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Surah 54 · Meccan · 55 Verses

القمر

SURAH AL-QAMAR

The Moon

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ

The Hour has come near, and the moon has split [in two].1577

  1. [1577] This was a sign given by Allāh to Prophet Muḥammad (ﷺ) when the Quraysh challenged him to show them a miracle.

Word by Word
ٱقْتَرَبَتِHas come neariq'tarabati
ٱلسَّاعَةُthe Hourl-sāʿatu
وَٱنشَقَّand has splitwa-inshaqqa
ٱلْقَمَرُthe moonl-qamaru
2

وَإِن يَرَوْا۟ ءَايَةًۭ يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌۭ مُّسْتَمِرٌّۭ

And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."1578

  1. [1578] Or "Continuing magic."

Word by Word
وَإِنAnd ifwa-in
يَرَوْا۟they seeyaraw
ءَايَةًۭa Signāyatan
يُعْرِضُوا۟they turn awayyuʿ'riḍū
وَيَقُولُوا۟and saywayaqūlū
سِحْرٌۭMagicsiḥ'run
مُّسْتَمِرٌّۭcontinuingmus'tamirrun
3

وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ۚ وَكُلُّ أَمْرٍۢ مُّسْتَقِرٌّۭ

And they denied and followed their inclinations. But for every matter is a [time of] settlement.

Word by Word
وَكَذَّبُوا۟And they deniedwakadhabū
وَٱتَّبَعُوٓا۟and followedwa-ittabaʿū
أَهْوَآءَهُمْtheir desiresahwāahum
وَكُلُّbut (for) everywakullu
أَمْرٍۢmatteramrin
مُّسْتَقِرٌّۭ(will be a) settlementmus'taqirrun
4

وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ

And there has already come to them of information that in which there is deterrence.

Word by Word
وَلَقَدْAnd certainlywalaqad
جَآءَهُمhas come to themjāahum
مِّنَofmina
ٱلْأَنۢبَآءِthe informationl-anbāi
مَاwherein
فِيهِwhereinfīhi
مُزْدَجَرٌ(is) deterrencemuz'dajarun
5

حِكْمَةٌۢ بَٰلِغَةٌۭ ۖ فَمَا تُغْنِ ٱلنُّذُرُ

Extensive wisdom - but warning does not avail [them].

Word by Word
حِكْمَةٌۢWisdomḥik'matun
بَٰلِغَةٌۭperfectbālighatun
فَمَاbut notfamā
تُغْنِwill availtugh'ni
ٱلنُّذُرُthe warningsl-nudhuru
6

فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍۢ نُّكُرٍ

So leave them, [O Muḥammad]. The Day the Caller1579 calls to something forbidding,

  1. [1579] Said to be an angel announcing the account and judgement.

Word by Word
فَتَوَلَّSo turn awayfatawalla
عَنْهُمْfrom themʿanhum
يَوْمَ(The) Dayyawma
يَدْعُwill callyadʿu
ٱلدَّاعِthe callerl-dāʿi
إِلَىٰtoilā
شَىْءٍۢa thingshayin
نُّكُرٍterriblenukurin
7

خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ

Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

Word by Word
خُشَّعًا(Will be) humbledkhushaʿan
أَبْصَٰرُهُمْtheir eyesabṣāruhum
يَخْرُجُونَthey will come forthyakhrujūna
مِنَfrommina
ٱلْأَجْدَاثِthe gravesl-ajdāthi
كَأَنَّهُمْas if they (were)ka-annahum
جَرَادٌۭlocustsjarādun
مُّنتَشِرٌۭspreadingmuntashirun
8

مُّهْطِعِينَ إِلَى ٱلدَّاعِ ۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌۭ

Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

Word by Word
مُّهْطِعِينَRacing aheadmuh'ṭiʿīna
إِلَىtowardsilā
ٱلدَّاعِthe callerl-dāʿi
يَقُولُWill sayyaqūlu
ٱلْكَٰفِرُونَthe disbelieversl-kāfirūna
هَٰذَاThishādhā
يَوْمٌ(is) a Dayyawmun
عَسِرٌۭdifficultʿasirun
9

۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌۭ وَٱزْدُجِرَ

The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

Word by Word
كَذَّبَتْDeniedkadhabat
قَبْلَهُمْbefore themqablahum
قَوْمُ(the) peopleqawmu
نُوحٍۢ(of) Nuhnūḥin
فَكَذَّبُوا۟and they deniedfakadhabū
عَبْدَنَاOur slaveʿabdanā
وَقَالُوا۟and saidwaqālū
مَجْنُونٌۭA madmanmajnūnun
وَٱزْدُجِرَand he was repelledwa-uz'dujira
10

فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌۭ فَٱنتَصِرْ

So he invoked his Lord, "Indeed, I am overpowered, so help."

