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Surah 9 · Medinan · 129 Verses

التوبة

SURAH AT-TAWBAH

The Repentance

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Verses 1–50Page 1 of 3
1

بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ

[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.461

  1. [461] But who had violated it.

Word by Word
بَرَآءَةٌۭFreedom from obligationsbarāatun
مِّنَfrommina
ٱللَّهِAllahl-lahi
وَرَسُولِهِۦٓand His Messengerwarasūlihi
إِلَىtoilā
ٱلَّذِينَthose (with) whomalladhīna
عَٰهَدتُّمyou made a covenantʿāhadttum
مِّنَfrommina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
2

فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍۢ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَٰفِرِينَ

So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.

Word by Word
فَسِيحُوا۟So move aboutfasīḥū
فِىin
ٱلْأَرْضِthe landl-arḍi
أَرْبَعَةَ(during) fourarbaʿata
أَشْهُرٍۢmonthsashhurin
وَٱعْلَمُوٓا۟but knowwa-iʿ'lamū
أَنَّكُمْthat youannakum
غَيْرُ(can) notghayru
مُعْجِزِىescapemuʿ'jizī
ٱللَّهِAllahl-lahi
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
مُخْزِى(is) the One Who (will) disgracemukh'zī
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
3

وَأَذَٰنٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌۭ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ

And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage462 that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.463 And give tidings to those who disbelieve of a painful punishment.

  1. [462] Ḥajj. ʿUmrah is the lesser pilgrimage.
  2. [463] i.e., you cannot escape His punishment.

Word by Word
وَأَذَٰنٌۭAnd an announcementwa-adhānun
مِّنَfrom Allahmina
ٱللَّهِfrom Allahl-lahi
وَرَسُولِهِۦٓand His Messengerwarasūlihi
إِلَىtoilā
ٱلنَّاسِthe peoplel-nāsi
يَوْمَ(on the) dayyawma
ٱلْحَجِّ(of) the greater Pilgrimagel-ḥaji
ٱلْأَكْبَرِ(of) the greater Pilgrimagel-akbari
أَنَّthatanna
ٱللَّهَAllahl-laha
بَرِىٓءٌۭ(is) free from obligationsbarīon
مِّنَ[of]mina
ٱلْمُشْرِكِينَ(to) the polytheistsl-mush'rikīna
وَرَسُولُهُۥand (so is) His Messengerwarasūluhu
فَإِنSo iffa-in
تُبْتُمْyou repenttub'tum
فَهُوَthen, it isfahuwa
خَيْرٌۭbestkhayrun
لَّكُمْfor youlakum
وَإِنBut ifwa-in
تَوَلَّيْتُمْyou turn awaytawallaytum
فَٱعْلَمُوٓا۟then knowfa-iʿ'lamū
أَنَّكُمْthat youannakum
غَيْرُ(can) notghayru
مُعْجِزِىescapemuʿ'jizī
ٱللَّهِAllahl-lahi
وَبَشِّرِAnd give glad tidingswabashiri
ٱلَّذِينَ(to) those whoalladhīna
كَفَرُوا۟disbelievekafarū
بِعَذَابٍof a punishmentbiʿadhābin
أَلِيمٍpainfulalīmin
4

إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].

Word by Word
إِلَّاExceptillā
ٱلَّذِينَthose (with) whomalladhīna
عَٰهَدتُّمyou have a covenantʿāhadttum
مِّنَamongmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
ثُمَّthenthumma
لَمْnotlam
يَنقُصُوكُمْthey have failed youyanquṣūkum
شَيْـًۭٔا(in any) thingshayan
وَلَمْand notwalam
يُظَٰهِرُوا۟they have supportedyuẓāhirū
عَلَيْكُمْagainst youʿalaykum
أَحَدًۭاanyoneaḥadan
فَأَتِمُّوٓا۟so fulfilfa-atimmū
إِلَيْهِمْto themilayhim
عَهْدَهُمْtheir treatyʿahdahum
إِلَىٰtillilā
مُدَّتِهِمْtheir termmuddatihim
إِنَّIndeedinna
ٱللَّهَAllahl-laha
يُحِبُّlovesyuḥibbu
ٱلْمُتَّقِينَthe righteousl-mutaqīna
5

فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍۢ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

And when the inviolable months464 have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.

  1. [464] The four months mentioned in verse 2, in which the disbelievers were allowed free movement within the land. Other scholars have interpreted them as "the sacred months," i.e., Muḥarram, Rajab, Dhul-Qaʿdah and Dhul-Ḥijjah.

Word by Word
فَإِذَاThen whenfa-idhā
ٱنسَلَخَhave passedinsalakha
ٱلْأَشْهُرُthe sacred monthsl-ashhuru
ٱلْحُرُمُthe sacred monthsl-ḥurumu
فَٱقْتُلُوا۟then killfa-uq'tulū
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
حَيْثُwhereverḥaythu
وَجَدتُّمُوهُمْyou find themwajadttumūhum
وَخُذُوهُمْand seize themwakhudhūhum
وَٱحْصُرُوهُمْand besiege themwa-uḥ'ṣurūhum
وَٱقْعُدُوا۟and sit (in wait)wa-uq'ʿudū
لَهُمْfor themlahum
كُلَّ(at) everykulla
مَرْصَدٍۢplace of ambushmarṣadin
فَإِنBut iffa-in
تَابُوا۟they repenttābū
وَأَقَامُوا۟and establishwa-aqāmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَءَاتَوُا۟and givewaātawū
ٱلزَّكَوٰةَthe zakahl-zakata
فَخَلُّوا۟then leavefakhallū
سَبِيلَهُمْtheir waysabīlahum
إِنَّIndeedinna
ٱللَّهَAllahl-laha
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
6

وَإِنْ أَحَدٌۭ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْلَمُونَ

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.

Word by Word
وَإِنْAnd ifwa-in
أَحَدٌۭanyoneaḥadun
مِّنَofmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
ٱسْتَجَارَكَseek your protectionis'tajāraka
فَأَجِرْهُthen grant him protectionfa-ajir'hu
حَتَّىٰuntilḥattā
يَسْمَعَhe hearsyasmaʿa
كَلَٰمَ(the) Words of Allahkalāma
ٱللَّهِ(the) Words of Allahl-lahi
ثُمَّThenthumma
أَبْلِغْهُescort himabligh'hu
مَأْمَنَهُۥ(to) his place of safetymamanahu
ذَٰلِكَThatdhālika
بِأَنَّهُمْ(is) because theybi-annahum
قَوْمٌۭ(are) a peopleqawmun
لَّا(who) do not know
يَعْلَمُونَ(who) do not knowyaʿlamūna
7

كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,465 be upright toward them. Indeed, Allāh loves the righteous [who fear Him].

  1. [465] i.e., maintain the terms of the treaty.

