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VerseSurah

Surah At-Tawbah Verses 51–100

Verses 51–100Page 2 of 3
51

قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.

Word by Word
قُلSayqul
لَّنNeverlan
يُصِيبَنَآwill befall usyuṣībanā
إِلَّاexceptillā
مَاwhat
كَتَبَAllah has decreedkataba
ٱللَّهُAllah has decreedl-lahu
لَنَاfor uslanā
هُوَHehuwa
مَوْلَىٰنَا(is) our Protectormawlānā
وَعَلَىAnd onwaʿalā
ٱللَّهِAllahl-lahi
فَلْيَتَوَكَّلِ[so] let the believers put (their) trustfalyatawakkali
ٱلْمُؤْمِنُونَ[so] let the believers put (their) trustl-mu'minūna
52

قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."

Word by Word
قُلْSayqul
هَلْDohal
تَرَبَّصُونَyou awaittarabbaṣūna
بِنَآfor usbinā
إِلَّآexceptillā
إِحْدَىoneiḥ'dā
ٱلْحُسْنَيَيْنِ(of) the two best (things)l-ḥus'nayayni
وَنَحْنُwhile wewanaḥnu
نَتَرَبَّصُ[we] awaitnatarabbaṣu
بِكُمْfor youbikum
أَنthatan
يُصِيبَكُمُAllah will afflict youyuṣībakumu
ٱللَّهُAllah will afflict youl-lahu
بِعَذَابٍۢwith a punishmentbiʿadhābin
مِّنْfrommin
عِندِهِۦٓ[near] Himʿindihi
أَوْoraw
بِأَيْدِينَاby our handsbi-aydīnā
فَتَرَبَّصُوٓا۟So waitfatarabbaṣū
إِنَّاindeed, weinnā
مَعَكُمwith youmaʿakum
مُّتَرَبِّصُونَ(are) waitingmutarabbiṣūna
53

قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَٰسِقِينَ

Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."

Word by Word
قُلْSayqul
أَنفِقُوا۟Spendanfiqū
طَوْعًاwillinglyṭawʿan
أَوْoraw
كَرْهًۭاunwillinglykarhan
لَّنneverlan
يُتَقَبَّلَwill be acceptedyutaqabbala
مِنكُمْfrom youminkum
إِنَّكُمْIndeed, youinnakum
كُنتُمْ[you] arekuntum
قَوْمًۭاa peopleqawman
فَٰسِقِينَdefiantly disobedientfāsiqīna
54

وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

Word by Word
وَمَاAnd notwamā
مَنَعَهُمْprevents themmanaʿahum
أَنthatan
تُقْبَلَis acceptedtuq'bala
مِنْهُمْfrom themmin'hum
نَفَقَٰتُهُمْtheir contributionsnafaqātuhum
إِلَّآexceptillā
أَنَّهُمْthat theyannahum
كَفَرُوا۟disbelievekafarū
بِٱللَّهِin Allahbil-lahi
وَبِرَسُولِهِۦand in His Messengerwabirasūlihi
وَلَاand notwalā
يَأْتُونَthey comeyatūna
ٱلصَّلَوٰةَ(to) the prayerl-ṣalata
إِلَّاexceptillā
وَهُمْwhile theywahum
كُسَالَىٰ(are) lazykusālā
وَلَاand notwalā
يُنفِقُونَthey spendyunfiqūna
إِلَّاexceptillā
وَهُمْwhile theywahum
كَٰرِهُونَ(are) unwillingkārihūna
55

فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ

So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

Word by Word
فَلَاSo (let) notfalā
تُعْجِبْكَimpress youtuʿ'jib'ka
أَمْوَٰلُهُمْtheir wealthamwāluhum
وَلَآand notwalā
أَوْلَٰدُهُمْtheir childrenawlāduhum
إِنَّمَاOnlyinnamā
يُرِيدُAllah intendsyurīdu
ٱللَّهُAllah intendsl-lahu
لِيُعَذِّبَهُمto punish themliyuʿadhibahum
بِهَاwith itbihā
فِىin
ٱلْحَيَوٰةِthe lifel-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
وَتَزْهَقَand should departwatazhaqa
أَنفُسُهُمْtheir soulsanfusuhum
وَهُمْwhile theywahum
كَٰفِرُونَ(are) disbelieverskāfirūna
56

وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌۭ يَفْرَقُونَ

And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.

Word by Word
وَيَحْلِفُونَAnd they swearwayaḥlifūna
بِٱللَّهِby Allahbil-lahi
إِنَّهُمْindeed, theyinnahum
لَمِنكُمْsurely (are) of youlaminkum
وَمَاwhile notwamā
هُمtheyhum
مِّنكُمْ(are) of youminkum
وَلَٰكِنَّهُمْbut theywalākinnahum
قَوْمٌۭ(are) a peopleqawmun
يَفْرَقُونَ(who) are afraidyafraqūna
57

لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلًۭا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

Word by Word
لَوْIflaw
يَجِدُونَthey could findyajidūna
مَلْجَـًٔاa refugemalja-an
أَوْoraw
مَغَٰرَٰتٍcavesmaghārātin
أَوْoraw
مُدَّخَلًۭاa place to entermuddakhalan
لَّوَلَّوْا۟surely, they would turnlawallaw
إِلَيْهِto itilayhi
وَهُمْand theywahum
يَجْمَحُونَrun wildyajmaḥūna
58

وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ

And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.

Word by Word
وَمِنْهُمAnd among themwamin'hum
مَّن(is he) whoman
يَلْمِزُكَcriticizes youyalmizuka
فِىconcerning
ٱلصَّدَقَٰتِthe charitiesl-ṣadaqāti
فَإِنْThen iffa-in
أُعْطُوا۟they are givenuʿ'ṭū
مِنْهَاfrom itmin'hā
رَضُوا۟they are pleasedraḍū
وَإِنbut ifwa-in
لَّمْnotlam
يُعْطَوْا۟they are givenyuʿ'ṭaw
مِنْهَآfrom itmin'hā
إِذَاthenidhā
هُمْtheyhum
يَسْخَطُونَ(are) enragedyaskhaṭūna
59

وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"486 [it would have been better for them].

