنظُرْLookunẓur
كَيْفَhowkayfa
كَذَبُوا۟they liedkadhabū
عَلَىٰٓagainstʿalā
أَنفُسِهِمْthemselvesanfusihim
وَضَلَّAnd lostwaḍalla
عَنْهُمfrom themʿanhum
مَّاwhat
كَانُوا۟they used tokānū
يَفْتَرُونَinventyaftarūna
25

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And among them are those who listen to you,300 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

  1. [300] When you recite the Qur’ān.

Word by Word
وَمِنْهُمAnd among themwamin'hum
مَّن(are those) whoman
يَسْتَمِعُlistenyastamiʿu
إِلَيْكَto youilayka
وَجَعَلْنَاbut We have placedwajaʿalnā
عَلَىٰoverʿalā
قُلُوبِهِمْtheir heartsqulūbihim
أَكِنَّةًcoveringsakinnatan
أَنlestan
يَفْقَهُوهُthey understand ityafqahūhu
وَفِىٓand inwafī
ءَاذَانِهِمْtheir earsādhānihim
وَقْرًۭاdeafnesswaqran
وَإِنAnd ifwa-in
يَرَوْا۟they seeyaraw
كُلَّeverykulla
ءَايَةٍۢsignāyatin
لَّاnot
يُؤْمِنُوا۟will they believeyu'minū
بِهَاin itbihā
حَتَّىٰٓUntilḥattā
إِذَاwhenidhā
جَآءُوكَthey come to youjāūka
يُجَٰدِلُونَكَand argue with youyujādilūnaka
يَقُولُsayyaqūlu
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievedkafarū
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّآbutillā
أَسَٰطِيرُ(the) talesasāṭīru
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
26

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

Word by Word
وَهُمْAnd theywahum
يَنْهَوْنَforbid (others)yanhawna
عَنْهُfrom itʿanhu
وَيَنْـَٔوْنَand they keep awaywayanawna
عَنْهُfrom itʿanhu
وَإِنAnd notwa-in
يُهْلِكُونَthey destroyyuh'likūna
إِلَّآexceptillā
أَنفُسَهُمْthemselvesanfusahum
وَمَاand notwamā
يَشْعُرُونَthey perceiveyashʿurūna
27

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

Word by Word
وَلَوْAnd ifwalaw
تَرَىٰٓyou (could) seetarā
إِذْwhenidh
وُقِفُوا۟they are made to standwuqifū
عَلَىbyʿalā
ٱلنَّارِthe Firel-nāri
فَقَالُوا۟then they (will) sayfaqālū
يَٰلَيْتَنَاOh! Would that weyālaytanā
نُرَدُّwere sent backnuraddu
وَلَاand notwalā
نُكَذِّبَwe would denynukadhiba
بِـَٔايَٰتِ(the) Signsbiāyāti
رَبِّنَا(of) our Lordrabbinā
وَنَكُونَand we would bewanakūna
مِنَamongmina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
28

بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

Word by Word
بَلْNaybal
بَدَاbecame manifestbadā
لَهُمfor themlahum
مَّاwhat
كَانُوا۟they used tokānū
يُخْفُونَconcealyukh'fūna
مِنfrommin
قَبْلُbeforeqablu
وَلَوْAnd ifwalaw
رُدُّوا۟they were sent backruddū
لَعَادُوا۟certainly they (would) returnlaʿādū
لِمَاto whatlimā
نُهُوا۟they were forbiddennuhū
عَنْهُfrom itʿanhu
وَإِنَّهُمْand indeed theywa-innahum
لَكَٰذِبُونَcertainly are liarslakādhibūna
29

وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

And they say, "There is none but our worldly life, and we will not be resurrected."

Word by Word
وَقَالُوٓا۟And they saidwaqālū
إِنْNotin
هِىَit (is)hiya
إِلَّاexceptillā
حَيَاتُنَاour lifeḥayātunā
ٱلدُّنْيَا(of) the worldl-dun'yā
وَمَاand notwamā
نَحْنُwenaḥnu
بِمَبْعُوثِينَ(will be) resurrectedbimabʿūthīna
30

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."

