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VerseSurah

Surah At-Tawbah Verses 101–129

Verses 101–129Page 3 of 3
101

وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍۢ

And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

Word by Word
وَمِمَّنْAnd among thosewamimman
حَوْلَكُمaround youḥawlakum
مِّنَofmina
ٱلْأَعْرَابِthe bedouinsl-aʿrābi
مُنَٰفِقُونَ(are) hypocritesmunāfiqūna
وَمِنْand (also) fromwamin
أَهْلِpeopleahli
ٱلْمَدِينَةِ(of) the Madinahl-madīnati
مَرَدُوا۟They persistmaradū
عَلَىinʿalā
ٱلنِّفَاقِthe hypocrisyl-nifāqi
لَاnot
تَعْلَمُهُمْyou know themtaʿlamuhum
نَحْنُWenaḥnu
نَعْلَمُهُمْ[We] know themnaʿlamuhum
سَنُعَذِّبُهُمWe will punish themsanuʿadhibuhum
مَّرَّتَيْنِtwicemarratayni
ثُمَّthenthumma
يُرَدُّونَthey will be returnedyuraddūna
إِلَىٰtoilā
عَذَابٍa punishmentʿadhābin
عَظِيمٍۢgreatʿaẓīmin
102

وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَٰلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.502 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.

  1. [502] This refers to their having previously taken part in jihād but having abstained on the occasion of Tabūk.

Word by Word
وَءَاخَرُونَAnd otherswaākharūna
ٱعْتَرَفُوا۟(who have) acknowledgediʿ'tarafū
بِذُنُوبِهِمْtheir sinsbidhunūbihim
خَلَطُوا۟They had mixedkhalaṭū
عَمَلًۭاa deedʿamalan
صَٰلِحًۭاrighteousṣāliḥan
وَءَاخَرَ(with) otherwaākhara
سَيِّئًا(that was) evilsayyi-an
عَسَىPerhapsʿasā
ٱللَّهُAllahl-lahu
أَن[that]an
يَتُوبَwill turn (in mercy)yatūba
عَلَيْهِمْto themʿalayhim
إِنَّIndeedinna
ٱللَّهَAllahl-laha
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌMost Mercifulraḥīmun
103

خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةًۭ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌۭ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.

Word by Word
خُذْTakekhudh
مِنْfrommin
أَمْوَٰلِهِمْtheir wealthamwālihim
صَدَقَةًۭa charityṣadaqatan
تُطَهِّرُهُمْpurifying themtuṭahhiruhum
وَتُزَكِّيهِمand cause them increasewatuzakkīhim
بِهَاby itbihā
وَصَلِّand blesswaṣalli
عَلَيْهِمْ[upon] themʿalayhim
إِنَّIndeedinna
صَلَوٰتَكَyour blessingsṣalataka
سَكَنٌۭ(are a) reassurancesakanun
لَّهُمْfor themlahum
وَٱللَّهُAnd Allahwal-lahu
سَمِيعٌ(is) All-Hearersamīʿun
عَلِيمٌAll-Knowerʿalīmun
104

أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,503 the Merciful?

  1. [503] Refer to footnote in 2:37.

Word by Word
أَلَمْDo notalam
يَعْلَمُوٓا۟they knowyaʿlamū
أَنَّthatanna
ٱللَّهَAllahl-laha
هُوَ(is) Hehuwa
يَقْبَلُ(Who) acceptsyaqbalu
ٱلتَّوْبَةَthe repentancel-tawbata
عَنْfromʿan
عِبَادِهِۦHis slavesʿibādihi
وَيَأْخُذُand takeswayakhudhu
ٱلصَّدَقَٰتِthe charitiesl-ṣadaqāti
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلتَّوَّابُ(is) the Acceptor of repentancel-tawābu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
105

وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

Word by Word
وَقُلِAnd saywaquli
ٱعْمَلُوا۟Doiʿ'malū
فَسَيَرَىthen Allah will seefasayarā
ٱللَّهُthen Allah will seel-lahu
عَمَلَكُمْyour deedʿamalakum
وَرَسُولُهُۥand His Messengerwarasūluhu
وَٱلْمُؤْمِنُونَand the believerswal-mu'minūna
وَسَتُرَدُّونَAnd you will be brought backwasaturaddūna
إِلَىٰtoilā
عَٰلِمِ(the) Knowerʿālimi
ٱلْغَيْبِ(of) the unseenl-ghaybi
وَٱلشَّهَٰدَةِand the seenwal-shahādati
فَيُنَبِّئُكُمthen He will inform youfayunabbi-ukum
بِمَاof whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
106

وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.