  1. [486] Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty."

Word by Word
وَلَوْAnd ifwalaw
أَنَّهُمْ[that] theyannahum
رَضُوا۟(were) satisfiedraḍū
مَآ(with) what
ءَاتَىٰهُمُAllah gave themātāhumu
ٱللَّهُAllah gave theml-lahu
وَرَسُولُهُۥand His Messengerwarasūluhu
وَقَالُوا۟and saidwaqālū
حَسْبُنَاSufficient for usḥasbunā
ٱللَّهُ(is) Allahl-lahu
سَيُؤْتِينَاAllah will give ussayu'tīnā
ٱللَّهُAllah will give usl-lahu
مِنofmin
فَضْلِهِۦHis Bountyfaḍlihi
وَرَسُولُهُۥٓand His Messengerwarasūluhu
إِنَّآIndeed, weinnā
إِلَىtoilā
ٱللَّهِAllahl-lahi
رَٰغِبُونَturn our hopesrāghibūna
60

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

Zakāh expenditures are only for the poor and for the needy and for those employed for it487 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.

  1. [487] By the state to collect, guard and distribute the zakāh.

Word by Word
إِنَّمَاOnlyinnamā
ٱلصَّدَقَٰتُthe charitiesl-ṣadaqātu
لِلْفُقَرَآءِ(are) for the poorlil'fuqarāi
وَٱلْمَسَٰكِينِand the needywal-masākīni
وَٱلْعَٰمِلِينَand those who collectwal-ʿāmilīna
عَلَيْهَاthemʿalayhā
وَٱلْمُؤَلَّفَةِand the ones inclinedwal-mu-alafati
قُلُوبُهُمْtheir heartsqulūbuhum
وَفِىand inwafī
ٱلرِّقَابِthe (freeing of) the necksl-riqābi
وَٱلْغَٰرِمِينَand for those in debtwal-ghārimīna
وَفِىand inwafī
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَٱبْنِand the wayfarerwa-ib'ni
ٱلسَّبِيلِand the wayfarerl-sabīli
فَرِيضَةًۭan obligationfarīḍatan
مِّنَfrommina
ٱللَّهِAllahl-lahi
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌ(is) All-Knowingʿalīmun
حَكِيمٌۭAll-Wiseḥakīmun
61

وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ

And among them are those who abuse the Prophet and say, "He is an ear."488 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.

  1. [488] i.e., one who believes everything he hears.

Word by Word
وَمِنْهُمُAnd among themwamin'humu
ٱلَّذِينَ(are) those whoalladhīna
يُؤْذُونَhurtyu'dhūna
ٱلنَّبِىَّthe Prophetl-nabiya
وَيَقُولُونَand they saywayaqūlūna
هُوَHe ishuwa
أُذُنٌۭ(all) earudhunun
قُلْSayqul
أُذُنُAn earudhunu
خَيْرٍۢ(of) goodnesskhayrin
لَّكُمْfor youlakum
يُؤْمِنُhe believesyu'minu
بِٱللَّهِin Allahbil-lahi
وَيُؤْمِنُand believeswayu'minu
لِلْمُؤْمِنِينَthe believerslil'mu'minīna
وَرَحْمَةٌۭand (is) a mercywaraḥmatun
لِّلَّذِينَto those wholilladhīna
ءَامَنُوا۟believeāmanū
مِنكُمْamong youminkum
وَٱلَّذِينَAnd those whowa-alladhīna
يُؤْذُونَhurtyu'dhūna
رَسُولَ(the) Messengerrasūla
ٱللَّهِ(of) Allahl-lahi
لَهُمْfor themlahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
62

يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ

They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,489 if they were to be believers.

  1. [489] Literally, "to satisfy Him," meaning that Allāh would be satisfied by obedience to the Messenger (ﷺ).

Word by Word
يَحْلِفُونَThey swearyaḥlifūna
بِٱللَّهِby Allahbil-lahi
لَكُمْto youlakum
لِيُرْضُوكُمْto please youliyur'ḍūkum
وَٱللَّهُAnd Allahwal-lahu
وَرَسُولُهُۥٓand His Messengerwarasūluhu
أَحَقُّ(have) more rightaḥaqqu
أَنthatan
يُرْضُوهُthey should please Himyur'ḍūhu
إِنifin
كَانُوا۟they arekānū
مُؤْمِنِينَbelieversmu'minīna
63

أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًۭا فِيهَا ۚ ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ

Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.

Word by Word
أَلَمْDo notalam
يَعْلَمُوٓا۟they knowyaʿlamū
أَنَّهُۥthat heannahu
مَنwhoman
يُحَادِدِopposesyuḥādidi
ٱللَّهَAllahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
فَأَنَّ[then] thatfa-anna
لَهُۥfor himlahu
نَارَ(is the) Firenāra
جَهَنَّمَ(of) Helljahannama
خَٰلِدًۭا(will) abide foreverkhālidan
فِيهَاin itfīhā
ذَٰلِكَThatdhālika
ٱلْخِزْىُ(is) the disgracel-khiz'yu
ٱلْعَظِيمُthe greatl-ʿaẓīmu
64

يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌۭ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ ۚ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللَّهَ مُخْرِجٌۭ مَّا تَحْذَرُونَ

The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of490 what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."

  1. [490] i.e., exposing the truth about.