Word by Word
كَيْفَHowkayfa
يَكُونُcan (there) beyakūnu
لِلْمُشْرِكِينَfor the polytheistslil'mush'rikīna
عَهْدٌa covenantʿahdun
عِندَwithʿinda
ٱللَّهِAllahl-lahi
وَعِندَand withwaʿinda
رَسُولِهِۦٓHis Messengerrasūlihi
إِلَّاexceptillā
ٱلَّذِينَthose (with) whomalladhīna
عَٰهَدتُّمْyou made a covenantʿāhadttum
عِندَnearʿinda
ٱلْمَسْجِدِAl-Masjidl-masjidi
ٱلْحَرَامِAl-Haraaml-ḥarāmi
فَمَاSo long asfamā
ٱسْتَقَٰمُوا۟they are uprightis'taqāmū
لَكُمْto youlakum
فَٱسْتَقِيمُوا۟then you be uprightfa-is'taqīmū
لَهُمْto themlahum
إِنَّIndeedinna
ٱللَّهَAllahl-laha
يُحِبُّlovesyuḥibbu
ٱلْمُتَّقِينَthe righteousl-mutaqīna
8

كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّۭا وَلَا ذِمَّةًۭ ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ

How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.

Word by Word
كَيْفَHowkayfa
وَإِنwhile, ifwa-in
يَظْهَرُوا۟they gain dominanceyaẓharū
عَلَيْكُمْover youʿalaykum
لَاthey do not regard (the ties)
يَرْقُبُوا۟they do not regard (the ties)yarqubū
فِيكُمْwith youfīkum
إِلًّۭا(of) kinshipillan
وَلَاand notwalā
ذِمَّةًۭcovenant of protectiondhimmatan
يُرْضُونَكُمThey satisfy youyur'ḍūnakum
بِأَفْوَٰهِهِمْwith their mouthsbi-afwāhihim
وَتَأْبَىٰbut refusewatabā
قُلُوبُهُمْtheir heartsqulūbuhum
وَأَكْثَرُهُمْand most of themwa-aktharuhum
فَٰسِقُونَ(are) defiantly disobedientfāsiqūna
9

ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًۭا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.

Word by Word
ٱشْتَرَوْا۟They exchangeish'taraw
بِـَٔايَٰتِ[with] the Verses of Allahbiāyāti
ٱللَّهِ[with] the Verses of Allahl-lahi
ثَمَنًۭا(for) a little pricethamanan
قَلِيلًۭا(for) a little priceqalīlan
فَصَدُّوا۟and they hinder (people)faṣaddū
عَنfromʿan
سَبِيلِهِۦٓHis waysabīlihi
إِنَّهُمْIndeedinnahum
سَآءَevilsāa
مَا(is) what
كَانُوا۟they used tokānū
يَعْمَلُونَdoyaʿmalūna
10

لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّۭا وَلَا ذِمَّةًۭ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ

They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.

Word by Word
لَاNot
يَرْقُبُونَthey respect (the ties)yarqubūna
فِىtowards
مُؤْمِنٍa believermu'minin
إِلًّۭا(of) kinshipillan
وَلَاand notwalā
ذِمَّةًۭcovenant of protectiondhimmatan
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
هُمُ[they]humu
ٱلْمُعْتَدُونَ(are) the transgressorsl-muʿ'tadūna
11

فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ

But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.

Word by Word
فَإِنBut iffa-in
تَابُوا۟they repenttābū
وَأَقَامُوا۟and establishwa-aqāmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَءَاتَوُا۟and givewaātawū
ٱلزَّكَوٰةَthe zakahl-zakata
فَإِخْوَٰنُكُمْthen (they are) your brothersfa-ikh'wānukum
فِىin
ٱلدِّينِ[the] religionl-dīni
وَنُفَصِّلُAnd We explain in detailwanufaṣṣilu
ٱلْءَايَٰتِthe Versesl-āyāti
لِقَوْمٍۢfor a peopleliqawmin
يَعْلَمُونَ(who) knowyaʿlamūna
12

وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ

And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.

Word by Word
وَإِنAnd ifwa-in
نَّكَثُوٓا۟they breaknakathū
أَيْمَٰنَهُمtheir oathsaymānahum
مِّنۢaftermin
بَعْدِafterbaʿdi
عَهْدِهِمْtheir treatyʿahdihim
وَطَعَنُوا۟and defamewaṭaʿanū
فِى[in]
دِينِكُمْyour religiondīnikum
فَقَٰتِلُوٓا۟then fightfaqātilū
أَئِمَّةَthe leadersa-immata
ٱلْكُفْرِ(of) [the] disbeliefl-kuf'ri
إِنَّهُمْindeed, theyinnahum
لَآno
أَيْمَٰنَoathsaymāna
لَهُمْfor themlahum
لَعَلَّهُمْso that they maylaʿallahum
يَنتَهُونَceaseyantahūna
13

أَلَا تُقَٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ

Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.

Word by Word
أَلَاWill notalā
تُقَٰتِلُونَyou fighttuqātilūna
قَوْمًۭاa peopleqawman
نَّكَثُوٓا۟who brokenakathū
أَيْمَٰنَهُمْtheir oathsaymānahum
وَهَمُّوا۟and determinedwahammū
بِإِخْرَاجِto drive outbi-ikh'rāji
ٱلرَّسُولِthe Messengerl-rasūli
وَهُمand theywahum
بَدَءُوكُمْbegan (to attack) youbadaūkum
أَوَّلَfirstawwala
مَرَّةٍtimemarratin
أَتَخْشَوْنَهُمْDo you fear thematakhshawnahum
فَٱللَّهُBut Allahfal-lahu
أَحَقُّ(has) more rightaḥaqqu
أَنthatan
تَخْشَوْهُyou should fear Himtakhshawhu
إِنifin
كُنتُمyou arekuntum
مُّؤْمِنِينَbelieversmu'minīna
14

قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍۢ مُّؤْمِنِينَ

Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people

Word by Word
قَٰتِلُوهُمْFight themqātilūhum
يُعَذِّبْهُمُAllah will punish themyuʿadhib'humu
ٱللَّهُAllah will punish theml-lahu
بِأَيْدِيكُمْby your handsbi-aydīkum
وَيُخْزِهِمْand disgrace themwayukh'zihim
وَيَنصُرْكُمْand give you victorywayanṣur'kum
عَلَيْهِمْover themʿalayhim
وَيَشْفِand will healwayashfi
صُدُورَ(the) breastsṣudūra
قَوْمٍۢ(of) a peopleqawmin
مُّؤْمِنِينَ(who are) believersmu'minīna
15

وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.

Word by Word
وَيُذْهِبْAnd removewayudh'hib
غَيْظَ(the) angerghayẓa
قُلُوبِهِمْ(of) their heartsqulūbihim
وَيَتُوبُAnd Allah accepts repentancewayatūbu
ٱللَّهُAnd Allah accepts repentancel-lahu
عَلَىٰofʿalā
مَنwhomman
يَشَآءُHe willsyashāu
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌ(is) All-Knowerʿalīmun
حَكِيمٌAll-Wiseḥakīmun
16

أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةًۭ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.