Word by Word
وَلَوْAnd ifwalaw
تَرَىٰٓyou (could) seetarā
إِذْwhenidh
وُقِفُوا۟they will be made to standwuqifū
عَلَىٰbeforeʿalā
رَبِّهِمْtheir Lordrabbihim
قَالَHe (will) sayqāla
أَلَيْسَIs notalaysa
هَٰذَاthishādhā
بِٱلْحَقِّthe truthbil-ḥaqi
قَالُوا۟They will sayqālū
بَلَىٰYesbalā
وَرَبِّنَاby our Lordwarabbinā
قَالَHe (will) sayqāla
فَذُوقُوا۟So tastefadhūqū
ٱلْعَذَابَthe punishmentl-ʿadhāba
بِمَاbecausebimā
كُنتُمْyou used tokuntum
تَكْفُرُونَdisbelievetakfurūna
31

قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةًۭ قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ

Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.

Word by Word
قَدْIndeedqad
خَسِرَincurred losskhasira
ٱلَّذِينَthose whoalladhīna
كَذَّبُوا۟deniedkadhabū
بِلِقَآءِin (the) meetingbiliqāi
ٱللَّهِ(with) Allahl-lahi
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
جَآءَتْهُمُcame to themjāathumu
ٱلسَّاعَةُthe Hourl-sāʿatu
بَغْتَةًۭsuddenlybaghtatan
قَالُوا۟they saidqālū
يَٰحَسْرَتَنَاOh! Our regretyāḥasratanā
عَلَىٰoverʿalā
مَاwhat
فَرَّطْنَاwe neglectedfarraṭnā
فِيهَاconcerning itfīhā
وَهُمْwhile theywahum
يَحْمِلُونَwill bearyaḥmilūna
أَوْزَارَهُمْtheir burdensawzārahum
عَلَىٰonʿalā
ظُهُورِهِمْtheir backsẓuhūrihim
أَلَاUnquestionablyalā
سَآءَEvilsāa
مَا(is) what
يَزِرُونَthey bearyazirūna
32

وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?

Word by Word
وَمَاAnd notwamā
ٱلْحَيَوٰةُ(is) the lifel-ḥayatu
ٱلدُّنْيَآ(of) the worldl-dun'yā
إِلَّاexceptillā
لَعِبٌۭa playlaʿibun
وَلَهْوٌۭand amusementwalahwun
وَلَلدَّارُbut the homewalalddāru
ٱلْءَاخِرَةُ(of) the Hereafterl-ākhiratu
خَيْرٌۭ(is) bestkhayrun
لِّلَّذِينَfor those wholilladhīna
يَتَّقُونَ(are) God consciousyattaqūna
أَفَلَاThen notafalā
تَعْقِلُونَ(will) you reasontaʿqilūna
33

قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ

We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.

Word by Word
قَدْIndeedqad
نَعْلَمُWe knownaʿlamu
إِنَّهُۥthat itinnahu
لَيَحْزُنُكَgrieves youlayaḥzunuka
ٱلَّذِىwhatalladhī
يَقُولُونَthey sayyaqūlūna
فَإِنَّهُمْAnd indeed, theyfa-innahum
لَا(do) not
يُكَذِّبُونَكَdeny youyukadhibūnaka
وَلَٰكِنَّbutwalākinna
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
بِـَٔايَٰتِthe Versesbiāyāti
ٱللَّهِ(of) Allahl-lahi
يَجْحَدُونَthey rejectyajḥadūna
34

وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ

And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.