Word by Word
يَحْذَرُFearyaḥdharu
ٱلْمُنَٰفِقُونَthe hypocritesl-munāfiqūna
أَنlestan
تُنَزَّلَbe revealedtunazzala
عَلَيْهِمْabout themʿalayhim
سُورَةٌۭa Surahsūratun
تُنَبِّئُهُمinforming themtunabbi-uhum
بِمَاof whatbimā
فِى(is) in
قُلُوبِهِمْtheir heartsqulūbihim
قُلِSayquli
ٱسْتَهْزِءُوٓا۟Mockis'tahziū
إِنَّindeedinna
ٱللَّهَAllahl-laha
مُخْرِجٌۭ(will) bring forthmukh'rijun
مَّاwhat
تَحْذَرُونَyou feartaḥdharūna
65

وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ

And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"

Word by Word
وَلَئِنAnd ifwala-in
سَأَلْتَهُمْyou ask themsa-altahum
لَيَقُولُنَّsurely they will saylayaqūlunna
إِنَّمَاOnlyinnamā
كُنَّاwe werekunnā
نَخُوضُconversingnakhūḍu
وَنَلْعَبُand playingwanalʿabu
قُلْSayqul
أَبِٱللَّهِIs it Allahabil-lahi
وَءَايَٰتِهِۦand His Verseswaāyātihi
وَرَسُولِهِۦand His Messengerwarasūlihi
كُنتُمْ(that) you werekuntum
تَسْتَهْزِءُونَmockingtastahziūna
66

لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْ ۚ إِن نَّعْفُ عَن طَآئِفَةٍۢ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ

Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.

Word by Word
لَا(Do) not
تَعْتَذِرُوا۟make excusetaʿtadhirū
قَدْverilyqad
كَفَرْتُمyou have disbelievedkafartum
بَعْدَafterbaʿda
إِيمَٰنِكُمْyour beliefīmānikum
إِنIfin
نَّعْفُWe pardonnaʿfu
عَن[on]ʿan
طَآئِفَةٍۢa partyṭāifatin
مِّنكُمْof youminkum
نُعَذِّبْWe will punishnuʿadhib
طَآئِفَةًۢa partyṭāifatan
بِأَنَّهُمْbecause theybi-annahum
كَانُوا۟werekānū
مُجْرِمِينَcriminalsmuj'rimīna
67

ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.491 They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.

  1. [491] i.e., refuse to spend in the way of Allāh.

Word by Word
ٱلْمُنَٰفِقُونَThe hypocrite menal-munāfiqūna
وَٱلْمُنَٰفِقَٰتُand the hypocrite womenwal-munāfiqātu
بَعْضُهُمsome of thembaʿḍuhum
مِّنۢ(are) ofmin
بَعْضٍۢothersbaʿḍin
يَأْمُرُونَThey enjoinyamurūna
بِٱلْمُنكَرِthe wrongbil-munkari
وَيَنْهَوْنَand forbidwayanhawna
عَنِwhatʿani
ٱلْمَعْرُوفِ(is) the rightl-maʿrūfi
وَيَقْبِضُونَand they closewayaqbiḍūna
أَيْدِيَهُمْtheir handsaydiyahum
نَسُوا۟They forgetnasū
ٱللَّهَAllahl-laha
فَنَسِيَهُمْso He has forgotten themfanasiyahum
إِنَّIndeedinna
ٱلْمُنَٰفِقِينَthe hypocritesl-munāfiqīna
هُمُthey (are)humu
ٱلْفَٰسِقُونَthe defiantly disobedientl-fāsiqūna
68

وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللَّهُ ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ

Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.

Word by Word
وَعَدَAllah has promisedwaʿada
ٱللَّهُAllah has promisedl-lahu
ٱلْمُنَٰفِقِينَthe hypocrite menl-munāfiqīna
وَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-munāfiqāti
وَٱلْكُفَّارَand the disbelieverswal-kufāra
نَارَFirenāra
جَهَنَّمَ(of) Helljahannama
خَٰلِدِينَthey (will) abide foreverkhālidīna
فِيهَاin itfīhā
هِىَIt (is)hiya
حَسْبُهُمْsufficient for themḥasbuhum
وَلَعَنَهُمُAnd Allah has cursed themwalaʿanahumu
ٱللَّهُAnd Allah has cursed theml-lahu
وَلَهُمْand for themwalahum
عَذَابٌۭ(is) a punishmentʿadhābun
مُّقِيمٌۭenduringmuqīmun
69

كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةًۭ وَأَكْثَرَ أَمْوَٰلًۭا وَأَوْلَٰدًۭا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

Word by Word
كَٱلَّذِينَLike thoseka-alladhīna
مِنbefore youmin
قَبْلِكُمْbefore youqablikum
كَانُوٓا۟they werekānū
أَشَدَّmightierashadda
مِنكُمْthan youminkum
قُوَّةًۭ(in) strengthquwwatan
وَأَكْثَرَand more abundantwa-akthara
أَمْوَٰلًۭا(in) wealthamwālan
وَأَوْلَٰدًۭاand childrenwa-awlādan
فَٱسْتَمْتَعُوا۟So they enjoyedfa-is'tamtaʿū
بِخَلَٰقِهِمْtheir portionbikhalāqihim
فَٱسْتَمْتَعْتُمand you have enjoyedfa-is'tamtaʿtum
بِخَلَٰقِكُمْyour portionbikhalāqikum
كَمَاlikekamā
ٱسْتَمْتَعَenjoyedis'tamtaʿa
ٱلَّذِينَthosealladhīna
مِنbefore youmin
قَبْلِكُمbefore youqablikum
بِخَلَٰقِهِمْtheir portionbikhalāqihim
وَخُضْتُمْand you indulgewakhuḍ'tum
كَٱلَّذِىlike the one whoka-alladhī
خَاضُوٓا۟indulges (in idle talk)khāḍū
أُو۟لَٰٓئِكَThoseulāika
حَبِطَتْworthlessḥabiṭat
أَعْمَٰلُهُمْ(are) their deedsaʿmāluhum
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
وَٱلْءَاخِرَةِand (in) the Hereafterwal-ākhirati
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
هُمُtheyhumu
ٱلْخَٰسِرُونَ(are) the losersl-khāsirūna
70

أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?492 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.

  1. [492] i.e., those to which Lot was sent and which earned for themselves Allāh's punishment. See 11:82-83.

