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Surah 8 · Medinan · 75 Verses

الأنفال

SURAH AL-ANFAL

The Spoils of War

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ

They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.

Word by Word
يَسْـَٔلُونَكَThey ask youyasalūnaka
عَنِaboutʿani
ٱلْأَنفَالِthe spoils of warl-anfāli
قُلِSayquli
ٱلْأَنفَالُThe spoils of warl-anfālu
لِلَّهِ(are) for Allahlillahi
وَٱلرَّسُولِand the Messengerwal-rasūli
فَٱتَّقُوا۟So fearfa-ittaqū
ٱللَّهَAllahl-laha
وَأَصْلِحُوا۟and set rightwa-aṣliḥū
ذَاتَthatdhāta
بَيْنِكُمْ(which is) between youbaynikum
وَأَطِيعُوا۟and obeywa-aṭīʿū
ٱللَّهَAllahl-laha
وَرَسُولَهُۥٓand His Messengerwarasūlahu
إِنifin
كُنتُمyou arekuntum
مُّؤْمِنِينَbelieversmu'minīna
2

إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -

Word by Word
إِنَّمَاOnlyinnamā
ٱلْمُؤْمِنُونَthe believersl-mu'minūna
ٱلَّذِينَ(are) those whoalladhīna
إِذَاwhenidhā
ذُكِرَis mentioneddhukira
ٱللَّهُAllahl-lahu
وَجِلَتْfeel fearwajilat
قُلُوبُهُمْtheir heartsqulūbuhum
وَإِذَاand whenwa-idhā
تُلِيَتْare recitedtuliyat
عَلَيْهِمْto themʿalayhim
ءَايَٰتُهُۥHis Versesāyātuhu
زَادَتْهُمْthey increase themzādathum
إِيمَٰنًۭا(in) faithīmānan
وَعَلَىٰand uponwaʿalā
رَبِّهِمْtheir Lordrabbihim
يَتَوَكَّلُونَthey put their trustyatawakkalūna
3

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

The ones who establish prayer, and from what We have provided them, they spend.

Word by Word
ٱلَّذِينَThose whoalladhīna
يُقِيمُونَestablishyuqīmūna
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَمِمَّاand out of whatwamimmā
رَزَقْنَٰهُمْWe have provided themrazaqnāhum
يُنفِقُونَthey spendyunfiqūna
4

أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ

Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
هُمُthey arehumu
ٱلْمُؤْمِنُونَthe believersl-mu'minūna
حَقًّۭا(in) truthḥaqqan
لَّهُمْFor themlahum
دَرَجَٰتٌ(are) ranksdarajātun
عِندَwithʿinda
رَبِّهِمْtheir Lordrabbihim
وَمَغْفِرَةٌۭand forgivenesswamaghfiratun
وَرِزْقٌۭand a provisionwariz'qun
كَرِيمٌۭnoblekarīmun
5

كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًۭا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ

[It437 is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,

  1. [437] Referring to a dispute which occurred among the Muslims over distribution of war booty.

Word by Word
كَمَآAskamā
أَخْرَجَكَbrought you outakhrajaka
رَبُّكَyour Lordrabbuka
مِنۢfrommin
بَيْتِكَyour homebaytika
بِٱلْحَقِّin truthbil-ḥaqi
وَإِنَّwhile indeedwa-inna
فَرِيقًۭاa partyfarīqan
مِّنَamongmina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
لَكَٰرِهُونَcertainly dislikedlakārihūna
6

يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ

Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.

Word by Word
يُجَٰدِلُونَكَThey dispute with youyujādilūnaka
فِىconcerning
ٱلْحَقِّthe truthl-ḥaqi
بَعْدَمَاafter whatbaʿdamā
تَبَيَّنَwas made cleartabayyana
كَأَنَّمَاas ifka-annamā
يُسَاقُونَthey were drivenyusāqūna
إِلَىtoilā
ٱلْمَوْتِ[the] deathl-mawti
وَهُمْwhile theywahum
يَنظُرُونَ(were) looking
7

وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ

[Remember, O believers], when Allāh promised you one of the two groups438 - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers

  1. [438] i.e., either the caravan of Quraysh or their army.

Word by Word
وَإِذْAnd whenwa-idh
يَعِدُكُمُpromised youyaʿidukumu
ٱللَّهُAllahl-lahu
إِحْدَىoneiḥ'dā
ٱلطَّآئِفَتَيْنِ(of) the two groupsl-ṭāifatayni
أَنَّهَاthat it (would be)annahā
لَكُمْfor youlakum
وَتَوَدُّونَand you wishedwatawaddūna
أَنَّthatanna
غَيْرَ(one) other thanghayra
ذَاتِthatdhāti
ٱلشَّوْكَةِ(of) the armedl-shawkati
تَكُونُwould betakūnu
لَكُمْfor youlakum
وَيُرِيدُBut intendedwayurīdu
ٱللَّهُAllahl-lahu
أَنtoan
يُحِقَّjustifyyuḥiqqa
ٱلْحَقَّthe truthl-ḥaqa
بِكَلِمَٰتِهِۦby His wordsbikalimātihi
وَيَقْطَعَand cut offwayaqṭaʿa
دَابِرَ(the) rootsdābira
ٱلْكَٰفِرِينَ(of) the disbelieversl-kāfirīna
8

لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

That He should establish the truth and abolish falsehood, even if the criminals disliked it.

Word by Word
لِيُحِقَّThat He might justifyliyuḥiqqa
ٱلْحَقَّthe truthl-ḥaqa
وَيُبْطِلَand prove falsewayub'ṭila
ٱلْبَٰطِلَthe falsehoodl-bāṭila
وَلَوْeven ifwalaw
كَرِهَdisliked (it)kariha
ٱلْمُجْرِمُونَthe criminalsl-muj'rimūna
9

إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ

[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."

