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VerseSurah

Surah 102 · Meccan · 8 Verses

التكاثر

SURAH AT-TAKATHUR

Rivalry in World Increase

Surah At-Takathur warns that rivalry for increase distracts people until they visit the graves. Repeated declarations of “you will know” strip accumulation of its false permanence. The chapter says people will see the blazing fire and be questioned that day about comforts, turning ordinary blessings into responsibilities rather than proof of worth. More about this surah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

أَلْهَىٰكُمُ ٱلتَّكَاثُرُ

Competition in [worldly] increase diverts you

Word by Word ▾
أَلْهَىٰكُمُDiverts youalhākumu
ٱلتَّكَاثُرُthe competition to increasel-takāthuru
2

حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ

Until you visit the graveyards.1980

  1. [1980] i.e., remain in them temporarily, meaning until the Day of Resurrection. ↩
Word by Word ▾
حَتَّىٰUntilḥattā
زُرْتُمُyou visitzur'tumu
ٱلْمَقَابِرَthe gravesl-maqābira
3

كَلَّا سَوْفَ تَعْلَمُونَ

No! You are going to know.

Word by Word ▾
كَلَّاNaykallā
سَوْفَSoonsawfa
تَعْلَمُونَyou will knowtaʿlamūna
4

ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ

Then, no! You are going to know.

Word by Word ▾
ثُمَّThenthumma
كَلَّاnaykallā
سَوْفَSoonsawfa
تَعْلَمُونَyou will knowtaʿlamūna
5

كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ

No! If you only knew with knowledge of certainty...1981

  1. [1981] The conclusion of this verse is estimated to be "...you would not have been distracted from preparing for the Hereafter." ↩
Word by Word ▾
كَلَّاNaykallā
لَوْIflaw
تَعْلَمُونَyou knowtaʿlamūna
عِلْمَ(with) a knowledgeʿil'ma
ٱلْيَقِينِ(of) certaintyl-yaqīni
6

لَتَرَوُنَّ ٱلْجَحِيمَ

You will surely see the Hellfire.

Word by Word ▾
لَتَرَوُنَّSurely you will seelatarawunna
ٱلْجَحِيمَthe Hellfirel-jaḥīma
7

ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ

Then you will surely see it with the eye of certainty.1982

  1. [1982] i.e., with actual eyesight. ↩
Word by Word ▾
ثُمَّThenthumma
لَتَرَوُنَّهَاsurely you will see itlatarawunnahā
عَيْنَ(with the) eyeʿayna
ٱلْيَقِينِ(of) certaintyl-yaqīni
8

ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ

Then you will surely be asked that Day about pleasure.1983

  1. [1983] i.e., the comforts of worldly life and whether you were grateful to Allāh for His blessings. ↩
Word by Word ▾
ثُمَّThenthumma
لَتُسْـَٔلُنَّsurely you will be askedlatus'alunna
يَوْمَئِذٍthat Dayyawma-idhin
عَنِaboutʿani
ٱلنَّعِيمِthe pleasuresl-naʿīmi

About This Surah

Competing for more—whether wealth, followers, status or other countable advantages—distracts until death. The wording does not say that every form of growth is wrong; the problem is rivalry that absorbs attention and postpones accountability.

The repeated warning “you will know” intensifies the correction. Certain knowledge would prevent careless living, and the unseen consequence will become sight.

The chapter ends with questioning about comforts or blessings. Food, safety, health, time and other benefits may therefore be received with gratitude and responsibility, though the verse should not be used to invent a detailed interrogation script.

At-Takathur is especially resistant to popularity metrics becoming moral value. Numbers can be useful tools, but they cannot certify a person’s standing before God.

Core Themes

  • Accumulation can become distraction
  • Death interrupts competitive counting
  • Certainty should reshape present choices
  • Blessings create responsibility

Structure

Verses 1-2: rivalry until the graves — 1-2

Verses 1-2 focus on rivalry until the graves.

Verses 3-7: repeated warning and certain sight — 3-7

Verses 3-7 focus on repeated warning and certain sight.

Verses 8: questioning about blessings — 8

Verses 8 focus on questioning about blessings.

Key Passages

Distracted by more — 1-2

Verses 1-2 address distracted by more.

You will know — 3-7

Verses 3-7 address you will know.

Asked about blessings — 8

Verses 8 address asked about blessings.

Interpretation Limits

  • Do not teach that all growth, measurement or success is sinful.
  • Do not invent a guaranteed list of questions.
  • Do not use worldly numbers as proof of divine favor.

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Sources