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VerseSurah

Surah 90 · Meccan · 20 Verses

البلد

SURAH AL-BALAD

The City

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ

I swear by this city [i.e., Makkah] –

Word by Word
لَآNay
أُقْسِمُI swearuq'simu
بِهَٰذَاby thisbihādhā
ٱلْبَلَدِcityl-baladi
2

وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ

And you, [O Muḥammad], are free of restriction in this city –

Word by Word
وَأَنتَAnd youwa-anta
حِلٌّۢ(are) free (to dwell)ḥillun
بِهَٰذَاin thisbihādhā
ٱلْبَلَدِcityl-baladi
3

وَوَالِدٍۢ وَمَا وَلَدَ

And [by] the father1924 and that which was born [of him],

  1. [1924] Said to be Adam (upon him be peace) .

Word by Word
وَوَالِدٍۢAnd the begetterwawālidin
وَمَاand whatwamā
وَلَدَhe begotwalada
4

لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ

We have certainly created man into hardship.

Word by Word
لَقَدْCertainlylaqad
خَلَقْنَاWe have createdkhalaqnā
ٱلْإِنسَٰنَmanl-insāna
فِى(to be) in
كَبَدٍhardshipkabadin
5

أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ

Does he think that never will anyone overcome him?

Word by Word
أَيَحْسَبُDoes he thinkayaḥsabu
أَنthatan
لَّنnotlan
يَقْدِرَhas poweryaqdira
عَلَيْهِover himʿalayhi
أَحَدٌۭanyoneaḥadun
6

يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا

He says, "I have spent wealth in abundance."

Word by Word
يَقُولُHe will sayyaqūlu
أَهْلَكْتُI have squanderedahlaktu
مَالًۭاwealthmālan
لُّبَدًاabundantlubadan
7

أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ

Does he think that no one has seen him?

Word by Word
أَيَحْسَبُDoes he thinkayaḥsabu
أَنthatan
لَّمْnotlam
يَرَهُۥٓsees himyarahu
أَحَدٌanyoneaḥadun
8

أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ

Have We not made for him two eyes?

Word by Word
أَلَمْHave notalam
نَجْعَلWe madenajʿal
لَّهُۥfor himlahu
عَيْنَيْنِtwo eyesʿaynayni
9

وَلِسَانًۭا وَشَفَتَيْنِ

And a tongue and two lips?

Word by Word
وَلِسَانًۭاAnd a tonguewalisānan
وَشَفَتَيْنِand two lipswashafatayni
10

وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ

And have shown him the two ways?1925

  1. [1925] Of good and evil.

Word by Word
وَهَدَيْنَٰهُAnd shown himwahadaynāhu
ٱلنَّجْدَيْنِthe two waysl-najdayni
11

فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ

But he has not broken through the difficult pass.1926

  1. [1926] i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allāh but only boasts of spending in front of others.

Word by Word
فَلَاBut notfalā
ٱقْتَحَمَhe has attemptediq'taḥama
ٱلْعَقَبَةَthe steep pathl-ʿaqabata
12

وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ

And what can make you know what is [breaking through] the difficult pass?

Word by Word
وَمَآAnd whatwamā
أَدْرَىٰكَcan make you knowadrāka
مَاwhat
ٱلْعَقَبَةُthe steep path (is)l-ʿaqabatu
13

فَكُّ رَقَبَةٍ

It is the freeing of a slave

Word by Word
فَكُّ(It is) freeingfakku
رَقَبَةٍa neckraqabatin
14

أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ

Or feeding on a day of severe hunger

Word by Word
أَوْOraw
إِطْعَٰمٌۭfeedingiṭ'ʿāmun
فِىin
يَوْمٍۢa dayyawmin
ذِىofdhī
مَسْغَبَةٍۢsevere hungermasghabatin
15

يَتِيمًۭا ذَا مَقْرَبَةٍ

An orphan of near relationship

Word by Word
يَتِيمًۭاAn orphanyatīman
ذَاofdhā
مَقْرَبَةٍnear relationshipmaqrabatin
16

أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ

Or a needy person in misery

Word by Word
أَوْOraw
مِسْكِينًۭاa needy personmis'kīnan
ذَاindhā
مَتْرَبَةٍۢmiserymatrabatin
17

ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ

And then being among those who believed and advised one another to patience and advised one another to compassion.

