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VerseSurah

Surah Al-An'am Verses 101–150

Verses 101–150Page 3 of 4
101

بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌۭ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌۭ ۖ وَخَلَقَ كُلَّ شَىْءٍۢ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.

Word by Word
بَدِيعُOriginatorbadīʿu
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
أَنَّىٰHowannā
يَكُونُcan beyakūnu
لَهُۥfor Himlahu
وَلَدٌۭa sonwaladun
وَلَمْwhile notwalam
تَكُن(there) istakun
لَّهُۥfor Himlahu
صَٰحِبَةٌۭa companionṣāḥibatun
وَخَلَقَand He createdwakhalaqa
كُلَّeverykulla
شَىْءٍۢthingshayin
وَهُوَAnd Hewahuwa
بِكُلِّ(is) of everybikulli
شَىْءٍthingshayin
عَلِيمٌۭAll-Knowerʿalīmun
102

ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ خَٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ

That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

Word by Word
ذَٰلِكُمُThatdhālikumu
ٱللَّهُ(is) Allahl-lahu
رَبُّكُمْyour Lordrabbukum
لَآ(there is) no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
خَٰلِقُ(the) Creatorkhāliqu
كُلِّ(of) everykulli
شَىْءٍۢthingshayin
فَٱعْبُدُوهُso worship Himfa-uʿ'budūhu
وَهُوَAnd Hewahuwa
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
وَكِيلٌۭa Guardianwakīlun
103

لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ

Vision perceives Him not,332 but He perceives [all] vision; and He is the Subtle,333 the Aware.334

  1. [332] In the life of this world. The people of Paradise will be able to see Allāh in the Hereafter. See 75:22-23.
  2. [333] Perceptive of the most precise and unapparent matters and the intricacies of all affairs. Also, He who benefits His servants in indiscernible ways.
  3. [334] See footnote in 6:18.

Word by Word
لَّاNot (can)
تُدْرِكُهُgrasp Himtud'rikuhu
ٱلْأَبْصَٰرُthe visionsl-abṣāru
وَهُوَbut Hewahuwa
يُدْرِكُ(can) graspyud'riku
ٱلْأَبْصَٰرَ(all) the visionl-abṣāra
وَهُوَand He (is)wahuwa
ٱللَّطِيفُthe All-Subtlel-laṭīfu
ٱلْخَبِيرُthe All-Awarel-khabīru
104

قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."335

  1. [335] The Prophet (ﷺ) is directed to disassociate himself from all erroneous belief and practice.

Word by Word
قَدْVerilyqad
جَآءَكُمhas come to youjāakum
بَصَآئِرُenlightenmentbaṣāiru
مِنfrommin
رَّبِّكُمْyour Lordrabbikum
فَمَنْThen whoeverfaman
أَبْصَرَseesabṣara
فَلِنَفْسِهِۦthen (it is) for his soulfalinafsihi
وَمَنْand whoeverwaman
عَمِىَ(is) blindʿamiya
فَعَلَيْهَاthen (it is) against himselffaʿalayhā
وَمَآAnd notwamā
أَنَا۠(am) Ianā
عَلَيْكُمover youʿalaykum
بِحَفِيظٍۢa guardianbiḥafīẓin
105

وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍۢ يَعْلَمُونَ

And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"336 and so We may make it [i.e., the Qur’ān] clear for a people who know.

  1. [336] Accusing the Prophet (ﷺ) of having learned from the Jews and Christians.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
نُصَرِّفُWe explainnuṣarrifu
ٱلْءَايَٰتِthe Signsl-āyāti
وَلِيَقُولُوا۟that they (may) saywaliyaqūlū
دَرَسْتَYou have studieddarasta
وَلِنُبَيِّنَهُۥand that We (may) make it clearwalinubayyinahu
لِقَوْمٍۢfor a peopleliqawmin
يَعْلَمُونَwho knowyaʿlamūna
106

ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ

Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.

Word by Word
ٱتَّبِعْFollowittabiʿ
مَآwhat
أُوحِىَhas been inspiredūḥiya
إِلَيْكَto youilayka
مِنfrommin
رَّبِّكَyour Lordrabbika
لَآ(there is) no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
وَأَعْرِضْand turn awaywa-aʿriḍ
عَنِfromʿani
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
107

وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ

But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.337

  1. [337] The Prophet's duty did not go beyond delivery of the message.

Word by Word
وَلَوْAnd ifwalaw
شَآءَ(had) willedshāa
ٱللَّهُAllahl-lahu
مَآnot (they would have)
أَشْرَكُوا۟associated partners (with Him)ashrakū
وَمَاAnd notwamā
جَعَلْنَٰكَWe have made youjaʿalnāka
عَلَيْهِمْover themʿalayhim
حَفِيظًۭاa guardianḥafīẓan
وَمَآand notwamā
أَنتَyouanta
عَلَيْهِم(are) over themʿalayhim
بِوَكِيلٍۢa managerbiwakīlin
108

وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

Word by Word
وَلَاAnd (do) notwalā
تَسُبُّوا۟insulttasubbū
ٱلَّذِينَthose whomalladhīna
يَدْعُونَthey invokeyadʿūna
مِنfrommin
دُونِother thandūni
ٱللَّهِAllahl-lahi
فَيَسُبُّوا۟lest they insultfayasubbū
ٱللَّهَAllahl-laha
عَدْوًۢا(in) enmityʿadwan
بِغَيْرِwithoutbighayri
عِلْمٍۢknowledgeʿil'min
كَذَٰلِكَThuskadhālika
زَيَّنَّاWe have made fair-seemingzayyannā
لِكُلِّto everylikulli
أُمَّةٍcommunityummatin
عَمَلَهُمْtheir deedʿamalahum
ثُمَّThenthumma
إِلَىٰtoilā
رَبِّهِمtheir Lordrabbihim
مَّرْجِعُهُمْ(is) their returnmarjiʿuhum
فَيُنَبِّئُهُمthen He will inform themfayunabbi-uhum
بِمَاabout whatbimā
كَانُوا۟they used tokānū
يَعْمَلُونَdoyaʿmalūna
109

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌۭ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ

And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.