Word by Word
أَمْOram
حَسِبْتُمْ(do) you thinkḥasib'tum
أَنthatan
تُتْرَكُوا۟you would be lefttut'rakū
وَلَمَّاwhile notwalammā
يَعْلَمِAllah made evidentyaʿlami
ٱللَّهُAllah made evidentl-lahu
ٱلَّذِينَthose whoalladhīna
جَٰهَدُوا۟strivejāhadū
مِنكُمْamong youminkum
وَلَمْand notwalam
يَتَّخِذُوا۟takeyattakhidhū
مِنbesides Allahmin
دُونِbesides Allahdūni
ٱللَّهِbesides Allahl-lahi
وَلَاand notwalā
رَسُولِهِۦHis Messengerrasūlihi
وَلَاand notwalā
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
وَلِيجَةًۭ(as) intimateswalījatan
وَٱللَّهُAnd Allahwal-lahu
خَبِيرٌۢ(is) All-Awarekhabīrun
بِمَاof whatbimā
تَعْمَلُونَyou dotaʿmalūna
17

مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا۟ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِى ٱلنَّارِ هُمْ خَٰلِدُونَ

It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.

Word by Word
مَا(It) is not
كَانَ(It) is notkāna
لِلْمُشْرِكِينَfor the polytheistslil'mush'rikīna
أَنthatan
يَعْمُرُوا۟they maintainyaʿmurū
مَسَٰجِدَ(the) masajid of Allahmasājida
ٱللَّهِ(the) masajid of Allahl-lahi
شَٰهِدِينَ(while) witnessingshāhidīna
عَلَىٰٓagainstʿalā
أَنفُسِهِمthemselvesanfusihim
بِٱلْكُفْرِ[with] disbeliefbil-kuf'ri
أُو۟لَٰٓئِكَ(For) thoseulāika
حَبِطَتْworthlessḥabiṭat
أَعْمَٰلُهُمْ(are) their deedsaʿmāluhum
وَفِىand inwafī
ٱلنَّارِthe Firel-nāri
هُمْtheyhum
خَٰلِدُونَ(will) abide foreverkhālidūna
18

إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَ ۖ فَعَسَىٰٓ أُو۟لَٰٓئِكَ أَن يَكُونُوا۟ مِنَ ٱلْمُهْتَدِينَ

The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.

Word by Word
إِنَّمَاOnlyinnamā
يَعْمُرُwill maintainyaʿmuru
مَسَٰجِدَ(the) masajid of Allahmasājida
ٱللَّهِ(the) masajid of Allahl-lahi
مَنْ(the one) whoman
ءَامَنَbelievesāmana
بِٱللَّهِin Allahbil-lahi
وَٱلْيَوْمِand the Daywal-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
وَأَقَامَand establisheswa-aqāma
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَءَاتَىand giveswaātā
ٱلزَّكَوٰةَthe zakahl-zakata
وَلَمْand notwalam
يَخْشَfearyakhsha
إِلَّاexceptillā
ٱللَّهَAllahl-laha
فَعَسَىٰٓThen perhapsfaʿasā
أُو۟لَٰٓئِكَthoseulāika
أَن[that]an
يَكُونُوا۟they areyakūnū
مِنَofmina
ٱلْمُهْتَدِينَthe guided onesl-muh'tadīna
19

۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَجَٰهَدَ فِى سَبِيلِ ٱللَّهِ ۚ لَا يَسْتَوُۥنَ عِندَ ٱللَّهِ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.

Word by Word
أَجَعَلْتُمْDo you makeajaʿaltum
سِقَايَةَthe providing of watersiqāyata
ٱلْحَآجِّ(to) the pilgrimsl-ḥāji
وَعِمَارَةَand (the) maintenancewaʿimārata
ٱلْمَسْجِدِ(of) Al-Masjid Al-Haraaml-masjidi
ٱلْحَرَامِ(of) Al-Masjid Al-Haraaml-ḥarāmi
كَمَنْlike (the one) whokaman
ءَامَنَbelievesāmana
بِٱللَّهِin Allahbil-lahi
وَٱلْيَوْمِand the Daywal-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
وَجَٰهَدَand striveswajāhada
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
لَاThey are not equal
يَسْتَوُۥنَThey are not equalyastawūna
عِندَnearʿinda
ٱللَّهِAllahl-lahi
وَٱللَّهُAnd Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
20

ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ

The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].

Word by Word
ٱلَّذِينَThose whoalladhīna
ءَامَنُوا۟believedāmanū
وَهَاجَرُوا۟and emigratedwahājarū
وَجَٰهَدُوا۟and strovewajāhadū
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
بِأَمْوَٰلِهِمْwith their wealthbi-amwālihim
وَأَنفُسِهِمْand their liveswa-anfusihim
أَعْظَمُ(are) greateraʿẓamu
دَرَجَةً(in) rankdarajatan
عِندَnearʿinda
ٱللَّهِAllahl-lahi
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
هُمُtheyhumu
ٱلْفَآئِزُونَ(are) the successfull-fāizūna
21

يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍۢ مِّنْهُ وَرِضْوَٰنٍۢ وَجَنَّٰتٍۢ لَّهُمْ فِيهَا نَعِيمٌۭ مُّقِيمٌ

Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.

Word by Word
يُبَشِّرُهُمْTheir Lord gives them glad tidingsyubashiruhum
رَبُّهُمTheir Lord gives them glad tidingsrabbuhum
بِرَحْمَةٍۢof Mercybiraḥmatin
مِّنْهُfrom Himmin'hu
وَرِضْوَٰنٍۢand Pleasurewariḍ'wānin
وَجَنَّٰتٍۢand Gardenswajannātin
لَّهُمْfor themlahum
فِيهَاin itfīhā
نَعِيمٌۭ(is) blissnaʿīmun
مُّقِيمٌenduringmuqīmun
22

خَٰلِدِينَ فِيهَآ أَبَدًا ۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ

[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.

Word by Word
خَٰلِدِينَ(They will) abidekhālidīna
فِيهَآin itfīhā
أَبَدًاforeverabadan
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عِندَهُۥٓwith Himʿindahu
أَجْرٌ(is) a rewardajrun
عَظِيمٌۭgreatʿaẓīmun
23

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوٓا۟ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّوا۟ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِينَwhoalladhīna
ءَامَنُوا۟believeāmanū
لَا(Do) not
تَتَّخِذُوٓا۟taketattakhidhū
ءَابَآءَكُمْyour fathersābāakum
وَإِخْوَٰنَكُمْand your brotherswa-ikh'wānakum
أَوْلِيَآءَ(as) alliesawliyāa
إِنِifini
ٱسْتَحَبُّوا۟they preferis'taḥabbū
ٱلْكُفْرَ[the] disbeliefl-kuf'ra
عَلَىoverʿalā
ٱلْإِيمَٰنِ[the] beliefl-īmāni
وَمَنAnd whoeverwaman
يَتَوَلَّهُمtakes them as alliesyatawallahum
مِّنكُمْamong youminkum
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
هُمُ[they]humu
ٱلظَّٰلِمُونَ(are) the wrongdoersl-ẓālimūna
24

قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةٌۭ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍۢ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."