Word by Word
فَدَعَاSo he calledfadaʿā
رَبَّهُۥٓhis Lordrabbahu
أَنِّىI amannī
مَغْلُوبٌۭone overpoweredmaghlūbun
فَٱنتَصِرْso helpfa-intaṣir
11

فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍۢ مُّنْهَمِرٍۢ

Then We opened the gates of the heaven with rain pouring down

Word by Word
فَفَتَحْنَآSo We openedfafataḥnā
أَبْوَٰبَ(the) gatesabwāba
ٱلسَّمَآءِ(of) heavenl-samāi
بِمَآءٍۢwith waterbimāin
مُّنْهَمِرٍۢpouring downmun'hamirin
12

وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًۭا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍۢ قَدْ قُدِرَ

And caused the earth to burst with springs, and the waters met for a matter already predestined.

Word by Word
وَفَجَّرْنَاAnd We caused to burstwafajjarnā
ٱلْأَرْضَthe earthl-arḍa
عُيُونًۭا(with) springsʿuyūnan
فَٱلْتَقَىso metfal-taqā
ٱلْمَآءُthe water (s)l-māu
عَلَىٰٓforʿalā
أَمْرٍۢa matteramrin
قَدْalreadyqad
قُدِرَpredestinedqudira
13

وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍۢ وَدُسُرٍۢ

And We carried him on a [construction of] planks and nails,

Word by Word
وَحَمَلْنَٰهُAnd We carried himwaḥamalnāhu
عَلَىٰonʿalā
ذَاتِ(ark) made of planksdhāti
أَلْوَٰحٍۢ(ark) made of planksalwāḥin
وَدُسُرٍۢand nailswadusurin
14

تَجْرِى بِأَعْيُنِنَا جَزَآءًۭ لِّمَن كَانَ كُفِرَ

Sailing under Our observation as reward for he who had been denied.

Word by Word
تَجْرِىSailingtajrī
بِأَعْيُنِنَاbefore Our eyesbi-aʿyuninā
جَزَآءًۭa rewardjazāan
لِّمَنfor (he) wholiman
كَانَwaskāna
كُفِرَdeniedkufira
15

وَلَقَد تَّرَكْنَٰهَآ ءَايَةًۭ فَهَلْ مِن مُّدَّكِرٍۢ

And We left it as a sign, so is there any who will remember?

Word by Word
وَلَقَدAnd certainlywalaqad
تَّرَكْنَٰهَآWe left ittaraknāhā
ءَايَةًۭ(as) a Signāyatan
فَهَلْso is (there)fahal
مِنanymin
مُّدَّكِرٍۢwho will receive admonitionmuddakirin
16

فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ

And how [severe] were My punishment and warning.1580

  1. [1580] To those after them, who were expected to derive a lesson from previous occurrences.

Word by Word
فَكَيْفَSo howfakayfa
كَانَwaskāna
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
17

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

Word by Word
وَلَقَدْAnd certainlywalaqad
يَسَّرْنَاWe have made easyyassarnā
ٱلْقُرْءَانَthe Quranl-qur'āna
لِلذِّكْرِfor remembrancelildhik'ri
فَهَلْso is (there)fahal
مِنanymin
مُّدَّكِرٍۢwho will receive admonitionmuddakirin
18

كَذَّبَتْ عَادٌۭ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ

ʿAad denied; and how [severe] were My punishment and warning.

Word by Word
كَذَّبَتْDeniedkadhabat
عَادٌۭAadʿādun
فَكَيْفَso howfakayfa
كَانَwaskāna
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
19

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِى يَوْمِ نَحْسٍۢ مُّسْتَمِرٍّۢ

Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

Word by Word
إِنَّآIndeed, Weinnā
أَرْسَلْنَا[We] sentarsalnā
عَلَيْهِمْupon themʿalayhim
رِيحًۭاa windrīḥan
صَرْصَرًۭاfuriousṣarṣaran
فِىon
يَوْمِa dayyawmi
نَحْسٍۢ(of) misfortunenaḥsin
مُّسْتَمِرٍّۢcontinuousmus'tamirrin
20

تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍۢ مُّنقَعِرٍۢ

Extracting the people1581 as if they were trunks of palm trees uprooted.