Word by Word
وَءَاخَرُونَAnd otherswaākharūna
مُرْجَوْنَdeferredmur'jawna
لِأَمْرِfor the Command of Allahli-amri
ٱللَّهِfor the Command of Allahl-lahi
إِمَّاwhetherimmā
يُعَذِّبُهُمْHe will punish themyuʿadhibuhum
وَإِمَّاorwa-immā
يَتُوبُHe will turn (in mercy)yatūbu
عَلَيْهِمْto themʿalayhim
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌ(is) All-Knowerʿalīmun
حَكِيمٌۭAll-Wiseḥakīmun
107

وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًۭا ضِرَارًۭا وَكُفْرًۭا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًۭا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
ٱتَّخَذُوا۟takeittakhadhū
مَسْجِدًۭاa masjidmasjidan
ضِرَارًۭا(for causing) harmḍirāran
وَكُفْرًۭاand (for) disbeliefwakuf'ran
وَتَفْرِيقًۢاand (for) divisionwatafrīqan
بَيْنَamongbayna
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
وَإِرْصَادًۭاand (as) a stationwa-ir'ṣādan
لِّمَنْfor whoeverliman
حَارَبَwarredḥāraba
ٱللَّهَ(against) Allahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
مِنbeforemin
قَبْلُbeforeqablu
وَلَيَحْلِفُنَّAnd surely they will swearwalayaḥlifunna
إِنْNotin
أَرَدْنَآwe wisharadnā
إِلَّاexceptillā
ٱلْحُسْنَىٰthe goodl-ḥus'nā
وَٱللَّهُBut Allahwal-lahu
يَشْهَدُbears witnessyashhadu
إِنَّهُمْindeed, theyinnahum
لَكَٰذِبُونَ(are) surely liarslakādhibūna
108

لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day504 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.

  1. [504] This description is of the Qubā’ mosque.

Word by Word
لَا(Do) not
تَقُمْstandtaqum
فِيهِin itfīhi
أَبَدًۭاeverabadan
لَّمَسْجِدٌA masjidlamasjidun
أُسِّسَfoundedussisa
عَلَىonʿalā
ٱلتَّقْوَىٰthe righteousnessl-taqwā
مِنْfrommin
أَوَّلِ(the) firstawwali
يَوْمٍdayyawmin
أَحَقُّ(is) more worthyaḥaqqu
أَنthatan
تَقُومَyou standtaqūma
فِيهِin itfīhi
فِيهِWithin itfīhi
رِجَالٌۭ(are) menrijālun
يُحِبُّونَwho loveyuḥibbūna
أَنtoan
يَتَطَهَّرُوا۟purify themselvesyataṭahharū
وَٱللَّهُand Allahwal-lahu
يُحِبُّlovesyuḥibbu
ٱلْمُطَّهِّرِينَthe ones who purify themselvesl-muṭahirīna
109

أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍۢ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.

Word by Word
أَفَمَنْThen is (one) whoafaman
أَسَّسَfoundedassasa
بُنْيَٰنَهُۥhis buildingbun'yānahu
عَلَىٰonʿalā
تَقْوَىٰrighteousnesstaqwā
مِنَfrommina
ٱللَّهِAllahl-lahi
وَرِضْوَٰنٍand (His) pleasurewariḍ'wānin
خَيْرٌbetterkhayrun
أَمoram
مَّنْ(one) whoman
أَسَّسَfoundedassasa
بُنْيَٰنَهُۥhis buildingbun'yānahu
عَلَىٰonʿalā
شَفَاedgeshafā
جُرُفٍ(of) a cliffjurufin
هَارٍۢ(about to) collapsehārin
فَٱنْهَارَso it collapsedfa-in'hāra
بِهِۦwith himbihi
فِىin
نَارِ(the) Firenāri
جَهَنَّمَ(of) Helljahannama
وَٱللَّهُAnd Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe wrongdoing peoplel-qawma
ٱلظَّٰلِمِينَthe wrongdoing peoplel-ẓālimīna
110

لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.