Word by Word
قُلْSayqul
إِنIfin
كَانَarekāna
ءَابَآؤُكُمْyour fathersābāukum
وَأَبْنَآؤُكُمْand your sonswa-abnāukum
وَإِخْوَٰنُكُمْand your brotherswa-ikh'wānukum
وَأَزْوَٰجُكُمْand your spouseswa-azwājukum
وَعَشِيرَتُكُمْand your relativeswaʿashīratukum
وَأَمْوَٰلٌand wealthwa-amwālun
ٱقْتَرَفْتُمُوهَاthat you have acquirediq'taraftumūhā
وَتِجَٰرَةٌۭand the commercewatijāratun
تَخْشَوْنَyou feartakhshawna
كَسَادَهَاa decline (in) itkasādahā
وَمَسَٰكِنُand the dwellingswamasākinu
تَرْضَوْنَهَآyou delight (in) ittarḍawnahā
أَحَبَّ(are) more belovedaḥabba
إِلَيْكُمto youilaykum
مِّنَthanmina
ٱللَّهِAllahl-lahi
وَرَسُولِهِۦand His Messengerwarasūlihi
وَجِهَادٍۢand strivingwajihādin
فِىin
سَبِيلِهِۦHis waysabīlihi
فَتَرَبَّصُوا۟then waitfatarabbaṣū
حَتَّىٰuntilḥattā
يَأْتِىَAllah bringsyatiya
ٱللَّهُAllah bringsl-lahu
بِأَمْرِهِۦHis Commandbi-amrihi
وَٱللَّهُAnd Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلْفَٰسِقِينَthe defiantly disobedientl-fāsiqīna
25

لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍۢ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًۭٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ

Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.

Word by Word
لَقَدْVerilylaqad
نَصَرَكُمُAllah helped younaṣarakumu
ٱللَّهُAllah helped youl-lahu
فِىin
مَوَاطِنَregionsmawāṭina
كَثِيرَةٍۢmanykathīratin
وَيَوْمَand (on the) daywayawma
حُنَيْنٍ(of) Hunainḥunaynin
إِذْwhenidh
أَعْجَبَتْكُمْpleased youaʿjabatkum
كَثْرَتُكُمْyour multitudekathratukum
فَلَمْbut notfalam
تُغْنِavailedtugh'ni
عَنكُمْyouʿankum
شَيْـًۭٔاanythingshayan
وَضَاقَتْand (was) straitenedwaḍāqat
عَلَيْكُمُfor youʿalaykumu
ٱلْأَرْضُthe earthl-arḍu
بِمَا(in spite) of its vastnessbimā
رَحُبَتْ(in spite) of its vastnessraḥubat
ثُمَّthenthumma
وَلَّيْتُمyou turned backwallaytum
مُّدْبِرِينَfleeingmud'birīna
26

ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًۭا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ

Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.

Word by Word
ثُمَّThenthumma
أَنزَلَAllah sent downanzala
ٱللَّهُAllah sent downl-lahu
سَكِينَتَهُۥHis tranquilitysakīnatahu
عَلَىٰonʿalā
رَسُولِهِۦHis Messengerrasūlihi
وَعَلَىand onwaʿalā
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
وَأَنزَلَand sent downwa-anzala
جُنُودًۭاforcesjunūdan
لَّمْwhich you did not seelam
تَرَوْهَاwhich you did not seetarawhā
وَعَذَّبَand He punishedwaʿadhaba
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
وَذَٰلِكَAnd thatwadhālika
جَزَآءُ(is) the recompensejazāu
ٱلْكَٰفِرِينَ(of) the disbelieversl-kāfirīna
27

ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.

Word by Word
ثُمَّThenthumma
يَتُوبُAllah accepts repentanceyatūbu
ٱللَّهُAllah accepts repentancel-lahu
مِنۢaftermin
بَعْدِafterbaʿdi
ذَٰلِكَthatdhālika
عَلَىٰforʿalā
مَنwhomman
يَشَآءُHe willsyashāu
وَٱللَّهُAnd Allahwal-lahu
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
28

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسٌۭ فَلَا يَقْرَبُوا۟ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ عَيْلَةًۭ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَ ۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٌۭ

O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.

Word by Word
يَٰٓأَيُّهَاO you who believeyāayyuhā
ٱلَّذِينَO you who believealladhīna
ءَامَنُوٓا۟O you who believeāmanū
إِنَّمَاIndeedinnamā
ٱلْمُشْرِكُونَthe polytheistsl-mush'rikūna
نَجَسٌۭ(are) uncleannajasun
فَلَاso let them not come nearfalā
يَقْرَبُوا۟so let them not come nearyaqrabū
ٱلْمَسْجِدَAl-Masjid Al-Haraaml-masjida
ٱلْحَرَامَAl-Masjid Al-Haraaml-ḥarāma
بَعْدَafterbaʿda
عَامِهِمْthis, their (final) yearʿāmihim
هَٰذَاthis, their (final) yearhādhā
وَإِنْAnd ifwa-in
خِفْتُمْyou fearkhif'tum
عَيْلَةًۭpovertyʿaylatan
فَسَوْفَthen soonfasawfa
يُغْنِيكُمُAllah will enrich youyugh'nīkumu
ٱللَّهُAllah will enrich youl-lahu
مِنfrommin
فَضْلِهِۦٓHis Bountyfaḍlihi
إِنifin
شَآءَHe willsshāa
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلِيمٌ(is) All-Knowerʿalīmun
حَكِيمٌۭAll-Wiseḥakīmun
29

قَٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍۢ وَهُمْ صَٰغِرُونَ

Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah466 willingly while they are humbled.

  1. [466] A tax required of non-Muslims exempting them from military service and entitling them to the protection of the Islāmic state. Concurrently, zakāh is not taken from them, being an obligation only upon Muslims.

Word by Word
قَٰتِلُوا۟Fightqātilū
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱللَّهِin Allahbil-lahi
وَلَاand notwalā
بِٱلْيَوْمِin the Daybil-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
وَلَاand notwalā
يُحَرِّمُونَthey make unlawfulyuḥarrimūna
مَاwhat
حَرَّمَAllah has made unlawfulḥarrama
ٱللَّهُAllah has made unlawfull-lahu
وَرَسُولُهُۥand His Messengerwarasūluhu
وَلَاand notwalā
يَدِينُونَthey acknowledgeyadīnūna
دِينَ(the) religiondīna
ٱلْحَقِّ(of) the truthl-ḥaqi
مِنَfrommina
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟were givenūtū
ٱلْكِتَٰبَthe Scripturel-kitāba
حَتَّىٰuntilḥattā
يُعْطُوا۟they payyuʿ'ṭū
ٱلْجِزْيَةَthe jizyahl-jiz'yata
عَنwillinglyʿan
يَدٍۢwillinglyyadin
وَهُمْwhile theywahum
صَٰغِرُونَ(are) subduedṣāghirūna
30

وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?

Word by Word
وَقَالَتِAnd saidwaqālati
ٱلْيَهُودُthe Jewsl-yahūdu
عُزَيْرٌUzairʿuzayrun
ٱبْنُ(is) sonub'nu
ٱللَّهِ(of) Allahl-lahi
وَقَالَتِAnd saidwaqālati
ٱلنَّصَٰرَىthe Christiansl-naṣārā
ٱلْمَسِيحُMessiahl-masīḥu
ٱبْنُ(is) sonub'nu
ٱللَّهِ(of) Allahl-lahi
ذَٰلِكَThatdhālika
قَوْلُهُم(is) their sayingqawluhum
بِأَفْوَٰهِهِمْwith their mouthsbi-afwāhihim
يُضَٰهِـُٔونَthey imitateyuḍāhiūna
قَوْلَthe sayingqawla
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنbeforemin
قَبْلُbeforeqablu
قَٰتَلَهُمُ(May) Allah destroy themqātalahumu
ٱللَّهُ(May) Allah destroy theml-lahu
أَنَّىٰHowannā
يُؤْفَكُونَdeluded are theyyu'fakūna
31

ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًۭا وَٰحِدًۭا ۖ لَّآ إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allāh,467 and [also] the Messiah, the son of Mary.468 And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

  1. [467] By their obedience to them rather than to what Allāh ordained.
  2. [468] By their worship of him in conjunction with Allāh.

