Skip to main content
VerseSurah

Surah Ta-Ha Verses 51–100

Verses 51–100Page 2 of 3
51

قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ

[Pharaoh] said, "Then what is the case of the former generations?"

Word by Word
قَالَHe saidqāla
فَمَاThen whatfamā
بَالُ(is the) casebālu
ٱلْقُرُونِ(of) the generationsl-qurūni
ٱلْأُولَىٰ(of) the formerl-ūlā
52

قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍۢ ۖ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى

[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

Word by Word
قَالَHe saidqāla
عِلْمُهَاIts knowledgeʿil'muhā
عِندَ(is) withʿinda
رَبِّىmy Lordrabbī
فِىin
كِتَٰبٍۢa Recordkitābin
لَّاNot
يَضِلُّerrsyaḍillu
رَبِّىmy Lordrabbī
وَلَاand notwalā
يَنسَىforgetsyansā
53

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا وَسَلَكَ لَكُمْ فِيهَا سُبُلًۭا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًۭا مِّن نَّبَاتٍۢ شَتَّىٰ

[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

Word by Word
ٱلَّذِىThe One Whoalladhī
جَعَلَmadejaʿala
لَكُمُfor youlakumu
ٱلْأَرْضَthe earthl-arḍa
مَهْدًۭا(as) a bedmahdan
وَسَلَكَand insertedwasalaka
لَكُمْfor youlakum
فِيهَاthereinfīhā
سُبُلًۭاwayssubulan
وَأَنزَلَand sent downwa-anzala
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
فَأَخْرَجْنَاthen We (have) brought forthfa-akhrajnā
بِهِۦٓwith itbihi
أَزْوَٰجًۭاpairsazwājan
مِّنofmin
نَّبَاتٍۢplantsnabātin
شَتَّىٰdiverseshattā
54

كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ

Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

Word by Word
كُلُوا۟Eatkulū
وَٱرْعَوْا۟and pasturewa-ir'ʿaw
أَنْعَٰمَكُمْyour cattleanʿāmakum
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
لِّأُو۟لِىfor possessorsli-ulī
ٱلنُّهَىٰ(of) intelligencel-nuhā
55

۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

Word by Word
مِنْهَاFrom itmin'hā
خَلَقْنَٰكُمْWe created youkhalaqnākum
وَفِيهَاand in itwafīhā
نُعِيدُكُمْWe will return younuʿīdukum
وَمِنْهَاand from itwamin'hā
نُخْرِجُكُمْWe will bring you outnukh'rijukum
تَارَةًtimetāratan
أُخْرَىٰanotherukh'rā
56

وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

Word by Word
وَلَقَدْAnd verilywalaqad
أَرَيْنَٰهُWe showed himaraynāhu
ءَايَٰتِنَاOur Signsāyātinā
كُلَّهَاall of themkullahā
فَكَذَّبَbut he deniedfakadhaba
وَأَبَىٰand refusedwa-abā
57

قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

Word by Word
قَالَHe saidqāla
أَجِئْتَنَاHave you come to usaji'tanā
لِتُخْرِجَنَاto drive us outlitukh'rijanā
مِنْofmin
أَرْضِنَاour landarḍinā
بِسِحْرِكَwith your magicbisiḥ'rika
يَٰمُوسَىٰO Musayāmūsā
58

فَلَنَأْتِيَنَّكَ بِسِحْرٍۢ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًۭا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًۭا سُوًۭى

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."839

  1. [839] Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place."

Word by Word
فَلَنَأْتِيَنَّكَThen we will surely produce for youfalanatiyannaka
بِسِحْرٍۢmagicbisiḥ'rin
مِّثْلِهِۦlike itmith'lihi
فَٱجْعَلْSo makefa-ij'ʿal
بَيْنَنَاbetween usbaynanā
وَبَيْنَكَand between youwabaynaka
مَوْعِدًۭاan appointmentmawʿidan
لَّاnot
نُخْلِفُهُۥwe will fail itnukh'lifuhu
نَحْنُ[we]naḥnu
وَلَآand notwalā
أَنتَyouanta
مَكَانًۭا(in) a placemakānan
سُوًۭىevensuwan
59

قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًۭى

[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."840

  1. [840] So that the signs of Allāh would be seen clearly.

