Surah 53 · Meccan · 62 Verses
النجم
SURAH AN-NAJM
The Star
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلنَّجْمِ إِذَا هَوَىٰ
By the star when it descends,
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مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
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وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Nor does he speak from [his own] inclination.
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إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ
It is not but a revelation revealed,
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عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Taught to him by one intense in strength [i.e., Gabriel] -
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ذُو مِرَّةٍۢ فَٱسْتَوَىٰ
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ثُمَّ دَنَا فَتَدَلَّىٰ
Then he approached and descended
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فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of two bow lengths or nearer.
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أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
So will you dispute with him over what he saw?
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وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
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عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
At the Lote Tree of the Utmost Boundary -
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عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Near it is the Garden of Refuge [i.e., Paradise] -
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مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
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لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
He certainly saw of the greatest signs of his Lord.
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أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
So have you considered al-Lāt and al-ʿUzzā?
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وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
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أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Is the male for you and for Him the female?
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إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
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أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Or is there for man whatever he wishes?
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فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
Rather, to Allāh belongs the Hereafter and the first [life].
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۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
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إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Indeed, those who do not believe in the Hereafter name the angels female names,
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وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
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فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
So turn away from whoever turns his back on Our message and desires not except the worldly life.
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ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
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وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
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ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
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أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Have you seen the one who turned away
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وَأَعْطَىٰ قَلِيلًۭا وَأَكْدَىٰٓ
And gave a little and [then] refrained?
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أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
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أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Or has he not been informed of what was in the scriptures of Moses
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وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
And [of] Abraham, who fulfilled [his obligations] -
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أَلَّا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ
That no bearer of burdens will bear the burden of another
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وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
And that there is not for man except that [good] for which he strives
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وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
And that his effort is going to be seen -
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ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Then he will be recompensed for it with the fullest recompense -
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وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
And that to your Lord is the finality
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وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that it is He who makes [one] laugh and weep
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وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
And that it is He who causes death and gives life
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وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
And that He creates the two mates - the male and female -
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مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From a sperm-drop when it is emitted
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وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
And that [incumbent] upon Him is the other [i.e., next] creation.
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وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that it is He who enriches and suffices
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وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
And that He destroyed the first [people of] ʿAad
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About This Surah
Surah An-Najm defends the messenger’s communication as neither error nor personal desire. It describes an extraordinary vision connected with revelation, rejects named objects of worship and unsupported intercession, and insists that each person receives what they strive for. The chapter ends by calling listeners to prostrate and worship.
The opening swears by the star and states that the messenger has not strayed and does not speak from desire in delivering revelation. These verses should not be extended to claim that every ordinary statement or personal judgment is direct revelation without theological qualification.
The chapter describes teaching by one of great power and a vision near the highest horizon and the lote tree. Interpretive traditions discuss whether particular pronouns refer to Gabriel, God or aspects of the vision. VerseSurah must not resolve debated details casually or generate visual depictions.
The surah then names al-Lat, al-‘Uzza and Manat, rejecting the inconsistent assignment of daughters to God while people prefer sons. Angels cannot intercede independently; intercession occurs only with divine permission and acceptance.
People who name angels female without knowledge are criticized for following assumption. The chapter contrasts conjecture with guidance and reminds that worldly desire does not determine truth.
A major ethical principle states that no bearer carries another’s burden and that a person has only what they strive for, with their striving eventually seen. This does not erase mercy, shared responsibility or help from others; it emphasizes moral accountability.
The closing recalls Abraham and Moses, earlier peoples and the nearness of the approaching event, then commands prostration and worship.
The oath by the star and the account of revelation do not authorize astrology, horoscope practice, or using celestial events to predict personal destiny.
References to the great signs witnessed by the Messenger require humility about disputed details and should not be illustrated as certain physical reconstructions.
Core Themes
- Revelation is not produced by desire.
- Extraordinary vision requires interpretive humility.
- Intercession is not independent power.
- Conjecture cannot replace guidance.
- Each person remains morally responsible.
- Worship is the proper response to warning.
Structure
Verses 1-18: Revelation and vision — 1-18
This movement covers revelation and vision in Surah An-Najm. Read verses 1-18 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 19-32: False goddesses, intercession and conjecture — 19-32
This movement covers false goddesses, intercession and conjecture in Surah An-Najm. Read verses 19-32 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 33-55: Personal responsibility and earlier revelation — 33-55
This movement covers personal responsibility and earlier revelation in Surah An-Najm. Read verses 33-55 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 56-62: Near warning and prostration — 56-62
This movement covers near warning and prostration in Surah An-Najm. Read verses 56-62 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Reading Guide
Reading step 1
Separate explicit Quranic wording from debated pronoun interpretation. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 2
Do not create visual scenes for the unseen vision. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 3
Read intercession language across the Quran, not as isolated permission. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 4
Balance personal striving with mercy and social duty. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Key Passages
Revelation and desire — 1-5
This passage addresses revelation and desire. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Vision — 6-18
This passage addresses vision. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Named goddesses — 19-23
This passage addresses named goddesses. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Intercession and conjecture — 26-30
This passage addresses intercession and conjecture. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Major sins, mercy and self-praise — 32
This passage addresses major sins, mercy and self-praise. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Burden and striving — 38-42
This passage addresses burden and striving. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Warning and prostration — 56-62
This passage addresses warning and prostration. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Recitation Note
No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Najm. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.
Interpretation Limits
- The vision should not be illustrated or described beyond source support.
- Do not present one disputed interpretation as consensus.
- Personal striving does not justify blaming people for structural oppression.
- Intercession claims require theological context.
- Legal rules of recitation prostration require qualified sources.
- The star oath does not authorize astrology, horoscopes, omen reading, or destiny prediction.
- Vision and ascension-related details must not be asserted beyond the Quran and separately verified reports.
- Polemic concerning pagan goddesses must not become misogyny or contempt for women.