Word by Word
ٱتَّخَذُوٓا۟They have takenittakhadhū
أَحْبَارَهُمْtheir rabbisaḥbārahum
وَرُهْبَٰنَهُمْand their monkswaruh'bānahum
أَرْبَابًۭا(as) Lordsarbāban
مِّنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
وَٱلْمَسِيحَand the Messiahwal-masīḥa
ٱبْنَsonib'na
مَرْيَمَ(of) Maryammaryama
وَمَآAnd notwamā
أُمِرُوٓا۟they were commandedumirū
إِلَّاexceptillā
لِيَعْبُدُوٓا۟that they worshipliyaʿbudū
إِلَٰهًۭاOne Godilāhan
وَٰحِدًۭاOne Godwāḥidan
لَّآ(There) is no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
سُبْحَٰنَهُۥGlory be to Himsub'ḥānahu
عَمَّاfrom whatʿammā
يُشْرِكُونَthey associate (with Him)yush'rikūna
32

يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ

They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.

Word by Word
يُرِيدُونَThey wantyurīdūna
أَنtoan
يُطْفِـُٔوا۟extinguishyuṭ'fiū
نُورَAllah's lightnūra
ٱللَّهِAllah's lightl-lahi
بِأَفْوَٰهِهِمْwith their mouthsbi-afwāhihim
وَيَأْبَىbut Allah refuseswayabā
ٱللَّهُbut Allah refusesl-lahu
إِلَّآexceptillā
أَنtoan
يُتِمَّperfectyutimma
نُورَهُۥHis Lightnūrahu
وَلَوْeven ifwalaw
كَرِهَthe disbelievers dislike (it)kariha
ٱلْكَٰفِرُونَthe disbelievers dislike (it)l-kāfirūna
33

هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ

It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.

Word by Word
هُوَHehuwa
ٱلَّذِىٓ(is) the One Whoalladhī
أَرْسَلَhas sentarsala
رَسُولَهُۥHis Messengerrasūlahu
بِٱلْهُدَىٰwith the guidancebil-hudā
وَدِينِand the religionwadīni
ٱلْحَقِّ(of) [the] truthl-ḥaqi
لِيُظْهِرَهُۥto manifest itliyuẓ'hirahu
عَلَىoverʿalā
ٱلدِّينِall religionsl-dīni
كُلِّهِۦall religionskullihi
وَلَوْEven ifwalaw
كَرِهَdislike (it)kariha
ٱلْمُشْرِكُونَthe polytheistsl-mush'rikūna
34

۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًۭا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۗ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍۢ

O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly469 and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.

  1. [469] i.e., through false pretense.

Word by Word
يَٰٓأَيُّهَاO you who believeyāayyuhā
ٱلَّذِينَO you who believealladhīna
ءَامَنُوٓا۟O you who believeāmanū
إِنَّIndeedinna
كَثِيرًۭاmanykathīran
مِّنَofmina
ٱلْأَحْبَارِthe rabbisl-aḥbāri
وَٱلرُّهْبَانِand the monkswal-ruh'bāni
لَيَأْكُلُونَsurely eatlayakulūna
أَمْوَٰلَ(the) wealthamwāla
ٱلنَّاسِ(of) the peoplel-nāsi
بِٱلْبَٰطِلِin falsehoodbil-bāṭili
وَيَصُدُّونَand hinderwayaṣuddūna
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَٱلَّذِينَAnd those whowa-alladhīna
يَكْنِزُونَhoardyaknizūna
ٱلذَّهَبَthe goldl-dhahaba
وَٱلْفِضَّةَand the silverwal-fiḍata
وَلَاand (do) notwalā
يُنفِقُونَهَاspend ityunfiqūnahā
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
فَبَشِّرْهُم[so] give them tidingsfabashir'hum
بِعَذَابٍof a punishmentbiʿadhābin
أَلِيمٍۢpainfulalīmin
35

يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ

The Day when it470 will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."

  1. [470] The gold and silver which was hoarded, i.e., whose zakāh was not paid.

Word by Word
يَوْمَ(The) Dayyawma
يُحْمَىٰit will be heated [on it]yuḥ'mā
عَلَيْهَاit will be heated [on it]ʿalayhā
فِىin
نَارِthe Firenāri
جَهَنَّمَ(of) Helljahannama
فَتُكْوَىٰand will be brandedfatuk'wā
بِهَاwith itbihā
جِبَاهُهُمْtheir foreheadsjibāhuhum
وَجُنُوبُهُمْand their flankswajunūbuhum
وَظُهُورُهُمْand their backswaẓuhūruhum
هَٰذَاThishādhā
مَا(is) what
كَنَزْتُمْyou hoardedkanaztum
لِأَنفُسِكُمْfor yourselvesli-anfusikum
فَذُوقُوا۟so tastefadhūqū
مَاwhat
كُنتُمْyou used tokuntum
تَكْنِزُونَhoardtaknizūna
36

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًۭا فِى كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌۭ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةًۭ كَمَا يُقَٰتِلُونَكُمْ كَآفَّةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.471 That is the correct religion [i.e., way], so do not wrong yourselves during them.472 And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].

  1. [471] See footnote to 9:5.
  2. [472] i.e., do not violate the sacred months or commit aggression therein.

Word by Word
إِنَّIndeedinna
عِدَّةَ(the) numberʿiddata
ٱلشُّهُورِ(of) the monthsl-shuhūri
عِندَwithʿinda
ٱللَّهِAllahl-lahi
ٱثْنَا(is) twelveith'nā
عَشَرَ(is) twelveʿashara
شَهْرًۭاmonthsshahran
فِىin
كِتَٰبِ(the) ordinancekitābi
ٱللَّهِ(of) Allahl-lahi
يَوْمَ(from the) Dayyawma
خَلَقَHe createdkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
مِنْهَآof themmin'hā
أَرْبَعَةٌfourarbaʿatun
حُرُمٌۭ(are) sacredḥurumun
ذَٰلِكَThatdhālika
ٱلدِّينُ(is) the religionl-dīnu
ٱلْقَيِّمُthe uprightl-qayimu
فَلَاso (do) notfalā
تَظْلِمُوا۟wrongtaẓlimū
فِيهِنَّthereinfīhinna
أَنفُسَكُمْyourselvesanfusakum
وَقَٰتِلُوا۟And fightwaqātilū
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
كَآفَّةًۭall togetherkāffatan
كَمَاaskamā
يُقَٰتِلُونَكُمْthey fight youyuqātilūnakum
كَآفَّةًۭall togetherkāffatan
وَٱعْلَمُوٓا۟And knowwa-iʿ'lamū
أَنَّthatanna
ٱللَّهَAllahl-laha
مَعَ(is) withmaʿa
ٱلْمُتَّقِينَthe righteousl-mutaqīna
37

إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌۭ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًۭا وَيُحَرِّمُونَهُۥ عَامًۭا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ

Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it473 lawful one year and unlawful another year to correspond to the number made unlawful by Allāh474 and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.