Word by Word
قَالَHe saidqāla
مَوْعِدُكُمْYour appointmentmawʿidukum
يَوْمُ(is on the) dayyawmu
ٱلزِّينَةِ(of) the festivall-zīnati
وَأَنand thatwa-an
يُحْشَرَwill be assembledyuḥ'shara
ٱلنَّاسُthe peoplel-nāsu
ضُحًۭى(at) forenoonḍuḥan
60

فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ

So Pharaoh went away, put together his plan, and then came [to Moses].

Word by Word
فَتَوَلَّىٰThen went awayfatawallā
فِرْعَوْنُFiraunfir'ʿawnu
فَجَمَعَand put togetherfajamaʿa
كَيْدَهُۥhis plankaydahu
ثُمَّthenthumma
أَتَىٰcameatā
61

قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًۭا فَيُسْحِتَكُم بِعَذَابٍۢ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

Word by Word
قَالَSaidqāla
لَهُمto themlahum
مُّوسَىٰMusamūsā
وَيْلَكُمْWoe to youwaylakum
لَا(Do) not
تَفْتَرُوا۟inventtaftarū
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
كَذِبًۭاa liekadhiban
فَيُسْحِتَكُمlest He will destroy youfayus'ḥitakum
بِعَذَابٍۢwith a punishmentbiʿadhābin
وَقَدْAnd verilywaqad
خَابَhe failedkhāba
مَنِwhomani
ٱفْتَرَىٰinventedif'tarā
62

فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ

So they disputed over their affair among themselves and concealed their private conversation.

Word by Word
فَتَنَٰزَعُوٓا۟Then they disputedfatanāzaʿū
أَمْرَهُم(in) their affairamrahum
بَيْنَهُمْamong thembaynahum
وَأَسَرُّوا۟and they kept secretwa-asarrū
ٱلنَّجْوَىٰthe private conversationl-najwā
63

قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

Word by Word
قَالُوٓا۟They saidqālū
إِنْIndeedin
هَٰذَٰنِthese twohādhāni
لَسَٰحِرَٰنِ[two] magicianslasāḥirāni
يُرِيدَانِthey intendyurīdāni
أَنthatan
يُخْرِجَاكُمthey drive you outyukh'rijākum
مِّنْofmin
أَرْضِكُمyour landarḍikum
بِسِحْرِهِمَاwith their magicbisiḥ'rihimā
وَيَذْهَبَاand do awaywayadhhabā
بِطَرِيقَتِكُمُwith your waybiṭarīqatikumu
ٱلْمُثْلَىٰthe exemplaryl-muth'lā
64

فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّۭا ۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ

So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

Word by Word
فَأَجْمِعُوا۟So put togetherfa-ajmiʿū
كَيْدَكُمْyour plankaydakum
ثُمَّthenthumma
ٱئْتُوا۟comei'tū
صَفًّۭا(in) a lineṣaffan
وَقَدْAnd verilywaqad
أَفْلَحَ(will be) successfulaflaḥa
ٱلْيَوْمَtodayl-yawma
مَنِwhomani
ٱسْتَعْلَىٰovercomesis'taʿlā
65

قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ

They said, "O Moses, either you throw or we will be the first to throw."