Word by Word
أَلَمْHas notalam
يَأْتِهِمْcome to themyatihim
نَبَأُ(the) newsnaba-u
ٱلَّذِينَ(of) those whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
قَوْمِ(the) peopleqawmi
نُوحٍۢ(of) Nuhnūḥin
وَعَادٍۢand Aadwaʿādin
وَثَمُودَand Thamudwathamūda
وَقَوْمِand (the) peoplewaqawmi
إِبْرَٰهِيمَ(of) Ibrahimib'rāhīma
وَأَصْحَٰبِand (the) companionswa-aṣḥābi
مَدْيَنَ(of) Madyanmadyana
وَٱلْمُؤْتَفِكَٰتِand the towns overturnedwal-mu'tafikāti
أَتَتْهُمْCame to thematathum
رُسُلُهُمtheir Messengersrusuluhum
بِٱلْبَيِّنَٰتِwith clear proofsbil-bayināti
فَمَاAnd notfamā
كَانَwaskāna
ٱللَّهُAllahl-lahu
لِيَظْلِمَهُمْto wrong themliyaẓlimahum
وَلَٰكِنbutwalākin
كَانُوٓا۟they were (to)kānū
أَنفُسَهُمْthemselvesanfusahum
يَظْلِمُونَdoing wrongyaẓlimūna
71

وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.

Word by Word
وَٱلْمُؤْمِنُونَAnd the believing menwal-mu'minūna
وَٱلْمُؤْمِنَٰتُand the believing womenwal-mu'minātu
بَعْضُهُمْsome of thembaʿḍuhum
أَوْلِيَآءُ(are) alliesawliyāu
بَعْضٍۢ(of) othersbaʿḍin
يَأْمُرُونَThey enjoinyamurūna
بِٱلْمَعْرُوفِthe rightbil-maʿrūfi
وَيَنْهَوْنَand forbidwayanhawna
عَنِfromʿani
ٱلْمُنكَرِthe wrongl-munkari
وَيُقِيمُونَand they establishwayuqīmūna
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَيُؤْتُونَand givewayu'tūna
ٱلزَّكَوٰةَthe zakahl-zakata
وَيُطِيعُونَand they obeywayuṭīʿūna
ٱللَّهَAllahl-laha
وَرَسُولَهُۥٓand His Messengerwarasūlahu
أُو۟لَٰٓئِكَThoseulāika
سَيَرْحَمُهُمُAllah will have mercy on themsayarḥamuhumu
ٱللَّهُAllah will have mercy on theml-lahu
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَزِيزٌ(is) All-Mightyʿazīzun
حَكِيمٌۭAll-Wiseḥakīmun
72

وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةًۭ فِى جَنَّٰتِ عَدْنٍۢ ۚ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.

Word by Word
وَعَدَ(Has been) promisedwaʿada
ٱللَّهُ(by) Allahl-lahu
ٱلْمُؤْمِنِينَ(to) the believing menl-mu'minīna
وَٱلْمُؤْمِنَٰتِand the believing womenwal-mu'mināti
جَنَّٰتٍۢGardensjannātin
تَجْرِىflowtajrī
مِنfrommin
تَحْتِهَاunderneath ittaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَ(will) abide foreverkhālidīna
فِيهَاin itfīhā
وَمَسَٰكِنَand dwellingswamasākina
طَيِّبَةًۭblessedṭayyibatan
فِىin
جَنَّٰتِGardensjannāti
عَدْنٍۢ(of) everlasting blissʿadnin
وَرِضْوَٰنٌۭBut the pleasurewariḍ'wānun
مِّنَofmina
ٱللَّهِAllahl-lahi
أَكْبَرُ(is) greaterakbaru
ذَٰلِكَThatdhālika
هُوَithuwa
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُgreatl-ʿaẓīmu
73

يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

Word by Word
يَٰٓأَيُّهَاO Prophetyāayyuhā
ٱلنَّبِىُّO Prophetl-nabiyu
جَٰهِدِStrive (against)jāhidi
ٱلْكُفَّارَthe disbelieversl-kufāra
وَٱلْمُنَٰفِقِينَand the hypocriteswal-munāfiqīna
وَٱغْلُظْand be sternwa-ugh'luẓ
عَلَيْهِمْwith themʿalayhim
وَمَأْوَىٰهُمْAnd their abodewamawāhum
جَهَنَّمُ(is) Helljahannamu
وَبِئْسَand wretchedwabi'sa
ٱلْمَصِيرُ(is) the destinationl-maṣīru
74

يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًۭا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.493 And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.494 So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.

  1. [493] i.e., the murder of Prophet Muḥammad (ﷺ).
  2. [494] i.e., for no reason. On the contrary, they should have been grateful.

Word by Word
يَحْلِفُونَThey swearyaḥlifūna
بِٱللَّهِby Allahbil-lahi
مَا(that) they said nothing
قَالُوا۟(that) they said nothingqālū
وَلَقَدْwhile certainlywalaqad
قَالُوا۟they saidqālū
كَلِمَةَ(the) wordkalimata
ٱلْكُفْرِ(of) the disbeliefl-kuf'ri
وَكَفَرُوا۟and disbelievedwakafarū
بَعْدَafterbaʿda
إِسْلَٰمِهِمْtheir (pretense of) Islamis'lāmihim
وَهَمُّوا۟and plannedwahammū
بِمَا[of] whatbimā
لَمْnotlam
يَنَالُوا۟they could attainyanālū
وَمَاAnd notwamā
نَقَمُوٓا۟they were resentfulnaqamū
إِلَّآexceptillā
أَنْthatan
أَغْنَىٰهُمُAllah had enriched themaghnāhumu
ٱللَّهُAllah had enriched theml-lahu
وَرَسُولُهُۥand His Messengerwarasūluhu
مِنofmin
فَضْلِهِۦHis Bountyfaḍlihi
فَإِنSo iffa-in
يَتُوبُوا۟they repentyatūbū
يَكُit isyaku
خَيْرًۭاbetterkhayran
لَّهُمْfor themlahum
وَإِنand ifwa-in
يَتَوَلَّوْا۟they turn awayyatawallaw
يُعَذِّبْهُمُAllah will punish themyuʿadhib'humu
ٱللَّهُAllah will punish theml-lahu
عَذَابًا(with) a punishmentʿadhāban
أَلِيمًۭاpainfulalīman
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
وَٱلْءَاخِرَةِand (in) the Hereafterwal-ākhirati
وَمَاAnd notwamā
لَهُمْfor themlahum
فِىin
ٱلْأَرْضِthe earthl-arḍi
مِنanymin
وَلِىٍّۢprotectorwaliyyin
وَلَاand notwalā
نَصِيرٍۢa helpernaṣīrin
75

۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ

And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."

