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VerseSurah

Surah 95 · Meccan · 8 Verses

التين

SURAH AT-TIN

The Fig

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلتِّينِ وَٱلزَّيْتُونِ

By the fig and the olive1947

  1. [1947] Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves.

Word by Word
وَٱلتِّينِBy the figwal-tīni
وَٱلزَّيْتُونِand the olivewal-zaytūni
2

وَطُورِ سِينِينَ

And [by] Mount Sinai

Word by Word
وَطُورِAnd (the) Mountwaṭūri
سِينِينَSinaisīnīna
3

وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ

And [by] this secure city [i.e., Makkah],

Word by Word
وَهَٰذَاAnd thiswahādhā
ٱلْبَلَدِ[the] cityl-baladi
ٱلْأَمِينِ[the] securel-amīni
4

لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ

We have certainly created man in the best of stature;1948

  1. [1948] i.e., upright, symmetrical, and balanced in form and nature.

Word by Word
لَقَدْIndeedlaqad
خَلَقْنَاWe createdkhalaqnā
ٱلْإِنسَٰنَmanl-insāna
فِىٓin
أَحْسَنِ(the) bestaḥsani
تَقْوِيمٍۢmouldtaqwīmin
5

ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ

Then We return him to the lowest of the low,1949

  1. [1949] This can refer to the depths of Hell, to decrepit old age or to immorality.

Word by Word
ثُمَّThenthumma
رَدَدْنَٰهُWe returned himradadnāhu
أَسْفَلَ(to the) lowestasfala
سَٰفِلِينَ(of the) lowsāfilīna
6

إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ

Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

Word by Word
إِلَّاExceptillā
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
فَلَهُمْthen for themfalahum
أَجْرٌ(is a) rewardajrun
غَيْرُneverghayru
مَمْنُونٍۢendingmamnūnin
7

فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ

So what yet causes you to deny the Recompense?1950

  1. [1950] More literally, "What makes you lie concerning it?"

Word by Word
فَمَاThen whatfamā
يُكَذِّبُكَcauses you to denyyukadhibuka
بَعْدُafter (this)baʿdu
بِٱلدِّينِthe judgmentbil-dīni
8

أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ

Is not Allāh the most just of judges?

Word by Word
أَلَيْسَIs notalaysa
ٱللَّهُAllahl-lahu
بِأَحْكَمِ(the) Most Justbi-aḥkami
ٱلْحَٰكِمِينَ(of) the Judgesl-ḥākimīna

About This Surah

Surah At-Tin swears by the fig, olive, Mount Sinai and the secure city before affirming the dignity of human creation. It warns that this capacity can be brought low, while exempting those who believe and do good. The final questions challenge denial of judgment and affirm God as the wisest of judges.

The opening places fruit-bearing lands, Sinai and the secure city within a compact set of oaths. Classical interpreters discuss their geographical and symbolic connections, but the surah itself does not require an unsupported map of every reference.

Human beings are created in the best form or proportion, a statement of endowed capacity and dignity rather than a claim that every person has identical physical ability. The following descent to the lowest condition warns that dignity can be betrayed; its precise interpretation should be presented with humility where commentators differ.

Faith and good works receive an unfailing reward. The chapter ends by asking what could still lead a person to deny judgment and whether God is not the wisest of judges. Creation, moral capacity and final justice form one argument.

Core Themes

  • Human beings receive created dignity and capacity
  • Moral decline is possible
  • Faith is joined to good action
  • Judgment answers the moral shape of life

Structure

Verses 1-3: the four opening locations and signs1-3

This section follows the four opening locations and signs across verses 1-3. Read it within At-Tin’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 4-6: human dignity, decline and faithful action4-6

This section follows human dignity, decline and faithful action across verses 4-6. Read it within At-Tin’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 7-8: judgment and the wisest Judge7-8

This section follows judgment and the wisest judge across verses 7-8. Read it within At-Tin’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Keep differing interpretations of the opening signs clearly labeled. Keep this boundary visible: Do not use ‘best form’ to rank bodies, races or abilities. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Read ‘best form’ without demeaning disability or bodily difference. Keep this boundary visible: Do not present one disputed explanation of the fig and olive as certain. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

The opening oaths 1-3

Verses 1-3 address the opening oaths. Their placement in At-Tin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Created capacity and moral outcome 4-6

Verses 4-6 address created capacity and moral outcome. Their placement in At-Tin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Why deny judgment? 7-8

Verses 7-8 address why deny judgment?. Their placement in At-Tin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah At-Tin. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not use ‘best form’ to rank bodies, races or abilities.
  • Do not present one disputed explanation of the fig and olive as certain.
  • Do not turn the lowest condition into an unsupported medical diagnosis.

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