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Surah 52 · Meccan · 49 Verses

الطور

SURAH AT-TUR

The Mount

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلطُّورِ

By the mount

Word by Word
وَٱلطُّورِBy the Mountwal-ṭūri
2

وَكِتَٰبٍۢ مَّسْطُورٍۢ

And [by] a Book inscribed1550

  1. [1550] Interpreted as the Preserved Slate or possibly the Qur’ān.

Word by Word
وَكِتَٰبٍۢAnd by (the) Bookwakitābin
مَّسْطُورٍۢwrittenmasṭūrin
3

فِى رَقٍّۢ مَّنشُورٍۢ

In parchment spread open

Word by Word
فِىIn
رَقٍّۢparchmentraqqin
مَّنشُورٍۢunrolledmanshūrin
4

وَٱلْبَيْتِ ٱلْمَعْمُورِ

And [by] the frequented House1551

  1. [1551] The house of worship for the angels in the seventh heaven, comparable to the Kaʿbah on earth.

Word by Word
وَٱلْبَيْتِBy the Housewal-bayti
ٱلْمَعْمُورِfrequentedl-maʿmūri
5

وَٱلسَّقْفِ ٱلْمَرْفُوعِ

And [by] the ceiling [i.e., heaven] raised high

Word by Word
وَٱلسَّقْفِBy the roofwal-saqfi
ٱلْمَرْفُوعِraised highl-marfūʿi
6

وَٱلْبَحْرِ ٱلْمَسْجُورِ

And [by] the sea set on fire,1552

  1. [1552] On the Day of Resurrection. Or "the sea which has overflowed."

Word by Word
وَٱلْبَحْرِBy the seawal-baḥri
ٱلْمَسْجُورِfilledl-masjūri
7

إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌۭ

Indeed, the punishment of your Lord will occur.

Word by Word
إِنَّIndeedinna
عَذَابَ(the) punishmentʿadhāba
رَبِّكَ(of) your Lordrabbika
لَوَٰقِعٌۭ(will) surely occurlawāqiʿun
8

مَّا لَهُۥ مِن دَافِعٍۢ

Of it there is no preventer.

Word by Word
مَّاNot
لَهُۥfor itlahu
مِنanymin
دَافِعٍۢpreventerdāfiʿin
9

يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًۭا

On the Day the heaven will sway with circular motion

Word by Word
يَوْمَ(On the) Dayyawma
تَمُورُwill shaketamūru
ٱلسَّمَآءُthe heavenl-samāu
مَوْرًۭا(with violent) shakemawran
10

وَتَسِيرُ ٱلْجِبَالُ سَيْرًۭا

And the mountains will pass on, departing1553 -

  1. [1553] Becoming dust and moving as clouds.

Word by Word
وَتَسِيرُAnd will move awaywatasīru
ٱلْجِبَالُthe mountainsl-jibālu
سَيْرًۭا(with an awful) movementsayran
11

فَوَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Then woe, that Day, to the deniers,

Word by Word
فَوَيْلٌۭThen woefawaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
12

ٱلَّذِينَ هُمْ فِى خَوْضٍۢ يَلْعَبُونَ

Who are in [empty] discourse amusing themselves.

Word by Word
ٱلَّذِينَWhoalladhīna
هُمْ[they]hum
فِىin
خَوْضٍۢ(vain) discoursekhawḍin
يَلْعَبُونَare playingyalʿabūna
13

يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا

The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],

Word by Word
يَوْمَ(The) Dayyawma
يُدَعُّونَthey will be thrustyudaʿʿūna
إِلَىٰ(in) toilā
نَارِ(the) Firenāri
جَهَنَّمَ(of) Helljahannama
دَعًّا(with) a thrustdaʿʿan
14

هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ

"This is the Fire which you used to deny.

Word by Word
هَٰذِهِThishādhihi
ٱلنَّارُ(is) the Firel-nāru
ٱلَّتِىwhichallatī
كُنتُمyou used tokuntum
بِهَا[of it]bihā
تُكَذِّبُونَdenytukadhibūna
15

أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ

Then is this magic, or do you not see?