Word by Word
وَلَقَدْAnd surelywalaqad
كُذِّبَتْwere rejectedkudhibat
رُسُلٌۭMessengersrusulun
مِّنfrommin
قَبْلِكَbefore youqablika
فَصَبَرُوا۟but they were patientfaṣabarū
عَلَىٰoverʿalā
مَاwhat
كُذِّبُوا۟they were rejectedkudhibū
وَأُوذُوا۟and they were harmedwaūdhū
حَتَّىٰٓuntilḥattā
أَتَىٰهُمْcame to thematāhum
نَصْرُنَاOur helpnaṣrunā
وَلَاAnd nowalā
مُبَدِّلَone (can) altermubaddila
لِكَلِمَٰتِ(the) wordslikalimāti
ٱللَّهِ(of) Allahl-lahi
وَلَقَدْand surelywalaqad
جَآءَكَhas come to youjāaka
مِنofmin
نَّبَإِى۟(the) newsnaba-i
ٱلْمُرْسَلِينَ(of) the Messengersl-mur'salīna
35

وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ

And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.

Word by Word
وَإِنAnd ifwa-in
كَانَiskāna
كَبُرَdifficultkabura
عَلَيْكَfor youʿalayka
إِعْرَاضُهُمْtheir aversioniʿ'rāḍuhum
فَإِنِthen iffa-ini
ٱسْتَطَعْتَyou are ableis'taṭaʿta
أَنtoan
تَبْتَغِىَseektabtaghiya
نَفَقًۭاa tunnelnafaqan
فِىin
ٱلْأَرْضِthe earthl-arḍi
أَوْoraw
سُلَّمًۭاa laddersullaman
فِىinto
ٱلسَّمَآءِthe skyl-samāi
فَتَأْتِيَهُمso that you bring to themfatatiyahum
بِـَٔايَةٍۢa Signbiāyatin
وَلَوْBut ifwalaw
شَآءَ(had) willedshāa
ٱللَّهُAllahl-lahu
لَجَمَعَهُمْsurely He (would) have gathered themlajamaʿahum
عَلَىonʿalā
ٱلْهُدَىٰthe guidancel-hudā
فَلَاSo (do) notfalā
تَكُونَنَّbetakūnanna
مِنَofmina
ٱلْجَٰهِلِينَthe ignorantl-jāhilīna
36

۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

Only those who hear will respond. But the dead301 - Allāh will resurrect them; then to Him they will be returned.

  1. [301] i.e., the dead of heart, meaning the disbelievers.

Word by Word
إِنَّمَاOnlyinnamā
يَسْتَجِيبُrespondyastajību
ٱلَّذِينَthose whoalladhīna
يَسْمَعُونَlistenyasmaʿūna
وَٱلْمَوْتَىٰBut the deadwal-mawtā
يَبْعَثُهُمُwill resurrect themyabʿathuhumu
ٱللَّهُAllahl-lahu
ثُمَّthenthumma
إِلَيْهِto Himilayhi
يُرْجَعُونَthey will be returnedyur'jaʿūna
37

وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةًۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."

Word by Word
وَقَالُوا۟And they saidwaqālū
لَوْلَاWhy (is) notlawlā
نُزِّلَsent downnuzzila
عَلَيْهِto himʿalayhi
ءَايَةٌۭa Signāyatun
مِّنfrommin
رَّبِّهِۦhis Lordrabbihi
قُلْSayqul
إِنَّIndeedinna
ٱللَّهَAllahl-laha
قَادِرٌ(is) Ableqādirun
عَلَىٰٓ[on]ʿalā
أَنtoan
يُنَزِّلَsend downyunazzila
ءَايَةًۭa Signāyatan
وَلَٰكِنَّbutwalākinna
أَكْثَرَهُمْmost of themaktharahum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
38

وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍۢ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍۢ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register302 a thing. Then unto their Lord they will be gathered.

  1. [302] The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which all things are recorded.

Word by Word
وَمَاAnd notwamā
مِن[of]min
دَآبَّةٍۢany animaldābbatin
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَلَاand notwalā
طَٰٓئِرٍۢa birdṭāirin
يَطِيرُ(that) fliesyaṭīru
بِجَنَاحَيْهِwith its wingsbijanāḥayhi
إِلَّآbutillā
أُمَمٌ(are) communitiesumamun
أَمْثَالُكُمlike youamthālukum
مَّاNot
فَرَّطْنَاWe have neglectedfarraṭnā
فِىin
ٱلْكِتَٰبِthe Bookl-kitābi
مِن[of]min
شَىْءٍۢanythingshayin
ثُمَّthenthumma
إِلَىٰtoilā
رَبِّهِمْtheir Lordrabbihim
يُحْشَرُونَthey will be gatheredyuḥ'sharūna
39