Word by Word
وَأَقْسَمُوا۟And they swearwa-aqsamū
بِٱللَّهِby Allahbil-lahi
جَهْدَstrongestjahda
أَيْمَٰنِهِمْ(of) their oathsaymānihim
لَئِنthat ifla-in
جَآءَتْهُمْcame to themjāathum
ءَايَةٌۭa signāyatun
لَّيُؤْمِنُنَّthey would surely believelayu'minunna
بِهَاin itbihā
قُلْSayqul
إِنَّمَاOnlyinnamā
ٱلْءَايَٰتُthe signsl-āyātu
عِندَ(are) withʿinda
ٱللَّهِAllahl-lahi
وَمَاAnd whatwamā
يُشْعِرُكُمْwill make you perceiveyush'ʿirukum
أَنَّهَآthat [it]annahā
إِذَاwhenidhā
جَآءَتْit comesjāat
لَاnot
يُؤْمِنُونَthey will believeyu'minūna
110

وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍۢ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ

And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.

Word by Word
وَنُقَلِّبُAnd We will turnwanuqallibu
أَفْـِٔدَتَهُمْtheir heartsafidatahum
وَأَبْصَٰرَهُمْand their sightswa-abṣārahum
كَمَا(just) askamā
لَمْnotlam
يُؤْمِنُوا۟they believeyu'minū
بِهِۦٓin itbihi
أَوَّلَ(the) firstawwala
مَرَّةٍۢtimemarratin
وَنَذَرُهُمْAnd We will leave themwanadharuhum
فِىin
طُغْيَٰنِهِمْtheir transgressionṭugh'yānihim
يَعْمَهُونَwandering blindlyyaʿmahūna
111

۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.

Word by Word
وَلَوْAnd (even) ifwalaw
أَنَّنَا[that] We (had)annanā
نَزَّلْنَآ[We] sent downnazzalnā
إِلَيْهِمُto themilayhimu
ٱلْمَلَٰٓئِكَةَthe Angelsl-malāikata
وَكَلَّمَهُمُand spoken to themwakallamahumu
ٱلْمَوْتَىٰthe deadl-mawtā
وَحَشَرْنَاand We gatheredwaḥasharnā
عَلَيْهِمْbefore themʿalayhim
كُلَّeverykulla
شَىْءٍۢthingshayin
قُبُلًۭاface to facequbulan
مَّاnot
كَانُوا۟they werekānū
لِيُؤْمِنُوٓا۟to believeliyu'minū
إِلَّآunlessillā
أَن[that]an
يَشَآءَwillsyashāa
ٱللَّهُAllahl-lahu
وَلَٰكِنَّButwalākinna
أَكْثَرَهُمْmost of themaktharahum
يَجْهَلُونَ(are) ignorantyajhalūna
112

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
جَعَلْنَاWe madejaʿalnā
لِكُلِّfor everylikulli
نَبِىٍّProphetnabiyyin
عَدُوًّۭاan enemyʿaduwwan
شَيَٰطِينَdevilsshayāṭīna
ٱلْإِنسِ(from) the mankindl-insi
وَٱلْجِنِّand the jinnwal-jini
يُوحِىinspiringyūḥī
بَعْضُهُمْsome of thembaʿḍuhum
إِلَىٰtoilā
بَعْضٍۢothersbaʿḍin
زُخْرُفَ(with) decorativezukh'rufa
ٱلْقَوْلِ[the] speechl-qawli
غُرُورًۭا(in) deceptionghurūran
وَلَوْBut ifwalaw
شَآءَ(had) willedshāa
رَبُّكَyour Lordrabbuka
مَاnot
فَعَلُوهُthey (would) have done itfaʿalūhu
فَذَرْهُمْso leave themfadharhum
وَمَاand whatwamā
يَفْتَرُونَthey inventyaftarūna
113

وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.

Word by Word
وَلِتَصْغَىٰٓAnd so that inclinewalitaṣghā
إِلَيْهِto itilayhi
أَفْـِٔدَةُheartsafidatu
ٱلَّذِينَ(of) those whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
وَلِيَرْضَوْهُand so that they may be pleased with itwaliyarḍawhu
وَلِيَقْتَرِفُوا۟and so that they may commitwaliyaqtarifū
مَاwhat
هُمtheyhum
مُّقْتَرِفُونَ(are) committingmuq'tarifūna
114

أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًۭا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًۭا ۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌۭ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

Word by Word
أَفَغَيْرَThen is (it) other thanafaghayra
ٱللَّهِAllahl-lahi
أَبْتَغِىI seekabtaghī
حَكَمًۭا(as) judgeḥakaman
وَهُوَwhile Hewahuwa
ٱلَّذِىٓ(is) the One Whoalladhī
أَنزَلَhas revealedanzala
إِلَيْكُمُto youilaykumu
ٱلْكِتَٰبَthe Bookl-kitāba
مُفَصَّلًۭاexplained in detailmufaṣṣalan
وَٱلَّذِينَAnd those (to) whomwa-alladhīna
ءَاتَيْنَٰهُمُWe gave themātaynāhumu
ٱلْكِتَٰبَthe Bookl-kitāba
يَعْلَمُونَthey knowyaʿlamūna
أَنَّهُۥthat itannahu
مُنَزَّلٌۭ(is) sent downmunazzalun
مِّنfrommin
رَّبِّكَyour Lordrabbika
بِٱلْحَقِّin truthbil-ḥaqi
فَلَاso (do) notfalā
تَكُونَنَّbetakūnanna
مِنَamongmina
ٱلْمُمْتَرِينَthe ones who doubtl-mum'tarīna
115

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

Word by Word
وَتَمَّتْAnd (has been) fulfilledwatammat
كَلِمَتُ(the) wordkalimatu
رَبِّكَ(of) your Lordrabbika
صِدْقًۭا(in) truthṣid'qan
وَعَدْلًۭاand justicewaʿadlan
لَّاNo
مُبَدِّلَone can changemubaddila
لِكَلِمَٰتِهِۦHis wordslikalimātihi
وَهُوَand Hewahuwa
ٱلسَّمِيعُ(is) the All-Hearerl-samīʿu
ٱلْعَلِيمُthe All-Knowerl-ʿalīmu
116

وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.338

  1. [338] Out of ignorance and blind imitation.

