Surah 54 · Meccan · 55 Verses
القمر
SURAH AL-QAMAR
The Moon
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
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وَإِن يَرَوْا۟ ءَايَةًۭ يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌۭ مُّسْتَمِرٌّۭ
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وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ۚ وَكُلُّ أَمْرٍۢ مُّسْتَقِرٌّۭ
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
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وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
And there has already come to them of information that in which there is deterrence.
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حِكْمَةٌۢ بَٰلِغَةٌۭ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
Extensive wisdom - but warning does not avail [them].
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فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍۢ نُّكُرٍ
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خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
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مُّهْطِعِينَ إِلَى ٱلدَّاعِ ۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌۭ
Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
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۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌۭ وَٱزْدُجِرَ
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
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فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌۭ فَٱنتَصِرْ
So he invoked his Lord, "Indeed, I am overpowered, so help."
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فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍۢ مُّنْهَمِرٍۢ
Then We opened the gates of the heaven with rain pouring down
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وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًۭا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍۢ قَدْ قُدِرَ
And caused the earth to burst with springs, and the waters met for a matter already predestined.
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وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍۢ وَدُسُرٍۢ
And We carried him on a [construction of] planks and nails,
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تَجْرِى بِأَعْيُنِنَا جَزَآءًۭ لِّمَن كَانَ كُفِرَ
Sailing under Our observation as reward for he who had been denied.
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وَلَقَد تَّرَكْنَٰهَآ ءَايَةًۭ فَهَلْ مِن مُّدَّكِرٍۢ
And We left it as a sign, so is there any who will remember?
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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
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كَذَّبَتْ عَادٌۭ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
ʿAad denied; and how [severe] were My punishment and warning.
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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِى يَوْمِ نَحْسٍۢ مُّسْتَمِرٍّۢ
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
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تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍۢ مُّنقَعِرٍۢ
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فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And how [severe] were My punishment and warning.
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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
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كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Thamūd denied the warning.
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فَقَالُوٓا۟ أَبَشَرًۭا مِّنَّا وَٰحِدًۭا نَّتَّبِعُهُۥٓ إِنَّآ إِذًۭا لَّفِى ضَلَٰلٍۢ وَسُعُرٍ
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أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌۭ
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
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سَيَعْلَمُونَ غَدًۭا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
They will know tomorrow who is the insolent liar.
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إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةًۭ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
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وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍۢ مُّحْتَضَرٌۭ
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فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
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فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And how [severe] were My punishment and warning.
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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةًۭ وَٰحِدَةًۭ فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.
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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
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كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
The people of Lot denied the warning.
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إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍۢ ۖ نَّجَّيْنَٰهُم بِسَحَرٍۢ
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.
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نِّعْمَةًۭ مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ
As favor from Us. Thus do We reward he who is grateful.
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وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
And he had already warned them of Our assault, but they disputed the warning.
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وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
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وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌۭ مُّسْتَقِرٌّۭ
And there came upon them by morning an abiding punishment.
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فَذُوقُوا۟ عَذَابِى وَنُذُرِ
So taste My punishment and warning.
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وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
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وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
And there certainly came to the people of Pharaoh warning.
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كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍۢ مُّقْتَدِرٍ
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
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أَكُفَّارُكُمْ خَيْرٌۭ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌۭ فِى ٱلزُّبُرِ
Are your disbelievers better than those [former ones], or have you immunity in the scriptures?
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أَمْ يَقُولُونَ نَحْنُ جَمِيعٌۭ مُّنتَصِرٌۭ
Or do they say, "We are an assembly supporting [each other]"?
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سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
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بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
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يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
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إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍۢ
Indeed, all things We created with predestination.
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وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌۭ كَلَمْحٍۭ بِٱلْبَصَرِ
And Our command is but one, like a glance of the eye.
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About This Surah
Surah Al-Qamar warns that the Hour has drawn near and refers to a sign involving the moon. It recounts Noah, ‘Ad, Thamud, Lot and Pharaoh’s people through a repeated pattern: warning is rejected, consequence follows and the Quran is described as made accessible for remembrance. The repetition asks each audience whether it will learn.