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
كَذَّبُوا۟rejectedkadhabū
بِـَٔايَٰتِنَاOur Versesbiāyātinā
صُمٌّۭ(are) deafṣummun
وَبُكْمٌۭand dumbwabuk'mun
فِىin
ٱلظُّلُمَٰتِthe darkness [es]l-ẓulumāti
مَنWhoeverman
يَشَإِwillsyasha-i
ٱللَّهُAllahl-lahu
يُضْلِلْهُHe lets him go astrayyuḍ'lil'hu
وَمَنand whoeverwaman
يَشَأْHe willsyasha
يَجْعَلْهُHe places himyajʿalhu
عَلَىٰonʿalā
صِرَٰطٍۢ(the) wayṣirāṭin
مُّسْتَقِيمٍۢ(the) straightmus'taqīmin
40

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ

Say, "Have you considered:303 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"

  1. [303] The meaning is understood to be "Tell me..."

Word by Word
قُلْSayqul
أَرَءَيْتَكُمْHave you seenara-aytakum
إِنْifin
أَتَىٰكُمْ(there) came to youatākum
عَذَابُpunishmentʿadhābu
ٱللَّهِ(of) Allahl-lahi
أَوْoraw
أَتَتْكُمُ(there) came to youatatkumu
ٱلسَّاعَةُthe Hourl-sāʿatu
أَغَيْرَis it otheraghayra
ٱللَّهِ(than) Allahl-lahi
تَدْعُونَyou calltadʿūna
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
41

بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

Word by Word
بَلْNaybal
إِيَّاهُHim Aloneiyyāhu
تَدْعُونَyou calltadʿūna
فَيَكْشِفُand He would removefayakshifu
مَاwhat
تَدْعُونَyou calltadʿūna
إِلَيْهِupon Himilayhi
إِنifin
شَآءَHe willsshāa
وَتَنسَوْنَand you will forgetwatansawna
مَاwhat
تُشْرِكُونَyou associate (with Him)tush'rikūna
42

وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

Word by Word
وَلَقَدْAnd certainlywalaqad
أَرْسَلْنَآWe sent (Messengers)arsalnā
إِلَىٰٓtoilā
أُمَمٍۢnationsumamin
مِّنfrommin
قَبْلِكَbefore youqablika
فَأَخَذْنَٰهُمthen We seized themfa-akhadhnāhum
بِٱلْبَأْسَآءِwith adversitybil-basāi
وَٱلضَّرَّآءِand hardshipwal-ḍarāi
لَعَلَّهُمْso that they maylaʿallahum
يَتَضَرَّعُونَhumble themselvesyataḍarraʿūna
43

فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.

Word by Word
فَلَوْلَآThen why notfalawlā
إِذْwhenidh
جَآءَهُمcame to themjāahum
بَأْسُنَاOur punishmentbasunā
تَضَرَّعُوا۟they humbled themselvestaḍarraʿū
وَلَٰكِنButwalākin
قَسَتْbecame hardenedqasat
قُلُوبُهُمْtheir heartsqulūbuhum
وَزَيَّنَand made fair-seemingwazayyana
لَهُمُto themlahumu
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
مَاwhat
كَانُوا۟they used tokānū
يَعْمَلُونَdoyaʿmalūna
44

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةًۭ فَإِذَا هُم مُّبْلِسُونَ

So when they forgot that by which they had been reminded,304 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

  1. [304] i.e., their trial by poverty and hardship or the warnings of their prophets.