Word by Word
وَمِنْهُمAnd among themwamin'hum
مَّنْ(is he) whoman
عَٰهَدَmade a covenantʿāhada
ٱللَّهَ(with) Allahl-laha
لَئِنْIfla-in
ءَاتَىٰنَاHe gives usātānā
مِنofmin
فَضْلِهِۦHis bountyfaḍlihi
لَنَصَّدَّقَنَّsurely we will give charitylanaṣṣaddaqanna
وَلَنَكُونَنَّand surely we will bewalanakūnanna
مِنَamongmina
ٱلصَّٰلِحِينَthe righteousl-ṣāliḥīna
76

فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ

But when He gave them from His bounty, they were stingy with it and turned away while they refused.

Word by Word
فَلَمَّآBut whenfalammā
ءَاتَىٰهُمHe gave themātāhum
مِّنofmin
فَضْلِهِۦHis Bountyfaḍlihi
بَخِلُوا۟they became stingybakhilū
بِهِۦwith itbihi
وَتَوَلَّوا۟and turned awaywatawallaw
وَّهُمwhile theywahum
مُّعْرِضُونَ(were) aversemuʿ'riḍūna
77

فَأَعْقَبَهُمْ نِفَاقًۭا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ

So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.

Word by Word
فَأَعْقَبَهُمْSo He penalized themfa-aʿqabahum
نِفَاقًۭا(with) hypocrisynifāqan
فِىin
قُلُوبِهِمْtheir heartsqulūbihim
إِلَىٰuntililā
يَوْمِthe dayyawmi
يَلْقَوْنَهُۥwhen they will meet Himyalqawnahu
بِمَآbecausebimā
أَخْلَفُوا۟they brokeakhlafū
ٱللَّهَ(the covenant with) Allahl-laha
مَاwhat
وَعَدُوهُthey had promised Himwaʿadūhu
وَبِمَاand becausewabimā
كَانُوا۟they used tokānū
يَكْذِبُونَlieyakdhibūna
78

أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ

Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?

Word by Word
أَلَمْDo notalam
يَعْلَمُوٓا۟they knowyaʿlamū
أَنَّthatanna
ٱللَّهَAllahl-laha
يَعْلَمُknowsyaʿlamu
سِرَّهُمْtheir secretsirrahum
وَنَجْوَىٰهُمْand their secret conversationwanajwāhum
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
عَلَّٰمُ(is) All-Knowerʿallāmu
ٱلْغُيُوبِ(of) the unseenl-ghuyūbi
79

ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.

Word by Word
ٱلَّذِينَThose whoalladhīna
يَلْمِزُونَcriticizeyalmizūna
ٱلْمُطَّوِّعِينَthe ones who give willinglyl-muṭawiʿīna
مِنَofmina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
فِىconcerning
ٱلصَّدَقَٰتِthe charitiesl-ṣadaqāti
وَٱلَّذِينَand those whowa-alladhīna
لَاnot
يَجِدُونَfindyajidūna
إِلَّاexceptillā
جُهْدَهُمْtheir effortjuh'dahum
فَيَسْخَرُونَso they ridiculefayaskharūna
مِنْهُمْthemmin'hum
سَخِرَAllah will ridiculesakhira
ٱللَّهُAllah will ridiculel-lahu
مِنْهُمْthemmin'hum
وَلَهُمْand for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌpainfulalīmun
80

ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

Word by Word
ٱسْتَغْفِرْAsk forgivenessis'taghfir
لَهُمْfor themlahum
أَوْoraw
لَا(do) not
تَسْتَغْفِرْask forgivenesstastaghfir
لَهُمْfor themlahum
إِنIfin
تَسْتَغْفِرْyou ask forgivenesstastaghfir
لَهُمْfor themlahum
سَبْعِينَseventysabʿīna
مَرَّةًۭtimesmarratan
فَلَنneverfalan
يَغْفِرَwill Allah forgiveyaghfira
ٱللَّهُwill Allah forgivel-lahu
لَهُمْ[for] themlahum
ذَٰلِكَThatdhālika
بِأَنَّهُمْ(is) because theybi-annahum
كَفَرُوا۟disbelievedkafarū
بِٱللَّهِin Allahbil-lahi
وَرَسُولِهِۦand His Messengerwarasūlihi
وَٱللَّهُand Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلْفَٰسِقِينَthe defiantly disobedientl-fāsiqīna
81

فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّۭا ۚ لَّوْ كَانُوا۟ يَفْقَهُونَ

Those who remained behind495 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.

  1. [495] Literally, "were left behind [as Allāh willed]" due to their false excuses having been accepted by the Prophet (ﷺ). While pleased with their assumed deception, in reality, Allāh had prevented their participation knowing of their hypocrisy and evil intent.

Word by Word
فَرِحَRejoicefariḥa
ٱلْمُخَلَّفُونَthose who remained behindl-mukhalafūna
بِمَقْعَدِهِمْin their stayingbimaqʿadihim
خِلَٰفَbehindkhilāfa
رَسُولِ(the) Messengerrasūli
ٱللَّهِ(of) Allahl-lahi
وَكَرِهُوٓا۟and they dislikedwakarihū
أَنtoan
يُجَٰهِدُوا۟striveyujāhidū
بِأَمْوَٰلِهِمْwith their wealthbi-amwālihim
وَأَنفُسِهِمْand their liveswa-anfusihim
فِىin
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَقَالُوا۟and they saidwaqālū
لَا(Do) not
تَنفِرُوا۟go forthtanfirū
فِىin
ٱلْحَرِّthe heatl-ḥari
قُلْSayqul
نَارُ(The) Firenāru
جَهَنَّمَ(of) Helljahannama
أَشَدُّ(is) more intenseashaddu
حَرًّۭا(in) heatḥarran
لَّوْIf (only)law
كَانُوا۟they couldkānū
يَفْقَهُونَunderstandyafqahūna
82

فَلْيَضْحَكُوا۟ قَلِيلًۭا وَلْيَبْكُوا۟ كَثِيرًۭا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ

So let them laugh a little and [then] weep much as recompense for what they used to earn.