The opening refers to the moon being split or a sign involving its splitting, and opponents dismiss it as ongoing magic. Hadith and tafsir sources are important for explaining how the passage has been understood. This page does not make modern astronomical claims or circulate fabricated scientific evidence.
The judgment scene is concise and vivid. People emerge from graves and move toward the caller. Unseen details should remain bounded.
Noah’s narrative describes prolonged rejection, a prayer for help, opened gates of water and the ark carried under divine care. The story of ‘Ad follows, with a furious wind and people compared to uprooted palm trunks.
Thamud reject warning delivered through one human messenger and face a test involving the she-camel. Lot’s people attempt wrongdoing toward guests and are struck before the morning consequence. Pharaoh’s people also reject signs.
After each major section comes the repeated question about punishment and warning, followed by the statement that the Quran has been made accessible for remembrance. Accessibility does not mean every interpretation is simple or that translation replaces scholarship; it emphasizes invitation to take heed.
The closing asks whether current rejecters are better than earlier people and affirms that every matter is recorded. The mindful are in gardens near a sovereign of perfect ability.
The opening moon sign should be presented as the Quranic claim and not marketed through fabricated photographs, unsupported scientific assertions, or modern conspiracy material.
Repeated accounts of Noah, Ad, Thamud, Lot, and Pharaoh emphasize warning and consequence.
Their refrain that the Quran has been made accessible for remembrance invites engagement, not a promise that every interpretive difficulty disappears or that recitation at a fixed count guarantees rescue.
Core Themes
- Signs can be dismissed without moral openness.
- Historical warning follows repeated patterns.
- Revelation is made accessible for remembrance.
- Community power does not prevent accountability.
- Events remain measured and recorded.
- The final outcome contrasts panic with secure nearness.
Structure
Verses 1-8: Moon sign and resurrection — 1-8
This movement covers moon sign and resurrection in Surah Al-Qamar. Read verses 1-8 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 9-17: Noah — 9-17
This movement covers noah in Surah Al-Qamar. Read verses 9-17 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 18-22: ‘Ad — 18-22
This movement covers ‘ad in Surah Al-Qamar. Read verses 18-22 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 23-32: Thamud — 23-32
This movement covers thamud in Surah Al-Qamar. Read verses 23-32 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 33-40: Lot — 33-40
This movement covers lot in Surah Al-Qamar. Read verses 33-40 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 41-48: Pharaoh and final warning — 41-48
This movement covers pharaoh and final warning in Surah Al-Qamar. Read verses 41-48 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Verses 49-55: Measure, record and final security — 49-55
This movement covers measure, record and final security in Surah Al-Qamar. Read verses 49-55 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.
Reading Guide
Reading step 1
Use verified hadith/tafsir for the moon sign. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 2
Avoid fabricated science claims. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 3
Compare the repeated structure across communities. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Reading step 4
Do not apply punishment stories to modern disasters. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.
Key Passages
Moon sign and rejection — 1-5
This passage addresses moon sign and rejection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Resurrection — 6-8
This passage addresses resurrection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Noah and refrain — 9-17
This passage addresses Noah and refrain. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
‘Ad and refrain — 18-22
This passage addresses ‘Ad and refrain. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Thamud — 23-32
This passage addresses Thamud. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Lot — 33-40
This passage addresses Lot. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Pharaoh and warning — 41-48
This passage addresses Pharaoh and warning. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Measure and final place — 49-55
This passage addresses measure and final place. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.
Recitation Note
No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Qamar. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.
Interpretation Limits
- The moon passage must not be supported by invented external evidence.
- No end-time date can be calculated.
- Historical punishments do not authorize condemnation of current groups.
- “Made easy” does not make every legal/theological interpretation self-evident.
- Unseen resurrection imagery should not be sensationalized.
- The moon sign must not be supported with fabricated images or unsupported scientific claims.
- Punishment narratives do not authorize violence, collective blame, or disaster declarations against modern communities.
- Accessibility for remembrance does not eliminate linguistic, legal, or interpretive complexity.