Word by Word
لَاNot
يَزَالُ(will) ceaseyazālu
بُنْيَٰنُهُمُtheir buildingbun'yānuhumu
ٱلَّذِىwhichalladhī
بَنَوْا۟they builtbanaw
رِيبَةًۭa (cause of) doubtrībatan
فِىin
قُلُوبِهِمْtheir heartsqulūbihim
إِلَّآexceptillā
أَنthatan
تَقَطَّعَ(are) cut into piecestaqaṭṭaʿa
قُلُوبُهُمْtheir heartsqulūbuhum
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌ(is) All-Knowerʿalīmun
حَكِيمٌAll-Wiseḥakīmun
111

۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
ٱشْتَرَىٰ(has) purchasedish'tarā
مِنَfrommina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
أَنفُسَهُمْtheir livesanfusahum
وَأَمْوَٰلَهُمand their wealthwa-amwālahum
بِأَنَّbecausebi-anna
لَهُمُfor themlahumu
ٱلْجَنَّةَ(is) Paradisel-janata
يُقَٰتِلُونَThey fightyuqātilūna
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
فَيَقْتُلُونَthey slayfayaqtulūna
وَيُقْتَلُونَand they are slainwayuq'talūna
وَعْدًاA promisewaʿdan
عَلَيْهِupon Himʿalayhi
حَقًّۭاtrueḥaqqan
فِىin
ٱلتَّوْرَىٰةِthe Tauratl-tawrāti
وَٱلْإِنجِيلِand the Injeelwal-injīli
وَٱلْقُرْءَانِand the Quranwal-qur'āni
وَمَنْAnd whowaman
أَوْفَىٰ(is) more faithfulawfā
بِعَهْدِهِۦto his promisebiʿahdihi
مِنَthanmina
ٱللَّهِAllahl-lahi
فَٱسْتَبْشِرُوا۟So rejoicefa-is'tabshirū
بِبَيْعِكُمُin your transactionbibayʿikumu
ٱلَّذِىwhichalladhī
بَايَعْتُمyou have contractedbāyaʿtum
بِهِۦ[with it]bihi
وَذَٰلِكَAnd thatwadhālika
هُوَithuwa
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُthe greatl-ʿaẓīmu
112

ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.

Word by Word
ٱلتَّٰٓئِبُونَThose who turn in repentanceal-tāibūna
ٱلْعَٰبِدُونَthose who worshipl-ʿābidūna
ٱلْحَٰمِدُونَthose who praisel-ḥāmidūna
ٱلسَّٰٓئِحُونَthose who go outl-sāiḥūna
ٱلرَّٰكِعُونَthose who bow downl-rākiʿūna
ٱلسَّٰجِدُونَthose who prostratel-sājidūna
ٱلْءَامِرُونَthose who enjoinl-āmirūna
بِٱلْمَعْرُوفِthe rightbil-maʿrūfi
وَٱلنَّاهُونَand those who forbidwal-nāhūna
عَنِ[on]ʿani
ٱلْمُنكَرِthe wrongl-munkari
وَٱلْحَٰفِظُونَand those who observewal-ḥāfiẓūna
لِحُدُودِ(the) limitsliḥudūdi
ٱللَّهِ(of) Allahl-lahi
وَبَشِّرِAnd give glad tidingswabashiri
ٱلْمُؤْمِنِينَ(to) the believersl-mu'minīna
113

مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

Word by Word
مَاNot
كَانَ(it) iskāna
لِلنَّبِىِّfor the Prophetlilnnabiyyi
وَٱلَّذِينَand those whowa-alladhīna
ءَامَنُوٓا۟believeāmanū
أَنthatan
يَسْتَغْفِرُوا۟they ask forgivenessyastaghfirū
لِلْمُشْرِكِينَfor the polytheistslil'mush'rikīna
وَلَوْeven thoughwalaw
كَانُوٓا۟they bekānū
أُو۟لِىnear of kinulī
قُرْبَىٰnear of kinqur'bā
مِنۢaftermin
بَعْدِafterbaʿdi
مَا[what]
تَبَيَّنَhas become cleartabayyana
لَهُمْto themlahum
أَنَّهُمْthat theyannahum
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلْجَحِيمِ(of) the Hellfirel-jaḥīmi
114

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

Word by Word
وَمَاAnd notwamā
كَانَwaskāna
ٱسْتِغْفَارُ(the) asking of forgivenessis'tigh'fāru
إِبْرَٰهِيمَ(by) Ibrahimib'rāhīma
لِأَبِيهِfor his fatherli-abīhi
إِلَّاexceptillā
عَنbecauseʿan
مَّوْعِدَةٍۢ(of) a promisemawʿidatin
وَعَدَهَآhe had promised itwaʿadahā
إِيَّاهُ(to) himiyyāhu
فَلَمَّاBut whenfalammā
تَبَيَّنَit became cleartabayyana
لَهُۥٓto himlahu
أَنَّهُۥthat heannahu
عَدُوٌّۭ(was) an enemyʿaduwwun
لِّلَّهِto Allahlillahi
تَبَرَّأَhe disassociatedtabarra-a
مِنْهُfrom himmin'hu
إِنَّIndeedinna
إِبْرَٰهِيمَIbrahimib'rāhīma
لَأَوَّٰهٌ(was) compassionatela-awwāhun
حَلِيمٌۭforbearingḥalīmun
115

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.

Word by Word
وَمَاAnd notwamā
كَانَiskāna
ٱللَّهُ(for) Allahl-lahu
لِيُضِلَّthat He lets go astrayliyuḍilla
قَوْمًۢاa peopleqawman
بَعْدَafterbaʿda
إِذْ[when]idh
هَدَىٰهُمْHe has guided themhadāhum
حَتَّىٰuntilḥattā
يُبَيِّنَHe makes clearyubayyina
لَهُمto themlahum
مَّاwhat
يَتَّقُونَthey should fearyattaqūna
إِنَّIndeedinna
ٱللَّهَAllahl-laha
بِكُلِّ(of) everybikulli
شَىْءٍthingshayin
عَلِيمٌ(is) All-Knowerʿalīmun
116

إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَهُۥto Him (belongs)lahu
مُلْكُthe dominionmul'ku
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
يُحْىِۦHe gives lifeyuḥ'yī
وَيُمِيتُand He causes deathwayumītu
وَمَاAnd notwamā
لَكُمfor youlakum
مِّنbesides Allahmin
دُونِbesides Allahdūni
ٱللَّهِbesides Allahl-lahi
مِنanymin
وَلِىٍّۢprotectorwaliyyin
وَلَاand notwalā
نَصِيرٍۢany helpernaṣīrin
117

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ

Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

Word by Word
لَّقَدVerilylaqad
تَّابَAllah turned (in mercy)tāba
ٱللَّهُAllah turned (in mercy)l-lahu
عَلَىtoʿalā
ٱلنَّبِىِّthe Prophetl-nabiyi
وَٱلْمُهَٰجِرِينَand the emigrantswal-muhājirīna
وَٱلْأَنصَارِand the helperswal-anṣāri
ٱلَّذِينَ[those] whoalladhīna
ٱتَّبَعُوهُfollowed himittabaʿūhu
فِىin
سَاعَةِ(the) hoursāʿati
ٱلْعُسْرَةِ(of) difficultyl-ʿus'rati
مِنۢaftermin
بَعْدِafterbaʿdi
مَا[what]
كَادَhad nearlykāda
يَزِيغُdeviatedyazīghu
قُلُوبُ(the) heartsqulūbu
فَرِيقٍۢ(of) a partyfarīqin
مِّنْهُمْof themmin'hum
ثُمَّthenthumma
تَابَHe turned (in mercy)tāba
عَلَيْهِمْto themʿalayhim
إِنَّهُۥIndeed, Heinnahu
بِهِمْto thembihim
رَءُوفٌۭ(is) Most Kindraūfun
رَّحِيمٌۭMost Mercifulraḥīmun
118

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness505 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,506 the Merciful.

