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VerseSurah

Surah Ta-Ha Verses 101–135

Verses 101–135Page 3 of 3
101

خَٰلِدِينَ فِيهِ ۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًۭا

[Abiding] eternally therein,853 and evil it is for them on the Day of Resurrection as a load -

  1. [853] i.e., in the state of sin.

Word by Word
خَٰلِدِينَAbiding foreverkhālidīna
فِيهِin itfīhi
وَسَآءَand evilwasāa
لَهُمْfor themlahum
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
حِمْلًۭا(as) a loadḥim'lan
102

يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ زُرْقًۭا

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.854

  1. [854] From terror, or blinded completely.

Word by Word
يَوْمَ(The) Dayyawma
يُنفَخُwill be blownyunfakhu
فِىin
ٱلصُّورِthe Trumpetl-ṣūri
وَنَحْشُرُand We will gatherwanaḥshuru
ٱلْمُجْرِمِينَthe criminalsl-muj'rimīna
يَوْمَئِذٍۢthat Dayyawma-idhin
زُرْقًۭاblue-eyedzur'qan
103

يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًۭا

They will murmur among themselves, "You remained not but ten [days in the world]."

Word by Word
يَتَخَٰفَتُونَThey are murmuringyatakhāfatūna
بَيْنَهُمْamong themselvesbaynahum
إِنNotin
لَّبِثْتُمْyou remainedlabith'tum
إِلَّاexcept (for)illā
عَشْرًۭاtenʿashran
104

نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًۭا

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

Word by Word
نَّحْنُWenaḥnu
أَعْلَمُknow bestaʿlamu
بِمَاwhatbimā
يَقُولُونَthey will sayyaqūlūna
إِذْwhenidh
يَقُولُwill sayyaqūlu
أَمْثَلُهُمْ(the) best of themamthaluhum
طَرِيقَةً(in) conductṭarīqatan
إِنNotin
لَّبِثْتُمْyou remainedlabith'tum
إِلَّاexcept (for)illā
يَوْمًۭاa dayyawman
105

وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًۭا

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.855

  1. [855] Once they have been reduced to dust.

Word by Word
وَيَسْـَٔلُونَكَAnd they ask youwayasalūnaka
عَنِaboutʿani
ٱلْجِبَالِthe mountainsl-jibāli
فَقُلْso sayfaqul
يَنسِفُهَاWill blast themyansifuhā
رَبِّىmy Lordrabbī
نَسْفًۭا(into) particlesnasfan
106

فَيَذَرُهَا قَاعًۭا صَفْصَفًۭا

And He will leave it [i.e., the earth] a level plain;

Word by Word
فَيَذَرُهَاThen He will leave itfayadharuhā
قَاعًۭاa levelqāʿan
صَفْصَفًۭاplainṣafṣafan
107

لَّا تَرَىٰ فِيهَا عِوَجًۭا وَلَآ أَمْتًۭا

You will not see therein a depression or an elevation."

Word by Word
لَّاNot
تَرَىٰyou will seetarā
فِيهَاin itfīhā
عِوَجًۭاany crookednessʿiwajan
وَلَآand notwalā
أَمْتًۭاany curveamtan
108

يَوْمَئِذٍۢ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًۭا

That Day, they [i.e., everyone] will follow [the call of] the Caller856 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

  1. [856] To the gathering for judgement.

Word by Word
يَوْمَئِذٍۢOn that Dayyawma-idhin
يَتَّبِعُونَthey will followyattabiʿūna
ٱلدَّاعِىَthe callerl-dāʿiya
لَاno
عِوَجَdeviationʿiwaja
لَهُۥfrom itlahu
وَخَشَعَتِAnd (will be) humbledwakhashaʿati
ٱلْأَصْوَاتُthe voicesl-aṣwātu
لِلرَّحْمَٰنِfor the Most Graciouslilrraḥmāni
فَلَاso notfalā
تَسْمَعُyou will heartasmaʿu
إِلَّاexceptillā
هَمْسًۭاa faint soundhamsan
109

يَوْمَئِذٍۢ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًۭا

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

Word by Word
يَوْمَئِذٍۢ(On) that Dayyawma-idhin
لَّاnot
تَنفَعُwill benefittanfaʿu
ٱلشَّفَٰعَةُthe intercessionl-shafāʿatu
إِلَّاexceptillā
مَنْ(to) whomman
أَذِنَhas given permissionadhina
لَهُ[to him]lahu
ٱلرَّحْمَٰنُthe Most Graciousl-raḥmānu
وَرَضِىَand He has acceptedwaraḍiya
لَهُۥfor himlahu
قَوْلًۭاa wordqawlan
110

يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًۭا

He [i.e., Allāh] knows what is [presently] before them and what will be after them,857 but they do not encompass it [i.e., what He knows] in knowledge.