  1. [1581] From their hiding places.

Word by Word
تَنزِعُPlucking outtanziʿu
ٱلنَّاسَmenl-nāsa
كَأَنَّهُمْas if they (were)ka-annahum
أَعْجَازُtrunksaʿjāzu
نَخْلٍۢ(of) date-palmsnakhlin
مُّنقَعِرٍۢuprootedmunqaʿirin
21

فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ

And how [severe] were My punishment and warning.

Word by Word
فَكَيْفَSo howfakayfa
كَانَwaskāna
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
22

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

Word by Word
وَلَقَدْAnd certainlywalaqad
يَسَّرْنَاWe have made easyyassarnā
ٱلْقُرْءَانَthe Quranl-qur'āna
لِلذِّكْرِfor remembrancelildhik'ri
فَهَلْso is (there)fahal
مِنanymin
مُّدَّكِرٍۢwho will receive admonitionmuddakirin
23

كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ

Thamūd denied the warning.

Word by Word
كَذَّبَتْDeniedkadhabat
ثَمُودُThamudthamūdu
بِٱلنُّذُرِthe warningsbil-nudhuri
24

فَقَالُوٓا۟ أَبَشَرًۭا مِّنَّا وَٰحِدًۭا نَّتَّبِعُهُۥٓ إِنَّآ إِذًۭا لَّفِى ضَلَٰلٍۢ وَسُعُرٍ

And said, "Is it one human being1582 among us that we should follow? Indeed, we would then be in error and madness.

  1. [1582] i.e., the prophet Ṣāliḥ.

Word by Word
فَقَالُوٓا۟And saidfaqālū
أَبَشَرًۭاIs (it) a human beingabasharan
مِّنَّاamong usminnā
وَٰحِدًۭاonewāḥidan
نَّتَّبِعُهُۥٓ(that) we should follow himnattabiʿuhu
إِنَّآIndeed, weinnā
إِذًۭاthenidhan
لَّفِى(will be) surely inlafī
ضَلَٰلٍۢerrorḍalālin
وَسُعُرٍand madnesswasuʿurin
25

أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌۭ

Has the message been sent down upon him from among us? Rather, he is an insolent liar."

Word by Word
أَءُلْقِىَHas been senta-ul'qiya
ٱلذِّكْرُthe Reminderl-dhik'ru
عَلَيْهِto himʿalayhi
مِنۢfrommin
بَيْنِنَاamong usbayninā
بَلْNaybal
هُوَhehuwa
كَذَّابٌ(is) a liarkadhābun
أَشِرٌۭinsolentashirun
26

سَيَعْلَمُونَ غَدًۭا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ

They will know tomorrow who is the insolent liar.

Word by Word
سَيَعْلَمُونَThey will knowsayaʿlamūna
غَدًۭاtomorrowghadan
مَّنِwhomani
ٱلْكَذَّابُ(is) the liarl-kadhābu
ٱلْأَشِرُthe insolent onel-ashiru
27

إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةًۭ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ

Indeed, We are sending the she-camel as trial for them, so watch them and be patient.1583

  1. [1583] This and the following verse are an address to Ṣāliḥ (upon him be peace).

Word by Word
إِنَّاIndeed, Weinnā
مُرْسِلُوا۟(are) sendingmur'silū
ٱلنَّاقَةِthe she-camell-nāqati
فِتْنَةًۭ(as) a trialfit'natan
لَّهُمْfor themlahum
فَٱرْتَقِبْهُمْso watch themfa-ir'taqib'hum
وَٱصْطَبِرْand be patientwa-iṣ'ṭabir
28

وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍۢ مُّحْتَضَرٌۭ

And inform them that the water is shared between them,1584 each [day of] drink attended [by turn].

  1. [1584] i.e., between the tribe of Thamūd and the she-camel - a day for each to drink.

Word by Word
وَنَبِّئْهُمْAnd inform themwanabbi'hum
أَنَّthatanna
ٱلْمَآءَthe waterl-māa
قِسْمَةٌۢ(is) to be sharedqis'matun
بَيْنَهُمْbetween thembaynahum
كُلُّeachkullu
شِرْبٍۢdrinkshir'bin
مُّحْتَضَرٌۭattendedmuḥ'taḍarun
29

فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ

But they called their companion,1585 and he dared1586 and hamstrung [her].

