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Surah 51 · Meccan · 60 Verses

الذاريات

SURAH ADH-DHARIYAT

The Winnowing Winds

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلذَّٰرِيَٰتِ ذَرْوًۭا

By the [winds] scattering [dust], dispersing [it]

Word by Word
وَٱلذَّٰرِيَٰتِBy those scatteringwal-dhāriyāti
ذَرْوًۭاdispersingdharwan
2

فَٱلْحَٰمِلَٰتِ وِقْرًۭا

And the [clouds] carrying a load [of water]

Word by Word
فَٱلْحَٰمِلَٰتِAnd those carryingfal-ḥāmilāti
وِقْرًۭاa loadwiq'ran
3

فَٱلْجَٰرِيَٰتِ يُسْرًۭا

And the ships sailing with ease

Word by Word
فَٱلْجَٰرِيَٰتِAnd those sailingfal-jāriyāti
يُسْرًۭا(with) easeyus'ran
4

فَٱلْمُقَسِّمَٰتِ أَمْرًا

And the [angels] apportioning [each] matter,

Word by Word
فَٱلْمُقَسِّمَٰتِAnd those distributingfal-muqasimāti
أَمْرًاCommandamran
5

إِنَّمَا تُوعَدُونَ لَصَادِقٌۭ

Indeed, what you are promised is true.

Word by Word
إِنَّمَاIndeed, whatinnamā
تُوعَدُونَyou are promisedtūʿadūna
لَصَادِقٌۭ(is) surely truelaṣādiqun
6

وَإِنَّ ٱلدِّينَ لَوَٰقِعٌۭ

And indeed, the recompense is to occur.

Word by Word
وَإِنَّAnd indeedwa-inna
ٱلدِّينَthe Judgmentl-dīna
لَوَٰقِعٌۭ(is) surely to occurlawāqiʿun
7

وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ

By the heaven containing pathways,1535

  1. [1535] Explained as tracks, layers or orbits.

Word by Word
وَٱلسَّمَآءِBy the heavenwal-samāi
ذَاتِfull ofdhāti
ٱلْحُبُكِpathwaysl-ḥubuki
8

إِنَّكُمْ لَفِى قَوْلٍۢ مُّخْتَلِفٍۢ

Indeed, you are in differing speech.1536

  1. [1536] About Prophet Muḥammad (ﷺ) and the Qur’ān.

Word by Word
إِنَّكُمْIndeed, youinnakum
لَفِى(are) surely inlafī
قَوْلٍۢa speechqawlin
مُّخْتَلِفٍۢdifferingmukh'talifin
9

يُؤْفَكُ عَنْهُ مَنْ أُفِكَ

Deluded away from it [i.e., the Qur’ān] is he who is deluded.

Word by Word
يُؤْفَكُDeluded awayyu'faku
عَنْهُfrom itʿanhu
مَنْ(is he) whoman
أُفِكَis deludedufika
10

قُتِلَ ٱلْخَرَّٰصُونَ

Destroyed are the misinformers1537

  1. [1537] Or "May they be destroyed" or "cursed."

Word by Word
قُتِلَCursed bequtila
ٱلْخَرَّٰصُونَthe liarsl-kharāṣūna
11

ٱلَّذِينَ هُمْ فِى غَمْرَةٍۢ سَاهُونَ

Who are within a flood [of confusion] and heedless.

Word by Word
ٱلَّذِينَThose whoalladhīna
هُمْ[they]hum
فِى(are) in
غَمْرَةٍۢfloodghamratin
سَاهُونَ(of) heedlessnesssāhūna
12

يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ

They ask, "When is the Day of Recompense?"

Word by Word
يَسْـَٔلُونَThey askyasalūna
أَيَّانَWhenayyāna
يَوْمُ(is the) Dayyawmu
ٱلدِّينِ(of) Judgmentl-dīni
13

يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ

[It is] the Day they will be tormented over the Fire

Word by Word
يَوْمَA Dayyawma
هُمْtheyhum
عَلَىoverʿalā
ٱلنَّارِthe Firel-nāri
يُفْتَنُونَwill be triedyuf'tanūna
14

ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ

[And will be told], "Taste your torment. This is that for which you were impatient."