Word by Word
إِذْWhenidh
تَسْتَغِيثُونَyou were seeking helptastaghīthūna
رَبَّكُمْ(of) your Lordrabbakum
فَٱسْتَجَابَand He answeredfa-is'tajāba
لَكُمْ[to] youlakum
أَنِّىIndeed, I amannī
مُمِدُّكُمgoing to reinforce youmumiddukum
بِأَلْفٍۢwith a thousandbi-alfin
مِّنَofmina
ٱلْمَلَٰٓئِكَةِthe Angelsl-malāikati
مُرْدِفِينَone after anothermur'difīna
10

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.

Word by Word
وَمَاAnd notwamā
جَعَلَهُ(it was) madejaʿalahu
ٱللَّهُ(by) Allahl-lahu
إِلَّاbutillā
بُشْرَىٰgood tidingsbush'rā
وَلِتَطْمَئِنَّand so that might be at restwalitaṭma-inna
بِهِۦwith itbihi
قُلُوبُكُمْyour heartsqulūbukum
وَمَاAnd (there is) nowamā
ٱلنَّصْرُ[the] victoryl-naṣru
إِلَّاexceptillā
مِنْfrommin
عِندِ[of]ʿindi
ٱللَّهِAllahl-lahi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَزِيزٌ(is) All-Mightyʿazīzun
حَكِيمٌAll-Wiseḥakīmun
11

إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةًۭ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءًۭ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ

[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.

Word by Word
إِذْWhenidh
يُغَشِّيكُمُHe covered youyughashīkumu
ٱلنُّعَاسَwith [the] slumberl-nuʿāsa
أَمَنَةًۭa securityamanatan
مِّنْهُfrom Himmin'hu
وَيُنَزِّلُand sent downwayunazzilu
عَلَيْكُمupon youʿalaykum
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
لِّيُطَهِّرَكُمso that He may purify youliyuṭahhirakum
بِهِۦwith itbihi
وَيُذْهِبَand take awaywayudh'hiba
عَنكُمْfrom youʿankum
رِجْزَevil (suggestions)rij'za
ٱلشَّيْطَٰنِ(of) the Shaitaanl-shayṭāni
وَلِيَرْبِطَAnd to strengthenwaliyarbiṭa
عَلَىٰ[on]ʿalā
قُلُوبِكُمْyour heartsqulūbikum
وَيُثَبِّتَand make firmwayuthabbita
بِهِwith itbihi
ٱلْأَقْدَامَyour feetl-aqdāma
12

إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍۢ

[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."439

  1. [439] By which they grasp and manipulate their weapons. Also interpreted as "all extremities," i.e., their hands and feet.

Word by Word
إِذْWhenidh
يُوحِىinspiredyūḥī
رَبُّكَyour Lordrabbuka
إِلَىtoilā
ٱلْمَلَٰٓئِكَةِthe Angelsl-malāikati
أَنِّىI amannī
مَعَكُمْwith youmaʿakum
فَثَبِّتُوا۟so strengthenfathabbitū
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believedāmanū
سَأُلْقِىI will castsa-ul'qī
فِىin
قُلُوبِ(the) heartsqulūbi
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
ٱلرُّعْبَthe terrorl-ruʿ'ba
فَٱضْرِبُوا۟so strikefa-iḍ'ribū
فَوْقَabovefawqa
ٱلْأَعْنَاقِthe necksl-aʿnāqi
وَٱضْرِبُوا۟and strikewa-iḍ'ribū
مِنْهُمْfrom themmin'hum
كُلَّeverykulla
بَنَانٍۢfingertip [s]banānin
13

ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.

Word by Word
ذَٰلِكَThatdhālika
بِأَنَّهُمْ(is) because theybi-annahum
شَآقُّوا۟opposedshāqqū
ٱللَّهَAllahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
وَمَنAnd whoeverwaman
يُشَاقِقِopposesyushāqiqi
ٱللَّهَAllahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
شَدِيدُ(is) severeshadīdu
ٱلْعِقَابِin [the] penaltyl-ʿiqābi
14

ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ

"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.

Word by Word
ذَٰلِكُمْThatdhālikum
فَذُوقُوهُSo taste itfadhūqūhu
وَأَنَّAnd thatwa-anna
لِلْكَٰفِرِينَfor the disbelieverslil'kāfirīna
عَذَابَ(is the) punishmentʿadhāba
ٱلنَّارِ(of) the Firel-nāri
15

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًۭا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ

O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوٓا۟believeāmanū
إِذَاWhenidhā
لَقِيتُمُyou meetlaqītumu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
زَحْفًۭاadvancingzaḥfan
فَلَاthen (do) notfalā
تُوَلُّوهُمُturn to themtuwallūhumu
ٱلْأَدْبَارَthe backsl-adbāra
16

وَمَن يُوَلِّهِمْ يَوْمَئِذٍۢ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًۭا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍۢ فَقَدْ بَآءَ بِغَضَبٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ

And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.

Word by Word
وَمَنAnd whoeverwaman
يُوَلِّهِمْturns to themyuwallihim
يَوْمَئِذٍۢthat dayyawma-idhin
دُبُرَهُۥٓhis backduburahu
إِلَّاexceptillā
مُتَحَرِّفًۭا(as) a strategymutaḥarrifan
لِّقِتَالٍof warliqitālin
أَوْoraw
مُتَحَيِّزًا(to) joinmutaḥayyizan
إِلَىٰtoilā
فِئَةٍۢa groupfi-atin
فَقَدْcertainlyfaqad
بَآءَ(he has) incurredbāa
بِغَضَبٍۢwrathbighaḍabin
مِّنَofmina
ٱللَّهِAllahl-lahi
وَمَأْوَىٰهُand his abodewamawāhu
جَهَنَّمُ(is) Helljahannamu
وَبِئْسَa wretchedwabi'sa
ٱلْمَصِيرُdestinationl-maṣīru
17

فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ ۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ ۚ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ

And you did not kill them, but it was Allāh who killed them.440 And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw441 that He might test the believers with a good test.442 Indeed, Allāh is Hearing and Knowing.