  1. [1585] i.e., the worst and most despicable among them.
  2. [1586] Or "he took," referring to his sword or to the she-camel.

Word by Word
فَنَادَوْا۟But they calledfanādaw
صَاحِبَهُمْtheir companionṣāḥibahum
فَتَعَاطَىٰand he tookfataʿāṭā
فَعَقَرَand hamstrungfaʿaqara
30

فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ

And how [severe] were My punishment and warning.

Word by Word
فَكَيْفَSo howfakayfa
كَانَwaskāna
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
31

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةًۭ وَٰحِدَةًۭ فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ

Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.

Word by Word
إِنَّآIndeed, Weinnā
أَرْسَلْنَا[We] sentarsalnā
عَلَيْهِمْupon themʿalayhim
صَيْحَةًۭthunderous blastṣayḥatan
وَٰحِدَةًۭsinglewāḥidatan
فَكَانُوا۟and they becamefakānū
كَهَشِيمِlike dry twig fragmentskahashīmi
ٱلْمُحْتَظِرِ(used by) a fence builderl-muḥ'taẓiri
32

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

Word by Word
وَلَقَدْAnd certainlywalaqad
يَسَّرْنَاWe have made easyyassarnā
ٱلْقُرْءَانَthe Quranl-qur'āna
لِلذِّكْرِfor remembrancelildhik'ri
فَهَلْso is (there)fahal
مِنanymin
مُّدَّكِرٍۢwho will receive admonitionmuddakirin
33

كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ

The people of Lot denied the warning.

Word by Word
كَذَّبَتْDeniedkadhabat
قَوْمُ(the) peopleqawmu
لُوطٍۭ(of) Lutlūṭin
بِٱلنُّذُرِthe warningsbil-nudhuri
34

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍۢ ۖ نَّجَّيْنَٰهُم بِسَحَرٍۢ

Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.

Word by Word
إِنَّآIndeed, Weinnā
أَرْسَلْنَا[We] sentarsalnā
عَلَيْهِمْupon themʿalayhim
حَاصِبًاa storm of stonesḥāṣiban
إِلَّآexceptillā
ءَالَ(the) familyāla
لُوطٍۢ(of) Lutlūṭin
نَّجَّيْنَٰهُمWe saved themnajjaynāhum
بِسَحَرٍۢby dawnbisaḥarin
35

نِّعْمَةًۭ مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ

As favor from Us. Thus do We reward he who is grateful.

Word by Word
نِّعْمَةًۭ(As) a favorniʿ'matan
مِّنْfrommin
عِندِنَاUsʿindinā
كَذَٰلِكَThuskadhālika
نَجْزِىWe rewardnajzī
مَن(one) whoman
شَكَرَ(is) gratefulshakara
36

وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ

And he had already warned them of Our assault, but they disputed the warning.

Word by Word
وَلَقَدْAnd certainlywalaqad
أَنذَرَهُمhe warned themandharahum
بَطْشَتَنَا(of) Our seizurebaṭshatanā
فَتَمَارَوْا۟but they disputedfatamāraw
بِٱلنُّذُرِthe warningsbil-nudhuri
37

وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ

And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

Word by Word
وَلَقَدْAnd certainlywalaqad
رَٰوَدُوهُthey demanded from himrāwadūhu
عَنthey demanded from himʿan
ضَيْفِهِۦhis guestsḍayfihi
فَطَمَسْنَآso We blindedfaṭamasnā
أَعْيُنَهُمْtheir eyesaʿyunahum
فَذُوقُوا۟So tastefadhūqū
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
38

وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌۭ مُّسْتَقِرٌّۭ

And there came upon them by morning an abiding punishment.

Word by Word
وَلَقَدْAnd certainlywalaqad
صَبَّحَهُمseized them in the morningṣabbaḥahum
بُكْرَةًearlybuk'ratan
عَذَابٌۭa punishmentʿadhābun
مُّسْتَقِرٌّۭabidingmus'taqirrun
39

فَذُوقُوا۟ عَذَابِى وَنُذُرِ

So taste My punishment and warning.