Word by Word
أَفَسِحْرٌThen is this magicafasiḥ'run
هَٰذَآThen is this magichādhā
أَمْoram
أَنتُمْyouantum
لَا(do) not
تُبْصِرُونَseetub'ṣirūna
16

ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."

Word by Word
ٱصْلَوْهَاBurn in itiṣ'lawhā
فَٱصْبِرُوٓا۟then be patientfa-iṣ'birū
أَوْoraw
لَا(do) not
تَصْبِرُوا۟be patienttaṣbirū
سَوَآءٌ(it is) samesawāon
عَلَيْكُمْfor youʿalaykum
إِنَّمَاOnlyinnamā
تُجْزَوْنَyou are being recompensedtuj'zawna
مَا(for) what
كُنتُمْyou used tokuntum
تَعْمَلُونَdotaʿmalūna
17

إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ

Indeed, the righteous will be in gardens and pleasure,

Word by Word
إِنَّIndeedinna
ٱلْمُتَّقِينَthe righteousl-mutaqīna
فِى(will be) in
جَنَّٰتٍۢGardensjannātin
وَنَعِيمٍۢand pleasurewanaʿīmin
18

فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ

Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

Word by Word
فَٰكِهِينَEnjoyingfākihīna
بِمَآin whatbimā
ءَاتَىٰهُمْhas given themātāhum
رَبُّهُمْtheir Lordrabbuhum
وَوَقَىٰهُمْand protected themwawaqāhum
رَبُّهُمْtheir Lordrabbuhum
عَذَابَ(from the) punishmentʿadhāba
ٱلْجَحِيمِ(of) Hellfirel-jaḥīmi
19

كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

[They will be told], "Eat and drink in satisfaction for what you used to do."

Word by Word
كُلُوا۟Eatkulū
وَٱشْرَبُوا۟and drinkwa-ish'rabū
هَنِيٓـًٔۢا(in) satisfactionhanīan
بِمَاfor whatbimā
كُنتُمْyou used tokuntum
تَعْمَلُونَdotaʿmalūna
20

مُتَّكِـِٔينَ عَلَىٰ سُرُرٍۢ مَّصْفُوفَةٍۢ ۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ

They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.

Word by Word
مُتَّكِـِٔينَRecliningmuttakiīna
عَلَىٰonʿalā
سُرُرٍۢthronessururin
مَّصْفُوفَةٍۢlined upmaṣfūfatin
وَزَوَّجْنَٰهُمand We will marry themwazawwajnāhum
بِحُورٍto fair onesbiḥūrin
عِينٍۢ(with) large eyesʿīnin
21

وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍۢ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌۭ

And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.1554 Every person, for what he earned, is retained.1555

  1. [1554] i.e., the reward thereof.
  2. [1555] i.e., subject or held responsible. Literally, "a hostage."

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
ءَامَنُوا۟believedāmanū
وَٱتَّبَعَتْهُمْand followed themwa-ittabaʿathum
ذُرِّيَّتُهُمtheir offspringdhurriyyatuhum
بِإِيمَٰنٍin faithbiīmānin
أَلْحَقْنَاWe will joinalḥaqnā
بِهِمْwith thembihim
ذُرِّيَّتَهُمْtheir offspringdhurriyyatahum
وَمَآand notwamā
أَلَتْنَٰهُمWe will deprive themalatnāhum
مِّنْofmin
عَمَلِهِمtheir deedsʿamalihim
مِّن(in) anymin
شَىْءٍۢthingshayin
كُلُّEverykullu
ٱمْرِئٍۭpersonim'ri-in
بِمَاfor whatbimā
كَسَبَhe earnedkasaba
رَهِينٌۭ(is) pledgedrahīnun
22

وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍۢ وَلَحْمٍۢ مِّمَّا يَشْتَهُونَ

And We will provide them with fruit and meat from whatever they desire.