  1. [440] i.e., Your strength was insufficient to overcome them, but Allāh supported you and gave you victory.
  2. [441] When the Prophet (ﷺ) threw a handful of dust into the faces of the disbelievers, Allāh caused it to fill the eyes and nose of every soldier, preventing their advance.
  3. [442] So that they would appreciate Allāh's favor to them.

Word by Word
فَلَمْAnd notfalam
تَقْتُلُوهُمْyou kill themtaqtulūhum
وَلَٰكِنَّbutwalākinna
ٱللَّهَAllahl-laha
قَتَلَهُمْkilled themqatalahum
وَمَاAnd notwamā
رَمَيْتَyou threwramayta
إِذْwhenidh
رَمَيْتَyou threwramayta
وَلَٰكِنَّbutwalākinna
ٱللَّهَAllahl-laha
رَمَىٰthrewramā
وَلِيُبْلِىَand that He may testwaliyub'liya
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
مِنْهُfrom Himmin'hu
بَلَآءً(with) a trialbalāan
حَسَنًاgoodḥasanan
إِنَّIndeedinna
ٱللَّهَAllahl-laha
سَمِيعٌ(is) All-Hearingsamīʿun
عَلِيمٌۭAll-Knowingʿalīmun
18

ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ

That [is so], and [also] that Allāh will weaken the plot of the disbelievers.

Word by Word
ذَٰلِكُمْThat (is the case)dhālikum
وَأَنَّand thatwa-anna
ٱللَّهَAllah (is)l-laha
مُوهِنُone who makes weakmūhinu
كَيْدِ(the) plankaydi
ٱلْكَٰفِرِينَ(of) the disbelieversl-kāfirīna
19

إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًۭٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ

If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.

Word by Word
إِنIfin
تَسْتَفْتِحُوا۟you ask for victorytastaftiḥū
فَقَدْthen certainlyfaqad
جَآءَكُمُhas come to youjāakumu
ٱلْفَتْحُthe victoryl-fatḥu
وَإِنAnd ifwa-in
تَنتَهُوا۟you desisttantahū
فَهُوَthen it (is)fahuwa
خَيْرٌۭgoodkhayrun
لَّكُمْfor youlakum
وَإِنbut ifwa-in
تَعُودُوا۟you returntaʿūdū
نَعُدْWe will return (too)naʿud
وَلَنAnd neverwalan
تُغْنِىَwill availtugh'niya
عَنكُمْyouʿankum
فِئَتُكُمْyour forcesfi-atukum
شَيْـًۭٔاanythingshayan
وَلَوْeven ifwalaw
كَثُرَتْ(they are) numerouskathurat
وَأَنَّAnd thatwa-anna
ٱللَّهَAllahl-laha
مَعَ(is) withmaʿa
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
20

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ

O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوٓا۟believeāmanū
أَطِيعُوا۟Obeyaṭīʿū
ٱللَّهَAllahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
وَلَاAnd (do) notwalā
تَوَلَّوْا۟turn awaytawallaw
عَنْهُfrom himʿanhu
وَأَنتُمْwhile youwa-antum
تَسْمَعُونَheartasmaʿūna
21

وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ

And do not be like those who say, "We have heard," while they do not hear.

Word by Word
وَلَاAnd (do) notwalā
تَكُونُوا۟betakūnū
كَٱلَّذِينَlike those whoka-alladhīna
قَالُوا۟sayqālū
سَمِعْنَاWe heardsamiʿ'nā
وَهُمْwhile theywahum
لَا(do) not
يَسْمَعُونَhearyasmaʿūna
22

۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ

Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].

Word by Word
إِنَّIndeedinna
شَرَّworstsharra
ٱلدَّوَآبِّ(of) the living creaturesl-dawābi
عِندَnearʿinda
ٱللَّهِAllahl-lahi
ٱلصُّمُّ(are) the deafl-ṣumu
ٱلْبُكْمُthe dumbl-buk'mu
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يَعْقِلُونَuse (their) intellectyaʿqilūna
23

وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًۭا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ

Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.

Word by Word
وَلَوْAnd ifwalaw
عَلِمَ(had) knownʿalima
ٱللَّهُAllahl-lahu
فِيهِمْin themfīhim
خَيْرًۭاany goodkhayran
لَّأَسْمَعَهُمْsurely, He (would) have made them hearla-asmaʿahum
وَلَوْAnd ifwalaw
أَسْمَعَهُمْHe had made them hearasmaʿahum
لَتَوَلَّوا۟surely they would have turned awaylatawallaw
وَّهُمwhile theywahum
مُّعْرِضُونَ(were) aversemuʿ'riḍūna
24

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ

O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
ٱسْتَجِيبُوا۟Respondis'tajībū
لِلَّهِto Allahlillahi
وَلِلرَّسُولِand His Messengerwalilrrasūli
إِذَاwhenidhā
دَعَاكُمْhe calls youdaʿākum
لِمَاto whatlimā
يُحْيِيكُمْgives you lifeyuḥ'yīkum
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّthatanna
ٱللَّهَAllahl-laha
يَحُولُcomesyaḥūlu
بَيْنَ(in) betweenbayna
ٱلْمَرْءِa manl-mari
وَقَلْبِهِۦand his heartwaqalbihi
وَأَنَّهُۥٓand thatwa-annahu
إِلَيْهِto Himilayhi
تُحْشَرُونَyou will be gatheredtuḥ'sharūna
25

وَٱتَّقُوا۟ فِتْنَةًۭ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةًۭ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

And fear a trial443 which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.

  1. [443] i.e., an affliction or punishment during life upon this earth. When corruption spreads among a people, its consequences will affect everyone.