  1. [857] Allāh’s knowledge encompasses every aspect of His creations in the past, present and future.

Word by Word
يَعْلَمُHe knowsyaʿlamu
مَاwhat
بَيْنَ(is) before thembayna
أَيْدِيهِمْ(is) before themaydīhim
وَمَاand whatwamā
خَلْفَهُمْ(is) behind themkhalfahum
وَلَاwhile notwalā
يُحِيطُونَthey encompassyuḥīṭūna
بِهِۦitbihi
عِلْمًۭا(in) knowledgeʿil'man
111

۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًۭا

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.858 And he will have failed who carries injustice.859

  1. [858] See footnotes describing these attributes in 2:255.
  2. [859] i.e., sin or wrongdoing towards Allāh or any of His creation.

Word by Word
وَعَنَتِAnd (will be) humbledwaʿanati
ٱلْوُجُوهُthe facesl-wujūhu
لِلْحَىِّbefore the Ever-Livinglil'ḥayyi
ٱلْقَيُّومِthe Self-Subsistingl-qayūmi
وَقَدْAnd verilywaqad
خَابَwill have failedkhāba
مَنْ(he) whoman
حَمَلَcarriedḥamala
ظُلْمًۭاwrongdoingẓul'man
112

وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا يَخَافُ ظُلْمًۭا وَلَا هَضْمًۭا

But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

Word by Word
وَمَنBut (he) whowaman
يَعْمَلْdoesyaʿmal
مِنَofmina
ٱلصَّٰلِحَٰتِthe righteous deedsl-ṣāliḥāti
وَهُوَwhile hewahuwa
مُؤْمِنٌۭ(is) a believermu'minun
فَلَاthen notfalā
يَخَافُhe will fearyakhāfu
ظُلْمًۭاinjusticeẓul'man
وَلَاand notwalā
هَضْمًۭاdeprivationhaḍman
113

وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّۭا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًۭا

And thus We have sent it down as an Arabic Qur’ān860 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

  1. [860] i.e., revealed in the Arabic language.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
أَنزَلْنَٰهُWe have sent it downanzalnāhu
قُرْءَانًا(the) Quranqur'ānan
عَرَبِيًّۭا(in) Arabicʿarabiyyan
وَصَرَّفْنَاand We have explainedwaṣarrafnā
فِيهِin itfīhi
مِنَofmina
ٱلْوَعِيدِthe warningsl-waʿīdi
لَعَلَّهُمْthat they maylaʿallahum
يَتَّقُونَfearyattaqūna
أَوْoraw
يُحْدِثُit may causeyuḥ'dithu
لَهُمْ[for] themlahum
ذِكْرًۭاremembrancedhik'ran
114

فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًۭا

So high [above all] is Allāh, the Sovereign,861 the Truth.862 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

  1. [861] And owner of everything in existence.
  2. [862] Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.

Word by Word
فَتَعَٰلَىSo high (above all)fataʿālā
ٱللَّهُ(is) Allahl-lahu
ٱلْمَلِكُthe Kingl-maliku
ٱلْحَقُّthe Truel-ḥaqu
وَلَاAnd (do) notwalā
تَعْجَلْhastentaʿjal
بِٱلْقُرْءَانِwith the Quranbil-qur'āni
مِنbeforemin
قَبْلِbeforeqabli
أَن[that]an
يُقْضَىٰٓis completedyuq'ḍā
إِلَيْكَto youilayka
وَحْيُهُۥits revelationwaḥyuhu
وَقُلand saywaqul
رَّبِّMy Lordrabbi
زِدْنِىIncrease mezid'nī
عِلْمًۭا(in) knowledgeʿil'man
115

وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًۭا

And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.863

  1. [863] To resist temptation.

Word by Word
وَلَقَدْAnd verilywalaqad
عَهِدْنَآWe made a covenantʿahid'nā
إِلَىٰٓwithilā
ءَادَمَAdamādama
مِنbeforemin
قَبْلُbeforeqablu
فَنَسِىَbut he forgotfanasiya
وَلَمْand notwalam
نَجِدْWe foundnajid
لَهُۥin himlahu
عَزْمًۭاdeterminationʿazman
116

وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;864 he refused.