Word by Word
فَلَمَّاSo whenfalammā
نَسُوا۟they forgotnasū
مَاwhat
ذُكِّرُوا۟they were remindeddhukkirū
بِهِۦof [it]bihi
فَتَحْنَاWe openedfataḥnā
عَلَيْهِمْon themʿalayhim
أَبْوَٰبَgatesabwāba
كُلِّ(of) everykulli
شَىْءٍthingshayin
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
فَرِحُوا۟they rejoicedfariḥū
بِمَآin whatbimā
أُوتُوٓا۟they were givenūtū
أَخَذْنَٰهُمWe seized themakhadhnāhum
بَغْتَةًۭsuddenlybaghtatan
فَإِذَاand thenfa-idhā
هُمtheyhum
مُّبْلِسُونَ(were) dumbfoundedmub'lisūna
45

فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

Word by Word
فَقُطِعَSo was cut offfaquṭiʿa
دَابِرُ(the) remnantdābiru
ٱلْقَوْمِ(of) the peoplel-qawmi
ٱلَّذِينَ[those] whoalladhīna
ظَلَمُوا۟did wrongẓalamū
وَٱلْحَمْدُAnd all praises and thankswal-ḥamdu
لِلَّهِ(be) to Allahlillahi
رَبِّLordrabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
46

قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ

Say, "Have you considered:305 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify306 the verses; then they [still] turn away.

  1. [305] See footnote to verse 40.
  2. [306] Repeat in various ways for emphasis and clarification.

Word by Word
قُلْSayqul
أَرَءَيْتُمْHave you seenara-aytum
إِنْifin
أَخَذَtook awayakhadha
ٱللَّهُAllahl-lahu
سَمْعَكُمْyour hearingsamʿakum
وَأَبْصَٰرَكُمْand your sightwa-abṣārakum
وَخَتَمَand sealedwakhatama
عَلَىٰ[on]ʿalā
قُلُوبِكُمyour heartsqulūbikum
مَّنْwhoman
إِلَٰهٌ(is the) godilāhun
غَيْرُother thanghayru
ٱللَّهِAllahl-lahi
يَأْتِيكُمto bring [back] to youyatīkum
بِهِwith itbihi
ٱنظُرْSeeunẓur
كَيْفَhowkayfa
نُصَرِّفُWe explainnuṣarrifu
ٱلْءَايَٰتِthe Signsl-āyāti
ثُمَّyetthumma
هُمْtheyhum
يَصْدِفُونَturn awayyaṣdifūna
47

قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ

Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,307 will any be destroyed but the wrongdoing people?"

  1. [307] i.e., before your eyes.

Word by Word
قُلْSayqul
أَرَءَيْتَكُمْHave you seenara-aytakum
إِنْifin
أَتَىٰكُمْcomes to youatākum
عَذَابُpunishmentʿadhābu
ٱللَّهِ(of) Allahl-lahi
بَغْتَةًsuddenlybaghtatan
أَوْoraw
جَهْرَةًopenlyjahratan
هَلْwillhal
يُهْلَكُ(any) be destroyedyuh'laku
إِلَّاexceptillā
ٱلْقَوْمُthe peoplel-qawmu
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
48

وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

Word by Word
وَمَاAnd notwamā
نُرْسِلُWe sendnur'silu
ٱلْمُرْسَلِينَthe Messengersl-mur'salīna
إِلَّاexceptillā
مُبَشِّرِينَ(as) bearer of glad tidingsmubashirīna
وَمُنذِرِينَand (as) warnerswamundhirīna
فَمَنْSo whoeverfaman
ءَامَنَbelievedāmana
وَأَصْلَحَand reformedwa-aṣlaḥa
فَلَاthen nofalā
خَوْفٌfearkhawfun
عَلَيْهِمْupon themʿalayhim
وَلَاand notwalā
هُمْtheyhum
يَحْزَنُونَwill grieveyaḥzanūna
49

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ

But those who deny Our verses - the punishment will touch308 them for their defiant disobedience.