Word by Word
فَلْيَضْحَكُوا۟So let them laughfalyaḍḥakū
قَلِيلًۭاa littleqalīlan
وَلْيَبْكُوا۟and let them weepwalyabkū
كَثِيرًۭاmuchkathīran
جَزَآءًۢ(as) a recompensejazāan
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَكْسِبُونَearnyaksibūna
83

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

Word by Word
فَإِنThen iffa-in
رَّجَعَكَAllah returns yourajaʿaka
ٱللَّهُAllah returns youl-lahu
إِلَىٰtoilā
طَآئِفَةٍۢa groupṭāifatin
مِّنْهُمْof themmin'hum
فَٱسْتَـْٔذَنُوكَand they ask you permissionfa-is'tadhanūka
لِلْخُرُوجِto go outlil'khurūji
فَقُلthen sayfaqul
لَّنNeverlan
تَخْرُجُوا۟will you come outtakhrujū
مَعِىَwith memaʿiya
أَبَدًۭاeverabadan
وَلَنand neverwalan
تُقَٰتِلُوا۟will you fighttuqātilū
مَعِىَwith memaʿiya
عَدُوًّاany enemyʿaduwwan
إِنَّكُمْIndeed, youinnakum
رَضِيتُمwere satisfiedraḍītum
بِٱلْقُعُودِwith sittingbil-quʿūdi
أَوَّلَ(the) firstawwala
مَرَّةٍۢtimemarratin
فَٱقْعُدُوا۟so sitfa-uq'ʿudū
مَعَwithmaʿa
ٱلْخَٰلِفِينَthose who stay behindl-khālifīna
84

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ

And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.

Word by Word
وَلَاAnd notwalā
تُصَلِّyou praytuṣalli
عَلَىٰٓforʿalā
أَحَدٍۢanyaḥadin
مِّنْهُمof themmin'hum
مَّاتَwho diesmāta
أَبَدًۭاeverabadan
وَلَاand notwalā
تَقُمْyou standtaqum
عَلَىٰbyʿalā
قَبْرِهِۦٓhis graveqabrihi
إِنَّهُمْIndeed, theyinnahum
كَفَرُوا۟disbelievedkafarū
بِٱللَّهِin Allahbil-lahi
وَرَسُولِهِۦand His Messengerwarasūlihi
وَمَاتُوا۟and diedwamātū
وَهُمْwhile they werewahum
فَٰسِقُونَdefiantly disobedientfāsiqūna
85

وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ

And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

Word by Word
وَلَاAnd (let) notwalā
تُعْجِبْكَimpress youtuʿ'jib'ka
أَمْوَٰلُهُمْtheir wealthamwāluhum
وَأَوْلَٰدُهُمْand their childrenwa-awlāduhum
إِنَّمَاOnlyinnamā
يُرِيدُAllah intendsyurīdu
ٱللَّهُAllah intendsl-lahu
أَنtoan
يُعَذِّبَهُمpunish themyuʿadhibahum
بِهَاwith itbihā
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
وَتَزْهَقَand will departwatazhaqa
أَنفُسُهُمْtheir soulsanfusuhum
وَهُمْwhile theywahum
كَٰفِرُونَ(are) disbelieverskāfirūna
86

وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

Word by Word
وَإِذَآAnd whenwa-idhā
أُنزِلَتْwas revealedunzilat
سُورَةٌa Surahsūratun
أَنْthatan
ءَامِنُوا۟believeāminū
بِٱللَّهِin Allahbil-lahi
وَجَٰهِدُوا۟and strivewajāhidū
مَعَwithmaʿa
رَسُولِهِHis Messengerrasūlihi
ٱسْتَـْٔذَنَكَask your permissionis'tadhanaka
أُو۟لُوا۟(the) menulū
ٱلطَّوْلِ(of) wealthl-ṭawli
مِنْهُمْamong themmin'hum
وَقَالُوا۟and saidwaqālū
ذَرْنَاLeave usdharnā
نَكُن(to) benakun
مَّعَwithmaʿa
ٱلْقَٰعِدِينَthose who sitl-qāʿidīna
87

رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ

They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.

Word by Word
رَضُوا۟They (were) satisfiedraḍū
بِأَنtobi-an
يَكُونُوا۟beyakūnū
مَعَwithmaʿa
ٱلْخَوَالِفِthose who stay behindl-khawālifi
وَطُبِعَand were sealedwaṭubiʿa
عَلَىٰ[on]ʿalā
قُلُوبِهِمْtheir heartsqulūbihim
فَهُمْso theyfahum
لَا(do) not
يَفْقَهُونَunderstandyafqahūna
88

لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.

Word by Word
لَٰكِنِButlākini
ٱلرَّسُولُthe Messengerl-rasūlu
وَٱلَّذِينَand those whowa-alladhīna
ءَامَنُوا۟believedāmanū
مَعَهُۥwith himmaʿahu
جَٰهَدُوا۟strovejāhadū
بِأَمْوَٰلِهِمْwith their wealthbi-amwālihim
وَأَنفُسِهِمْand their liveswa-anfusihim
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
لَهُمُfor themlahumu
ٱلْخَيْرَٰتُ(are) the good thingsl-khayrātu
وَأُو۟لَٰٓئِكَand thosewa-ulāika
هُمُtheyhumu
ٱلْمُفْلِحُونَ(are) the successful onesl-muf'liḥūna
89

أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.