Word by Word
وَإِنAnd ifwa-in
تُطِعْyou obeytuṭiʿ
أَكْثَرَmostakthara
مَنofman
فِى(those) in
ٱلْأَرْضِthe earthl-arḍi
يُضِلُّوكَthey will mislead youyuḍillūka
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
إِنNotin
يَتَّبِعُونَthey followyattabiʿūna
إِلَّاexceptillā
ٱلظَّنَّ[the] assumptionl-ẓana
وَإِنْand notwa-in
هُمْthey (do)hum
إِلَّاexceptillā
يَخْرُصُونَguessyakhruṣūna
117

إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

Word by Word
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
هُوَHehuwa
أَعْلَمُknows bestaʿlamu
مَنwhoman
يَضِلُّstraysyaḍillu
عَنfromʿan
سَبِيلِهِۦHis waysabīlihi
وَهُوَand Hewahuwa
أَعْلَمُ(is) most knowingaʿlamu
بِٱلْمُهْتَدِينَof the guided-onesbil-muh'tadīna
118

فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ

So eat of that [meat] upon which the name of Allāh has been mentioned,339 if you are believers in His verses [i.e., revealed law].

  1. [339] At the time of slaughter.

Word by Word
فَكُلُوا۟So eatfakulū
مِمَّاof whatmimmā
ذُكِرَ(is) mentioneddhukira
ٱسْمُ(the) nameus'mu
ٱللَّهِ(of) Allahl-lahi
عَلَيْهِon itʿalayhi
إِنifin
كُنتُمyou arekuntum
بِـَٔايَٰتِهِۦin His Versesbiāyātihi
مُؤْمِنِينَbelieversmu'minīna
119

وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًۭا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ

And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.340 And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

  1. [340] In cases of dire necessity, what is normally prohibited becomes permissible, but only to the extent of the need.

Word by Word
وَمَاAnd whatwamā
لَكُمْfor youlakum
أَلَّاthat notallā
تَأْكُلُوا۟you eattakulū
مِمَّاof whatmimmā
ذُكِرَhas been mentioneddhukira
ٱسْمُ(the) nameus'mu
ٱللَّهِ(of) Allahl-lahi
عَلَيْهِon itʿalayhi
وَقَدْwhen indeedwaqad
فَصَّلَHe (has) explained in detailfaṣṣala
لَكُمto youlakum
مَّاwhat
حَرَّمَHe (has) forbiddenḥarrama
عَلَيْكُمْto youʿalaykum
إِلَّاexceptillā
مَاwhat
ٱضْطُرِرْتُمْyou are compelleduḍ'ṭurir'tum
إِلَيْهِto itilayhi
وَإِنَّAnd indeedwa-inna
كَثِيرًۭاmanykathīran
لَّيُضِلُّونَsurely lead astraylayuḍillūna
بِأَهْوَآئِهِمby their (vain) desiresbi-ahwāihim
بِغَيْرِwithoutbighayri
عِلْمٍknowledgeʿil'min
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
هُوَHehuwa
أَعْلَمُ(is) most knowingaʿlamu
بِٱلْمُعْتَدِينَof the transgressorsbil-muʿ'tadīna
120

وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ

And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

Word by Word
وَذَرُوا۟Forsakewadharū
ظَٰهِرَopenẓāhira
ٱلْإِثْمِ[the] sinsl-ith'mi
وَبَاطِنَهُۥٓand the secretwabāṭinahu
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
يَكْسِبُونَearnyaksibūna
ٱلْإِثْمَ[the] sinl-ith'ma
سَيُجْزَوْنَthey will be recompensedsayuj'zawna
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَقْتَرِفُونَcommityaqtarifūna
121

وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌۭ ۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ

And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].341

  1. [341] i.e., by your obedience to them - obedience being the basis of worship.

Word by Word
وَلَاAnd (do) notwalā
تَأْكُلُوا۟eattakulū
مِمَّاof thatmimmā
لَمْnotlam
يُذْكَرِhas been mentionedyudh'kari
ٱسْمُ(the) nameus'mu
ٱللَّهِ(of) Allahl-lahi
عَلَيْهِon itʿalayhi
وَإِنَّهُۥand indeed, it (is)wa-innahu
لَفِسْقٌۭgrave disobediencelafis'qun
وَإِنَّAnd indeedwa-inna
ٱلشَّيَٰطِينَthe devilsl-shayāṭīna
لَيُوحُونَinspirelayūḥūna
إِلَىٰٓtoilā
أَوْلِيَآئِهِمْtheir friendsawliyāihim
لِيُجَٰدِلُوكُمْso that they dispute with youliyujādilūkum
وَإِنْand ifwa-in
أَطَعْتُمُوهُمْyou obey themaṭaʿtumūhum
إِنَّكُمْindeed, youinnakum
لَمُشْرِكُونَ(would) be the polytheistslamush'rikūna
122

أَوَمَن كَانَ مَيْتًۭا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًۭا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍۢ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

Word by Word
أَوَمَنIs (one) whoawaman
كَانَwaskāna
مَيْتًۭاdeadmaytan
فَأَحْيَيْنَٰهُand We gave him lifefa-aḥyaynāhu
وَجَعَلْنَاand We madewajaʿalnā
لَهُۥfor himlahu
نُورًۭاlightnūran
يَمْشِىhe walksyamshī
بِهِۦwherebybihi
فِىamong
ٱلنَّاسِthe peoplel-nāsi
كَمَنlike (one) whokaman
مَّثَلُهُۥ[similar to him]mathaluhu
فِى(is) in
ٱلظُّلُمَٰتِthe darknessesl-ẓulumāti
لَيْسَnotlaysa
بِخَارِجٍۢhe comes outbikhārijin
مِّنْهَاof itmin'hā
كَذَٰلِكَThuskadhālika
زُيِّنَis made fair-seemingzuyyina
لِلْكَٰفِرِينَto the disbelieverslil'kāfirīna
مَاwhat
كَانُوا۟they werekānū
يَعْمَلُونَdoingyaʿmalūna
123

وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ

And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
جَعَلْنَاWe placedjaʿalnā
فِىin
كُلِّeverykulli
قَرْيَةٍcityqaryatin
أَكَٰبِرَgreatestakābira
مُجْرِمِيهَا(of) its criminalsmuj'rimīhā
لِيَمْكُرُوا۟so that they plotliyamkurū
فِيهَاthereinfīhā
وَمَاAnd notwamā
يَمْكُرُونَthey plotyamkurūna
إِلَّاexceptillā
بِأَنفُسِهِمْagainst themselvesbi-anfusihim
وَمَاand notwamā
يَشْعُرُونَthey perceiveyashʿurūna
124

وَإِذَا جَآءَتْهُمْ ءَايَةٌۭ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌۭ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ

And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.