Word by Word
ذُوقُوا۟Tastedhūqū
فِتْنَتَكُمْyour trialfit'natakum
هَٰذَاThishādhā
ٱلَّذِى(is) whatalladhī
كُنتُمyou werekuntum
بِهِۦfor itbihi
تَسْتَعْجِلُونَseeking to hastentastaʿjilūna
15

إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ

Indeed, the righteous will be among gardens and springs,

Word by Word
إِنَّIndeedinna
ٱلْمُتَّقِينَthe righteousl-mutaqīna
فِى(will be) in
جَنَّٰتٍۢGardensjannātin
وَعُيُونٍand springswaʿuyūnin
16

ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ

Accepting what their Lord has given them. Indeed, they were before that doers of good.

Word by Word
ءَاخِذِينَTakingākhidhīna
مَآwhat
ءَاتَىٰهُمْtheir Lord has given themātāhum
رَبُّهُمْtheir Lord has given themrabbuhum
إِنَّهُمْIndeed, theyinnahum
كَانُوا۟werekānū
قَبْلَbeforeqabla
ذَٰلِكَthatdhālika
مُحْسِنِينَgood-doersmuḥ'sinīna
17

كَانُوا۟ قَلِيلًۭا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ

They used to sleep but little of the night,1538

  1. [1538] i.e., spending a portion of the night in prayer and supplication.

Word by Word
كَانُوا۟They used tokānū
قَلِيلًۭاlittleqalīlan
مِّنَofmina
ٱلَّيْلِthe nightal-layli
مَا[what]
يَهْجَعُونَsleepyahjaʿūna
18

وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ

And in the hours before dawn they would ask forgiveness,

Word by Word
وَبِٱلْأَسْحَارِAnd in the hours before dawnwabil-asḥāri
هُمْtheyhum
يَسْتَغْفِرُونَwould ask forgivenessyastaghfirūna
19

وَفِىٓ أَمْوَٰلِهِمْ حَقٌّۭ لِّلسَّآئِلِ وَٱلْمَحْرُومِ

And from their properties was [given] the right of the [needy] petitioner and the deprived.

Word by Word
وَفِىٓAnd inwafī
أَمْوَٰلِهِمْtheir wealthamwālihim
حَقٌّۭ(was the) rightḥaqqun
لِّلسَّآئِلِ(of) those who askedlilssāili
وَٱلْمَحْرُومِand the deprivedwal-maḥrūmi
20

وَفِى ٱلْأَرْضِ ءَايَٰتٌۭ لِّلْمُوقِنِينَ

And on the earth are signs for the certain [in faith]

Word by Word
وَفِىAnd inwafī
ٱلْأَرْضِthe earthl-arḍi
ءَايَٰتٌۭ(are) signsāyātun
لِّلْمُوقِنِينَfor those who are certainlil'mūqinīna
21

وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ

And in yourselves. Then will you not see?

Word by Word
وَفِىٓAnd inwafī
أَنفُسِكُمْyourselvesanfusikum
أَفَلَاThen will notafalā
تُبْصِرُونَyou seetub'ṣirūna
22

وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ

And in the heaven is your provision and whatever you are promised.

Word by Word
وَفِىAnd inwafī
ٱلسَّمَآءِthe heavenl-samāi
رِزْقُكُمْ(is) your provisionriz'qukum
وَمَاand whatwamā
تُوعَدُونَyou are promisedtūʿadūna
23

فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّۭ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

Word by Word
فَوَرَبِّThen by (the) Lordfawarabbi
ٱلسَّمَآءِ(of) the heavenl-samāi
وَٱلْأَرْضِand the earthwal-arḍi
إِنَّهُۥindeed, itinnahu
لَحَقٌّۭ(is) surely (the) truthlaḥaqqun
مِّثْلَ(just) asmith'la
مَآ[what]
أَنَّكُمْyouannakum
تَنطِقُونَspeaktanṭiqūna
24

هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ

Has there reached you the story of the honored guests of Abraham?1539 -

  1. [1539] Who were angels given honored positions by Allāh.