Word by Word
وَأَمْدَدْنَٰهُمAnd We will provide themwa-amdadnāhum
بِفَٰكِهَةٍۢwith fruitbifākihatin
وَلَحْمٍۢand meatwalaḥmin
مِّمَّاfrom whatmimmā
يَشْتَهُونَthey desireyashtahūna
23

يَتَنَٰزَعُونَ فِيهَا كَأْسًۭا لَّا لَغْوٌۭ فِيهَا وَلَا تَأْثِيمٌۭ

They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.

Word by Word
يَتَنَٰزَعُونَThey will pass to one anotheryatanāzaʿūna
فِيهَاthereinfīhā
كَأْسًۭاa cupkasan
لَّاno
لَغْوٌۭill speechlaghwun
فِيهَاthereinfīhā
وَلَاand nowalā
تَأْثِيمٌۭsintathīmun
24

۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌۭ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌۭ مَّكْنُونٌۭ

There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.

Word by Word
وَيَطُوفُAnd will circulatewayaṭūfu
عَلَيْهِمْamong themʿalayhim
غِلْمَانٌۭboysghil'mānun
لَّهُمْfor themlahum
كَأَنَّهُمْas if they (were)ka-annahum
لُؤْلُؤٌۭpearlslu'lu-on
مَّكْنُونٌۭwell-protectedmaknūnun
25

وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ

And they will approach one another, inquiring of each other.

Word by Word
وَأَقْبَلَAnd will approachwa-aqbala
بَعْضُهُمْsome of thembaʿḍuhum
عَلَىٰtoʿalā
بَعْضٍۢothersbaʿḍin
يَتَسَآءَلُونَinquiringyatasāalūna
26

قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ

They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].

Word by Word
قَالُوٓا۟They will sayqālū
إِنَّاIndeed, weinnā
كُنَّا[we] werekunnā
قَبْلُbeforeqablu
فِىٓamong
أَهْلِنَاour familiesahlinā
مُشْفِقِينَfearfulmush'fiqīna
27

فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ

So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.

Word by Word
فَمَنَّBut Allah conferred favorfamanna
ٱللَّهُBut Allah conferred favorl-lahu
عَلَيْنَاupon usʿalaynā
وَوَقَىٰنَاand protected uswawaqānā
عَذَابَ(from the) punishmentʿadhāba
ٱلسَّمُومِ(of) the Scorching Firel-samūmi
28

إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ

Indeed, we used to supplicate1556 Him before. Indeed, it is He who is the Beneficent, the Merciful."

  1. [1556] i.e., worship.

Word by Word
إِنَّاIndeed, weinnā
كُنَّا[we] used tokunnā
مِنbeforemin
قَبْلُbeforeqablu
نَدْعُوهُcall Himnadʿūhu
إِنَّهُۥIndeed, Heinnahu
هُوَ[He]huwa
ٱلْبَرُّ(is) the Most Kindl-baru
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
29

فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ

So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

Word by Word
فَذَكِّرْTherefore remindfadhakkir
فَمَآfor notfamā
أَنتَyouanta
بِنِعْمَتِ(are) by (the) gracebiniʿ'mati
رَبِّكَ(of) your Lordrabbika
بِكَاهِنٍۢa soothsayerbikāhinin
وَلَاand notwalā
مَجْنُونٍa madmanmajnūnin
30

أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ

Or do they say [of you], "A poet for whom we await a misfortune of time"?1557

  1. [1557] i.e., some accident or inevitable death.

Word by Word
أَمْOram
يَقُولُونَ(do) they sayyaqūlūna
شَاعِرٌۭA poetshāʿirun
نَّتَرَبَّصُwe waitnatarabbaṣu
بِهِۦfor himbihi
رَيْبَa misfortune of timerayba
ٱلْمَنُونِa misfortune of timel-manūni
31

قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ

Say, "Wait, for indeed I am, with you, among the waiters."

