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VerseSurah

Surah 91 · Meccan · 15 Verses

الشمس

SURAH ASH-SHAMS

The Sun

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلشَّمْسِ وَضُحَىٰهَا

By the sun and its brightness

Word by Word
وَٱلشَّمْسِBy the sunwal-shamsi
وَضُحَىٰهَاand its brightnesswaḍuḥāhā
2

وَٱلْقَمَرِ إِذَا تَلَىٰهَا

And [by] the moon when it follows it

Word by Word
وَٱلْقَمَرِAnd the moonwal-qamari
إِذَاwhenidhā
تَلَىٰهَاit follows ittalāhā
3

وَٱلنَّهَارِ إِذَا جَلَّىٰهَا

And [by] the day when it displays it1931

  1. [1931] The earth. Also interpreted as the sun. The same applies to the following verse.

Word by Word
وَٱلنَّهَارِAnd the daywal-nahāri
إِذَاwhenidhā
جَلَّىٰهَاit displays itjallāhā
4

وَٱلَّيْلِ إِذَا يَغْشَىٰهَا

And [by] the night when it covers [i.e., conceals] it

Word by Word
وَٱلَّيْلِAnd the nightwa-al-layli
إِذَاwhenidhā
يَغْشَىٰهَاit covers ityaghshāhā
5

وَٱلسَّمَآءِ وَمَا بَنَىٰهَا

And [by] the sky and He who constructed it

Word by Word
وَٱلسَّمَآءِAnd the heavenwal-samāi
وَمَاand (He) Whowamā
بَنَىٰهَاconstructed itbanāhā
6

وَٱلْأَرْضِ وَمَا طَحَىٰهَا

And [by] the earth and He who spread it

Word by Word
وَٱلْأَرْضِAnd the earthwal-arḍi
وَمَاand by (He) Whowamā
طَحَىٰهَاspread itṭaḥāhā
7

وَنَفْسٍۢ وَمَا سَوَّىٰهَا

And [by] the soul and He who proportioned it1932

  1. [1932] i.e., balanced and refined it, creating in it sound tendencies and consciousness.

Word by Word
وَنَفْسٍۢAnd (the) soulwanafsin
وَمَاand (He) Whowamā
سَوَّىٰهَاproportioned itsawwāhā
8

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا

And inspired it [with discernment of] its wickedness and its righteousness,

Word by Word
فَأَلْهَمَهَاAnd He inspired itfa-alhamahā
فُجُورَهَا(to distinguish) its wickednessfujūrahā
وَتَقْوَىٰهَاand its righteousnesswataqwāhā
9

قَدْ أَفْلَحَ مَن زَكَّىٰهَا

He has succeeded who purifies it,

Word by Word
قَدْIndeedqad
أَفْلَحَhe succeedsaflaḥa
مَنwhoman
زَكَّىٰهَاpurifies itzakkāhā
10

وَقَدْ خَابَ مَن دَسَّىٰهَا

And he has failed who instills it [with corruption].

Word by Word
وَقَدْAnd indeedwaqad
خَابَhe failskhāba
مَنwhoman
دَسَّىٰهَاburies itdassāhā
11

كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ

Thamūd denied [their prophet] by reason of their transgression,

Word by Word
كَذَّبَتْDeniedkadhabat
ثَمُودُThamudthamūdu
بِطَغْوَىٰهَآby their transgressionbiṭaghwāhā
12

إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا

When the most wretched of them was sent forth.1933

  1. [1933] To hamstring the she-camel which had been sent by Allāh as a sign to them.

Word by Word
إِذِWhenidhi
ٱنۢبَعَثَ(was) sent forthinbaʿatha
أَشْقَىٰهَا(the) most wicked of themashqāhā
13

فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا

And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."

Word by Word
فَقَالَBut saidfaqāla
لَهُمْto themlahum
رَسُولُ(the) Messengerrasūlu
ٱللَّهِ(of) Allahl-lahi
نَاقَةَ(It is the) she-camelnāqata
ٱللَّهِ(of) Allahl-lahi
وَسُقْيَٰهَاand her drinkwasuq'yāhā
14

فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا

But they denied him and hamstrung1934 her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].