Word by Word
هَلْHashal
أَتَىٰكَreached youatāka
حَدِيثُ(the) narrationḥadīthu
ضَيْفِ(of the) guestsḍayfi
إِبْرَٰهِيمَ(of) Ibrahimib'rāhīma
ٱلْمُكْرَمِينَthe honoredl-muk'ramīna
25

إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًۭا ۖ قَالَ سَلَٰمٌۭ قَوْمٌۭ مُّنكَرُونَ

When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."

Word by Word
إِذْWhenidh
دَخَلُوا۟they entereddakhalū
عَلَيْهِupon himʿalayhi
فَقَالُوا۟and saidfaqālū
سَلَٰمًۭاPeacesalāman
قَالَHe saidqāla
سَلَٰمٌۭPeacesalāmun
قَوْمٌۭa peopleqawmun
مُّنكَرُونَunknownmunkarūna
26

فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍۢ سَمِينٍۢ

Then he went to his family and came with a fat [roasted] calf.

Word by Word
فَرَاغَThen he wentfarāgha
إِلَىٰٓtoilā
أَهْلِهِۦhis householdahlihi
فَجَآءَand camefajāa
بِعِجْلٍۢwith a calfbiʿij'lin
سَمِينٍۢfatsamīnin
27

فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ

And placed it near them; he said, "Will you not eat?"

Word by Word
فَقَرَّبَهُۥٓAnd he placed it nearfaqarrabahu
إِلَيْهِمْ[to] themilayhim
قَالَhe saidqāla
أَلَاWill notalā
تَأْكُلُونَyou eattakulūna
28

فَأَوْجَسَ مِنْهُمْ خِيفَةًۭ ۖ قَالُوا۟ لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍۢ

And he felt from them apprehension.1540 They said, "Fear not," and gave him good tidings of a learned boy.

  1. [1540] See footnote to 11:70.

Word by Word
فَأَوْجَسَThen he feltfa-awjasa
مِنْهُمْfrom themmin'hum
خِيفَةًۭa fearkhīfatan
قَالُوا۟They saidqālū
لَا(Do) not
تَخَفْfeartakhaf
وَبَشَّرُوهُand they gave him glad tidingswabasharūhu
بِغُلَٰمٍof a sonbighulāmin
عَلِيمٍۢlearnedʿalīmin
29

فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍۢ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌۭ

And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"

Word by Word
فَأَقْبَلَتِThen came forwardfa-aqbalati
ٱمْرَأَتُهُۥhis wifeim'ra-atuhu
فِىwith
صَرَّةٍۢa loud voiceṣarratin
فَصَكَّتْand struckfaṣakkat
وَجْهَهَاher facewajhahā
وَقَالَتْand she saidwaqālat
عَجُوزٌAn old womanʿajūzun
عَقِيمٌۭbarrenʿaqīmun
30

قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ

They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."

Word by Word
قَالُوا۟They saidqālū
كَذَٰلِكِThuskadhāliki
قَالَsaidqāla
رَبُّكِyour Lordrabbuki
إِنَّهُۥIndeed, Heinnahu
هُوَ[He]huwa
ٱلْحَكِيمُ(is) the All-Wisel-ḥakīmu
ٱلْعَلِيمُthe All-Knowerl-ʿalīmu
31

۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ

[Abraham] said, "Then what is your business [here], O messengers?"

Word by Word
قَالَHe saidqāla
فَمَاThen whatfamā
خَطْبُكُمْ(is) your missionkhaṭbukum
أَيُّهَاO messengersayyuhā
ٱلْمُرْسَلُونَO messengersl-mur'salūna
32

قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ

They said, "Indeed, we have been sent to a people of criminals1541

  1. [1541] i.e., those who defied Lot (upon him be peace).