Word by Word
قُلْSayqul
تَرَبَّصُوا۟Waittarabbaṣū
فَإِنِّىfor indeed I amfa-innī
مَعَكُمwith youmaʿakum
مِّنَamongmina
ٱلْمُتَرَبِّصِينَthose who waitl-mutarabiṣīna
32

أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ ۚ أَمْ هُمْ قَوْمٌۭ طَاغُونَ

Or do their minds1558 command them to [say] this, or are they a transgressing people?

  1. [1558] In this expression is also a subtle allusion to the leaders of the Quraysh, who considered themselves to be great minds.

Word by Word
أَمْOram
تَأْمُرُهُمْcommand themtamuruhum
أَحْلَٰمُهُمtheir mindsaḥlāmuhum
بِهَٰذَآthisbihādhā
أَمْoram
هُمْtheyhum
قَوْمٌۭ(are) a peopleqawmun
طَاغُونَtransgressingṭāghūna
33

أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ

Or do they say, "He has made it up"? Rather, they do not believe.

Word by Word
أَمْOram
يَقُولُونَ(do) they sayyaqūlūna
تَقَوَّلَهُۥHe has made it uptaqawwalahu
بَلNaybal
لَّاnot
يُؤْمِنُونَthey believeyu'minūna
34

فَلْيَأْتُوا۟ بِحَدِيثٍۢ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ

Then let them produce a statement like it, if they should be truthful.

Word by Word
فَلْيَأْتُوا۟Then let them bringfalyatū
بِحَدِيثٍۢa statementbiḥadīthin
مِّثْلِهِۦٓlike itmith'lihi
إِنifin
كَانُوا۟they arekānū
صَٰدِقِينَtruthfulṣādiqīna
35

أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ

Or were they created by nothing, or were they the creators [of themselves]?

Word by Word
أَمْOram
خُلِقُوا۟they were createdkhuliqū
مِنْofmin
غَيْرِnothingghayri
شَىْءٍnothingshayin
أَمْoram
هُمُ(are) theyhumu
ٱلْخَٰلِقُونَthe creatorsl-khāliqūna
36

أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۚ بَل لَّا يُوقِنُونَ

Or did they create the heavens and the earth? Rather, they are not certain.

Word by Word
أَمْOram
خَلَقُوا۟(did) they createkhalaqū
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
بَلNaybal
لَّاnot
يُوقِنُونَthey are certainyūqinūna
37

أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

Word by Word
أَمْOram
عِندَهُمْwith themʿindahum
خَزَآئِنُ(are the) treasureskhazāinu
رَبِّكَ(of) your Lordrabbika
أَمْoram
هُمُ(are) theyhumu
ٱلْمُصَۣيْطِرُونَthe controllersl-muṣayṭirūna
38

أَمْ لَهُمْ سُلَّمٌۭ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍۢ مُّبِينٍ

Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].

Word by Word
أَمْOram
لَهُمْfor themlahum
سُلَّمٌۭ(is) a stairwaysullamun
يَسْتَمِعُونَthey listenyastamiʿūna
فِيهِtherewithfīhi
فَلْيَأْتِThen let bringfalyati
مُسْتَمِعُهُمtheir listenermus'tamiʿuhum
بِسُلْطَٰنٍۢan authoritybisul'ṭānin
مُّبِينٍclearmubīnin
39

أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ

Or has He daughters while you have sons?

Word by Word
أَمْOram
لَهُfor Himlahu
ٱلْبَنَٰتُ(are) daughtersl-banātu
وَلَكُمُwhile for youwalakumu
ٱلْبَنُونَ(are) sonsl-banūna
40

أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ

Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?

Word by Word
أَمْOram
تَسْـَٔلُهُمْ(do) you ask from themtasaluhum
أَجْرًۭاa paymentajran
فَهُمso theyfahum
مِّنfrommin
مَّغْرَمٍۢa debtmaghramin
مُّثْقَلُونَ(are) overburdenedmuth'qalūna
41

أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ

Or have they [knowledge of] the unseen, so they write [it] down?