Word by Word
وَإِذَاAnd whenwa-idhā
جَآءَتْهُمْcomes to themjāathum
ءَايَةٌۭa Signāyatun
قَالُوا۟they sayqālū
لَنNeverlan
نُّؤْمِنَwe will believenu'mina
حَتَّىٰuntilḥattā
نُؤْتَىٰwe are givennu'tā
مِثْلَlikemith'la
مَآwhat
أُوتِىَwas givenūtiya
رُسُلُ(to the) Messengersrusulu
ٱللَّهِ(of) Allahl-lahi
ٱللَّهُAllahl-lahu
أَعْلَمُknows bestaʿlamu
حَيْثُwhereḥaythu
يَجْعَلُHe placesyajʿalu
رِسَالَتَهُۥHis Messagerisālatahu
سَيُصِيبُWill afflictsayuṣību
ٱلَّذِينَthose whoalladhīna
أَجْرَمُوا۟committed crimesajramū
صَغَارٌa humiliationṣaghārun
عِندَfromʿinda
ٱللَّهِAllahl-lahi
وَعَذَابٌۭand a punishmentwaʿadhābun
شَدِيدٌۢsevereshadīdun
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَمْكُرُونَplotyamkurūna
125

فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًۭا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ

So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray342 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.

  1. [342] As a result of the person's arrogance and persistence in sin.

Word by Word
فَمَنSo whoeverfaman
يُرِدِwantsyuridi
ٱللَّهُAllahl-lahu
أَنthatan
يَهْدِيَهُۥHe guides himyahdiyahu
يَشْرَحْHe expandsyashraḥ
صَدْرَهُۥhis breastṣadrahu
لِلْإِسْلَٰمِto Islamlil'is'lāmi
وَمَنand whoeverwaman
يُرِدْHe wantsyurid
أَنthatan
يُضِلَّهُۥHe lets him go astrayyuḍillahu
يَجْعَلْHe makesyajʿal
صَدْرَهُۥhis breastṣadrahu
ضَيِّقًاtightḍayyiqan
حَرَجًۭاand constrictedḥarajan
كَأَنَّمَاas thoughka-annamā
يَصَّعَّدُhe (were) climbingyaṣṣaʿʿadu
فِىinto
ٱلسَّمَآءِthe skyl-samāi
كَذَٰلِكَThuskadhālika
يَجْعَلُplacesyajʿalu
ٱللَّهُAllahl-lahu
ٱلرِّجْسَthe filthl-rij'sa
عَلَىonʿalā
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
126

وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًۭا ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَذَّكَّرُونَ

And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

Word by Word
وَهَٰذَاAnd thiswahādhā
صِرَٰطُ(is the) wayṣirāṭu
رَبِّكَ(of) your Lordrabbika
مُسْتَقِيمًۭاstraightmus'taqīman
قَدْCertainlyqad
فَصَّلْنَاWe have detailedfaṣṣalnā
ٱلْءَايَٰتِthe Versesl-āyāti
لِقَوْمٍۢfor a peopleliqawmin
يَذَّكَّرُونَwho take heedyadhakkarūna
127

۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ

For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.

Word by Word
لَهُمْFor themlahum
دَارُ(will be) homedāru
ٱلسَّلَٰمِ(of) [the] peacel-salāmi
عِندَwithʿinda
رَبِّهِمْtheir Lordrabbihim
وَهُوَAnd Hewahuwa
وَلِيُّهُم(will be) their protecting friendwaliyyuhum
بِمَاbecausebimā
كَانُوا۟(of what) they used tokānū
يَعْمَلُونَdoyaʿmalūna
128

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ

And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."

Word by Word
وَيَوْمَAnd (the) Daywayawma
يَحْشُرُهُمْHe will gather themyaḥshuruhum
جَمِيعًۭاalljamīʿan
يَٰمَعْشَرَ(and will say), " O assemblyyāmaʿshara
ٱلْجِنِّ(of) [the] jinnl-jini
قَدِCertainlyqadi
ٱسْتَكْثَرْتُمyou have (misled) manyis'takthartum
مِّنَofmina
ٱلْإِنسِthe mankindl-insi
وَقَالَAnd will saywaqāla
أَوْلِيَآؤُهُمtheir friendsawliyāuhum
مِّنَamongmina
ٱلْإِنسِthe menl-insi
رَبَّنَاOur Lordrabbanā
ٱسْتَمْتَعَprofitedis'tamtaʿa
بَعْضُنَاsome of usbaʿḍunā
بِبَعْضٍۢby othersbibaʿḍin
وَبَلَغْنَآand we have reachedwabalaghnā
أَجَلَنَاour termajalanā
ٱلَّذِىٓwhichalladhī
أَجَّلْتَYou appointedajjalta
لَنَاfor uslanā
قَالَHe will sayqāla
ٱلنَّارُThe Firel-nāru
مَثْوَىٰكُمْ(is) your abodemathwākum
خَٰلِدِينَwill abide foreverkhālidīna
فِيهَآin itfīhā
إِلَّاexceptillā
مَا(for) what
شَآءَwillsshāa
ٱللَّهُAllahl-lahu
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
حَكِيمٌ(is) All-Wiseḥakīmun
عَلِيمٌۭAll-Knowingʿalīmun
129

وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ

And thus will We make some of the wrongdoers allies of others for what they used to earn.343

  1. [343] Another interpretation pertaining to this world is "And thus do We make some of the wrongdoers allies of others for what they have been earning."