Word by Word
قَالُوا۟They saidqālū
يَٰمُوسَىٰٓO Musayāmūsā
إِمَّآEitherimmā
أَن[that]an
تُلْقِىَyou throwtul'qiya
وَإِمَّآorwa-immā
أَن[that]an
نَّكُونَwe will benakūna
أَوَّلَthe firstawwala
مَنْwhoman
أَلْقَىٰthrowsalqā
66

قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ

He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

Word by Word
قَالَHe saidqāla
بَلْNaybal
أَلْقُوا۟you throwalqū
فَإِذَاThen beholdfa-idhā
حِبَالُهُمْTheir ropesḥibāluhum
وَعِصِيُّهُمْand their staffswaʿiṣiyyuhum
يُخَيَّلُseemedyukhayyalu
إِلَيْهِto himilayhi
مِنbymin
سِحْرِهِمْtheir magicsiḥ'rihim
أَنَّهَاthat theyannahā
تَسْعَىٰ(were) movingtasʿā
67

فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةًۭ مُّوسَىٰ

And he sensed within himself apprehension, did Moses.

Word by Word
فَأَوْجَسَSo sensedfa-awjasa
فِىin
نَفْسِهِۦhimselfnafsihi
خِيفَةًۭa fearkhīfatan
مُّوسَىٰMusamūsā
68

قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ

We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

Word by Word
قُلْنَاWe saidqul'nā
لَا(Do) not
تَخَفْfeartakhaf
إِنَّكَIndeed, youinnaka
أَنتَyouanta
ٱلْأَعْلَىٰ(will be) superiorl-aʿlā
69

وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍۢ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

Word by Word
وَأَلْقِAnd throwwa-alqi
مَاwhat
فِى(is) in
يَمِينِكَyour right handyamīnika
تَلْقَفْit will swallow uptalqaf
مَاwhat
صَنَعُوٓا۟they have madeṣanaʿū
إِنَّمَاOnlyinnamā
صَنَعُوا۟they (have) madeṣanaʿū
كَيْدُa trickkaydu
سَٰحِرٍۢ(of) a magiciansāḥirin
وَلَاand notwalā
يُفْلِحُwill be successfulyuf'liḥu
ٱلسَّاحِرُthe magicianl-sāḥiru
حَيْثُwhereverḥaythu
أَتَىٰhe comesatā
70

فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًۭا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ

So the magicians fell down in prostration.841 They said, "We have believed in the Lord of Aaron and Moses."

  1. [841] After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic.

Word by Word
فَأُلْقِىَSo were thrown downfa-ul'qiya
ٱلسَّحَرَةُthe magiciansl-saḥaratu
سُجَّدًۭاprostratingsujjadan
قَالُوٓا۟They saidqālū
ءَامَنَّاWe believeāmannā
بِرَبِّin (the) Lordbirabbi
هَٰرُونَ(of) Harunhārūna
وَمُوسَىٰand Musawamūsā
71

قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًۭا وَأَبْقَىٰ

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

Word by Word
قَالَHe saidqāla
ءَامَنتُمْYou believeāmantum
لَهُۥ[to] himlahu
قَبْلَbeforeqabla
أَنْ[that]an
ءَاذَنَI gave permissionādhana
لَكُمْto youlakum
إِنَّهُۥIndeed, heinnahu
لَكَبِيرُكُمُ(is) your chieflakabīrukumu
ٱلَّذِىthe one whoalladhī
عَلَّمَكُمُtaught youʿallamakumu
ٱلسِّحْرَthe magicl-siḥ'ra
فَلَأُقَطِّعَنَّSo surely I will cut offfala-uqaṭṭiʿanna
أَيْدِيَكُمْyour handsaydiyakum
وَأَرْجُلَكُمand your feetwa-arjulakum
مِّنْofmin
خِلَٰفٍۢopposite sideskhilāfin
وَلَأُصَلِّبَنَّكُمْand surely I will crucify youwala-uṣallibannakum
فِىon
جُذُوعِ(the) trunksjudhūʿi
ٱلنَّخْلِ(of) date-palmsl-nakhli
وَلَتَعْلَمُنَّand surely you will knowwalataʿlamunna
أَيُّنَآwhich of usayyunā
أَشَدُّ(is) more severeashaddu
عَذَابًۭا(in) punishmentʿadhāban
وَأَبْقَىٰand more lastingwa-abqā
72

قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ

They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.842 So decree whatever you are to decree. You can only decree for this worldly life.