Word by Word
قَالُوٓا۟They saidqālū
إِنَّآIndeed, weinnā
أُرْسِلْنَآ[we] have been sentur'sil'nā
إِلَىٰtoilā
قَوْمٍۢa peopleqawmin
مُّجْرِمِينَcriminalmuj'rimīna
33

لِنُرْسِلَ عَلَيْهِمْ حِجَارَةًۭ مِّن طِينٍۢ

To send down upon them stones of clay,

Word by Word
لِنُرْسِلَThat we may send downlinur'sila
عَلَيْهِمْupon themʿalayhim
حِجَارَةًۭstonesḥijāratan
مِّنofmin
طِينٍۢclayṭīnin
34

مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ

Marked in the presence of your Lord for the transgressors."

Word by Word
مُّسَوَّمَةًMarkedmusawwamatan
عِندَby your Lordʿinda
رَبِّكَby your Lordrabbika
لِلْمُسْرِفِينَfor the transgressorslil'mus'rifīna
35

فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ

So We brought out whoever was in them [i.e., the cities] of the believers.

Word by Word
فَأَخْرَجْنَاThen We brought outfa-akhrajnā
مَن(those) whoman
كَانَwerekāna
فِيهَاthereinfīhā
مِنَofmina
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
36

فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍۢ مِّنَ ٱلْمُسْلِمِينَ

And We found not within them other than a [single] house of Muslims.1542

  1. [1542] i.e., Lot and his family, excepting his wife.

Word by Word
فَمَاBut notfamā
وَجَدْنَاWe foundwajadnā
فِيهَاthereinfīhā
غَيْرَother thanghayra
بَيْتٍۢa housebaytin
مِّنَofmina
ٱلْمُسْلِمِينَthe Muslimsl-mus'limīna
37

وَتَرَكْنَا فِيهَآ ءَايَةًۭ لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ

And We left therein a sign for those who fear the painful punishment.

Word by Word
وَتَرَكْنَاAnd We leftwataraknā
فِيهَآthereinfīhā
ءَايَةًۭa Signāyatan
لِّلَّذِينَfor those wholilladhīna
يَخَافُونَfearyakhāfūna
ٱلْعَذَابَthe punishmentl-ʿadhāba
ٱلْأَلِيمَthe painfull-alīma
38

وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍۢ مُّبِينٍۢ

And in Moses [was a sign], when We sent him to Pharaoh with clear authority.1543

  1. [1543] i.e., evidences.

Word by Word
وَفِىAnd inwafī
مُوسَىٰٓMusamūsā
إِذْwhenidh
أَرْسَلْنَٰهُWe sent himarsalnāhu
إِلَىٰtoilā
فِرْعَوْنَFiraunfir'ʿawna
بِسُلْطَٰنٍۢwith an authoritybisul'ṭānin
مُّبِينٍۢclearmubīnin
39

فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌۭ

But he turned away with his supporters and said, "A magician or a madman."

Word by Word
فَتَوَلَّىٰBut he turned awayfatawallā
بِرُكْنِهِۦwith his supportersbiruk'nihi
وَقَالَand saidwaqāla
سَٰحِرٌA magiciansāḥirun
أَوْoraw
مَجْنُونٌۭa madmanmajnūnun
40

فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌۭ

So We took him and his soldiers and cast them into the sea, and he was blameworthy.

Word by Word
فَأَخَذْنَٰهُSo We took himfa-akhadhnāhu
وَجُنُودَهُۥand his hostswajunūdahu
فَنَبَذْنَٰهُمْand threw themfanabadhnāhum
فِىinto
ٱلْيَمِّthe seal-yami
وَهُوَwhile hewahuwa
مُلِيمٌۭ(was) blameworthymulīmun
41

وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ

And in ʿAad [was a sign], when We sent against them the barren wind.1544

  1. [1544] Barren of any benefit, i.e., evil.

Word by Word
وَفِىAnd inwafī
عَادٍAadʿādin
إِذْwhenidh
أَرْسَلْنَاWe sentarsalnā
عَلَيْهِمُagainst themʿalayhimu
ٱلرِّيحَthe windl-rīḥa
ٱلْعَقِيمَthe barrenl-ʿaqīma
42

مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ

It left nothing of what it came upon but that it made it like disintegrated ruins.