Word by Word
أَمْOram
عِندَهُمُwith themʿindahumu
ٱلْغَيْبُ(is) the unseenl-ghaybu
فَهُمْso theyfahum
يَكْتُبُونَwrite (it) downyaktubūna
42

أَمْ يُرِيدُونَ كَيْدًۭا ۖ فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ

Or do they intend a plan? But those who disbelieve - they are the object of a plan.

Word by Word
أَمْOram
يُرِيدُونَ(do) they intendyurīdūna
كَيْدًۭاa plotkaydan
فَٱلَّذِينَBut those whofa-alladhīna
كَفَرُوا۟disbelievekafarū
هُمُthemselveshumu
ٱلْمَكِيدُونَ(are in) the plotl-makīdūna
43

أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ ۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ

Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.

Word by Word
أَمْOram
لَهُمْfor themlahum
إِلَٰهٌa godilāhun
غَيْرُother thanghayru
ٱللَّهِAllahl-lahi
سُبْحَٰنَGlory besub'ḥāna
ٱللَّهِ(to) Allahl-lahi
عَمَّاfrom whatʿammā
يُشْرِكُونَthey associate (with Him)yush'rikūna
44

وَإِن يَرَوْا۟ كِسْفًۭا مِّنَ ٱلسَّمَآءِ سَاقِطًۭا يَقُولُوا۟ سَحَابٌۭ مَّرْكُومٌۭ

And if they were to see a fragment from the sky falling,1559 they would say, "[It is merely] clouds heaped up."

  1. [1559] Marking the onset of Allāh's punishment, as they had requested.

Word by Word
وَإِنAnd ifwa-in
يَرَوْا۟they were to seeyaraw
كِسْفًۭاa portionkis'fan
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
سَاقِطًۭاfallingsāqiṭan
يَقُولُوا۟they will sayyaqūlū
سَحَابٌۭCloudssaḥābun
مَّرْكُومٌۭheaped upmarkūmun
45

فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ

So leave them until they meet their Day in which they will be struck insensible -

Word by Word
فَذَرْهُمْSo leave themfadharhum
حَتَّىٰuntilḥattā
يُلَٰقُوا۟they meetyulāqū
يَوْمَهُمُtheir Dayyawmahumu
ٱلَّذِىwhichalladhī
فِيهِin itfīhi
يُصْعَقُونَthey will faintyuṣ'ʿaqūna
46

يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ

The Day their plan will not avail them at all, nor will they be helped.

Word by Word
يَوْمَ(The) Dayyawma
لَاnot
يُغْنِىwill availyugh'nī
عَنْهُمْto themʿanhum
كَيْدُهُمْtheir plottingkayduhum
شَيْـًۭٔا(in) anythingshayan
وَلَاand notwalā
هُمْtheyhum
يُنصَرُونَwill be helpedyunṣarūna
47

وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًۭا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

And indeed, for those who have wronged is a punishment1560 before that, but most of them do not know.

  1. [1560] If not in this world, in the grave.

Word by Word
وَإِنَّAnd indeedwa-inna
لِلَّذِينَfor those wholilladhīna
ظَلَمُوا۟do wrongẓalamū
عَذَابًۭا(is) a punishmentʿadhāban
دُونَbeforedūna
ذَٰلِكَthatdhālika
وَلَٰكِنَّbutwalākinna
أَكْثَرَهُمْmost of themaktharahum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
48

وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ

And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise

Word by Word
وَٱصْبِرْSo be patientwa-iṣ'bir
لِحُكْمِfor (the) Commandliḥuk'mi
رَبِّكَ(of) your Lordrabbika
فَإِنَّكَfor indeed, youfa-innaka
بِأَعْيُنِنَا(are) in Our Eyesbi-aʿyuninā
وَسَبِّحْAnd glorifywasabbiḥ
بِحَمْدِ(the) praisebiḥamdi
رَبِّكَ(of) your Lordrabbika
حِينَwhenḥīna
تَقُومُyou arisetaqūmu
49

وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ

And in a part of the night exalt Him and after [the setting of] the stars.