  1. [842] This phrase has also been interpreted as an oath, i.e., "...by Him who created us."

Word by Word
قَالُوا۟They saidqālū
لَنNeverlan
نُّؤْثِرَكَwe will prefer younu'thiraka
عَلَىٰoverʿalā
مَاwhat
جَآءَنَاhas come to usjāanā
مِنَofmina
ٱلْبَيِّنَٰتِthe clear proofsl-bayināti
وَٱلَّذِىand the One Whowa-alladhī
فَطَرَنَاcreated usfaṭaranā
فَٱقْضِSo decreefa-iq'ḍi
مَآwhatever
أَنتَyouanta
قَاضٍ(are) decreeingqāḍin
إِنَّمَاOnlyinnamā
تَقْضِىyou can decreetaqḍī
هَٰذِهِ(for) thishādhihi
ٱلْحَيَوٰةَlifel-ḥayata
ٱلدُّنْيَآ(of) the worldl-dun'yā
73

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌۭ وَأَبْقَىٰٓ

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."843

  1. [843] In reward and in punishment.

Word by Word
إِنَّآIndeed, [we]innā
ءَامَنَّاwe believeāmannā
بِرَبِّنَاin our Lordbirabbinā
لِيَغْفِرَthat He may forgiveliyaghfira
لَنَاfor uslanā
خَطَٰيَٰنَاour sinskhaṭāyānā
وَمَآand whatwamā
أَكْرَهْتَنَاyou compelled usakrahtanā
عَلَيْهِon itʿalayhi
مِنَofmina
ٱلسِّحْرِthe magicl-siḥ'ri
وَٱللَّهُAnd Allahwal-lahu
خَيْرٌۭ(is) Bestkhayrun
وَأَبْقَىٰٓand Ever Lastingwa-abqā
74

إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًۭا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

Word by Word
إِنَّهُۥIndeed, heinnahu
مَنwhoman
يَأْتِcomesyati
رَبَّهُۥ(to) his Lordrabbahu
مُجْرِمًۭا(as) a criminalmuj'riman
فَإِنَّthen indeedfa-inna
لَهُۥfor himlahu
جَهَنَّمَ(is) Helljahannama
لَاNot
يَمُوتُhe will dieyamūtu
فِيهَاin itfīhā
وَلَاand notwalā
يَحْيَىٰliveyaḥyā
75

وَمَن يَأْتِهِۦ مُؤْمِنًۭا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ

But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

Word by Word
وَمَنBut whoeverwaman
يَأْتِهِۦcomes to Himyatihi
مُؤْمِنًۭا(as) a believermu'minan
قَدْverilyqad
عَمِلَhe has doneʿamila
ٱلصَّٰلِحَٰتِthe righteous deedsl-ṣāliḥāti
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
لَهُمُfor themlahumu
ٱلدَّرَجَٰتُ(will be) the ranksl-darajātu
ٱلْعُلَىٰ[the] highl-ʿulā
76

جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.844

  1. [844] From all uncleanliness, the greatest of which is worship and obedience to other than Allāh.

Word by Word
جَنَّٰتُGardensjannātu
عَدْنٍۢ(of) Edenʿadnin
تَجْرِىflowstajrī
مِنfrommin
تَحْتِهَاunderneath themtaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَabiding foreverkhālidīna
فِيهَاin itfīhā
وَذَٰلِكَAnd thatwadhālika
جَزَآءُ(is) the rewardjazāu
مَن(for him) whoman
تَزَكَّىٰpurifies himselftazakkā
77

وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًۭا فِى ٱلْبَحْرِ يَبَسًۭا لَّا تَخَٰفُ دَرَكًۭا وَلَا تَخْشَىٰ