Word by Word
فَذُوقُوا۟So tastefadhūqū
عَذَابِىMy punishmentʿadhābī
وَنُذُرِand My warningswanudhuri
40

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

Word by Word
وَلَقَدْAnd certainlywalaqad
يَسَّرْنَاWe have made easyyassarnā
ٱلْقُرْءَانَthe Quranl-qur'āna
لِلذِّكْرِfor remembrancelildhik'ri
فَهَلْso is (there)fahal
مِنanymin
مُّدَّكِرٍۢwho will receive admonitionmuddakirin
41

وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ

And there certainly came to the people of Pharaoh warning.

Word by Word
وَلَقَدْAnd certainlywalaqad
جَآءَcamejāa
ءَالَ(to the) peopleāla
فِرْعَوْنَ(of) Firaunfir'ʿawna
ٱلنُّذُرُwarningsl-nudhuru
42

كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍۢ مُّقْتَدِرٍ

They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

Word by Word
كَذَّبُوا۟They deniedkadhabū
بِـَٔايَٰتِنَاOur Signsbiāyātinā
كُلِّهَاall of themkullihā
فَأَخَذْنَٰهُمْso We seized themfa-akhadhnāhum
أَخْذَ(with) a seizureakhdha
عَزِيزٍۢ(of) All-Mightyʿazīzin
مُّقْتَدِرٍ(the) Powerful Onemuq'tadirin
43

أَكُفَّارُكُمْ خَيْرٌۭ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌۭ فِى ٱلزُّبُرِ

Are your disbelievers better than those [former ones], or have you immunity in the scriptures?

Word by Word
أَكُفَّارُكُمْAre your disbelieversakuffārukum
خَيْرٌۭbetterkhayrun
مِّنْthanmin
أُو۟لَٰٓئِكُمْthoseulāikum
أَمْoram
لَكُمfor youlakum
بَرَآءَةٌۭ(is) an exemptionbarāatun
فِىin
ٱلزُّبُرِthe Scripturesl-zuburi
44

أَمْ يَقُولُونَ نَحْنُ جَمِيعٌۭ مُّنتَصِرٌۭ

Or do they say, "We are an assembly supporting [each other]"?

Word by Word
أَمْOram
يَقُولُونَ(do) they sayyaqūlūna
نَحْنُWenaḥnu
جَمِيعٌۭ(are) an assemblyjamīʿun
مُّنتَصِرٌۭhelping (each other)muntaṣirun
45

سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ

[Their] assembly will be defeated, and they will turn their backs [in retreat].1587

  1. [1587] This foretold event took place on the day of Badr.

Word by Word
سَيُهْزَمُSoon will be defeatedsayuh'zamu
ٱلْجَمْعُ(their) assemblyl-jamʿu
وَيُوَلُّونَand they will turnwayuwallūna
ٱلدُّبُرَ(their) backsl-dubura
46

بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ

But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

Word by Word
بَلِNaybali
ٱلسَّاعَةُthe Hourl-sāʿatu
مَوْعِدُهُمْ(is) their promised timemawʿiduhum
وَٱلسَّاعَةُand the Hourwal-sāʿatu
أَدْهَىٰ(will be) more grievousadhā
وَأَمَرُّand more bitterwa-amarru
47

إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍۢ وَسُعُرٍۢ

Indeed, the criminals are in error and madness.1588.

  1. [1588] Or "in blazing fires."

Word by Word
إِنَّIndeedinna
ٱلْمُجْرِمِينَthe criminalsl-muj'rimīna
فِى(are) in
ضَلَٰلٍۢan errorḍalālin
وَسُعُرٍۢand madnesswasuʿurin
48

يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ

The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."1589

  1. [1589] One of the proper names of Hell.

Word by Word
يَوْمَ(The) Dayyawma
يُسْحَبُونَthey will be draggedyus'ḥabūna
فِىinto
ٱلنَّارِthe Firel-nāri
عَلَىٰonʿalā
وُجُوهِهِمْtheir faceswujūhihim
ذُوقُوا۟Tastedhūqū
مَسَّ(the) touchmassa
سَقَرَ(of) Hellsaqara
49

إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍۢ

Indeed, all things We created with predestination.

Word by Word
إِنَّاIndeed, [We]innā
كُلَّeverykulla
شَىْءٍthingshayin
خَلَقْنَٰهُWe created itkhalaqnāhu
بِقَدَرٍۢby a measurebiqadarin
50

وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌۭ كَلَمْحٍۭ بِٱلْبَصَرِ

And Our command is but one, like a glance of the eye.