Word by Word
أَعَدَّAllah has preparedaʿadda
ٱللَّهُAllah has preparedl-lahu
لَهُمْfor themlahum
جَنَّٰتٍۢGardensjannātin
تَجْرِىflowstajrī
مِنfrommin
تَحْتِهَاunderneath ittaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَ(will) abide foreverkhālidīna
فِيهَاin itfīhā
ذَٰلِكَThatdhālika
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُthe greatl-ʿaẓīmu
90

وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ

And those with excuses among the bedouins came to be permitted [to remain], and they who had lied496 to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.

  1. [496] i.e., claimed faith.

Word by Word
وَجَآءَAnd camewajāa
ٱلْمُعَذِّرُونَthe ones who make excusesl-muʿadhirūna
مِنَofmina
ٱلْأَعْرَابِthe bedouinsl-aʿrābi
لِيُؤْذَنَthat permission be grantedliyu'dhana
لَهُمْto themlahum
وَقَعَدَand satwaqaʿada
ٱلَّذِينَthose whoalladhīna
كَذَبُوا۟liedkadhabū
ٱللَّهَ(to) Allahl-laha
وَرَسُولَهُۥand His Messengerwarasūlahu
سَيُصِيبُWill strikesayuṣību
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنْهُمْamong themmin'hum
عَذَابٌa punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
91

لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.

Word by Word
لَّيْسَNotlaysa
عَلَىonʿalā
ٱلضُّعَفَآءِthe weakl-ḍuʿafāi
وَلَاand notwalā
عَلَىonʿalā
ٱلْمَرْضَىٰthe sickl-marḍā
وَلَاand notwalā
عَلَىonʿalā
ٱلَّذِينَthose whoalladhīna
لَاnot
يَجِدُونَthey findyajidūna
مَاwhat
يُنفِقُونَthey (can) spendyunfiqūna
حَرَجٌany blameḥarajun
إِذَاifidhā
نَصَحُوا۟they (are) sincerenaṣaḥū
لِلَّهِto Allahlillahi
وَرَسُولِهِۦand His Messengerwarasūlihi
مَاNot
عَلَى(is) onʿalā
ٱلْمُحْسِنِينَthe good-doersl-muḥ'sinīna
مِنanymin
سَبِيلٍۢway (for blame)sabīlin
وَٱللَّهُAnd Allahwal-lahu
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
92

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ

Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."497 They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].

  1. [497] No mounts or even shoes were available.

Word by Word
وَلَاAnd notwalā
عَلَىonʿalā
ٱلَّذِينَthose whoalladhīna
إِذَاwhenidhā
مَآwhen
أَتَوْكَthey came to youatawka
لِتَحْمِلَهُمْthat you provide them with mountslitaḥmilahum
قُلْتَyou saidqul'ta
لَآNot
أَجِدُI findajidu
مَآwhat
أَحْمِلُكُمْto mount youaḥmilukum
عَلَيْهِon [it]ʿalayhi
تَوَلَّوا۟They turned backtawallaw
وَّأَعْيُنُهُمْwith their eyeswa-aʿyunuhum
تَفِيضُflowingtafīḍu
مِنَ[of]mina
ٱلدَّمْعِ(with) the tearsl-damʿi
حَزَنًا(of) sorrowḥazanan
أَلَّاthat notallā
يَجِدُوا۟they findyajidū
مَاwhat
يُنفِقُونَthey (could) spendyunfiqūna
93

۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ

The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.

Word by Word
إِنَّمَاOnlyinnamā
ٱلسَّبِيلُthe way (blame)l-sabīlu
عَلَى(is) onʿalā
ٱلَّذِينَthose whoalladhīna
يَسْتَـْٔذِنُونَكَask your permissionyastadhinūnaka
وَهُمْwhile theywahum
أَغْنِيَآءُ(are) richaghniyāu
رَضُوا۟They (are) satisfiedraḍū
بِأَنtobi-an
يَكُونُوا۟beyakūnū
مَعَwithmaʿa
ٱلْخَوَالِفِthose who stay behindl-khawālifi
وَطَبَعَand Allah sealedwaṭabaʿa
ٱللَّهُand Allah sealedl-lahu
عَلَىٰ[on]ʿalā
قُلُوبِهِمْtheir heartsqulūbihim
فَهُمْso theyfahum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
94

يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,498 and He will inform you of what you used to do."

  1. [498] See footnotes to 6:73.

Word by Word
يَعْتَذِرُونَThey will make excusesyaʿtadhirūna
إِلَيْكُمْto youilaykum
إِذَاwhenidhā
رَجَعْتُمْyou (have) returnedrajaʿtum
إِلَيْهِمْto themilayhim
قُلSayqul
لَّا(Do) not
تَعْتَذِرُوا۟make excusetaʿtadhirū
لَنneverlan
نُّؤْمِنَwe will believenu'mina
لَكُمْyoulakum
قَدْVerilyqad
نَبَّأَنَاAllah (has) informed usnabba-anā
ٱللَّهُAllah (has) informed usl-lahu
مِنْofmin
أَخْبَارِكُمْyour newsakhbārikum
وَسَيَرَىand Allah will seewasayarā
ٱللَّهُand Allah will seel-lahu
عَمَلَكُمْyour deedsʿamalakum
وَرَسُولُهُۥand His Messengerwarasūluhu
ثُمَّThenthumma
تُرَدُّونَyou will be brought backturaddūna
إِلَىٰtoilā
عَٰلِمِ(the) Knowerʿālimi
ٱلْغَيْبِ(of) the unseenl-ghaybi
وَٱلشَّهَٰدَةِand the seenwal-shahādati
فَيُنَبِّئُكُمthen He will inform youfayunabbi-ukum
بِمَاof whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
95

سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ ۖ فَأَعْرِضُوا۟ عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌۭ ۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ

They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.