Word by Word
ثُمَّThenthumma
كَانَhe iskāna
مِنَofmina
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَتَوَاصَوْا۟and enjoin (each other)watawāṣaw
بِٱلصَّبْرِto patiencebil-ṣabri
وَتَوَاصَوْا۟and enjoin (each other)watawāṣaw
بِٱلْمَرْحَمَةِto compassionbil-marḥamati
18

أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ

Those are the companions of the right.1927

  1. [1927] Or "the companions of good fortune," i.e., those who receive their records in their right hands and proceed to Paradise.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلْمَيْمَنَةِ(of) the right (hand)l-maymanati
19

وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ

But they who disbelieved in Our signs - those are the companions of the left.1928

  1. [1928] Or "the companions of ill fortune," i.e., those who receive their records in their left hands and proceed to Hell.

Word by Word
وَٱلَّذِينَBut those whowa-alladhīna
كَفَرُوا۟disbelievekafarū
بِـَٔايَٰتِنَاin Our Versesbiāyātinā
هُمْtheyhum
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلْمَشْـَٔمَةِ(of) the left (hand)l-mashamati
20

عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ

Over them will be fire closed in.1929

  1. [1929] The cover over Hell will be sealed and locked, containing its fire and its inhabitants.

Word by Word
عَلَيْهِمْOver themʿalayhim
نَارٌۭ(will be the) Firenārun
مُّؤْصَدَةٌۢclosed inmu'ṣadatun

About This Surah

Surah Al-Balad places human life within struggle and challenges confidence built on spending and power. It points to eyes, tongue and lips as gifts and presents the steep path: freeing a person from bondage, feeding during hunger, caring for an orphan relative or a destitute person, and joining faith with mutual counsel to patience and mercy.

The surah swears by the city and invokes parent and child before declaring that human beings are created into struggle. Difficulty is not romanticized, nor is it proof of failure. The arrogant speaker who claims to have consumed great wealth is asked whether no one sees.

Gifts of perception and speech are recalled: two eyes, a tongue and two lips, along with two paths. Yet recognizing options does not mean the steep ascent has been attempted.

The surah explains that ascent in social and moral terms. It includes freeing a person from bondage and feeding on a day of hunger—especially an orphan near of kin or a destitute person in misery. These actions are joined to faith and to mutual counsel in patience and mercy.

The ending contrasts companions of the right with those who reject the signs. The chapter’s measure of achievement is not public expenditure alone, but costly liberation, nourishment, faithful community and mercy.

For a first reading, follow the movement from “City, struggle and arrogant spending” to “Two outcomes.” On a second pass, pause at 90:8–10 and ask how the theme “Human life includes real struggle” informs “Power and spending do not escape divine sight.” This method keeps the chapter’s sequence visible, connects belief with conduct and prevents a memorable image from being detached from its surrounding argument. It also separates the verses’ direct claims from later explanations that need their own evidence.

Core Themes

  • Human life includes real struggle
  • Power and spending do not escape divine sight
  • Speech and perception create responsibility
  • Freedom and food are central moral tests
  • Patience and mercy are communal practices

Structure

Verses 1-7: city, struggle and arrogant spending1-7

This section follows city, struggle and arrogant spending across verses 1-7. Read it within Al-Balad’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 8-10: gifts and two paths8-10

This section follows gifts and two paths across verses 8-10. Read it within Al-Balad’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 11-18: the steep ascent of liberation and care11-18

This section follows the steep ascent of liberation and care across verses 11-18. Read it within Al-Balad’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 19-20: two outcomes19-20

This section follows two outcomes across verses 19-20. Read it within Al-Balad’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Ask why claimed spending in 90:6 differs from the steep path in 90:11–16. Keep this boundary visible: Do not glorify suffering or deny the need to relieve it. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Keep faith, action and mutual counsel together. Keep this boundary visible: Do not reduce freeing a person to metaphor when the verse names a concrete act. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 3

Let the named beneficiaries prevent a purely abstract reading of mercy. Keep this boundary visible: Do not present charity as a guaranteed route to wealth. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

Struggle and boastful wealth 4-7

Verses 4-7 address struggle and boastful wealth. Their placement in Al-Balad supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Eyes, tongue, lips and paths 8-10

Verses 8-10 address eyes, tongue, lips and paths. Their placement in Al-Balad supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

The steep path 11-16

Verses 11-16 address the steep path. Their placement in Al-Balad supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Faith, patience and mercy 17-20

Verses 17-20 address faith, patience and mercy. Their placement in Al-Balad supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah Al-Balad. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not glorify suffering or deny the need to relieve it.
  • Do not reduce freeing a person to metaphor when the verse names a concrete act.
  • Do not present charity as a guaranteed route to wealth.

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Sources