  1. [505] Thus it seemed to them in their extreme distress.
  2. [506] Refer to footnote in 2:37.

Word by Word
وَعَلَىAnd onwaʿalā
ٱلثَّلَٰثَةِthe threel-thalāthati
ٱلَّذِينَ(of) those whoalladhīna
خُلِّفُوا۟were left behindkhullifū
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
ضَاقَتْ(was) straitenedḍāqat
عَلَيْهِمُfor themʿalayhimu
ٱلْأَرْضُthe earthl-arḍu
بِمَاthoughbimā
رَحُبَتْit was vastraḥubat
وَضَاقَتْAnd (was) straitenedwaḍāqat
عَلَيْهِمْfor themʿalayhim
أَنفُسُهُمْtheir own soulsanfusuhum
وَظَنُّوٓا۟and they were certainwaẓannū
أَنthatan
لَّا(there is) no
مَلْجَأَrefugemalja-a
مِنَfrommina
ٱللَّهِAllahl-lahi
إِلَّآexceptillā
إِلَيْهِto Himilayhi
ثُمَّThenthumma
تَابَHe turned (in mercy)tāba
عَلَيْهِمْto themʿalayhim
لِيَتُوبُوٓا۟that they may repentliyatūbū
إِنَّIndeedinna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلتَّوَّابُ(is) the Acceptor of repentancel-tawābu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
119

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ

O you who have believed, fear Allāh and be with those who are true.

Word by Word
يَٰٓأَيُّهَاO you who believeyāayyuhā
ٱلَّذِينَO you who believealladhīna
ءَامَنُوا۟O you who believeāmanū
ٱتَّقُوا۟Fearittaqū
ٱللَّهَAllahl-laha
وَكُونُوا۟and bewakūnū
مَعَwithmaʿa
ٱلصَّٰدِقِينَthose who are truthfull-ṣādiqīna
120

مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.507 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.

  1. [507] In times of hardship. Rather, they should have been willing to endure with the Prophet (ﷺ) whatever was necessary for Islām.

Word by Word
مَاNot
كَانَit waskāna
لِأَهْلِ(for) the peopleli-ahli
ٱلْمَدِينَةِof the Madinahl-madīnati
وَمَنْand whowaman
حَوْلَهُمwere around themḥawlahum
مِّنَofmina
ٱلْأَعْرَابِthe bedouinsl-aʿrābi
أَنthatan
يَتَخَلَّفُوا۟they remain behindyatakhallafū
عَنafterʿan
رَّسُولِthe Messengerrasūli
ٱللَّهِof Allahl-lahi
وَلَاand notwalā
يَرْغَبُوا۟they preferyarghabū
بِأَنفُسِهِمْtheir livesbi-anfusihim
عَنtoʿan
نَّفْسِهِۦhis lifenafsihi
ذَٰلِكَThat isdhālika
بِأَنَّهُمْbecause [they]bi-annahum
لَا(does) not
يُصِيبُهُمْafflict themyuṣībuhum
ظَمَأٌۭthirstẓama-on
وَلَاand notwalā
نَصَبٌۭfatiguenaṣabun
وَلَاand notwalā
مَخْمَصَةٌۭhungermakhmaṣatun
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَلَاand notwalā
يَطَـُٔونَthey stepyaṭaūna
مَوْطِئًۭاany stepmawṭi-an
يَغِيظُthat angersyaghīẓu
ٱلْكُفَّارَthe disbelieversl-kufāra
وَلَاand notwalā
يَنَالُونَthey inflictyanālūna
مِنْonmin
عَدُوٍّۢan enemyʿaduwwin
نَّيْلًاan inflictionnaylan
إِلَّاexceptillā
كُتِبَis recordedkutiba
لَهُمfor themlahum
بِهِۦin itbihi
عَمَلٌۭ(as) a deedʿamalun
صَٰلِحٌrighteousṣāliḥun
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(does) not
يُضِيعُallow to be lostyuḍīʿu
أَجْرَthe rewardajra
ٱلْمُحْسِنِينَ(of) the good-doersl-muḥ'sinīna
121