Word by Word
وَمِنَAnd ofwamina
ٱلَّيْلِthe nightal-layli
فَسَبِّحْهُglorify Himfasabbiḥ'hu
وَإِدْبَٰرَand afterwa-id'bāra
ٱلنُّجُومِthe starsl-nujūmi

About This Surah

Surah At-Tur opens with solemn oaths and affirms that accountability will occur. It contrasts the distress of denial with the security of the mindful, then answers a series of objections to the messenger: poet, soothsayer, inventor or person waiting for time to destroy him. The chapter exposes how repeated accusations can replace evidence.

The opening oaths refer to the mountain, a written book, a frequented house, a raised roof and a filled sea. Their precise referents have been interpreted in different ways and should be sourced rather than treated as obvious from translation.

Judgment scenes describe a day when the sky moves and mountains move. People who dismissed accountability are confronted, while the mindful enjoy gardens and family reunion. The chapter states that each person is held for what they earned; family association is not a substitute for personal responsibility.

A passage describes young attendants and provision. These unseen descriptions should be presented with restraint and without sexualized or commercial imagery.

The chapter then asks a rapid series of questions. Did the deniers create themselves? Did they create the heavens and earth? Do they possess divine treasures? Do they have a ladder by which they listen? The questions undermine claims of self-sufficiency and unsupported knowledge.

Opponents label the messenger a poet and wait for misfortune. The response tells him to wait, but the chapter also tells him to remain patient for divine judgment and to praise God.

The chapter answers accusations against the Messenger and presents final accountability through vivid scenes.

These scenes should not be expanded into speculative maps or used to declare the fate of named people.

The statement that believing descendants may be joined with their families is divine generosity under stated faith language, not automatic family salvation regardless of choices.

Patience and worship do not prohibit self-protection, grief support, or practical action.

Core Themes

  • Accountability is not avoided through denial.
  • Family reunion does not erase individual responsibility.
  • Gratitude follows recognition of protection.
  • Accusations are not evidence.
  • Creation challenges self-sufficiency.
  • Prophetic patience does not require agreement with false claims.

Structure

Verses 1-16: Oaths and unavoidable accountability1-16

This movement covers oaths and unavoidable accountability in Surah At-Tur. Read verses 1-16 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 17-28: Security, family and gratitude17-28

This movement covers security, family and gratitude in Surah At-Tur. Read verses 17-28 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 29-43: Accusations and questions exposing denial29-43

This movement covers accusations and questions exposing denial in Surah At-Tur. Read verses 29-43 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 44-49: Persistent refusal and prophetic patience44-49

This movement covers persistent refusal and prophetic patience in Surah At-Tur. Read verses 44-49 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Source interpretations of the opening oaths. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Avoid expanding unseen descriptions. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Read family reunion alongside individual responsibility. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Follow the sequence of rhetorical questions. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Opening oaths 1-8

This passage addresses opening oaths. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Gardens, family and responsibility 17-21

This passage addresses gardens, family and responsibility. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Family conversation and gratitude 25-28

This passage addresses family conversation and gratitude. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Accusations against the messenger 29-34

This passage addresses accusations against the messenger. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Questions about creation and authority 35-43

This passage addresses questions about creation and authority. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Waiting, patience and praise 45-49

This passage addresses waiting, patience and praise. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah At-Tur. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Unseen entities and places should not be illustrated beyond verified wording.
  • Family reunion should not become a guaranteed claim about specific individuals.
  • Accusations against the messenger should not be used to label modern critics as condemned.
  • The chapter provides no date or timetable for judgment.
  • Oath referents require source review.
  • Afterlife scenes must not be embellished into speculative geography or entertainment.
  • Family reunion language does not guarantee salvation regardless of each person’s faith and responsibility.
  • Accusations answered in the surah must not become templates for attacking critics today.

Quick Links

Sources