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
نُوَلِّىWe make friendsnuwallī
بَعْضَsome (of)baʿḍa
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
بَعْضًۢا(to) othersbaʿḍan
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَكْسِبُونَearnyaksibūna
130

يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ

"O company of jinn and mankind,344 did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

  1. [344] They will be reproached thus at the Judgement.

Word by Word
يَٰمَعْشَرَO assemblyyāmaʿshara
ٱلْجِنِّ(of) [the] jinnl-jini
وَٱلْإِنسِand [the] menwal-insi
أَلَمْDid (there) notalam
يَأْتِكُمْcome to youyatikum
رُسُلٌۭMessengersrusulun
مِّنكُمْfrom (among) youminkum
يَقُصُّونَrelatingyaquṣṣūna
عَلَيْكُمْto youʿalaykum
ءَايَٰتِىMy Versesāyātī
وَيُنذِرُونَكُمْand warning youwayundhirūnakum
لِقَآءَ(of the) meetingliqāa
يَوْمِكُمْ(of) your dayyawmikum
هَٰذَاthishādhā
قَالُوا۟They will sayqālū
شَهِدْنَاWe bear witnessshahid'nā
عَلَىٰٓagainstʿalā
أَنفُسِنَاourselvesanfusinā
وَغَرَّتْهُمُAnd deluded themwagharrathumu
ٱلْحَيَوٰةُthe lifel-ḥayatu
ٱلدُّنْيَا(of) the worldl-dun'yā
وَشَهِدُوا۟and they will bear witnesswashahidū
عَلَىٰٓagainstʿalā
أَنفُسِهِمْthemselvesanfusihim
أَنَّهُمْthat theyannahum
كَانُوا۟werekānū
كَٰفِرِينَdisbelieverskāfirīna
131

ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا غَٰفِلُونَ

That is because your Lord would not destroy the cities for wrongdoing345 while their people were unaware.

  1. [345] Or "unjustly."

Word by Word
ذَٰلِكَThat (is because)dhālika
أَن[that]an
لَّمْnotlam
يَكُنisyakun
رَّبُّكَyour Lordrabbuka
مُهْلِكَone who destroysmuh'lika
ٱلْقُرَىٰthe citiesl-qurā
بِظُلْمٍۢfor (their) wrongdoingbiẓul'min
وَأَهْلُهَاwhile their peoplewa-ahluhā
غَٰفِلُونَ(are) unawareghāfilūna
132

وَلِكُلٍّۢ دَرَجَٰتٌۭ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ

And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.

Word by Word
وَلِكُلٍّۢAnd for allwalikullin
دَرَجَٰتٌۭ(will be) degreesdarajātun
مِّمَّاfor whatmimmā
عَمِلُوا۟they didʿamilū
وَمَاAnd notwamā
رَبُّكَ(is) your Lordrabbuka
بِغَٰفِلٍunawarebighāfilin
عَمَّاabout whatʿammā
يَعْمَلُونَthey doyaʿmalūna
133

وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ

And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.

Word by Word
وَرَبُّكَAnd your Lordwarabbuka
ٱلْغَنِىُّ(is) the Self-Sufficientl-ghaniyu
ذُو(the) Possessordhū
ٱلرَّحْمَةِ(of) mercyl-raḥmati
إِنIfin
يَشَأْHe willsyasha
يُذْهِبْكُمْHe can take you awayyudh'hib'kum
وَيَسْتَخْلِفْand grant successionwayastakhlif
مِنۢfrommin
بَعْدِكُمafter youbaʿdikum
مَّا(to) whom
يَشَآءُHe willsyashāu
كَمَآaskamā
أَنشَأَكُمHe raised youansha-akum
مِّنfrommin
ذُرِّيَّةِthe descendantsdhurriyyati
قَوْمٍ(of) peopleqawmin
ءَاخَرِينَotherākharīna
134

إِنَّ مَا تُوعَدُونَ لَءَاتٍۢ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ

Indeed, what you are promised is coming, and you will not cause failure [to Allāh].346

  1. [346] i.e., You will neither escape nor prevent its occurrence.

Word by Word
إِنَّIndeedinna
مَاwhat
تُوعَدُونَyou are promisedtūʿadūna
لَءَاتٍۢ(is) sure to comelaātin
وَمَآAnd notwamā
أَنتُم(can) youantum
بِمُعْجِزِينَescape (it)bimuʿ'jizīna
135

قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.347 Indeed, the wrongdoers will not succeed."

  1. [347] i.e., in the land or in the Hereafter.

Word by Word
قُلْSayqul
يَٰقَوْمِO my peopleyāqawmi
ٱعْمَلُوا۟Workiʿ'malū
عَلَىٰonʿalā
مَكَانَتِكُمْyour positionmakānatikum
إِنِّىIndeed, I aminnī
عَامِلٌۭa workerʿāmilun
فَسَوْفَAnd soonfasawfa
تَعْلَمُونَyou will knowtaʿlamūna
مَنwhoman
تَكُونُwill havetakūnu
لَهُۥfor himselflahu
عَٰقِبَةُ(in) the endʿāqibatu
ٱلدَّارِ(a good) homel-dāri
إِنَّهُۥIndeed [he]innahu
لَا(will) not
يُفْلِحُsucceedyuf'liḥu
ٱلظَّٰلِمُونَthe wrongdoersl-ẓālimūna
136

وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًۭا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ

And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.