Word by Word
وَٱتَّقُوا۟And fearwa-ittaqū
فِتْنَةًۭa trialfit'natan
لَّاnot
تُصِيبَنَّwhich will afflicttuṣībanna
ٱلَّذِينَthose whoalladhīna
ظَلَمُوا۟do wrongẓalamū
مِنكُمْamong youminkum
خَآصَّةًۭexclusivelykhāṣṣatan
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّthatanna
ٱللَّهَAllahl-laha
شَدِيدُ(is) severeshadīdu
ٱلْعِقَابِ(in) the penaltyl-ʿiqābi
26

وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌۭ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ

And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

Word by Word
وَٱذْكُرُوٓا۟And rememberwa-udh'kurū
إِذْwhenidh
أَنتُمْyouantum
قَلِيلٌۭ(were) fewqalīlun
مُّسْتَضْعَفُونَ(and) deemed weakmus'taḍʿafūna
فِىin
ٱلْأَرْضِthe earthl-arḍi
تَخَافُونَfearingtakhāfūna
أَنthatan
يَتَخَطَّفَكُمُmight do away with youyatakhaṭṭafakumu
ٱلنَّاسُthe menl-nāsu
فَـَٔاوَىٰكُمْthen He sheltered youfaāwākum
وَأَيَّدَكُمand strengthened youwa-ayyadakum
بِنَصْرِهِۦwith His helpbinaṣrihi
وَرَزَقَكُمand provided youwarazaqakum
مِّنَofmina
ٱلطَّيِّبَٰتِthe good thingsl-ṭayibāti
لَعَلَّكُمْso that you maylaʿallakum
تَشْكُرُونَ(be) thankfultashkurūna
27

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ

O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
لَا(Do) not
تَخُونُوا۟betraytakhūnū
ٱللَّهَAllahl-laha
وَٱلرَّسُولَand the Messengerwal-rasūla
وَتَخُونُوٓا۟or betraywatakhūnū
أَمَٰنَٰتِكُمْyour trustsamānātikum
وَأَنتُمْwhile youwa-antum
تَعْلَمُونَknowtaʿlamūna
28

وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌۭ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ

And know that your properties and your children are but a trial and that Allāh has with Him a great reward.

Word by Word
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّمَآthatannamā
أَمْوَٰلُكُمْyour wealthamwālukum
وَأَوْلَٰدُكُمْand your childrenwa-awlādukum
فِتْنَةٌۭ(are) a trialfit'natun
وَأَنَّAnd thatwa-anna
ٱللَّهَAllahl-laha
عِندَهُۥٓwith Himʿindahu
أَجْرٌ(is) a rewardajrun
عَظِيمٌۭgreatʿaẓīmun
29

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًۭا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

O you who have believed, if you fear Allāh, He will grant you a criterion444 and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.

  1. [444] By which to judge between truth and falsehood. Also interpreted as a "way out" of difficulties.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوٓا۟believeāmanū
إِنIfin
تَتَّقُوا۟you feartattaqū
ٱللَّهَAllahl-laha
يَجْعَلHe will grantyajʿal
لَّكُمْyoulakum
فُرْقَانًۭاa criterionfur'qānan
وَيُكَفِّرْand will removewayukaffir
عَنكُمْfrom youʿankum
سَيِّـَٔاتِكُمْyour evil deedssayyiātikum
وَيَغْفِرْand forgivewayaghfir
لَكُمْyoulakum
وَٱللَّهُAnd Allahwal-lahu
ذُو(is) the Possessordhū
ٱلْفَضْلِ(of) Bountyl-faḍli
ٱلْعَظِيمِthe Greatl-ʿaẓīmi
30

وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ

And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.

Word by Word
وَإِذْAnd whenwa-idh
يَمْكُرُplottedyamkuru
بِكَagainst youbika
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
لِيُثْبِتُوكَthat they restrain youliyuth'bitūka
أَوْoraw
يَقْتُلُوكَkill youyaqtulūka
أَوْoraw
يُخْرِجُوكَdrive you outyukh'rijūka
وَيَمْكُرُونَAnd they were planningwayamkurūna
وَيَمْكُرُand (also) was planningwayamkuru
ٱللَّهُAllahl-lahu
وَٱللَّهُAnd Allahwal-lahu
خَيْرُis (the) Bestkhayru
ٱلْمَٰكِرِينَ(of) the Plannersl-mākirīna
31

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ ۙ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."

Word by Word
وَإِذَاAnd whenwa-idhā
تُتْلَىٰare recitedtut'lā
عَلَيْهِمْto themʿalayhim
ءَايَٰتُنَاOur Versesāyātunā
قَالُوا۟they sayqālū
قَدْVerilyqad
سَمِعْنَاwe have heardsamiʿ'nā
لَوْiflaw
نَشَآءُwe wishnashāu
لَقُلْنَاsurely, we could saylaqul'nā
مِثْلَlikemith'la
هَٰذَآthishādhā
إِنْNotin
هَٰذَآis thishādhā
إِلَّآbutillā
أَسَٰطِيرُtalesasāṭīru
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
32

وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةًۭ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍۢ

And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."

Word by Word
وَإِذْAnd whenwa-idh
قَالُوا۟they saidqālū
ٱللَّهُمَّO Allahl-lahuma
إِنIfin
كَانَwaskāna
هَٰذَاthishādhā
هُوَ[it]huwa
ٱلْحَقَّthe truthl-ḥaqa
مِنْ[of]min
عِندِكَfrom Youʿindika
فَأَمْطِرْthen (send) rainfa-amṭir
عَلَيْنَاupon usʿalaynā
حِجَارَةًۭ(of) stonesḥijāratan
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
أَوِorawi
ٱئْتِنَاbring (upon) usi'tinā
بِعَذَابٍa punishmentbiʿadhābin
أَلِيمٍۢpainfulalīmin
33

وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ ۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ

But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.

Word by Word
وَمَاBut notwamā
كَانَiskāna
ٱللَّهُ(for) Allahl-lahu
لِيُعَذِّبَهُمْthat He punishes themliyuʿadhibahum
وَأَنتَwhile youwa-anta
فِيهِمْ(are) among themfīhim
وَمَاand notwamā
كَانَiskāna
ٱللَّهُAllahl-lahu
مُعَذِّبَهُمْthe One Who punishes themmuʿadhibahum
وَهُمْwhile theywahum
يَسْتَغْفِرُونَseek forgivenessyastaghfirūna
34

وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ ۚ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.