Word by Word
وَمَآAnd notwamā
أَمْرُنَآ(is) Our Commandamrunā
إِلَّاbutillā
وَٰحِدَةٌۭonewāḥidatun
كَلَمْحٍۭlike the twinklingkalamḥin
بِٱلْبَصَرِ(of) the eyebil-baṣari

About This Surah

Surah Al-Qamar warns that the Hour has drawn near and refers to a sign involving the moon. It recounts Noah, ‘Ad, Thamud, Lot and Pharaoh’s people through a repeated pattern: warning is rejected, consequence follows and the Quran is described as made accessible for remembrance. The repetition asks each audience whether it will learn.

The opening refers to the moon being split or a sign involving its splitting, and opponents dismiss it as ongoing magic. Hadith and tafsir sources are important for explaining how the passage has been understood. This page does not make modern astronomical claims or circulate fabricated scientific evidence.

The judgment scene is concise and vivid. People emerge from graves and move toward the caller. Unseen details should remain bounded.

Noah’s narrative describes prolonged rejection, a prayer for help, opened gates of water and the ark carried under divine care. The story of ‘Ad follows, with a furious wind and people compared to uprooted palm trunks.

Thamud reject warning delivered through one human messenger and face a test involving the she-camel. Lot’s people attempt wrongdoing toward guests and are struck before the morning consequence. Pharaoh’s people also reject signs.

After each major section comes the repeated question about punishment and warning, followed by the statement that the Quran has been made accessible for remembrance. Accessibility does not mean every interpretation is simple or that translation replaces scholarship; it emphasizes invitation to take heed.

The closing asks whether current rejecters are better than earlier people and affirms that every matter is recorded. The mindful are in gardens near a sovereign of perfect ability.

The opening moon sign should be presented as the Quranic claim and not marketed through fabricated photographs, unsupported scientific assertions, or modern conspiracy material.

Repeated accounts of Noah, Ad, Thamud, Lot, and Pharaoh emphasize warning and consequence.

Their refrain that the Quran has been made accessible for remembrance invites engagement, not a promise that every interpretive difficulty disappears or that recitation at a fixed count guarantees rescue.

Core Themes

  • Signs can be dismissed without moral openness.
  • Historical warning follows repeated patterns.
  • Revelation is made accessible for remembrance.
  • Community power does not prevent accountability.
  • Events remain measured and recorded.
  • The final outcome contrasts panic with secure nearness.

Structure

Verses 1-8: Moon sign and resurrection1-8

This movement covers moon sign and resurrection in Surah Al-Qamar. Read verses 1-8 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 9-17: Noah9-17

This movement covers noah in Surah Al-Qamar. Read verses 9-17 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 18-22: ‘Ad18-22

This movement covers ‘ad in Surah Al-Qamar. Read verses 18-22 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 23-32: Thamud23-32

This movement covers thamud in Surah Al-Qamar. Read verses 23-32 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 33-40: Lot33-40

This movement covers lot in Surah Al-Qamar. Read verses 33-40 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 41-48: Pharaoh and final warning41-48

This movement covers pharaoh and final warning in Surah Al-Qamar. Read verses 41-48 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 49-55: Measure, record and final security49-55

This movement covers measure, record and final security in Surah Al-Qamar. Read verses 49-55 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Use verified hadith/tafsir for the moon sign. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Avoid fabricated science claims. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Compare the repeated structure across communities. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Do not apply punishment stories to modern disasters. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Moon sign and rejection 1-5

This passage addresses moon sign and rejection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Resurrection 6-8

This passage addresses resurrection. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Noah and refrain 9-17

This passage addresses Noah and refrain. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

‘Ad and refrain 18-22

This passage addresses ‘Ad and refrain. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Thamud 23-32

This passage addresses Thamud. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Lot 33-40

This passage addresses Lot. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Pharaoh and warning 41-48

This passage addresses Pharaoh and warning. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Measure and final place 49-55

This passage addresses measure and final place. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Qamar. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • The moon passage must not be supported by invented external evidence.
  • No end-time date can be calculated.
  • Historical punishments do not authorize condemnation of current groups.
  • “Made easy” does not make every legal/theological interpretation self-evident.
  • Unseen resurrection imagery should not be sensationalized.
  • The moon sign must not be supported with fabricated images or unsupported scientific claims.
  • Punishment narratives do not authorize violence, collective blame, or disaster declarations against modern communities.
  • Accessibility for remembrance does not eliminate linguistic, legal, or interpretive complexity.

Quick Links

Sources