  1. [473] Fighting during a sacred month.
  2. [474] If they found it advantageous to violate a sacred month, they would do so, designating another month in its place in which to observe the restrictions concerning fighting.

Word by Word
إِنَّمَاIndeedinnamā
ٱلنَّسِىٓءُthe postponingl-nasīu
زِيَادَةٌۭ(is) an increaseziyādatun
فِىin
ٱلْكُفْرِthe disbeliefl-kuf'ri
يُضَلُّare led astrayyuḍallu
بِهِby itbihi
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
يُحِلُّونَهُۥThey make it lawfulyuḥillūnahu
عَامًۭاone yearʿāman
وَيُحَرِّمُونَهُۥand make it unlawfulwayuḥarrimūnahu
عَامًۭا(another) yearʿāman
لِّيُوَاطِـُٔوا۟to adjustliyuwāṭiū
عِدَّةَthe numberʿiddata
مَاwhich
حَرَّمَAllah has made unlawfulḥarrama
ٱللَّهُAllah has made unlawfull-lahu
فَيُحِلُّوا۟and making lawfulfayuḥillū
مَاwhat
حَرَّمَAllah has made unlawfulḥarrama
ٱللَّهُAllah has made unlawfull-lahu
زُيِّنَIs made fair-seemingzuyyina
لَهُمْto themlahum
سُوٓءُ(the) evilsūu
أَعْمَٰلِهِمْ(of) their deedsaʿmālihim
وَٱللَّهُAnd Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
38

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْءَاخِرَةِ ۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا قَلِيلٌ

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?475 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.

  1. [475] i.e., inclining toward the comforts of worldly life.

Word by Word
يَٰٓأَيُّهَاO you who believeyāayyuhā
ٱلَّذِينَO you who believealladhīna
ءَامَنُوا۟O you who believeāmanū
مَاWhat
لَكُمْ(is the matter) with youlakum
إِذَاwhenidhā
قِيلَit is saidqīla
لَكُمُto youlakumu
ٱنفِرُوا۟go forthinfirū
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
ٱثَّاقَلْتُمْyou cling heavilyithāqaltum
إِلَىtoilā
ٱلْأَرْضِthe earthl-arḍi
أَرَضِيتُمAre you pleasedaraḍītum
بِٱلْحَيَوٰةِwith the lifebil-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
مِنَ(rather) thanmina
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
فَمَاBut whatfamā
مَتَٰعُ(is the) enjoymentmatāʿu
ٱلْحَيَوٰةِ(of) the lifel-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
فِىin (comparison to)
ٱلْءَاخِرَةِthe hereafterl-ākhirati
إِلَّاexceptillā
قَلِيلٌa littleqalīlun
39

إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.

Word by Word
إِلَّاIf notillā
تَنفِرُوا۟you go forthtanfirū
يُعَذِّبْكُمْHe will punish youyuʿadhib'kum
عَذَابًا(with) a painful punishmentʿadhāban
أَلِيمًۭا(with) a painful punishmentalīman
وَيَسْتَبْدِلْand will replace youwayastabdil
قَوْمًا(with) a peopleqawman
غَيْرَكُمْother than youghayrakum
وَلَاand notwalā
تَضُرُّوهُyou can harm Himtaḍurrūhu
شَيْـًۭٔا(in) anythingshayan
وَٱللَّهُAnd Allahwal-lahu
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌAll-Powerfulqadīrun
40

إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا ۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍۢ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,476 when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word477 of those who disbelieved the lowest,478 while the word of Allāh479 - that is the highest. And Allāh is Exalted in Might and Wise.

  1. [476] The second was his companion, Abū Bakr.
  2. [477] i.e., their claims and slogans.
  3. [478] i.e., degraded and dishonored.
  4. [479] "Lā ilāha ill-Allāh" ("There is no deity except Allāh").

Word by Word
إِلَّاIf notillā
تَنصُرُوهُyou help himtanṣurūhu
فَقَدْcertainlyfaqad
نَصَرَهُAllah helped himnaṣarahu
ٱللَّهُAllah helped himl-lahu
إِذْwhenidh
أَخْرَجَهُdrove him outakhrajahu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
ثَانِىَthe secondthāniya
ٱثْنَيْنِ(of) the twoith'nayni
إِذْwhenidh
هُمَاthey bothhumā
فِى(were) in
ٱلْغَارِthe cavel-ghāri
إِذْwhenidh
يَقُولُhe saidyaqūlu
لِصَٰحِبِهِۦto his companionliṣāḥibihi
لَا(Do) not
تَحْزَنْgrievetaḥzan
إِنَّindeedinna
ٱللَّهَAllahl-laha
مَعَنَا(is) with usmaʿanā
فَأَنزَلَThen Allah sent downfa-anzala
ٱللَّهُThen Allah sent downl-lahu
سَكِينَتَهُۥHis tranquilitysakīnatahu
عَلَيْهِupon himʿalayhi
وَأَيَّدَهُۥand supported himwa-ayyadahu
بِجُنُودٍۢwith forcesbijunūdin
لَّمْwhich you did not seelam
تَرَوْهَاwhich you did not seetarawhā
وَجَعَلَand madewajaʿala
كَلِمَةَ(the) wordkalimata
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
ٱلسُّفْلَىٰthe lowestl-suf'lā
وَكَلِمَةُwhile (the) Wordwakalimatu
ٱللَّهِ(of) Allahl-lahi
هِىَit (is)hiya
ٱلْعُلْيَاthe highestl-ʿul'yā
وَٱللَّهُAnd Allahwal-lahu
عَزِيزٌ(is) All-Mightyʿazīzun
حَكِيمٌAll-Wiseḥakīmun
41

ٱنفِرُوا۟ خِفَافًۭا وَثِقَالًۭا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

Go forth, whether light or heavy,480 and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.

  1. [480] i.e., young or old, riding or walking, in ease or in hardship - in all circumstances and conditions.

Word by Word
ٱنفِرُوا۟Go forthinfirū
خِفَافًۭاlightkhifāfan
وَثِقَالًۭاor heavywathiqālan
وَجَٰهِدُوا۟and strivewajāhidū
بِأَمْوَٰلِكُمْwith your wealthbi-amwālikum
وَأَنفُسِكُمْand your liveswa-anfusikum
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
ذَٰلِكُمْThatdhālikum
خَيْرٌۭ(is) betterkhayrun
لَّكُمْfor youlakum
إِنifin
كُنتُمْyoukuntum
تَعْلَمُونَknowtaʿlamūna
42

لَوْ كَانَ عَرَضًۭا قَرِيبًۭا وَسَفَرًۭا قَاصِدًۭا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ

Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,481 "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.

  1. [481] When you return from the Tabūk expedition.