Word by Word
وَمَاBut whatwamā
لَهُمْ(is) for themlahum
أَلَّاthat notallā
يُعَذِّبَهُمُ(should) punish themyuʿadhibahumu
ٱللَّهُAllahl-lahu
وَهُمْwhile theywahum
يَصُدُّونَhinder (people)yaṣuddūna
عَنِfromʿani
ٱلْمَسْجِدِAl-Masjidl-masjidi
ٱلْحَرَامِAl-Haraaml-ḥarāmi
وَمَاwhile notwamā
كَانُوٓا۟they arekānū
أَوْلِيَآءَهُۥٓits guardiansawliyāahu
إِنْNot (can be)in
أَوْلِيَآؤُهُۥٓits guardiansawliyāuhu
إِلَّاexceptillā
ٱلْمُتَّقُونَthe ones who fear Allahl-mutaqūna
وَلَٰكِنَّbutwalākinna
أَكْثَرَهُمْmost of themaktharahum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
35

وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءًۭ وَتَصْدِيَةًۭ ۚ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].

Word by Word
وَمَاAnd notwamā
كَانَwaskāna
صَلَاتُهُمْtheir prayerṣalātuhum
عِندَatʿinda
ٱلْبَيْتِthe Housel-bayti
إِلَّاexceptillā
مُكَآءًۭwhistlingmukāan
وَتَصْدِيَةًۭand clappingwataṣdiyatan
فَذُوقُوا۟So tastefadhūqū
ٱلْعَذَابَthe punishmentl-ʿadhāba
بِمَاbecausebimā
كُنتُمْyou used tokuntum
تَكْفُرُونَdisbelievetakfurūna
36

إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةًۭ ثُمَّ يُغْلَبُونَ ۗ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ

Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
يُنفِقُونَthey spendyunfiqūna
أَمْوَٰلَهُمْtheir wealthamwālahum
لِيَصُدُّوا۟to hinder (people)liyaṣuddū
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
فَسَيُنفِقُونَهَاSo they will spend itfasayunfiqūnahā
ثُمَّthenthumma
تَكُونُit will betakūnu
عَلَيْهِمْfor themʿalayhim
حَسْرَةًۭa regretḥasratan
ثُمَّthenthumma
يُغْلَبُونَthey will be overcomeyugh'labūna
وَٱلَّذِينَAnd those whowa-alladhīna
كَفَرُوٓا۟disbelievekafarū
إِلَىٰtoilā
جَهَنَّمَHelljahannama
يُحْشَرُونَthey will be gatheredyuḥ'sharūna
37

لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍۢ فَيَرْكُمَهُۥ جَمِيعًۭا فَيَجْعَلَهُۥ فِى جَهَنَّمَ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.

Word by Word
لِيَمِيزَThat may distinguishliyamīza
ٱللَّهُAllahl-lahu
ٱلْخَبِيثَthe wickedl-khabītha
مِنَfrommina
ٱلطَّيِّبِthe goodl-ṭayibi
وَيَجْعَلَand placewayajʿala
ٱلْخَبِيثَthe wickedl-khabītha
بَعْضَهُۥsome of thembaʿḍahu
عَلَىٰonʿalā
بَعْضٍۢothersbaʿḍin
فَيَرْكُمَهُۥand heap themfayarkumahu
جَمِيعًۭاall togetherjamīʿan
فَيَجْعَلَهُۥand put themfayajʿalahu
فِىin
جَهَنَّمَHelljahannama
أُو۟لَٰٓئِكَThoseulāika
هُمُtheyhumu
ٱلْخَٰسِرُونَ(are) the losersl-khāsirūna
38

قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ

Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.445

  1. [445] This is a warning that punishment is always the result of rebellion against Allāh and His messengers.

Word by Word
قُلSayqul
لِّلَّذِينَto those wholilladhīna
كَفَرُوٓا۟disbelievekafarū
إِنifin
يَنتَهُوا۟they ceaseyantahū
يُغْفَرْwill be forgivenyugh'far
لَهُمfor themlahum
مَّاwhat
قَدْ[verily]qad
سَلَفَ(is) pastsalafa
وَإِنBut ifwa-in
يَعُودُوا۟they returnyaʿūdū
فَقَدْthen verilyfaqad
مَضَتْprecededmaḍat
سُنَّتُ(the) practicesunnatu
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
39

وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ ۚ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌۭ

And fight against them until there is no fitnah446 and [until] the religion [i.e., worship], all of it, is for Allāh.447 And if they cease - then indeed, Allāh is Seeing of what they do.

  1. [446] Persecution. See footnote to 2:191.
  2. [447] i.e., until polytheism is no longer dominant.

Word by Word
وَقَٰتِلُوهُمْAnd fight themwaqātilūhum
حَتَّىٰuntilḥattā
لَاnot
تَكُونَthere istakūna
فِتْنَةٌۭoppressionfit'natun
وَيَكُونَand iswayakūna
ٱلدِّينُthe religionl-dīnu
كُلُّهُۥall of itkulluhu
لِلَّهِfor Allahlillahi
فَإِنِBut iffa-ini
ٱنتَهَوْا۟they ceaseintahaw
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
بِمَاof whatbimā
يَعْمَلُونَthey doyaʿmalūna
بَصِيرٌۭ(is) All-Seerbaṣīrun
40

وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ ۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ

But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.