Word by Word
مَاNot
تَذَرُit lefttadharu
مِنanymin
شَىْءٍthingshayin
أَتَتْit cameatat
عَلَيْهِupon itʿalayhi
إِلَّاbutillā
جَعَلَتْهُit made itjaʿalathu
كَٱلرَّمِيمِlike disintegrated ruinskal-ramīmi
43

وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍۢ

And in Thamūd, when it was said to them, "Enjoy yourselves for a time."

Word by Word
وَفِىAnd inwafī
ثَمُودَThamudthamūda
إِذْwhenidh
قِيلَwas saidqīla
لَهُمْto themlahum
تَمَتَّعُوا۟Enjoy (yourselves)tamattaʿū
حَتَّىٰforḥattā
حِينٍۢa timeḥīnin
44

فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ

But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.

Word by Word
فَعَتَوْا۟But they rebelledfaʿataw
عَنْagainstʿan
أَمْرِ(the) Commandamri
رَبِّهِمْ(of) their Lordrabbihim
فَأَخَذَتْهُمُso seized themfa-akhadhathumu
ٱلصَّٰعِقَةُthe thunderboltl-ṣāʿiqatu
وَهُمْwhile theywahum
يَنظُرُونَwere lookingyanẓurūna
45

فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍۢ وَمَا كَانُوا۟ مُنتَصِرِينَ

And they were unable to arise, nor could they defend themselves.

Word by Word
فَمَاThen notfamā
ٱسْتَطَٰعُوا۟they were able tois'taṭāʿū
مِن[of]min
قِيَامٍۢstandqiyāmin
وَمَاand notwamā
كَانُوا۟they couldkānū
مُنتَصِرِينَhelp themselvesmuntaṣirīna
46

وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

Word by Word
وَقَوْمَAnd (the) peoplewaqawma
نُوحٍۢ(of) Nuhnūḥin
مِّنbeforemin
قَبْلُbeforeqablu
إِنَّهُمْindeed, theyinnahum
كَانُوا۟werekānū
قَوْمًۭاa peopleqawman
فَٰسِقِينَdefiantly disobedientfāsiqīna
47

وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍۢ وَإِنَّا لَمُوسِعُونَ

And the heaven We constructed with strength,1545 and indeed, We are [its] expander.

  1. [1545] Literally, "hands."

Word by Word
وَٱلسَّمَآءَAnd the heavenwal-samāa
بَنَيْنَٰهَاWe constructed itbanaynāhā
بِأَيْي۟دٍۢwith strengthbi-aydin
وَإِنَّاand indeed, Wewa-innā
لَمُوسِعُونَ(are) surely (its) Expanderslamūsiʿūna
48

وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ

And the earth We have spread out, and excellent is the preparer.

Word by Word
وَٱلْأَرْضَAnd the earthwal-arḍa
فَرَشْنَٰهَاWe have spread itfarashnāhā
فَنِعْمَhow excellentfaniʿ'ma
ٱلْمَٰهِدُونَ(are) the Spreadersl-māhidūna
49

وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ

And of all things We created two mates [i.e., counterparts]; perhaps you will remember.

Word by Word
وَمِنAnd ofwamin
كُلِّeverykulli
شَىْءٍthingshayin
خَلَقْنَاWe have createdkhalaqnā
زَوْجَيْنِpairszawjayni
لَعَلَّكُمْso that you maylaʿallakum
تَذَكَّرُونَremembertadhakkarūna
50

فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ

So flee to Allāh.1546 Indeed, I am to you from Him a clear warner.

  1. [1546] i.e., turn to Allāh and take refuge in Him from disbelief and sin, thereby escaping His punishment.

Word by Word
فَفِرُّوٓا۟So fleefafirrū
إِلَىtoilā
ٱللَّهِAllahl-lahi
إِنِّىindeed, I aminnī
لَكُمto youlakum
مِّنْهُfrom Himmin'hu
نَذِيرٌۭa warnernadhīrun
مُّبِينٌۭclearmubīnun

About This Surah

Surah Adh-Dhariyat affirms judgment, points to signs on earth and within human beings, and states that provision and what people are promised are with God. It recounts Abraham’s honored guests and several earlier communities, then declares that jinn and humans were created to worship God. Dependence and purpose frame the chapter.