  1. [1934] And then killed.

Word by Word
فَكَذَّبُوهُBut they denied himfakadhabūhu
فَعَقَرُوهَاand they hamstrung herfaʿaqarūhā
فَدَمْدَمَSo destroyedfadamdama
عَلَيْهِمْthemʿalayhim
رَبُّهُمtheir Lordrabbuhum
بِذَنۢبِهِمْfor their sinbidhanbihim
فَسَوَّىٰهَاand leveled themfasawwāhā
15

وَلَا يَخَافُ عُقْبَٰهَا

And He does not fear the consequence thereof.1935

  1. [1935] Allāh is not asked about what He does, but His servants will be asked. See 21:23.

Word by Word
وَلَاAnd notwalā
يَخَافُHe fearsyakhāfu
عُقْبَٰهَاits consequencesʿuq'bāhā

About This Surah

Surah Ash-Shams uses a sequence of cosmic and earthly oaths before focusing on the human soul, which is shown both corruption and reverence. Success belongs to purification and failure to corruption. Thamud then supplies a historical example: collective rejection leads to the hamstringing of the she-camel despite a clear warning.

The sun, moon, day, night, sky, earth and soul form a tightly ordered set of oaths. The movement from vast creation to inner moral capacity makes the soul’s condition the center of the surah.

The soul is proportioned and made aware of corruption and reverence. The text says the one who purifies it succeeds and the one who buries or corrupts it fails. This is a moral responsibility, not a claim that people can save themselves independently or achieve flawless psychological control.

Thamud denied in their transgression. Their most wretched member rose, but the community is addressed collectively, showing how shared approval and action can matter. God’s messenger identifies the she-camel and her drink as boundaries, yet they reject and hamstring her.

The consequence closes the historical example. The final wording emphasizes that divine judgment is not constrained by fear of retaliation, not that human actors may act without concern for consequences.

A useful overview should preserve the chapter’s progression from “Oaths, the soul and purification” through “Thamud, the she-camel and collective rejection.” Revisit 91:1–7 while tracking the themes “Outer order points toward inner responsibility” and “The soul recognizes competing moral directions.” That second pass shows how the surah joins its images, questions and commands rather than presenting isolated slogans. It also gives the reader a clear boundary between Quranic wording and historical, legal or devotional details that require separate sourcing.

Core Themes

  • Outer order points toward inner responsibility
  • The soul recognizes competing moral directions
  • Purification requires resisting corruption
  • Communities can share responsibility for tolerated wrongdoing
  • Revealed boundaries test arrogance

Structure

Verses 1-10: oaths, the soul and purification1-10

This section follows oaths, the soul and purification across verses 1-10. Read it within Ash-Shams’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 11-15: thamud, the she-camel and collective rejection11-15

This section follows thamud, the she-camel and collective rejection across verses 11-15. Read it within Ash-Shams’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Follow the narrowing movement from cosmos to soul. Keep this boundary visible: Do not turn the sun and moon into astrology. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Read purification as ethical formation rather than self-worship. Keep this boundary visible: Do not present spiritual purification as medical treatment. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 3

Distinguish the individual who acted from the community that denied and enabled. Keep this boundary visible: Do not use Thamud’s punishment to threaten named modern communities. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

Creation and the soul 1-7

Verses 1-7 address creation and the soul. Their placement in Ash-Shams supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Corruption, reverence and purification 8-10

Verses 8-10 address corruption, reverence and purification. Their placement in Ash-Shams supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Thamud’s rejection 11-15

Verses 11-15 address thamud’s rejection. Their placement in Ash-Shams supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah Ash-Shams. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not turn the sun and moon into astrology.
  • Do not present spiritual purification as medical treatment.
  • Do not use Thamud’s punishment to threaten named modern communities.

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