Word by Word
وَإِنAnd ifwa-in
تَوَلَّوْا۟they turn awaytawallaw
فَٱعْلَمُوٓا۟then knowfa-iʿ'lamū
أَنَّthatanna
ٱللَّهَAllahl-laha
مَوْلَىٰكُمْ(is) your Protectormawlākum
نِعْمَExcellentniʿ'ma
ٱلْمَوْلَىٰ(is) the Protectorl-mawlā
وَنِعْمَand Excellentwaniʿ'ma
ٱلنَّصِيرُ(is) the Helperl-naṣīru
41

۞ وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍۢ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger448 and for [his] near relatives449 and the orphans, the needy, and the [stranded] traveler,450 if you have believed in Allāh and in that which We sent down to Our Servant451 on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.

  1. [448] To be spent in Allāh's cause.
  2. [449] The tribes of Banū Hāshim and Banū Muṭṭalib, who were not eligible for zakāh.
  3. [450] The remaining four fifths are divided among the soldiers.
  4. [451] Prophet Muḥammad (ﷺ).

Word by Word
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّمَاthat whatannamā
غَنِمْتُمyou obtain (as) spoils of warghanim'tum
مِّنofmin
شَىْءٍۢanythingshayin
فَأَنَّthen thatfa-anna
لِلَّهِfor Allahlillahi
خُمُسَهُۥ(is) one fifth of itkhumusahu
وَلِلرَّسُولِand for the Messengerwalilrrasūli
وَلِذِىand for thewalidhī
ٱلْقُرْبَىٰnear relativesl-qur'bā
وَٱلْيَتَٰمَىٰand the orphanswal-yatāmā
وَٱلْمَسَٰكِينِand the needywal-masākīni
وَٱبْنِand thewa-ib'ni
ٱلسَّبِيلِwayfarerl-sabīli
إِنifin
كُنتُمْyoukuntum
ءَامَنتُمbelieveāmantum
بِٱللَّهِin Allahbil-lahi
وَمَآand (in) whatwamā
أَنزَلْنَاWe sent downanzalnā
عَلَىٰtoʿalā
عَبْدِنَاOur slaveʿabdinā
يَوْمَ(on the) dayyawma
ٱلْفُرْقَانِ(of) the criterionl-fur'qāni
يَوْمَ(the) dayyawma
ٱلْتَقَى(when) metl-taqā
ٱلْجَمْعَانِthe two forcesl-jamʿāni
وَٱللَّهُAnd Allahwal-lahu
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌAll-Powerfulqadīrun
42

إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ ۙ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍۢ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍۢ ۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.

Word by Word
إِذْWhenidh
أَنتُمyou (were)antum
بِٱلْعُدْوَةِon side of the valleybil-ʿud'wati
ٱلدُّنْيَاthe nearerl-dun'yā
وَهُمand theywahum
بِٱلْعُدْوَةِ(were) on the sidebil-ʿud'wati
ٱلْقُصْوَىٰthe fartherl-quṣ'wā
وَٱلرَّكْبُand the caravanwal-rakbu
أَسْفَلَ(was) lowerasfala
مِنكُمْthan youminkum
وَلَوْAnd ifwalaw
تَوَاعَدتُّمْyou (had) made an appointmenttawāʿadttum
لَٱخْتَلَفْتُمْcertainly you would have failedla-ikh'talaftum
فِىin
ٱلْمِيعَٰدِthe appointmentl-mīʿādi
وَلَٰكِنButwalākin
لِّيَقْضِىَthat might accomplishliyaqḍiya
ٱللَّهُAllahl-lahu
أَمْرًۭاa matteramran
كَانَ(that) waskāna
مَفْعُولًۭاdestinedmafʿūlan
لِّيَهْلِكَthat (might be) destroyedliyahlika
مَنْ(those) whoman
هَلَكَ(were to be) destroyedhalaka
عَنۢonʿan
بَيِّنَةٍۢa clear evidencebayyinatin
وَيَحْيَىٰand (might) livewayaḥyā
مَنْ(those) whoman
حَىَّ(were to) liveḥayya
عَنۢonʿan
بَيِّنَةٍۢa clear evidencebayyinatin
وَإِنَّAnd indeedwa-inna
ٱللَّهَAllahl-laha
لَسَمِيعٌ(is) All-Hearinglasamīʿun
عَلِيمٌAll-Knowingʿalīmun
43

إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًۭا ۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرًۭا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ ۗ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.

Word by Word
إِذْWhenidh
يُرِيكَهُمُyou (where) shown themyurīkahumu
ٱللَّهُ(by) Allahl-lahu
فِىin
مَنَامِكَyour dreammanāmika
قَلِيلًۭا(as) fewqalīlan
وَلَوْand ifwalaw
أَرَىٰكَهُمْHe had shown them to youarākahum
كَثِيرًۭا(as) manykathīran
لَّفَشِلْتُمْsurely you would have lost couragelafashil'tum
وَلَتَنَٰزَعْتُمْand surely you would have disputedwalatanāzaʿtum
فِىin
ٱلْأَمْرِthe matterl-amri
وَلَٰكِنَّbutwalākinna
ٱللَّهَAllahl-laha
سَلَّمَsaved (you)sallama
إِنَّهُۥIndeed, Heinnahu
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِذَاتِof what is inbidhāti
ٱلصُّدُورِthe breastsl-ṣudūri
44

وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًۭا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.

Word by Word
وَإِذْAnd whenwa-idh
يُرِيكُمُوهُمْHe showed them to youyurīkumūhum
إِذِwhenidhi
ٱلْتَقَيْتُمْyou metl-taqaytum
فِىٓin
أَعْيُنِكُمْyour eyesaʿyunikum
قَلِيلًۭا(as) fewqalīlan
وَيُقَلِّلُكُمْand He made you (appear) as fewwayuqallilukum
فِىٓin
أَعْيُنِهِمْtheir eyesaʿyunihim
لِيَقْضِىَthat might accomplishliyaqḍiya
ٱللَّهُAllah might accomplishl-lahu
أَمْرًۭاa matteramran
كَانَ(that) waskāna
مَفْعُولًۭا(already) destinedmafʿūlan
وَإِلَىAnd towa-ilā
ٱللَّهِAllahl-lahi
تُرْجَعُreturntur'jaʿu
ٱلْأُمُورُ(all) the mattersl-umūru
45

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةًۭ فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًۭا لَّعَلَّكُمْ تُفْلِحُونَ

O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوٓا۟believeāmanū
إِذَاWhenidhā
لَقِيتُمْyou meetlaqītum
فِئَةًۭa forcefi-atan
فَٱثْبُتُوا۟then be firmfa-uth'butū
وَٱذْكُرُوا۟and rememberwa-udh'kurū
ٱللَّهَAllahl-laha
كَثِيرًۭاmuchkathīran
لَّعَلَّكُمْso that you maylaʿallakum
تُفْلِحُونَ(be) successfultuf'liḥūna
46

وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.