The opening swears by winds and forces carrying, distributing and moving by command. Interpretive identifications should be sourced rather than asserted from English labels alone.

People of reverence are described as sleeping little, seeking forgiveness before dawn and recognizing a right in their wealth for those who ask and those deprived. Worship is connected to generosity.

The chapter directs readers to signs in earth and within themselves. It then says that provision and the promised outcome are in heaven. This should not become a marketing promise that recitation automatically produces wealth.

Abraham’s guests arrive unexpectedly. He brings food, becomes uneasy when they do not eat and receives news of a knowledgeable son. The guests then travel toward a people facing judgment.

Brief references follow to Moses and Pharaoh, ‘Ad, Thamud and Noah. These compressed narratives rely on wider Quranic context and should not be expanded carelessly.

The chapter calls people to flee toward God and avoid associating partners. It explains the shared accusation of sorcery or madness against messengers.

The statement that humans and jinn were created to worship God is followed by divine independence: God does not need provision from them. Worship fulfills created purpose, not divine need.

The statement that provision is in heaven and the assurance that God is the Provider teach dependence and divine sovereignty.

They do not guarantee wealth, remove the duty to work and plan, or condemn people experiencing unemployment and poverty.

Abraham’s hospitality shows generous welcome, while the visitors’ extraordinary identity remains within revelation.

Lot’s punishment narrative does not authorize harassment, private punishment, or collective blame toward contemporary people.

Core Themes

  • Accountability is certain despite delay.
  • Private worship should produce social generosity.
  • Creation includes signs in world and self.
  • Provision belongs to divine authority.
  • Prophetic rejection follows recurring patterns.
  • Worship answers human purpose, not divine need.

Structure

Verses 1-14: Oaths and accountability1-14

This movement covers oaths and accountability in Surah Adh-Dhariyat. Read verses 1-14 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 15-23: Devotion, generosity and signs15-23

This movement covers devotion, generosity and signs in Surah Adh-Dhariyat. Read verses 15-23 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 24-37: Abraham’s guests24-37

This movement covers abraham’s guests in Surah Adh-Dhariyat. Read verses 24-37 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 38-46: Moses, ‘Ad, Thamud and Noah38-46

This movement covers moses, ‘ad, thamud and noah in Surah Adh-Dhariyat. Read verses 38-46 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 47-60: Creation, prophetic pattern and purpose of worship47-60

This movement covers creation, prophetic pattern and purpose of worship in Surah Adh-Dhariyat. Read verses 47-60 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Source the opening oath interpretations. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Read provision language without prosperity guarantees. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Connect early-morning devotion to financial responsibility. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Keep compressed punishment stories within wider context. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Devotion and the right of the deprived 15-19

This passage addresses devotion and the right of the deprived. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Signs and provision 20-23

This passage addresses signs and provision. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Abraham’s guests 24-30

This passage addresses Abraham’s guests. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Mission toward Lot’s people 31-37

This passage addresses mission toward Lot’s people. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Earlier peoples 38-46

This passage addresses earlier peoples. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Heaven and created pairs 47-49

This passage addresses heaven and created pairs. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Fleeing toward God 50-51

This passage addresses fleeing toward God. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Purpose and divine independence 56-58

This passage addresses purpose and divine independence. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Adh-Dhariyat. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Provision verses do not guarantee wealth through recitation.
  • Jinn references do not support occult services.
  • Punishment narratives should not be mapped to modern disasters.
  • The purpose verse should not erase work, family and social responsibilities.
  • Created pairs should not be overextended into claims beyond the text.
  • Provision verses do not guarantee wealth or remove duties of work, planning, charity, and justice.
  • Poverty and unemployment must not be blamed on weak faith or insufficient recitation.
  • Angelic guests and unseen details must not be embellished beyond the text.

Quick Links

Sources