Word by Word
سَيَحْلِفُونَThey will swearsayaḥlifūna
بِٱللَّهِby Allahbil-lahi
لَكُمْto youlakum
إِذَاwhenidhā
ٱنقَلَبْتُمْyou returnedinqalabtum
إِلَيْهِمْto themilayhim
لِتُعْرِضُوا۟that you may turn awaylituʿ'riḍū
عَنْهُمْfrom themʿanhum
فَأَعْرِضُوا۟So turn awayfa-aʿriḍū
عَنْهُمْfrom themʿanhum
إِنَّهُمْindeed, theyinnahum
رِجْسٌۭ(are) impurerij'sun
وَمَأْوَىٰهُمْand their abodewamawāhum
جَهَنَّمُ(is) Helljahannamu
جَزَآءًۢa recompensejazāan
بِمَاfor whatbimā
كَانُوا۟they used (to)kānū
يَكْسِبُونَearnyaksibūna
96

يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ

They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.

Word by Word
يَحْلِفُونَThey swearyaḥlifūna
لَكُمْto youlakum
لِتَرْضَوْا۟that you may be pleasedlitarḍaw
عَنْهُمْwith themʿanhum
فَإِنBut iffa-in
تَرْضَوْا۟you are pleasedtarḍaw
عَنْهُمْwith themʿanhum
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
لَا(is) not pleased
يَرْضَىٰ(is) not pleasedyarḍā
عَنِwithʿani
ٱلْقَوْمِthe peoplel-qawmi
ٱلْفَٰسِقِينَ(who are) defiantly disobedientl-fāsiqīna
97

ٱلْأَعْرَابُ أَشَدُّ كُفْرًۭا وَنِفَاقًۭا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.

Word by Word
ٱلْأَعْرَابُThe bedouinsal-aʿrābu
أَشَدُّ(are) strongerashaddu
كُفْرًۭا(in) disbeliefkuf'ran
وَنِفَاقًۭاand hypocrisywanifāqan
وَأَجْدَرُand more likelywa-ajdaru
أَلَّاthat notallā
يَعْلَمُوا۟they knowyaʿlamū
حُدُودَ(the) limitsḥudūda
مَآ(of) what
أَنزَلَAllah (has) revealedanzala
ٱللَّهُAllah (has) revealedl-lahu
عَلَىٰtoʿalā
رَسُولِهِۦHis Messengerrasūlihi
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌ(is) All-Knowerʿalīmun
حَكِيمٌۭAll-Wiseḥakīmun
98

وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًۭا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ

And among the bedouins are some who consider what they spend as a loss499 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.

  1. [499] i.e., a fine or penalty.

Word by Word
وَمِنَAnd amongwamina
ٱلْأَعْرَابِthe bedouinsl-aʿrābi
مَن(is he) whoman
يَتَّخِذُtakesyattakhidhu
مَاwhat
يُنفِقُhe spendsyunfiqu
مَغْرَمًۭا(as) a lossmaghraman
وَيَتَرَبَّصُand he awaitswayatarabbaṣu
بِكُمُfor youbikumu
ٱلدَّوَآئِرَthe turns (of misfortune)l-dawāira
عَلَيْهِمْUpon themʿalayhim
دَآئِرَةُ(will be) the turndāiratu
ٱلسَّوْءِ(of) the evill-sawi
وَٱللَّهُAnd Allahwal-lahu
سَمِيعٌ(is) All-Hearersamīʿun
عَلِيمٌۭAll-Knowerʿalīmun
99

وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌۭ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.

Word by Word
وَمِنَBut amongwamina
ٱلْأَعْرَابِthe bedouinsl-aʿrābi
مَن(is he) whoman
يُؤْمِنُbelievesyu'minu
بِٱللَّهِin Allahbil-lahi
وَٱلْيَوْمِand the Daywal-yawmi
ٱلْءَاخِرِthe Lastl-ākhiri
وَيَتَّخِذُand takeswayattakhidhu
مَاwhat
يُنفِقُhe spendsyunfiqu
قُرُبَٰتٍ(as) means of nearnessqurubātin
عِندَwithʿinda
ٱللَّهِAllahl-lahi
وَصَلَوَٰتِand blessingswaṣalawāti
ٱلرَّسُولِ(of) the Messengerl-rasūli
أَلَآBeholdalā
إِنَّهَاIndeed, itinnahā
قُرْبَةٌۭ(is) a means of nearnessqur'batun
لَّهُمْfor themlahum
سَيُدْخِلُهُمُAllah will admit themsayud'khiluhumu
ٱللَّهُAllah will admit theml-lahu
فِىto
رَحْمَتِهِۦٓHis Mercyraḥmatihi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
100

وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٍۢ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

And the first forerunners [in the faith] among the Muhājireen500 and the Anṣār501 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

  1. [500] Those who emigrated from Makkah and settled in Madīnah for the cause of Islām.
  2. [501] The inhabitants of Madīnah who had accepted Islām and assisted the Prophet (ﷺ) and other emigrants upon their arrival there.

Word by Word
وَٱلسَّٰبِقُونَAnd the forerunnerswal-sābiqūna
ٱلْأَوَّلُونَthe firstl-awalūna
مِنَamongmina
ٱلْمُهَٰجِرِينَthe emigrantsl-muhājirīna
وَٱلْأَنصَارِand the helperswal-anṣāri
وَٱلَّذِينَand those whowa-alladhīna
ٱتَّبَعُوهُمfollowed themittabaʿūhum
بِإِحْسَٰنٍۢin righteousnessbi-iḥ'sānin
رَّضِىَAllah is pleasedraḍiya
ٱللَّهُAllah is pleasedl-lahu
عَنْهُمْwith themʿanhum
وَرَضُوا۟and they are pleasedwaraḍū
عَنْهُwith Himʿanhu
وَأَعَدَّAnd He has preparedwa-aʿadda
لَهُمْfor themlahum
جَنَّٰتٍۢGardensjannātin
تَجْرِىflowstajrī
تَحْتَهَاunderneath ittaḥtahā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَwill abidekhālidīna
فِيهَآin itfīhā
أَبَدًۭاforeverabadan
ذَٰلِكَThatdhālika
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُthe greatl-ʿaẓīmu