Word by Word
وَأَطِيعُوا۟And obeywa-aṭīʿū
ٱللَّهَAllahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
وَلَاand (do) notwalā
تَنَٰزَعُوا۟disputetanāzaʿū
فَتَفْشَلُوا۟lest you lose couragefatafshalū
وَتَذْهَبَand (would) departwatadhhaba
رِيحُكُمْyour strengthrīḥukum
وَٱصْبِرُوٓا۟and be patientwa-iṣ'birū
إِنَّIndeedinna
ٱللَّهَAllahl-laha
مَعَ(is) withmaʿa
ٱلصَّٰبِرِينَthe patient onesl-ṣābirīna
47

وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًۭا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌۭ

And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing452 of what they do.

  1. [452] In knowledge. See footnote to 2:19.

Word by Word
وَلَاAnd (do) notwalā
تَكُونُوا۟betakūnū
كَٱلَّذِينَlike those whoka-alladhīna
خَرَجُوا۟came forthkharajū
مِنfrommin
دِيَٰرِهِمtheir homesdiyārihim
بَطَرًۭاboastfullybaṭaran
وَرِئَآءَand showing offwariāa
ٱلنَّاسِ(to) the peoplel-nāsi
وَيَصُدُّونَand hinder (them)wayaṣuddūna
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَٱللَّهُAnd Allahwal-lahu
بِمَاof whatbimā
يَعْمَلُونَthey doyaʿmalūna
مُحِيطٌۭ(is) All-Encompassingmuḥīṭun
48

وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌۭ لَّكُمْ ۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌۭ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ ۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ

And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."

Word by Word
وَإِذْAnd whenwa-idh
زَيَّنَmade fair-seemingzayyana
لَهُمُto themlahumu
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
أَعْمَٰلَهُمْtheir deedsaʿmālahum
وَقَالَand he saidwaqāla
لَاNo (one)
غَالِبَ(can) overcomeghāliba
لَكُمُ[to] youlakumu
ٱلْيَوْمَtodayl-yawma
مِنَfrommina
ٱلنَّاسِthe peoplel-nāsi
وَإِنِّىand indeed, I amwa-innī
جَارٌۭa neighborjārun
لَّكُمْfor youlakum
فَلَمَّاBut whenfalammā
تَرَآءَتِcame in sighttarāati
ٱلْفِئَتَانِthe two forcesl-fi-atāni
نَكَصَhe turned awaynakaṣa
عَلَىٰonʿalā
عَقِبَيْهِhis heelsʿaqibayhi
وَقَالَand saidwaqāla
إِنِّىIndeed, I aminnī
بَرِىٓءٌۭfreebarīon
مِّنكُمْof youminkum
إِنِّىٓIndeed, Iinnī
أَرَىٰseearā
مَاwhat
لَاnot
تَرَوْنَyou seetarawna
إِنِّىٓindeed, Iinnī
أَخَافُ[I] fearakhāfu
ٱللَّهَAllahl-laha
وَٱللَّهُAnd Allahwal-lahu
شَدِيدُ(is) severeshadīdu
ٱلْعِقَابِ(in) the penaltyl-ʿiqābi
49

إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ ۗ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.

Word by Word
إِذْWhenidh
يَقُولُsaidyaqūlu
ٱلْمُنَٰفِقُونَthe hypocritesl-munāfiqūna
وَٱلَّذِينَand those whowa-alladhīna
فِىin
قُلُوبِهِمtheir heartsqulūbihim
مَّرَضٌ(was) a diseasemaraḍun
غَرَّ(Had) deludedgharra
هَٰٓؤُلَآءِthese (people)hāulāi
دِينُهُمْtheir religiondīnuhum
وَمَنBut whoeverwaman
يَتَوَكَّلْputs (his) trustyatawakkal
عَلَىinʿalā
ٱللَّهِAllahl-lahi
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
عَزِيزٌ(is) All-Mightyʿazīzun
حَكِيمٌۭAll-Wiseḥakīmun
50

وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ۙ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ

And if you could but see when the angels take the souls of those who disbelieved...453 They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.

  1. [453] This sentence is left incomplete for additional effect. Its conclusion is left to the imagination of the reader or listener and estimated as "...you would see a dreadful sight."

Word by Word
وَلَوْAnd ifwalaw
تَرَىٰٓyou (could) seetarā
إِذْwhenidh
يَتَوَفَّىtake away soulsyatawaffā
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievekafarū
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
يَضْرِبُونَstrikingyaḍribūna
وُجُوهَهُمْtheir faceswujūhahum
وَأَدْبَٰرَهُمْand their backswa-adbārahum
وَذُوقُوا۟Tastewadhūqū
عَذَابَ(the) punishmentʿadhāba
ٱلْحَرِيقِ(of) the Blazing Firel-ḥarīqi

About This Surah

Surah Al-Anfal addresses the Muslim community around the Battle of Badr. It corrects disputes over spoils, explains divine help without erasing preparation, demands obedience and internal discipline, regulates treaties, accepts genuine peace, and discusses captives and communal bonds. Because its subject is organized armed conflict and public property, its commands belong to legitimate communal authority and cannot become private modern instructions.