And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

Word by Word
وَلَقَدْAnd verilywalaqad
أَوْحَيْنَآWe inspiredawḥaynā
إِلَىٰtoilā
مُوسَىٰٓMusamūsā
أَنْthatan
أَسْرِTravel by nightasri
بِعِبَادِىwith My slavesbiʿibādī
فَٱضْرِبْand strikefa-iḍ'rib
لَهُمْfor themlahum
طَرِيقًۭاa pathṭarīqan
فِىin
ٱلْبَحْرِthe seal-baḥri
يَبَسًۭاdryyabasan
لَّاnot
تَخَٰفُfearingtakhāfu
دَرَكًۭاto be overtakendarakan
وَلَاand notwalā
تَخْشَىٰbeing afraidtakhshā
78

فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ

So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,845

  1. [845] i.e., not only the water but that which only Allāh knows - terror, pain, regret, etc.

Word by Word
فَأَتْبَعَهُمْThen followed themfa-atbaʿahum
فِرْعَوْنُFiraunfir'ʿawnu
بِجُنُودِهِۦwith his forcesbijunūdihi
فَغَشِيَهُمbut covered themfaghashiyahum
مِّنَfrommina
ٱلْيَمِّthe seal-yami
مَاwhat
غَشِيَهُمْcovered themghashiyahum
79

وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ

And Pharaoh led his people astray and did not guide [them].

Word by Word
وَأَضَلَّAnd led astraywa-aḍalla
فِرْعَوْنُFiraunfir'ʿawnu
قَوْمَهُۥhis peopleqawmahu
وَمَاand (did) notwamā
هَدَىٰguide themhadā
80

يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ

O Children of Israel, We delivered you from your enemy, and We made an appointment with you846 at the right side of the mount, and We sent down to you manna and quails,

  1. [846] i.e., with your prophet, to receive the scripture for you.

Word by Word
يَٰبَنِىٓO Children of Israelyābanī
إِسْرَٰٓءِيلَO Children of Israelis'rāīla
قَدْVerilyqad
أَنجَيْنَٰكُمWe delivered youanjaynākum
مِّنْfrommin
عَدُوِّكُمْyour enemyʿaduwwikum
وَوَٰعَدْنَٰكُمْand We made a covenant with youwawāʿadnākum
جَانِبَon (the) sidejāniba
ٱلطُّورِ(of) the Mountl-ṭūri
ٱلْأَيْمَنَthe rightl-aymana
وَنَزَّلْنَاand We sent downwanazzalnā
عَلَيْكُمُto youʿalaykumu
ٱلْمَنَّthe Mannal-mana
وَٱلسَّلْوَىٰand the quailswal-salwā
81

كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ

[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

Word by Word
كُلُوا۟Eatkulū
مِنofmin
طَيِّبَٰتِ(the) good thingsṭayyibāti
مَاwhich
رَزَقْنَٰكُمْWe have provided yourazaqnākum
وَلَاand (do) notwalā
تَطْغَوْا۟transgresstaṭghaw
فِيهِthereinfīhi
فَيَحِلَّlest should descendfayaḥilla
عَلَيْكُمْupon youʿalaykum
غَضَبِىMy Angerghaḍabī
وَمَنAnd whoeverwaman
يَحْلِلْon whom descendsyaḥlil
عَلَيْهِon whom descendsʿalayhi
غَضَبِىMy Angerghaḍabī
فَقَدْindeedfaqad
هَوَىٰhe (has) perishedhawā
82

وَإِنِّى لَغَفَّارٌۭ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا ثُمَّ ٱهْتَدَىٰ

But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

Word by Word
وَإِنِّىBut indeed, I Amwa-innī
لَغَفَّارٌۭthe Perpetual Forgiverlaghaffārun
لِّمَنof whoeverliman
تَابَrepentstāba
وَءَامَنَand believeswaāmana
وَعَمِلَand doeswaʿamila
صَٰلِحًۭاrighteous (deeds)ṣāliḥan
ثُمَّthenthumma
ٱهْتَدَىٰremains guidedih'tadā
83

۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ

[Allāh said], "And what made you hasten from your people, O Moses?"