وَلَا يُنفِقُونَ نَفَقَةًۭ صَغِيرَةًۭ وَلَا كَبِيرَةًۭ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ

Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.

Word by Word
وَلَاAnd notwalā
يُنفِقُونَthey spendyunfiqūna
نَفَقَةًۭany spendingnafaqatan
صَغِيرَةًۭsmallṣaghīratan
وَلَاand notwalā
كَبِيرَةًۭbigkabīratan
وَلَاand notwalā
يَقْطَعُونَthey crossyaqṭaʿūna
وَادِيًاa valleywādiyan
إِلَّاbutillā
كُتِبَis recordedkutiba
لَهُمْfor themlahum
لِيَجْزِيَهُمُthat Allah may reward themliyajziyahumu
ٱللَّهُthat Allah may reward theml-lahu
أَحْسَنَthe bestaḥsana
مَا(of) what
كَانُوا۟they used (to)kānū
يَعْمَلُونَdoyaʿmalūna
122

۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةًۭ ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍۢ مِّنْهُمْ طَآئِفَةٌۭ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ

And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.

Word by Word
وَمَاAnd notwamā
كَانَiskāna
ٱلْمُؤْمِنُونَ(for) the believersl-mu'minūna
لِيَنفِرُوا۟that they go forthliyanfirū
كَآفَّةًۭall togetherkāffatan
فَلَوْلَاSo if notfalawlā
نَفَرَgo forthnafara
مِنfrommin
كُلِّeverykulli
فِرْقَةٍۢgroupfir'qatin
مِّنْهُمْamong themmin'hum
طَآئِفَةٌۭa partyṭāifatun
لِّيَتَفَقَّهُوا۟that they may obtain understandingliyatafaqqahū
فِىin
ٱلدِّينِthe religionl-dīni
وَلِيُنذِرُوا۟and that they may warnwaliyundhirū
قَوْمَهُمْtheir peopleqawmahum
إِذَاwhenidhā
رَجَعُوٓا۟they returnrajaʿū
إِلَيْهِمْto themilayhim
لَعَلَّهُمْso that they maylaʿallahum
يَحْذَرُونَbewareyaḥdharūna
123

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.

Word by Word
يَٰٓأَيُّهَاO you who believeyāayyuhā
ٱلَّذِينَO you who believealladhīna
ءَامَنُوا۟O you who believeāmanū
قَٰتِلُوا۟Fightqātilū
ٱلَّذِينَthose whoalladhīna
يَلُونَكُم(are) close to youyalūnakum
مِّنَofmina
ٱلْكُفَّارِthe disbelieversl-kufāri
وَلْيَجِدُوا۟and let them findwalyajidū
فِيكُمْin youfīkum
غِلْظَةًۭharshnessghil'ẓatan
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّthatanna
ٱللَّهَAllahl-laha
مَعَ(is) withmaʿa
ٱلْمُتَّقِينَthose who fear (Him)l-mutaqīna
124

وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًۭا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًۭا وَهُمْ يَسْتَبْشِرُونَ

And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.

Word by Word
وَإِذَاAnd wheneverwa-idhā
مَآAnd whenever
أُنزِلَتْis revealedunzilat
سُورَةٌۭa Surahsūratun
فَمِنْهُمamong themfamin'hum
مَّن(are some) whoman
يَقُولُsayyaqūlu
أَيُّكُمْWhich of youayyukum
زَادَتْهُ(has) increased [it]zādathu
هَٰذِهِۦٓ(by) thishādhihi
إِيمَٰنًۭا(in) faithīmānan
فَأَمَّاAs forfa-ammā
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
فَزَادَتْهُمْthen it has increased themfazādathum
إِيمَٰنًۭا(in) faithīmānan
وَهُمْand theywahum
يَسْتَبْشِرُونَrejoiceyastabshirūna
125

وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا۟ وَهُمْ كَٰفِرُونَ

But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.508 And they will have died while they are disbelievers.