Al-Anfal opens with disagreement over spoils and immediately redirects attention from possession to God, the Messenger, reconciliation, and mindful conduct. The first correction is ethical: public wealth cannot be treated as a private trophy, and a victory claimed in God’s name cannot excuse internal competition.

The Badr material emphasizes vulnerability and divine help. The community preferred the less dangerous caravan while an armed force approached; prayer, reassurance, rain, discipline, and battlefield action then appear together. The chapter denies self-glorification without denying human agency. Planning, formation, equipment, and obedience matter, but the outcome cannot be reduced to numbers or personal heroism.

Repeated warnings concern betrayal of God, the Messenger, trusts, and communal responsibility. Wealth and children are tests rather than automatic proof of favor. Dispute and display weaken the community, while steadiness and remembrance are commanded within the historical battle setting.

The later section addresses hostile treaty partners, public preparation, and the possibility of peace. Verse 8:61 directs acceptance when the opposing side genuinely inclines to peace. Suspected betrayal is not answered by secret treachery; obligations are publicly returned on equal terms. These passages describe decisions of recognized political and military authority, not an individual believer’s permission to threaten, arm, or attack others.

Captive and spoils passages arise from Badr and require the wider law of armed conflict and historical interpretation. The ending connects migration, protection, support, kinship, and community duties. Al-Anfal’s central lesson is therefore not conquest: it is the subjection of fear, force, wealth, and victory to trust, treaty, discipline, peace, and accountable authority.

Core Themes

  • Public wealth restrained by reconciliation and obedience
  • Divine help preventing military self-glorification
  • Trust and discipline governing collective action
  • Preparation bounded by peace and treaty duties
  • Conflict decisions reserved for legitimate authority
  • Migration and protection creating communal responsibility

Structure

Verses 1–19: spoils, faith, and Badr1-19

A dispute over spoils becomes instruction in reconciliation, worship, spending, and the Badr context. Divine help is described while human vulnerability and fear remain visible.

Verses 20–40: obedience, trust, and public resistance20-40

The chapter condemns refusal to listen, betrayal of trusts, and attachment to wealth or children that defeats responsibility. Historical resistance remains tied to communal authority.

Verses 41–54: distribution and historical warning41-54

Spoils distribution is regulated and the decisive encounter is interpreted through providence, testing, and comparison with earlier deniers. Property is placed under public rule.

Verses 55–66: treaties, preparation, and peace55-66

Persistent treaty violation, declared termination, readiness, deterrence, genuine inclination to peace, and battlefield ratios appear together. No single line should erase the section’s limits.

Verses 67–75: captives, migration, and communal bonds67-75

The final movement addresses captives, lawful gains, migration, protection, support, and kinship. These are public legal and historical matters, not individual devotional commands.

Reading Guide

Keep Badr visible from beginning to end

The dispute, reassurance, tactical references, captives, and property rules belong to a named battle. Removing Badr turns communal correction into misleading general advice.

Read reliance with practical preparation

The surah denies military arrogance but includes formation, equipment, discipline, and treaty assessment. Reliance is not passivity, and preparation is not independence from God.

Pair preparation with peace and declared process

Read verses 58–61 together. Suspected betrayal is handled openly, preparation remains accountable, and genuine inclination toward peace must be accepted.

Reserve public-law decisions for authority

Spoils, captives, treaties, and organized force cannot be transferred to private people. The editorial page should make this boundary visible wherever conflict passages appear.

Key Passages

Spoils redirected toward reconciliation 1-4

The first answer to a property dispute is not a larger share but God-consciousness, repaired relations, obedience, prayer, and spending. Victory does not suspend the community’s ethical obligations. Its location in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain visible.

Help at Badr without self-glorification 9-19

Prayer, reassurance, natural conditions, angelic support, combat, and divine purpose are narrated together. The account attributes victory to God while still addressing concrete human action. The surrounding verses define its immediate purpose and the limits that prevent a careless, polemical, or overbroad modern application.

Response, trust, and the test of wealth 24-28

Believers are called to what gives life, warned against communal trial, and told that wealth and children are tests. Private interest must not defeat entrusted responsibility. Read this language within the chapter’s full movement before drawing broader theological, legal, political, or devotional conclusions from it.

Discipline without display or arrogance 45-47

Steadiness, remembrance, obedience, and avoidance of dispute are placed against boastful display. The battlefield context exposes moral failure within the community rather than only condemning an enemy. Its force depends on the contrast and progression established around it, not on treating selected lines as a detached slogan.

Treaty breach, preparation, and peace 55-61

Repeated breach, public return of obligations, preparation, deterrence, and acceptance of genuine peace form one legal-moral sequence. Secret treachery and private violence are not authorized. The passage remains part of the surah’s wider moral sequence, which supplies the proper direction for reflection, restraint, and response.

Captives and the limits of immediate gain 67-71

Captive policy and material desire are evaluated after Badr, with forgiveness and future loyalty also addressed. Application belongs to qualified law and recognized authority. This context protects the passage from becoming an isolated shortcut and preserves the chapter’s balance of warning, duty, and mercy.

Migration, protection, and community duties 72-75

Migrants, supporters, believers not yet migrated, treaties, and kinship are distinguished. Community bonds create obligations while existing agreements continue to impose limits. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

Recitation Note

No exclusive time, fixed count, protection formula, or guaranteed outcome is asserted in this batch for reciting Surah Al-Anfal. Its Badr, treaty, property, and captive material should be studied historically and legally; devotional marketing must not detach it from those limits.

Interpretation Limits

  • The surah does not authorize private violence, vigilantism, terrorism, or personal militarization.
  • Historical opponents at Badr and treaty violators cannot be casually mapped onto modern civilians or religious communities.
  • Spoils, captives, treaties, and military preparation require legitimate public authority and qualified legal-historical analysis.
  • Verse 8:60 must be read with treaty procedure and the command to accept genuine peace in 8:61.
  • Divine help language does not prove that every military success is morally approved.

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