Word by Word
وَجَعَلُوا۟And they assignwajaʿalū
لِلَّهِto Allahlillahi
مِمَّاout of whatmimmā
ذَرَأَHe produceddhara-a
مِنَofmina
ٱلْحَرْثِthe cropsl-ḥarthi
وَٱلْأَنْعَٰمِand the cattlewal-anʿāmi
نَصِيبًۭاa sharenaṣīban
فَقَالُوا۟and they sayfaqālū
هَٰذَاThishādhā
لِلَّهِ(is) for Allahlillahi
بِزَعْمِهِمْby their claimbizaʿmihim
وَهَٰذَاAnd thiswahādhā
لِشُرَكَآئِنَا(is) for our partnerslishurakāinā
فَمَاBut whatfamā
كَانَiskāna
لِشُرَكَآئِهِمْfor their partnerslishurakāihim
فَلَا(does) notfalā
يَصِلُreachyaṣilu
إِلَى[to]ilā
ٱللَّهِAllahl-lahi
وَمَاwhile whatwamā
كَانَiskāna
لِلَّهِfor Allahlillahi
فَهُوَthen itfahuwa
يَصِلُreachesyaṣilu
إِلَىٰ[to]ilā
شُرَكَآئِهِمْtheir partnersshurakāihim
سَآءَEvilsāa
مَا(is) what
يَحْكُمُونَthey judgeyaḥkumūna
137

وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

And likewise, to many of the polytheists their partners348 have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.

  1. [348] Their evil associates.

Word by Word
وَكَذَٰلِكَAnd likewisewakadhālika
زَيَّنَmade pleasingzayyana
لِكَثِيرٍۢto manylikathīrin
مِّنَofmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
قَتْلَ(the) killingqatla
أَوْلَٰدِهِمْ(of) their childrenawlādihim
شُرَكَآؤُهُمْtheir partnersshurakāuhum
لِيُرْدُوهُمْso that they may ruin themliyur'dūhum
وَلِيَلْبِسُوا۟and that they make confusingwaliyalbisū
عَلَيْهِمْto themʿalayhim
دِينَهُمْtheir religiondīnahum
وَلَوْAnd ifwalaw
شَآءَ(had) willedshāa
ٱللَّهُAllahl-lahu
مَاnot
فَعَلُوهُ(would) they have done sofaʿalūhu
فَذَرْهُمْSo leave themfadharhum
وَمَاand whatwamā
يَفْتَرُونَthey inventyaftarūna
138

وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ

And they say, "These animals349 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]350 and those upon which the name of Allāh is not mentioned351 - [all of this] an invention of untruth about Him.352 He will punish them for what they were inventing.

  1. [349] The four categories of grazing livestock called "anʿām" collectively.
  2. [350] See 5:103.
  3. [351] At the time of slaughter. Rather, they are dedicated to others among their "deities."
  4. [352] i.e., false assertions that such practices are part of Allāh's religion.

Word by Word
وَقَالُوا۟And they saywaqālū
هَٰذِهِۦٓThesehādhihi
أَنْعَٰمٌۭ(are) cattleanʿāmun
وَحَرْثٌand cropswaḥarthun
حِجْرٌۭforbiddenḥij'run
لَّاno (one)
يَطْعَمُهَآcan eat themyaṭʿamuhā
إِلَّاexceptillā
مَنwhomman
نَّشَآءُwe willnashāu
بِزَعْمِهِمْby their claimbizaʿmihim
وَأَنْعَٰمٌAnd cattlewa-anʿāmun
حُرِّمَتْforbiddenḥurrimat
ظُهُورُهَا(are) their backsẓuhūruhā
وَأَنْعَٰمٌۭand cattlewa-anʿāmun
لَّاnot
يَذْكُرُونَthey mentionyadhkurūna
ٱسْمَ(the) nameis'ma
ٱللَّهِ(of) Allahl-lahi
عَلَيْهَاon itʿalayhā
ٱفْتِرَآءً(as) an inventionif'tirāan
عَلَيْهِagainst Himʿalayhi
سَيَجْزِيهِمHe will recompense themsayajzīhim
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَفْتَرُونَinventyaftarūna
139

وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ

And they say, "What is in the bellies of these animals353 is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.354 Indeed, He is Wise and Knowing.

  1. [353] i.e., their milk and offspring.
  2. [354] Of what is lawful and unlawful according to their whims.

Word by Word
وَقَالُوا۟And they saywaqālū
مَاWhat
فِى(is) in
بُطُونِ(the) wombsbuṭūni
هَٰذِهِ(of) thesehādhihi
ٱلْأَنْعَٰمِcattlel-anʿāmi
خَالِصَةٌۭ(is) exclusivelykhāliṣatun
لِّذُكُورِنَاfor our maleslidhukūrinā
وَمُحَرَّمٌand forbiddenwamuḥarramun
عَلَىٰٓonʿalā
أَزْوَٰجِنَاour spousesazwājinā
وَإِنBut ifwa-in
يَكُنisyakun
مَّيْتَةًۭ(born) deadmaytatan
فَهُمْthen they (all)fahum
فِيهِin itfīhi
شُرَكَآءُ(are) partnersshurakāu
سَيَجْزِيهِمْHe will recompense themsayajzīhim
وَصْفَهُمْ(for) their attributionwaṣfahum
إِنَّهُۥIndeed, Heinnahu
حَكِيمٌ(is) All-Wiseḥakīmun
عَلِيمٌۭAll-Knowingʿalīmun
140

قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍۢ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ

They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.

Word by Word
قَدْCertainlyqad
خَسِرَ(are) lostkhasira
ٱلَّذِينَthose whoalladhīna
قَتَلُوٓا۟killedqatalū
أَوْلَٰدَهُمْtheir childrenawlādahum
سَفَهًۢا(in) foolishnesssafahan
بِغَيْرِwithoutbighayri
عِلْمٍۢknowledgeʿil'min
وَحَرَّمُوا۟and forbidwaḥarramū
مَاwhat
رَزَقَهُمُ(bas been) provided (to) themrazaqahumu
ٱللَّهُ(by) Allahl-lahu
ٱفْتِرَآءًinventing (lies)if'tirāan
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
قَدْCertainlyqad
ضَلُّوا۟they have gone astrayḍallū
وَمَاand notwamā
كَانُوا۟they arekānū
مُهْتَدِينَguided-onesmuh'tadīna
141

۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍۢ مَّعْرُوشَٰتٍۢ وَغَيْرَ مَعْرُوشَٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًۭا وَغَيْرَ مُتَشَٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ

And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.355 Indeed, He does not like those who commit excess.

  1. [355] In eating, as well as in all things generally.