Word by Word
وَمَآAnd whatwamā
أَعْجَلَكَmade you hastenaʿjalaka
عَنfromʿan
قَوْمِكَyour peopleqawmika
يَٰمُوسَىٰO Musayāmūsā
84

قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

Word by Word
قَالَHe saidqāla
هُمْTheyhum
أُو۟لَآءِ(are) closeulāi
عَلَىٰٓuponʿalā
أَثَرِىmy tracksatharī
وَعَجِلْتُand I hastenedwaʿajil'tu
إِلَيْكَto youilayka
رَبِّmy Lordrabbi
لِتَرْضَىٰthat You be pleasedlitarḍā
85

قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ

[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī847 has led them astray."

  1. [847] Translated as "the Samaritan" (from Samaria), a hypocrite among them who led the Children of Israel into idol-worship.

Word by Word
قَالَHe saidqāla
فَإِنَّاBut indeed, Wefa-innā
قَدْ[verily]qad
فَتَنَّاWe (have) triedfatannā
قَوْمَكَyour peopleqawmaka
مِنۢafter youmin
بَعْدِكَafter youbaʿdika
وَأَضَلَّهُمُand has led them astraywa-aḍallahumu
ٱلسَّامِرِىُّthe Samiril-sāmiriyu
86

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا ۚ قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌۭ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى

So Moses returned to his people, angry and grieved.848 He said, "O my people, did your Lord not make you a good promise?849 Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

  1. [848] The meaning may also be "angry and enraged."
  2. [849] That He would send down the Torah, containing guidance for you.

Word by Word
فَرَجَعَThen Musa returnedfarajaʿa
مُوسَىٰٓThen Musa returnedmūsā
إِلَىٰtoilā
قَوْمِهِۦhis peopleqawmihi
غَضْبَٰنَangryghaḍbāna
أَسِفًۭا(and) sorrowfulasifan
قَالَHe saidqāla
يَٰقَوْمِO my peopleyāqawmi
أَلَمْDid notalam
يَعِدْكُمْpromise youyaʿid'kum
رَبُّكُمْyour Lordrabbukum
وَعْدًاa promisewaʿdan
حَسَنًاgoodḥasanan
أَفَطَالَThen, did seem longafaṭāla
عَلَيْكُمُto youʿalaykumu
ٱلْعَهْدُthe promisel-ʿahdu
أَمْoram
أَرَدتُّمْdid you desirearadttum
أَنthatan
يَحِلَّdescendyaḥilla
عَلَيْكُمْupon youʿalaykum
غَضَبٌۭ(the) Angerghaḍabun
مِّنofmin
رَّبِّكُمْyour Lordrabbikum
فَأَخْلَفْتُمso you brokefa-akhlaftum
مَّوْعِدِى(the) promise to memawʿidī
87

قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًۭا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ

They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

Word by Word
قَالُوا۟They saidqālū
مَآNot
أَخْلَفْنَاwe brokeakhlafnā
مَوْعِدَكَpromise to youmawʿidaka
بِمَلْكِنَاby our willbimalkinā
وَلَٰكِنَّاbut wewalākinnā
حُمِّلْنَآ[we] were made to carryḥummil'nā
أَوْزَارًۭاburdensawzāran
مِّنfrommin
زِينَةِornamentszīnati
ٱلْقَوْمِ(of) the peoplel-qawmi
فَقَذَفْنَٰهَاso we threw themfaqadhafnāhā
فَكَذَٰلِكَand thusfakadhālika
أَلْقَىthrewalqā
ٱلسَّامِرِىُّthe Samiril-sāmiriyu
88

فَأَخْرَجَ لَهُمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌۭ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