  1. [508] Literally, "filth," i.e., disbelief and hypocrisy.

Word by Word
وَأَمَّاBut as forwa-ammā
ٱلَّذِينَthosealladhīna
فِىin
قُلُوبِهِمtheir heartsqulūbihim
مَّرَضٌۭ(is) a diseasemaraḍun
فَزَادَتْهُمْ(it) increases themfazādathum
رِجْسًا(in) evilrij'san
إِلَىٰtoilā
رِجْسِهِمْtheir evilrij'sihim
وَمَاتُوا۟And they diewamātū
وَهُمْwhile theywahum
كَٰفِرُونَ(are) disbelieverskāfirūna
126

أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍۢ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ

Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?

Word by Word
أَوَلَاDo notawalā
يَرَوْنَthey seeyarawna
أَنَّهُمْthat theyannahum
يُفْتَنُونَare triedyuf'tanūna
فِى[in]
كُلِّeverykulli
عَامٍۢyearʿāmin
مَّرَّةًoncemarratan
أَوْoraw
مَرَّتَيْنِtwicemarratayni
ثُمَّYetthumma
لَاnot
يَتُوبُونَthey turn (in repentance)yatūbūna
وَلَاand notwalā
هُمْtheyhum
يَذَّكَّرُونَpay heedyadhakkarūna
127

وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍۢ ثُمَّ ٱنصَرَفُوا۟ ۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ

And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.

Word by Word
وَإِذَاAnd wheneverwa-idhā
مَآAnd whenever
أُنزِلَتْis revealedunzilat
سُورَةٌۭa Surahsūratun
نَّظَرَlooknaẓara
بَعْضُهُمْsome of thembaʿḍuhum
إِلَىٰtoilā
بَعْضٍothersbaʿḍin
هَلْDoeshal
يَرَىٰكُمsee youyarākum
مِّنْanymin
أَحَدٍۢoneaḥadin
ثُمَّThenthumma
ٱنصَرَفُوا۟they turn awayinṣarafū
صَرَفَAllah has turned awayṣarafa
ٱللَّهُAllah has turned awayl-lahu
قُلُوبَهُمtheir heartsqulūbahum
بِأَنَّهُمْbecause theybi-annahum
قَوْمٌۭ(are) a peopleqawmun
لَّاnot
يَفْقَهُونَthey understandyafqahūna
128

لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ

There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.

Word by Word
لَقَدْCertainlylaqad
جَآءَكُمْ(has) come to youjāakum
رَسُولٌۭa Messengerrasūlun
مِّنْfrommin
أَنفُسِكُمْyourselvesanfusikum
عَزِيزٌGrievousʿazīzun
عَلَيْهِto himʿalayhi
مَا(is) what
عَنِتُّمْyou sufferʿanittum
حَرِيصٌ(he is) concernedḥarīṣun
عَلَيْكُمover youʿalaykum
بِٱلْمُؤْمِنِينَto the believersbil-mu'minīna
رَءُوفٌۭ(he is) kindraūfun
رَّحِيمٌۭ(and) mercifulraḥīmun
129

فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ

But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

Word by Word
فَإِنBut iffa-in
تَوَلَّوْا۟they turn awaytawallaw
فَقُلْthen sayfaqul
حَسْبِىَSufficient for meḥasbiya
ٱللَّهُ(is) Allahl-lahu
لَآ(There is) no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
عَلَيْهِOn Himʿalayhi
تَوَكَّلْتُI put my trusttawakkaltu
وَهُوَAnd Hewahuwa
رَبُّ(is the) Lordrabbu
ٱلْعَرْشِ(of) the Thronel-ʿarshi
ٱلْعَظِيمِthe Greatl-ʿaẓīmi