Word by Word
وَهُوَAnd Hewahuwa
ٱلَّذِىٓ(is) the One Whoalladhī
أَنشَأَproducedansha-a
جَنَّٰتٍۢgardensjannātin
مَّعْرُوشَٰتٍۢtrellisedmaʿrūshātin
وَغَيْرَand other thanwaghayra
مَعْرُوشَٰتٍۢtrellisedmaʿrūshātin
وَٱلنَّخْلَand the date-palmwal-nakhla
وَٱلزَّرْعَand the cropswal-zarʿa
مُخْتَلِفًاdiversemukh'talifan
أُكُلُهُۥ(are) its tasteukuluhu
وَٱلزَّيْتُونَand the oliveswal-zaytūna
وَٱلرُّمَّانَand the pomegranateswal-rumāna
مُتَشَٰبِهًۭاsimilarmutashābihan
وَغَيْرَand other thanwaghayra
مُتَشَٰبِهٍۢsimilarmutashābihin
كُلُوا۟Eatkulū
مِنofmin
ثَمَرِهِۦٓits fruitthamarihi
إِذَآwhenidhā
أَثْمَرَit bears fruitathmara
وَءَاتُوا۟and givewaātū
حَقَّهُۥits dueḥaqqahu
يَوْمَ(on the) dayyawma
حَصَادِهِۦ(of) its harvestḥaṣādihi
وَلَاAnd (do) notwalā
تُسْرِفُوٓا۟(be) extravaganttus'rifū
إِنَّهُۥIndeed, Heinnahu
لَا(does) not
يُحِبُّloveyuḥibbu
ٱلْمُسْرِفِينَthe ones who are extravagantl-mus'rifīna
142

وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ

And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.356 Indeed, he is to you a clear enemy.

  1. [356] As the disbelievers have done in making their own rulings about what is permissible and what is prohibited.

Word by Word
وَمِنَAnd ofwamina
ٱلْأَنْعَٰمِthe cattlel-anʿāmi
حَمُولَةًۭ(are some for) burdenḥamūlatan
وَفَرْشًۭاand (some for) meatwafarshan
كُلُوا۟Eatkulū
مِمَّاof whatmimmā
رَزَقَكُمُ(has been) provided (to) yourazaqakumu
ٱللَّهُ(by) Allahl-lahu
وَلَاand (do) notwalā
تَتَّبِعُوا۟followtattabiʿū
خُطُوَٰتِ(the) footstepskhuṭuwāti
ٱلشَّيْطَٰنِ(of) Shaitaanl-shayṭāni
إِنَّهُۥIndeed, heinnahu
لَكُمْ(is) to youlakum
عَدُوٌّۭan enemyʿaduwwun
مُّبِينٌۭopenmubīnun
143

ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ

[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."

Word by Word
ثَمَٰنِيَةَEightthamāniyata
أَزْوَٰجٍۢpairsazwājin
مِّنَofmina
ٱلضَّأْنِthe sheepl-ḍani
ٱثْنَيْنِtwoith'nayni
وَمِنَand ofwamina
ٱلْمَعْزِthe goatsl-maʿzi
ٱثْنَيْنِtwoith'nayni
قُلْSayqul
ءَآلذَّكَرَيْنِ(Are) the two malesāldhakarayni
حَرَّمَHe has forbiddenḥarrama
أَمِorami
ٱلْأُنثَيَيْنِthe two femalesl-unthayayni
أَمَّاor whatammā
ٱشْتَمَلَتْcontainsish'tamalat
عَلَيْهِ[in it]ʿalayhi
أَرْحَامُ(the) wombsarḥāmu
ٱلْأُنثَيَيْنِ(of) the two femalesl-unthayayni
نَبِّـُٔونِىInform menabbiūnī
بِعِلْمٍwith knowledgebiʿil'min
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
144

وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."

Word by Word
وَمِنَAnd ofwamina
ٱلْإِبِلِthe camelsl-ibili
ٱثْنَيْنِtwoith'nayni
وَمِنَand ofwamina
ٱلْبَقَرِthe cowsl-baqari
ٱثْنَيْنِtwoith'nayni
قُلْSayqul
ءَآلذَّكَرَيْنِ(Is it) the two malesāldhakarayni
حَرَّمَHe (has) forbiddenḥarrama
أَمِorami
ٱلْأُنثَيَيْنِthe two femalesl-unthayayni
أَمَّاor whatammā
ٱشْتَمَلَتْcontainsish'tamalat
عَلَيْهِ[in it]ʿalayhi
أَرْحَامُ(the) wombsarḥāmu
ٱلْأُنثَيَيْنِ(of) the two femalesl-unthayayni
أَمْOram
كُنتُمْwere youkuntum
شُهَدَآءَwitnessesshuhadāa
إِذْwhenidh
وَصَّىٰكُمُenjoined youwaṣṣākumu
ٱللَّهُAllahl-lahu
بِهَٰذَاwith thisbihādhā
فَمَنْThen whofaman
أَظْلَمُ(is) more unjustaẓlamu
مِمَّنِthan (one) whomimmani
ٱفْتَرَىٰinventsif'tarā
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
كَذِبًۭاa liekadhiban
لِّيُضِلَّto misleadliyuḍilla
ٱلنَّاسَthe peoplel-nāsa
بِغَيْرِwithoutbighayri
عِلْمٍknowledgeʿil'min
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلظَّٰلِمِينَthe wrongdoingl-ẓālimīna
145

قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ

Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.357 But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."

  1. [357] Refer to 2:173 and 5:3.