Word by Word
فَأَخْرَجَThen he brought forthfa-akhraja
لَهُمْfor themlahum
عِجْلًۭاa calf'sʿij'lan
جَسَدًۭاbodyjasadan
لَّهُۥit hadlahu
خُوَارٌۭa lowing soundkhuwārun
فَقَالُوا۟and they saidfaqālū
هَٰذَآThishādhā
إِلَٰهُكُمْ(is) your godilāhukum
وَإِلَٰهُand the godwa-ilāhu
مُوسَىٰ(of) Musamūsā
فَنَسِىَbut he forgotfanasiya
89

أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًۭا وَلَا يَمْلِكُ لَهُمْ ضَرًّۭا وَلَا نَفْعًۭا

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

Word by Word
أَفَلَاThen, did notafalā
يَرَوْنَthey seeyarawna
أَلَّاthat notallā
يَرْجِعُit (could) returnyarjiʿu
إِلَيْهِمْto themilayhim
قَوْلًۭاa wordqawlan
وَلَاand notwalā
يَمْلِكُpossessyamliku
لَهُمْfor themlahum
ضَرًّۭاany harmḍarran
وَلَاand notwalā
نَفْعًۭاany benefitnafʿan
90

وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

Word by Word
وَلَقَدْAnd verilywalaqad
قَالَ(had) saidqāla
لَهُمْto themlahum
هَٰرُونُHarunhārūnu
مِنbeforemin
قَبْلُbeforeqablu
يَٰقَوْمِO my peopleyāqawmi
إِنَّمَاOnlyinnamā
فُتِنتُمyou are being testedfutintum
بِهِۦby itbihi
وَإِنَّand indeedwa-inna
رَبَّكُمُyour Lordrabbakumu
ٱلرَّحْمَٰنُ(is) the Most Graciousl-raḥmānu
فَٱتَّبِعُونِىso follow mefa-ittabiʿūnī
وَأَطِيعُوٓا۟and obeywa-aṭīʿū
أَمْرِىmy orderamrī
91

قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

Word by Word
قَالُوا۟They saidqālū
لَنNeverlan
نَّبْرَحَwe will ceasenabraḥa
عَلَيْهِbeing devoted to itʿalayhi
عَٰكِفِينَbeing devoted to itʿākifīna
حَتَّىٰuntilḥattā
يَرْجِعَreturnsyarjiʿa
إِلَيْنَاto usilaynā
مُوسَىٰMusamūsā
92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

Word by Word
قَالَHe saidqāla
يَٰهَٰرُونُO Harunyāhārūnu
مَاWhat
مَنَعَكَprevented youmanaʿaka
إِذْwhenidh
رَأَيْتَهُمْyou saw themra-aytahum
ضَلُّوٓا۟going astrayḍallū
93

أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِى

From following me? Then have you disobeyed my order?"

Word by Word
أَلَّاThat notallā
تَتَّبِعَنِyou follow metattabiʿani
أَفَعَصَيْتَThen, have you disobeyedafaʿaṣayta
أَمْرِىmy orderamrī
94

قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

Word by Word
قَالَHe saidqāla
يَبْنَؤُمَّO son of my motheryabna-umma
لَا(Do) not
تَأْخُذْseize (me)takhudh
بِلِحْيَتِىby my beardbiliḥ'yatī
وَلَاand notwalā
بِرَأْسِىٓby my headbirasī
إِنِّىIndeed, Iinnī
خَشِيتُ[I] fearedkhashītu
أَنthatan
تَقُولَyou would saytaqūla
فَرَّقْتَYou caused divisionfarraqta
بَيْنَbetweenbayna
بَنِىٓ(the) Children of Israelbanī
إِسْرَٰٓءِيلَ(the) Children of Israelis'rāīla
وَلَمْand notwalam
تَرْقُبْyou respecttarqub
قَوْلِىmy wordqawlī
95

قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ

[Moses] said, "And what is your case, O Sāmirī?"