  1. [308] i.e., reach and afflict.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
كَذَّبُوا۟deniedkadhabū
بِـَٔايَٰتِنَا[in] Our Versesbiāyātinā
يَمَسُّهُمُwill touch themyamassuhumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَفْسُقُونَdefiantly disobeyyafsuqūna
50

قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ

Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

Word by Word
قُلSayqul
لَّآNot
أَقُولُ(do) I sayaqūlu
لَكُمْto youlakum
عِندِى(that) with meʿindī
خَزَآئِنُ(are the) treasureskhazāinu
ٱللَّهِ(of) Allahl-lahi
وَلَآand notwalā
أَعْلَمُ(that) I knowaʿlamu
ٱلْغَيْبَthe unseenl-ghayba
وَلَآand notwalā
أَقُولُI sayaqūlu
لَكُمْto youlakum
إِنِّىthat I (am)innī
مَلَكٌan Angelmalakun
إِنْNotin
أَتَّبِعُ(do) I followattabiʿu
إِلَّاexceptillā
مَاwhat
يُوحَىٰٓis revealedyūḥā
إِلَىَّto meilayya
قُلْSayqul
هَلْCanhal
يَسْتَوِىbe equalyastawī
ٱلْأَعْمَىٰthe blindl-aʿmā
وَٱلْبَصِيرُand the seeing onewal-baṣīru
أَفَلَاThen will notafalā
تَتَفَكَّرُونَyou give thoughttatafakkarūna

About This Surah

Surah Al-An'am is a sustained Quranic argument for worshiping God alone and rejecting religious claims built on speculation. It points to creation, life, death, provision, revelation, and the unseen; presents Abraham’s rejection of celestial worship; recalls a line of prophets; and challenges invented food rules. Its conclusion shows that monotheism produces practical duties toward parents, children, life, property, measurement, and the straight path.

Al-An'am begins by praising the Creator of the heavens, earth, darkness, and light, then confronts the continued association of partners with God. Repeated questions ask who controls harm and benefit, provides, knows the unseen, and rescues people in distress. The chapter’s argumentative style exposes contradictions in worship directed to created beings or in demands that revelation conform to preference.

The Messenger is instructed to state his limits: he does not possess divine treasures, independently know the unseen, or claim to be an angel. These limits do not diminish prophetic authority; they distinguish faithful delivery of revelation from the attributes of God. The chapter also warns against dismissing sincere believers because of social status.

Abraham’s observation of a star, moon, and sun culminates in rejection of setting bodies as objects of worship. The sequence is an argument against created, changing things as gods, not a narrative of settled idolatry or ignorance about the Creator. A list of prophets then places revelation within a connected history.

Signs in seed, fruit, night, stars, rain, crops, and living diversity invite recognition of the Creator. They are theological arguments grounded in experienced creation, not a collection of coded modern scientific predictions.

The later chapters of the argument challenge portions and prohibitions assigned to livestock and crops without divine authority. Religious restriction cannot be manufactured by custom, social prestige, or invented attribution. The final ethical sequence forbids association with God, mistreatment of parents, killing children, sexual wrongdoing, unlawful killing, misuse of orphan property, dishonest measure, and unjust testimony. The straight path is therefore not abstract monotheism; it is worship expressed through protection of life, truthful speech, fair dealing, and accountable stewardship.

Core Themes

  • Divine oneness argued through creation and authority
  • Prophetic limits protecting the distinction between messenger and God
  • Abraham rejecting worship of changing celestial bodies
  • Natural signs inviting gratitude rather than forced science
  • Invented religious prohibitions exposed as unauthorized
  • Monotheism completed through concrete ethical commands

Structure

Verses 1–32: creation, denial, and final return1-32

Praise of the Creator leads into questions about evidence, repeated denial, the fate of earlier mockery, divine mercy, and the contrast between temporary worldly life and final accountability.

Verses 33–73: prophetic limits and exclusive worship33-73

The Messenger’s grief is acknowledged, his human and prophetic limits are stated, sincere believers are protected from status-based dismissal, and arguments expose the weakness of false worship.

Verses 74–90: Abraham and prophetic continuity74-90

Abraham rejects celestial objects that set and directs himself toward the Creator. A sequence of prophets then presents guidance as a connected inheritance rather than an isolated claim.

Verses 91–117: revelation, signs, and divine knowledge91-117

The chapter confronts false claims about revelation, points to life emerging through created processes, denies divine comparability, and keeps judgment and unseen knowledge with God.