Word by Word
قُلSayqul
لَّآNot
أَجِدُ(do) I findajidu
فِىin
مَآwhat
أُوحِىَhas been revealedūḥiya
إِلَىَّto meilayya
مُحَرَّمًا(anything) forbiddenmuḥarraman
عَلَىٰtoʿalā
طَاعِمٍۢan eaterṭāʿimin
يَطْعَمُهُۥٓwho eats ityaṭʿamuhu
إِلَّآexceptillā
أَنthatan
يَكُونَit beyakūna
مَيْتَةًdeadmaytatan
أَوْoraw
دَمًۭاblooddaman
مَّسْفُوحًاpoured forthmasfūḥan
أَوْoraw
لَحْمَ(the) fleshlaḥma
خِنزِيرٍۢ(of) swinekhinzīrin
فَإِنَّهُۥfor indeed, itfa-innahu
رِجْسٌ(is) filthrij'sun
أَوْoraw
فِسْقًا(it be) disobediencefis'qan
أُهِلَّ[is] dedicateduhilla
لِغَيْرِto other thanlighayri
ٱللَّهِAllahl-lahi
بِهِۦ[on it]bihi
فَمَنِBut whoeverfamani
ٱضْطُرَّ(is) compelleduḍ'ṭurra
غَيْرَnotghayra
بَاغٍۢdesiringbāghin
وَلَاand notwalā
عَادٍۢtransgressingʿādin
فَإِنَّthen indeedfa-inna
رَبَّكَyour Lordrabbaka
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
146

وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ

And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.

Word by Word
وَعَلَىAnd towaʿalā
ٱلَّذِينَthose whoalladhīna
هَادُوا۟are Jewshādū
حَرَّمْنَاWe forbadeḥarramnā
كُلَّeverykulla
ذِى(animal) withdhī
ظُفُرٍۢclawsẓufurin
وَمِنَand ofwamina
ٱلْبَقَرِthe cowsl-baqari
وَٱلْغَنَمِand the sheepwal-ghanami
حَرَّمْنَاWe forbadeḥarramnā
عَلَيْهِمْto themʿalayhim
شُحُومَهُمَآtheir fatshuḥūmahumā
إِلَّاexceptillā
مَاwhat
حَمَلَتْcarriedḥamalat
ظُهُورُهُمَآtheir backsẓuhūruhumā
أَوِorawi
ٱلْحَوَايَآthe entrailsl-ḥawāyā
أَوْoraw
مَاwhat
ٱخْتَلَطَ(is) joinedikh'talaṭa
بِعَظْمٍۢwith the bonebiʿaẓmin
ذَٰلِكَThatdhālika
جَزَيْنَٰهُم(is) their recompensejazaynāhum
بِبَغْيِهِمْfor their rebellionbibaghyihim
وَإِنَّاAnd indeed, Wewa-innā
لَصَٰدِقُونَ[surely] are truthfullaṣādiqūna
147

فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍۢ وَٰسِعَةٍۢ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

Word by Word
فَإِنBut iffa-in
كَذَّبُوكَthey deny youkadhabūka
فَقُلthen sayfaqul
رَّبُّكُمْYour Lordrabbukum
ذُو(is the) Possessordhū
رَحْمَةٍۢ(of) Mercyraḥmatin
وَٰسِعَةٍۢVastwāsiʿatin
وَلَاbut notwalā
يُرَدُّwill be turned backyuraddu
بَأْسُهُۥHis wrathbasuhu
عَنِfromʿani
ٱلْقَوْمِthe peoplel-qawmi
ٱلْمُجْرِمِينَ(who are) criminalsl-muj'rimīna
148

سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ

Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

Word by Word
سَيَقُولُWill saysayaqūlu
ٱلَّذِينَthose whoalladhīna
أَشْرَكُوا۟associate partners (with Allah)ashrakū
لَوْIflaw
شَآءَHad willedshāa
ٱللَّهُAllahl-lahu
مَآnot
أَشْرَكْنَاwe (would) have associated partners (with Allah)ashraknā
وَلَآand notwalā
ءَابَآؤُنَاour forefathersābāunā
وَلَاand notwalā
حَرَّمْنَاwe (would) have forbiddenḥarramnā
مِن[of]min
شَىْءٍۢanythingshayin
كَذَٰلِكَLikewisekadhālika
كَذَّبَdeniedkadhaba
ٱلَّذِينَthose whoalladhīna
مِن(were from)min
قَبْلِهِمْbefore themqablihim
حَتَّىٰuntilḥattā
ذَاقُوا۟they tasteddhāqū
بَأْسَنَاOur wrathbasanā
قُلْSayqul
هَلْIshal
عِندَكُمwith youʿindakum
مِّنْ[of]min
عِلْمٍۢany knowledgeʿil'min
فَتُخْرِجُوهُthen produce itfatukh'rijūhu
لَنَآfor uslanā
إِنNotin
تَتَّبِعُونَyou followtattabiʿūna
إِلَّاexceptillā
ٱلظَّنَّthe assumptionl-ẓana
وَإِنْand notwa-in
أَنتُمْyou (do)antum
إِلَّاbutillā
تَخْرُصُونَguesstakhruṣūna
149

قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ

Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."

Word by Word
قُلْSayqul
فَلِلَّهِWith Allahfalillahi
ٱلْحُجَّةُ(is) the argumentl-ḥujatu
ٱلْبَٰلِغَةُthe conclusivel-bālighatu
فَلَوْAnd iffalaw
شَآءَHe (had) willedshāa
لَهَدَىٰكُمْsurely He (would) have guided youlahadākum
أَجْمَعِينَallajmaʿīna
150

قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ

Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

Word by Word
قُلْSayqul
هَلُمَّBring forwardhalumma
شُهَدَآءَكُمُyour witnessesshuhadāakumu
ٱلَّذِينَthose whoalladhīna
يَشْهَدُونَtestifyyashhadūna
أَنَّthatanna
ٱللَّهَAllahl-laha
حَرَّمَprohibitedḥarrama
هَٰذَاthishādhā
فَإِنThen iffa-in
شَهِدُوا۟they testifyshahidū
فَلَاthen (do) notfalā
تَشْهَدْtestifytashhad
مَعَهُمْwith themmaʿahum
وَلَاAnd (do) notwalā
تَتَّبِعْfollowtattabiʿ
أَهْوَآءَ(the) desiresahwāa
ٱلَّذِينَ(of) those whoalladhīna
كَذَّبُوا۟deniedkadhabū
بِـَٔايَٰتِنَاOur Signsbiāyātinā
وَٱلَّذِينَand those whowa-alladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
وَهُمwhile theywahum
بِرَبِّهِمْwith their Lordbirabbihim
يَعْدِلُونَset up equalsyaʿdilūna