Word by Word
قَالَHe saidqāla
فَمَاThen whatfamā
خَطْبُكَ(is) your casekhaṭbuka
يَٰسَٰمِرِىُّO Samiriyāsāmiriyyu
96

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةًۭ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger850 and threw it,851 and thus did my soul entice me."

  1. [850] i.e., a hoof-print in the sand left by the angel Gabriel's horse.
  2. [851] Into the fire upon the melted ornaments in order to form the calf.

Word by Word
قَالَHe saidqāla
بَصُرْتُI perceivedbaṣur'tu
بِمَاwhatbimā
لَمْnotlam
يَبْصُرُوا۟they perceiveyabṣurū
بِهِۦin itbihi
فَقَبَضْتُso I tookfaqabaḍtu
قَبْضَةًۭa handfulqabḍatan
مِّنْfrommin
أَثَرِ(the) trackathari
ٱلرَّسُولِ(of) the Messengerl-rasūli
فَنَبَذْتُهَاthen threw itfanabadhtuhā
وَكَذَٰلِكَand thuswakadhālika
سَوَّلَتْsuggestedsawwalat
لِىto me
نَفْسِىmy soulnafsī
97

قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًۭا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًۭا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'852 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

  1. [852] i.e., Do not touch me. As chastisement, he was to be completely shunned by all people.

Word by Word
قَالَHe saidqāla
فَٱذْهَبْThen gofa-idh'hab
فَإِنَّAnd indeedfa-inna
لَكَfor youlaka
فِىin
ٱلْحَيَوٰةِthe lifel-ḥayati
أَنthatan
تَقُولَyou will saytaqūla
لَا(Do) not
مِسَاسَtouchmisāsa
وَإِنَّAnd indeedwa-inna
لَكَfor youlaka
مَوْعِدًۭا(is) an appointmentmawʿidan
لَّنneverlan
تُخْلَفَهُۥyou will fail to (keep) ittukh'lafahu
وَٱنظُرْAnd lookwa-unẓur
إِلَىٰٓatilā
إِلَٰهِكَyour godilāhika
ٱلَّذِىthat whichalladhī
ظَلْتَyou have remainedẓalta
عَلَيْهِto itʿalayhi
عَاكِفًۭاdevotedʿākifan
لَّنُحَرِّقَنَّهُۥSurely we will burn itlanuḥarriqannahu
ثُمَّthenthumma
لَنَنسِفَنَّهُۥcertainly we will scatter itlanansifannahu
فِىin
ٱلْيَمِّthe seal-yami
نَسْفًا(in) particlesnasfan
98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَىْءٍ عِلْمًۭا

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

Word by Word
إِنَّمَآOnlyinnamā
إِلَٰهُكُمُyour Godilāhukumu
ٱللَّهُ(is) Allahl-lahu
ٱلَّذِىthe Onealladhī
لَآ(there is) no
إِلَٰهَgodilāha
إِلَّاbutillā
هُوَHehuwa
وَسِعَHe has encompassedwasiʿa
كُلَّallkulla
شَىْءٍthingsshayin
عِلْمًۭا(in) knowledgeʿil'man
99

كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ ۚ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًۭا

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

Word by Word
كَذَٰلِكَThuskadhālika
نَقُصُّWe relatenaquṣṣu
عَلَيْكَto youʿalayka
مِنْfrommin
أَنۢبَآءِ(the) newsanbāi
مَا(of) what
قَدْhas precededqad
سَبَقَhas precededsabaqa
وَقَدْAnd certainlywaqad
ءَاتَيْنَٰكَWe have given youātaynāka
مِنfrommin
لَّدُنَّاUsladunnā
ذِكْرًۭاa Reminderdhik'ran
100

مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

Word by Word
مَّنْWhoeverman
أَعْرَضَturns awayaʿraḍa
عَنْهُfrom itʿanhu
فَإِنَّهُۥthen indeed, hefa-innahu
يَحْمِلُwill bearyaḥmilu
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) Resurrectionl-qiyāmati
وِزْرًاa burdenwiz'ran