Word by Word
لَوْIflaw
كَانَit had beenkāna
عَرَضًۭاa gainʿaraḍan
قَرِيبًۭاnearqarīban
وَسَفَرًۭاand a journeywasafaran
قَاصِدًۭاeasyqāṣidan
لَّٱتَّبَعُوكَsurely they (would) have followed youla-ittabaʿūka
وَلَٰكِنۢbutwalākin
بَعُدَتْwas longbaʿudat
عَلَيْهِمُfor themʿalayhimu
ٱلشُّقَّةُthe distancel-shuqatu
وَسَيَحْلِفُونَAnd they will swearwasayaḥlifūna
بِٱللَّهِby Allahbil-lahi
لَوِIflawi
ٱسْتَطَعْنَاwe were ableis'taṭaʿnā
لَخَرَجْنَاcertainly we (would) have come forthlakharajnā
مَعَكُمْwith youmaʿakum
يُهْلِكُونَThey destroyyuh'likūna
أَنفُسَهُمْtheir own selvesanfusahum
وَٱللَّهُand Allahwal-lahu
يَعْلَمُknowsyaʿlamu
إِنَّهُمْ(that) indeed, theyinnahum
لَكَٰذِبُونَ(are) surely liarslakādhibūna
43

عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَٰذِبِينَ

Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.

Word by Word
عَفَا(May) Allah forgiveʿafā
ٱللَّهُ(May) Allah forgivel-lahu
عَنكَyouʿanka
لِمَWhy (did)lima
أَذِنتَyou grant leaveadhinta
لَهُمْto themlahum
حَتَّىٰuntilḥattā
يَتَبَيَّنَ(became) evidentyatabayyana
لَكَto youlaka
ٱلَّذِينَthose whoalladhīna
صَدَقُوا۟were truthfulṣadaqū
وَتَعْلَمَand you knewwataʿlama
ٱلْكَٰذِبِينَthe liarsl-kādhibīna
44

لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ

Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.

Word by Word
لَا(Would) not ask your permission
يَسْتَـْٔذِنُكَ(Would) not ask your permissionyastadhinuka
ٱلَّذِينَthose whoalladhīna
يُؤْمِنُونَbelieveyu'minūna
بِٱللَّهِin Allahbil-lahi
وَٱلْيَوْمِand the Daywal-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
أَنthatan
يُجَٰهِدُوا۟they striveyujāhidū
بِأَمْوَٰلِهِمْwith their wealthbi-amwālihim
وَأَنفُسِهِمْand their liveswa-anfusihim
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِٱلْمُتَّقِينَof the righteousbil-mutaqīna
45

إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ

Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.

Word by Word
إِنَّمَاOnlyinnamā
يَسْتَـْٔذِنُكَask your leaveyastadhinuka
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱللَّهِin Allahbil-lahi
وَٱلْيَوْمِand the Daywal-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
وَٱرْتَابَتْand (are in) doubtswa-ir'tābat
قُلُوبُهُمْtheir heartsqulūbuhum
فَهُمْso theyfahum
فِىin
رَيْبِهِمْtheir doubtsraybihim
يَتَرَدَّدُونَthey waveryataraddadūna
46

۞ وَلَوْ أَرَادُوا۟ ٱلْخُرُوجَ لَأَعَدُّوا۟ لَهُۥ عُدَّةًۭ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُوا۟ مَعَ ٱلْقَٰعِدِينَ

And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."482

  1. [482] i.e., the women and children.

Word by Word
وَلَوْAnd ifwalaw
أَرَادُوا۟they had wishedarādū
ٱلْخُرُوجَ(to) go forthl-khurūja
لَأَعَدُّوا۟surely they (would) have preparedla-aʿaddū
لَهُۥfor itlahu
عُدَّةًۭ(some) preparationʿuddatan
وَلَٰكِنButwalākin
كَرِهَAllah dislikedkariha
ٱللَّهُAllah dislikedl-lahu
ٱنۢبِعَاثَهُمْtheir being sentinbiʿāthahum
فَثَبَّطَهُمْso He made them lag behindfathabbaṭahum
وَقِيلَand it was saidwaqīla
ٱقْعُدُوا۟Situq'ʿudū
مَعَwithmaʿa
ٱلْقَٰعِدِينَthose who sitl-qāʿidīna
47

لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًۭا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ

Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.

Word by Word
لَوْIflaw
خَرَجُوا۟they (had) gone forthkharajū
فِيكُمwith youfīkum
مَّاnot
زَادُوكُمْthey (would) have increased youzādūkum
إِلَّاexceptillā
خَبَالًۭا(in) confusionkhabālan
وَلَأَوْضَعُوا۟and would have been activewala-awḍaʿū
خِلَٰلَكُمْin your midstkhilālakum
يَبْغُونَكُمُseeking (for) youyabghūnakumu
ٱلْفِتْنَةَdissensionl-fit'nata
وَفِيكُمْAnd among you (are some)wafīkum
سَمَّٰعُونَwho would have listenedsammāʿūna
لَهُمْto themlahum
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِٱلظَّٰلِمِينَof the wrongdoersbil-ẓālimīna
48

لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَ

They had already desired dissension before and had upset matters for you483 until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.

  1. [483] Or "turned matters related to you over [in their minds, considering how to cause you failure]."

Word by Word
لَقَدِVerilylaqadi
ٱبْتَغَوُا۟they had soughtib'taghawū
ٱلْفِتْنَةَdissensionl-fit'nata
مِنbeforemin
قَبْلُbeforeqablu
وَقَلَّبُوا۟and had upsetwaqallabū
لَكَfor youlaka
ٱلْأُمُورَthe mattersl-umūra
حَتَّىٰuntilḥattā
جَآءَcamejāa
ٱلْحَقُّthe truthl-ḥaqu
وَظَهَرَand became manifestwaẓahara
أَمْرُ(the) Order of Allahamru
ٱللَّهِ(the) Order of Allahl-lahi
وَهُمْwhile theywahum
كَٰرِهُونَdisliked (it)kārihūna
49

وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ

And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.484 And indeed, Hell will encompass the disbelievers.

  1. [484] By avoiding their obligation, they fell into destruction.

Word by Word
وَمِنْهُمAnd among themwamin'hum
مَّن(is he) whoman
يَقُولُsaysyaqūlu
ٱئْذَنGrant me leavei'dhan
لِّىGrant me leave
وَلَاand (do) notwalā
تَفْتِنِّىٓput me to trialtaftinnī
أَلَاSurelyalā
فِىin
ٱلْفِتْنَةِthe triall-fit'nati
سَقَطُوا۟they have fallensaqaṭū
وَإِنَّAnd indeedwa-inna
جَهَنَّمَHelljahannama
لَمُحِيطَةٌۢ(will) surely surroundlamuḥīṭatun
بِٱلْكَٰفِرِينَthe disbelieversbil-kāfirīna
50

إِن تُصِبْكَ حَسَنَةٌۭ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌۭ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ

If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"485 and turn away while they are rejoicing.

  1. [485] The hypocrites claim to have protected themselves by remaining behind.

Word by Word
إِنIfin
تُصِبْكَbefalls youtuṣib'ka
حَسَنَةٌۭgoodḥasanatun
تَسُؤْهُمْit distresses themtasu'hum
وَإِنbut ifwa-in
تُصِبْكَbefalls youtuṣib'ka
مُصِيبَةٌۭa calamitymuṣībatun
يَقُولُوا۟they sayyaqūlū
قَدْVerilyqad
أَخَذْنَآwe tookakhadhnā
أَمْرَنَاour matteramranā
مِنbeforemin
قَبْلُbeforeqablu
وَيَتَوَلَّوا۟And they turn awaywayatawallaw
وَّهُمْwhile theywahum
فَرِحُونَ(are) rejoicingfariḥūna

About This Surah

Surah At-Tawbah examines a treaty crisis, the difficult Tabuk expedition, public hypocrisy, charity obligations, harmful use of religious institutions, and the possibility of repentance. Its severe conflict language is bounded by explicit treaty exceptions and protection for an opponent seeking safety. The chapter requires historical and legal context and cannot be turned into a universal command against non-Muslims or a private license for violence.