Verses 118–150: food, livestock, and invented rules118-150

Lawful consumption, disputed slaughter, paths of misguidance, crops, livestock, and self-invented prohibitions expose the danger of attributing cultural rules to God without authority.

Verses 151–165: ethical commands and stewardship151-165

The ending gathers worship, family responsibility, protection of life and property, fair measurement, truthful speech, covenant, the straight path, and individual accountability before God.

Reading Guide

Track the questions and their assumptions

Identify what each question challenges: false control, invented intercession, independent unseen knowledge, or manufactured law. The sequence reveals the logic of the surah better than isolated quotation.

Read prophetic limits as theological precision

The Messenger’s denial of divine treasures and independent unseen knowledge protects monotheism. It does not deny his commissioned authority to receive, embody, and deliver revelation.

Keep natural signs within their stated purpose

Seeds, rain, stars, crops, and living diversity direct attention to divine power, knowledge, and provision. Avoid forcing the wording into scientific claims that depend on modern terminology absent from the passage.

Let the final commands interpret monotheism

Verses 151–153 show what exclusive worship demands in family, economic, sexual, legal, and testimonial conduct. Reading them together prevents selective morality.

Key Passages

Mercy, gathering, and divine authority 12-18

The verses combine God’s ownership, self-inscribed mercy, final gathering, and complete power. Mercy and accountability remain together rather than canceling one another. Its location in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain visible.

Prophetic limits and the unseen 50-59

The Messenger distinguishes revelation from possession of divine treasures or independent knowledge of the unseen. Divine knowledge extends to land, sea, and the smallest created detail. The surrounding verses define its immediate purpose and the limits that prevent a careless, polemical, or overbroad modern application.

Abraham rejects setting bodies 74-83

Star, moon, and sun appear in a progression that exposes the inadequacy of created objects that set. Abraham’s conclusion directs worship toward the Originator of the heavens and earth. Read this language within the chapter’s full movement before drawing broader theological, legal, political, or devotional conclusions from it.

A connected line of prophetic guidance 84-90

Named prophets are gathered into a history of guidance, righteousness, and divine favor. The Messenger is told to follow their guidance without seeking payment for the reminder. Its force depends on the contrast and progression established around it, not on treating selected lines as a detached slogan.

Life, order, and incomparability 95-103

Seeds, living and dead, dawn, night, sun, moon, stars, and human origin become signs. The sequence concludes by denying that vision comprehends God while affirming divine perception. The passage remains part of the surah’s wider moral sequence, which supplies the proper direction for reflection, restraint, and response.

Provision and invented prohibition 141-150

Crops and livestock are gifts with duties and limits, but the chapter exposes claims that assign sacred shares or prohibitions without revealed authority. Gratitude must not become religious fabrication. This context protects the passage from becoming an isolated shortcut and preserves the chapter’s balance of warning, duty, and mercy.

Foundational ethical prohibitions 151-153

Exclusive worship stands beside duties toward parents, children, life, sexual conduct, orphan property, measure, testimony, covenant, and the straight path. The commands form one ethical whole. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

Life directed to God and individual responsibility 162-165

Prayer, sacrifice, life, and death are directed to God alone. Each person bears responsibility, human stewardship is tested, and unequal worldly rank does not remove final accountability. The purpose here is interpretive orientation, not a stand-alone ruling or promise detached from language, setting, authority, and ethical limits.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly result is asserted in this batch for reciting Surah Al-An'am. Its repeated arguments reward slow, section-by-section study, but no special benefit should be added without an independently verified exact source.

Interpretation Limits

  • Food and slaughter passages require the wider legal tradition and should not be turned into improvised rulings from English translation alone.
  • Abraham’s celestial sequence should not be presented as endorsement of astrology or as uncertainty about worshiping the Creator.
  • Natural signs are theological arguments and should not be marketed as coded scientific predictions.
  • The prohibition on killing children must not be narrowed to one historical practice; the text connects protection of life with trust in provision.
  • Prophetic limits must not be misrepresented as denial of prophetic authority or revelation.

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