  1. [864] See footnote to 2:34.

Word by Word
وَإِذْAnd whenwa-idh
قُلْنَاWe saidqul'nā
لِلْمَلَٰٓئِكَةِto the Angelslil'malāikati
ٱسْجُدُوا۟Prostrateus'judū
لِءَادَمَto Adamliādama
فَسَجَدُوٓا۟then they prostratedfasajadū
إِلَّآexceptillā
إِبْلِيسَIblisib'līsa
أَبَىٰhe refusedabā
117

فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّۭ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ

So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

Word by Word
فَقُلْنَاThen We saidfaqul'nā
يَٰٓـَٔادَمُO Adamyāādamu
إِنَّIndeedinna
هَٰذَاthishādhā
عَدُوٌّۭ(is) an enemyʿaduwwun
لَّكَto youlaka
وَلِزَوْجِكَand to your wifewalizawjika
فَلَاSo notfalā
يُخْرِجَنَّكُمَا(let) him drive you bothyukh'rijannakumā
مِنَfrommina
ٱلْجَنَّةِParadisel-janati
فَتَشْقَىٰٓso (that) you would sufferfatashqā
118

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ

Indeed, it is [promised] for you not to be hungry therein or be unclothed.

Word by Word
إِنَّIndeedinna
لَكَfor youlaka
أَلَّاthat notallā
تَجُوعَyou will be hungrytajūʿa
فِيهَاthereinfīhā
وَلَاand notwalā
تَعْرَىٰyou will be unclothedtaʿrā
119

وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ

And indeed, you will not be thirsty therein or be hot from the sun."

Word by Word
وَأَنَّكَAnd that youwa-annaka
لَاnot
تَظْمَؤُا۟will suffer from thirsttaẓma-u
فِيهَاthereinfīhā
وَلَاand notwalā
تَضْحَىٰexposed to the sun's heattaḍḥā
120

فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ

Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

Word by Word
فَوَسْوَسَThen whisperedfawaswasa
إِلَيْهِto himilayhi
ٱلشَّيْطَٰنُShaitaanl-shayṭānu
قَالَhe saidqāla
يَٰٓـَٔادَمُO Adamyāādamu
هَلْShallhal
أَدُلُّكَI direct youadulluka
عَلَىٰtoʿalā
شَجَرَةِ(the) treeshajarati
ٱلْخُلْدِ(of) the Eternityl-khul'di
وَمُلْكٍۢand a kingdomwamul'kin
لَّاnot
يَبْلَىٰ(that will) deteriorateyablā
121

فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

Word by Word
فَأَكَلَاThen they both atefa-akalā
مِنْهَاfrom itmin'hā
فَبَدَتْso became apparentfabadat
لَهُمَاto themlahumā
سَوْءَٰتُهُمَاtheir shamesawātuhumā
وَطَفِقَاand they beganwaṭafiqā
يَخْصِفَانِ(to) fastenyakhṣifāni
عَلَيْهِمَاon themselvesʿalayhimā
مِنfrommin
وَرَقِ(the) leaveswaraqi
ٱلْجَنَّةِ(of) Paradisel-janati
وَعَصَىٰٓAnd Adam disobeyedwaʿaṣā
ءَادَمُAnd Adam disobeyedādamu
رَبَّهُۥhis Lordrabbahu
فَغَوَىٰand erredfaghawā
122

ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ

Then his Lord chose him and turned to him in forgiveness and guided [him].

Word by Word
ثُمَّThenthumma
ٱجْتَبَٰهُchose himij'tabāhu
رَبُّهُۥhis Lordrabbuhu
فَتَابَand turnedfatāba
عَلَيْهِto himʿalayhi
وَهَدَىٰand guided (him)wahadā
123

قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ

[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

Word by Word
قَالَHe saidqāla
ٱهْبِطَاGo downih'biṭā
مِنْهَاfrom itmin'hā
جَمِيعًۢاalljamīʿan
بَعْضُكُمْsome of youbaʿḍukum
لِبَعْضٍto otherslibaʿḍin
عَدُوٌّۭ(as) enemyʿaduwwun
فَإِمَّاThen iffa-immā
يَأْتِيَنَّكُمcomes to youyatiyannakum
مِّنِّىfrom Meminnī
هُدًۭىguidancehudan
فَمَنِthen whoeverfamani
ٱتَّبَعَfollowsittabaʿa
هُدَاىَMy guidancehudāya
فَلَاthen notfalā
يَضِلُّhe will go astrayyaḍillu
وَلَاand notwalā
يَشْقَىٰsufferyashqā
124

وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةًۭ ضَنكًۭا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ

And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

Word by Word
وَمَنْAnd whoeverwaman
أَعْرَضَturns awayaʿraḍa
عَنfromʿan
ذِكْرِىMy remembrancedhik'rī
فَإِنَّthen indeedfa-inna
لَهُۥfor himlahu
مَعِيشَةًۭ(is) a lifemaʿīshatan
ضَنكًۭاstraitenedḍankan
وَنَحْشُرُهُۥand We will gather himwanaḥshuruhu
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
أَعْمَىٰblindaʿmā
125

قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًۭا

He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

Word by Word
قَالَHe will sayqāla
رَبِّMy Lordrabbi
لِمَWhylima
حَشَرْتَنِىٓYou raised meḥashartanī
أَعْمَىٰblindaʿmā
وَقَدْwhile [verily]waqad
كُنتُI hadkuntu
بَصِيرًۭاsightbaṣīran
126

قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ

[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

Word by Word
قَالَHe will sayqāla
كَذَٰلِكَThuskadhālika
أَتَتْكَcame to youatatka
ءَايَٰتُنَاOur Signsāyātunā
فَنَسِيتَهَاbut you forgot themfanasītahā
وَكَذَٰلِكَand thuswakadhālika
ٱلْيَوْمَtodayl-yawma
تُنسَىٰyou will be forgottentunsā
127

وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ ۚ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ

And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.865

  1. [865] Than that of this world.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
نَجْزِىWe recompensenajzī
مَنْ(he) whoman
أَسْرَفَtransgressesasrafa
وَلَمْand notwalam
يُؤْمِنۢbelievesyu'min
بِـَٔايَٰتِin (the) Signsbiāyāti
رَبِّهِۦ(of) his Lordrabbihi
وَلَعَذَابُAnd surely (the) punishmentwalaʿadhābu
ٱلْءَاخِرَةِ(of) the Hereafterl-ākhirati
أَشَدُّ(is) more severeashaddu
وَأَبْقَىٰٓand more lastingwa-abqā
128

أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ

Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

Word by Word
أَفَلَمْThen has notafalam
يَهْدِit guidedyahdi
لَهُمْ[for] themlahum
كَمْhow manykam
أَهْلَكْنَاWe (have) destroyedahlaknā
قَبْلَهُمbefore themqablahum
مِّنَofmina
ٱلْقُرُونِthe generationsl-qurūni
يَمْشُونَ(as) they walkyamshūna
فِىin
مَسَٰكِنِهِمْtheir dwellingsmasākinihim
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
لِّأُو۟لِىfor possessorsli-ulī
ٱلنُّهَىٰ(of) intelligencel-nuhā
129

وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًۭا وَأَجَلٌۭ مُّسَمًّۭى

And if not for a word866 that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],867 and [if not for] a specified term [decreed].

  1. [866] See footnote to 10:19.
  2. [867] Allāh would have punished the disbelievers in this world as He did with previous peoples.

Word by Word
وَلَوْلَاAnd if notwalawlā
كَلِمَةٌۭ(for) a Wordkalimatun
سَبَقَتْ(that) precededsabaqat
مِنfrommin
رَّبِّكَyour Lordrabbika
لَكَانَsurely (would) have beenlakāna
لِزَامًۭاan obligationlizāman
وَأَجَلٌۭand a termwa-ajalun
مُّسَمًّۭىdeterminedmusamman
130

فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ

So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

Word by Word
فَٱصْبِرْSo be patientfa-iṣ'bir
عَلَىٰoverʿalā
مَاwhat
يَقُولُونَthey sayyaqūlūna
وَسَبِّحْand glorifywasabbiḥ
بِحَمْدِwith praisebiḥamdi
رَبِّكَ(of) your Lordrabbika
قَبْلَbeforeqabla
طُلُوعِ(the) risingṭulūʿi
ٱلشَّمْسِ(of) the sunl-shamsi
وَقَبْلَand beforewaqabla
غُرُوبِهَاits settingghurūbihā
وَمِنْand fromwamin
ءَانَآئِ(the) hoursānāi
ٱلَّيْلِ(of) the nightal-layli
فَسَبِّحْand glorifyfasabbiḥ
وَأَطْرَافَ(at the) endswa-aṭrāfa
ٱلنَّهَارِ(of) the dayl-nahāri
لَعَلَّكَso that you maylaʿallaka
تَرْضَىٰbe satisfiedtarḍā
131

