Surah 53 · Meccan · 62 Verses
النجم
SURAH AN-NAJM
The Star
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلنَّجْمِ إِذَا هَوَىٰ
By the star when it descends,
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Nor does he speak from [his own] inclination.
إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ
It is not but a revelation revealed,
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Taught to him by one intense in strength [i.e., Gabriel] -
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he approached and descended
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of two bow lengths or nearer.
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
So will you dispute with him over what he saw?
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
At the Lote Tree of the Utmost Boundary -
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Near it is the Garden of Refuge [i.e., Paradise] -
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
He certainly saw of the greatest signs of his Lord.
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
So have you considered al-Lāt and al-ʿUzzā?
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Is the male for you and for Him the female?
إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Or is there for man whatever he wishes?
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
Rather, to Allāh belongs the Hereafter and the first [life].
۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Indeed, those who do not believe in the Hereafter name the angels female names,
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Have you seen the one who turned away
وَأَعْطَىٰ قَلِيلًۭا وَأَكْدَىٰٓ
And gave a little and [then] refrained?
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Or has he not been informed of what was in the scriptures of Moses
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
And [of] Abraham, who fulfilled [his obligations] -
أَلَّا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ
That no bearer of burdens will bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
And that there is not for man except that [good] for which he strives
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
And that his effort is going to be seen -
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Then he will be recompensed for it with the fullest recompense -
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
And that to your Lord is the finality
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that it is He who makes [one] laugh and weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
And that it is He who causes death and gives life
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
And that He creates the two mates - the male and female -
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From a sperm-drop when it is emitted
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
And that [incumbent] upon Him is the other [i.e., next] creation.
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that it is He who enriches and suffices
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
And that He destroyed the first [people of] ʿAad
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
And Thamūd - and He did not spare [them] -
وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Then which of the favors of your Lord do you doubt?
هَٰذَا نَذِيرٌۭ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.
أَزِفَتِ ٱلْءَازِفَةُ
The Approaching Day has approached.
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Of it, [from those] besides Allāh, there is no remover.
أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Then at this statement do you wonder?
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And you laugh and do not weep
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩
So prostrate to Allāh and worship [Him].
About This Surah
Surah An-Najm defends the messenger’s communication as neither error nor personal desire. It describes an extraordinary vision connected with revelation, rejects named objects of worship and unsupported intercession, and insists that each person receives what they strive for. The chapter ends by calling listeners to prostrate and worship.
The opening swears by the star and states that the messenger has not strayed and does not speak from desire in delivering revelation. These verses should not be extended to claim that every ordinary statement or personal judgment is direct revelation without theological qualification.
The chapter describes teaching by one of great power and a vision near the highest horizon and the lote tree. Interpretive traditions discuss whether particular pronouns refer to Gabriel, God or aspects of the vision. VerseSurah must not resolve debated details casually or generate visual depictions.
The surah then names al-Lat, al-‘Uzza and Manat, rejecting the inconsistent assignment of daughters to God while people prefer sons. Angels cannot intercede independently; intercession occurs only with divine permission and acceptance.
People who name angels female without knowledge are criticized for following assumption. The chapter contrasts conjecture with guidance and reminds that worldly desire does not determine truth.
A major ethical principle states that no bearer carries another’s burden and that a person has only what they strive for, with their striving eventually seen. This does not erase mercy, shared responsibility or help from others; it emphasizes moral accountability.
The closing recalls Abraham and Moses, earlier peoples and the nearness of the approaching event, then commands prostration and worship.
The oath by the star and the account of revelation do not authorize astrology, horoscope practice, or using celestial events to predict personal destiny.
References to the great signs witnessed by the Messenger require humility about disputed details and should not be illustrated as certain physical reconstructions.
Core Themes
- Revelation is not produced by desire.
- Extraordinary vision requires interpretive humility.
- Intercession is not independent power.
- Conjecture cannot replace guidance.
- Each person remains morally responsible.
- Worship is the proper response to warning.
Structure
Verses 1-18: Revelation and vision — 1-18
Verses 19-32: False goddesses, intercession and conjecture — 19-32
Verses 33-55: Personal responsibility and earlier revelation — 33-55
Verses 56-62: Near warning and prostration — 56-62
Reading Guide
Reading step 1
Separate explicit Quranic wording from debated pronoun interpretation.
Reading step 2
Do not create visual scenes for the unseen vision.
Reading step 3
Read intercession language across the Quran, not as isolated permission.
Reading step 4
Balance personal striving with mercy and social duty.
Key Passages
Revelation and desire — 1-5
The opening oath leads into a defense of the messenger against error and personal invention. The message is attributed to revelation and teaching rather than inclination. This prepares the following account of vision and establishes the contrast with unsupported names and desires later in the surah.
Vision — 6-18
The description moves through horizon, approach and a further vision, repeatedly emphasizing the reliability and restraint of perception. The sight neither swerves nor exceeds its limit. The account affirms the reception of great signs without supplying a complete geography of the unseen or every detail later stories might add.
Named goddesses — 19-23
The named objects of worship are challenged by exposing the inconsistency of attributing daughters to God while preferring sons for oneself. The reply then asks what authority supports these inherited names. Its criticism concerns unfounded attribution and desire, not an endorsement of the preference it exposes.
Intercession and conjecture — 26-30
Even angelic intercession is made dependent on divine permission, while assertions about the angels are criticized as conjecture without knowledge. The passage then contrasts limited worldly concern with God's knowledge of guidance. The issue is the warrant for a claim, not merely the confidence with which it is repeated.
Major sins, mercy and self-praise — 32
Avoidance of grave wrongdoing is discussed together with the breadth of forgiveness and God's knowledge of human beginnings. The conclusion warns against declaring oneself pure. The verse therefore combines moral responsibility with humility, rather than allowing either self-condemnation without hope or confident claims of spiritual superiority.
Burden and striving — 38-42
Individual burden leads into striving, the visibility of effort and its eventual recompense. The final destination is God. Read in that sequence, the passage concerns accountability for one's response; it is not a claim that every person's earthly income or health exactly measures how hard they tried.
Warning and prostration — 56-62
The messenger is placed within the line of earlier warners before the approaching judgment is recalled. Questions about laughter and distraction lead into the closing call to prostrate and worship. The surah ends by asking for a response to the message rather than simply admiration of its descriptions.
Recitation Note
No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Najm. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.
Interpretation Limits
- The vision should not be illustrated or described beyond source support.
- Do not present one disputed interpretation as consensus.
- Personal striving does not justify blaming people for structural oppression.
- Intercession claims require theological context.
- Legal rules of recitation prostration require qualified sources.
- The star oath does not authorize astrology, horoscopes, omen reading, or destiny prediction.
- Vision and ascension-related details must not be asserted beyond the Quran and separately verified reports.
- Polemic concerning pagan goddesses must not become misogyny or contempt for women.