At-Tawbah opens by announcing termination of particular treaty relations after violation, but it explicitly exempts groups who kept their agreements. The opening therefore makes legal distinctions before it issues conflict instructions. Verse 9:6 adds another decisive boundary: an opponent who seeks protection must be granted safety, allowed to hear the message, and delivered to a secure place.

The chapter then addresses control of sacred institutions, loyalty during active conflict, treaty reliability, and manipulation of the sacred calendar. Its language is forceful because it confronts a defined political and military crisis; it is not an undifferentiated description of every non-Muslim person or every period of Muslim relations.

The Tabuk sections expose reluctance under heat, distance, expense, and danger. They distinguish people who deliberately evade responsibility from those who genuinely lack means or physical ability. This distinction blocks the use of severe language against vulnerable people whose inability is sincere.

Charity distribution receives a defined list of eligible categories, placing communal wealth under social obligation. The chapter also critiques mockery, manipulative oaths, hypocritical spending, and the use of a mosque to create harm and division. Religious appearance is not proof of righteous purpose.

The account of the three who remained behind culminates in accepted repentance after truthfulness, isolation, and emotional pressure. The chapter’s title and repeated return to repentance matter: correction is severe, but failure need not become permanent identity. The final verses describe the Messenger as distressed by the community’s suffering and deeply concerned for believers.

At-Tawbah must therefore be read through its own distinctions: faithful treaty partners, active violators, protection seekers, sincere inability, manipulative avoidance, harmful institutional action, truth-telling, and repentance. Removing those categories is both inaccurate and dangerous.

Core Themes

  • Treaty faithfulness producing explicit legal distinctions
  • Protection and safe delivery even within conflict
  • Tabuk testing sincerity under material difficulty
  • Communal wealth directed to defined social needs
  • Religious appearance exposed when used for harm
  • Truthful repentance after serious communal failure

Structure

Verses 1–16: treaty termination, exceptions, and safety1-16

The opening addresses a treaty crisis, exempts partners who remained faithful, grants protection and safe delivery to a seeker, and then discusses conflict with persistent violators.

Verses 17–37: sacred institutions and distorted priorities17-37

Care of sacred spaces, community loyalty during conflict, unreliable oaths, and manipulation of the sacred calendar are judged through faithfulness rather than prestige.

Verses 38–59: Tabuk reluctance and financial complaint38-59

The difficult expedition exposes attachment to immediate comfort, manufactured excuses, and dissatisfaction with distribution. Divine support is recalled without erasing communal responsibility.

Verses 60–80: charity categories and hypocritical speech60-80

Eligible charity recipients are named, while mockery, harmful speech, false oaths, and hypocritical spending are exposed. Public resources and public words are both accountable.

Verses 81–110: excuses, exemptions, and harmful institutions81-110

Avoidance is contrasted with genuine inability and lack of means. The section then exposes a religious building created for harm, division, and support of opposition.

Verses 111–129: commitment, repentance, and prophetic concern111-129

Commitment, boundaries of intercession, Tabuk repentance, truthful company, communal learning, and the Messenger’s concern bring severity and mercy into the chapter’s conclusion.

Reading Guide

Read the opening exceptions before the conflict commands

Verses 4 and 6 are not side notes. Faithful treaties remain binding, and a protection seeker receives safety and secure delivery. Any summary that omits them distorts the opening.

Maintain the categories around Tabuk

Separate deliberate avoidance from genuine illness, disability, poverty, or lack of transport. The surah itself refuses to treat every non-participant as morally identical.

Do not make hypocrisy a casual label

The chapter addresses revealed cases and specific conduct. Readers do not gain authority to declare the hidden faith of disliked Muslims, political opponents, or ordinary people.

Follow severity through to repentance and concern

Read the three who stayed behind and the final description of the Messenger. The chapter corrects serious failure while preserving truthfulness, repentance, and pastoral concern.

Key Passages

Treaty distinctions and protection 1-6

Termination follows a defined crisis, faithful partners are exempted, and a person from the opposing side who seeks protection must be secured and delivered to safety. These limits are foundational. Its location in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain visible.

Reliability tested through conduct 7-16

Treaty language distinguishes those who remain upright from those whose oaths conceal hostility. Conflict is attached to breach and active conduct rather than identity alone. The surrounding verses define its immediate purpose and the limits that prevent a careless, polemical, or overbroad modern application.

The material difficulty of Tabuk 38-41

Heat, distance, property, and personal comfort form the background to mobilization. The passage addresses a communal expedition under prophetic authority, not private activism. Read this language within the chapter’s full movement before drawing broader theological, legal, political, or devotional conclusions from it.

Defined recipients of communal charity 60

The verse places obligatory charitable resources under named social and administrative purposes. Detailed eligibility and distribution remain matters of jurisprudence and legitimate administration. Its force depends on the contrast and progression established around it, not on treating selected lines as a detached slogan.

Genuine inability distinguished from evasion 91-93

The weak, ill, and those lacking resources are not blamed when sincere, while criticism falls on people with means who prefer avoidance. Capacity matters to responsibility. The passage remains part of the surah’s wider moral sequence, which supplies the proper direction for reflection, restraint, and response.

A religious structure used for harm 107-110

A building called a mosque is judged by its purpose of harm, disbelief, division, and hostile support. Religious branding cannot sanctify destructive institutional intent. This context protects the passage from becoming an isolated shortcut and preserves the chapter’s balance of warning, duty, and mercy.

Accepted repentance and truthful company 117-119

After constriction and isolation, repentance is accepted for the Prophet, emigrants, supporters, and the three who stayed behind. The response includes God-consciousness and companionship with the truthful. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

The Messenger’s concern at the conclusion 128-129

The closing describes a Messenger distressed by suffering, concerned for the community, and merciful toward believers. Trust in God completes the chapter’s severe correction. The purpose here is interpretive orientation, not a stand-alone ruling or promise detached from language, setting, authority, and ethical limits.

Recitation Note

No exclusive time, fixed count, protection formula, or guaranteed outcome is asserted in this batch for reciting Surah At-Tawbah. Because the chapter is especially vulnerable to extremist quotation, its treaty distinctions, protection rule, Tabuk context, and repentance arc must remain visible in every presentation.

Interpretation Limits

  • No private person or non-state group may apply the surah’s treaty, warfare, punishment, or mobilization material.
  • The chapter must not be used to justify terrorism, collective hatred, harassment, or violence against civilians or religious communities.
  • The opening conflict language must remain joined to faithful-treaty exceptions and the protection-and-safe-delivery rule of 9:6.
  • “Hypocrite” is not a casual label that readers may attach to political opponents or disliked Muslims.
  • Charity categories, treaty law, and armed-conflict rules require qualified jurisprudential and historical authority.

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