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌۭ وَأَبْقَىٰ

And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

Word by Word
وَلَاAnd (do) notwalā
تَمُدَّنَّextendtamuddanna
عَيْنَيْكَyour eyesʿaynayka
إِلَىٰtowardsilā
مَاwhat
مَتَّعْنَاWe have given for enjoymentmattaʿnā
بِهِۦٓ[with it]bihi
أَزْوَٰجًۭاpairsazwājan
مِّنْهُمْof themmin'hum
زَهْرَةَ(the) splendorzahrata
ٱلْحَيَوٰةِ(of) the lifel-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
لِنَفْتِنَهُمْthat We may test themlinaftinahum
فِيهِin itfīhi
وَرِزْقُAnd (the) provisionwariz'qu
رَبِّكَ(of) your Lordrabbika
خَيْرٌۭ(is) betterkhayrun
وَأَبْقَىٰand more lastingwa-abqā
132

وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا ۖ لَا نَسْـَٔلُكَ رِزْقًۭا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ

And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

Word by Word
وَأْمُرْAnd enjoinwamur
أَهْلَكَ(on) your familyahlaka
بِٱلصَّلَوٰةِthe prayerbil-ṣalati
وَٱصْطَبِرْand be steadfastwa-iṣ'ṭabir
عَلَيْهَاthereinʿalayhā
لَاNot
نَسْـَٔلُكَWe ask younasaluka
رِزْقًۭا(for) provisionriz'qan
نَّحْنُWenaḥnu
نَرْزُقُكَprovide (for) younarzuquka
وَٱلْعَٰقِبَةُand the outcomewal-ʿāqibatu
لِلتَّقْوَىٰ(is) for the righteous [ness]lilttaqwā
133

وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍۢ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ

And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?868

  1. [868] Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle?

Word by Word
وَقَالُوا۟And they saywaqālū
لَوْلَاWhy notlawlā
يَأْتِينَاhe brings usyatīnā
بِـَٔايَةٍۢa signbiāyatin
مِّنfrommin
رَّبِّهِۦٓhis Lordrabbihi
أَوَلَمْHas notawalam
تَأْتِهِمcome to themtatihim
بَيِّنَةُevidencebayyinatu
مَا(of) what
فِى(was) in
ٱلصُّحُفِthe Scripturesl-ṣuḥufi
ٱلْأُولَىٰthe formerl-ūlā
134

وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍۢ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

And if We had destroyed them with a punishment before him,869 they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

  1. [869] Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.

Word by Word
وَلَوْAnd ifwalaw
أَنَّآWeannā
أَهْلَكْنَٰهُم(had) destroyed themahlaknāhum
بِعَذَابٍۢwith a punishmentbiʿadhābin
مِّنbefore himmin
قَبْلِهِۦbefore himqablihi
لَقَالُوا۟surely they (would) have saidlaqālū
رَبَّنَاOur Lordrabbanā
لَوْلَآwhy notlawlā
أَرْسَلْتَYou sentarsalta
إِلَيْنَاto usilaynā
رَسُولًۭاa Messengerrasūlan
فَنَتَّبِعَso we (could) have followedfanattabiʿa
ءَايَٰتِكَYour signsāyātika
مِنbeforemin
قَبْلِbeforeqabli
أَن[that]an
نَّذِلَّwe were humiliatednadhilla
وَنَخْزَىٰand disgracedwanakhzā
135

قُلْ كُلٌّۭ مُّتَرَبِّصٌۭ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ

Say, "Each [of us] is waiting;870 so wait. For you will know who are the companions of the sound path and who is guided."

  1. [870] For the outcome of this matter.

Word by Word
قُلْSayqul
كُلٌّۭEachkullun
مُّتَرَبِّصٌۭ(is) waitingmutarabbiṣun
فَتَرَبَّصُوا۟so awaitfatarabbaṣū
فَسَتَعْلَمُونَThen you will knowfasataʿlamūna
مَنْwhoman
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلصِّرَٰطِ(of) the wayl-ṣirāṭi
ٱلسَّوِىِّ[the] evenl-sawiyi
وَمَنِand whowamani
ٱهْتَدَىٰis guidedih'tadā