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VerseSurah

Surah 92 · Meccan · 21 Verses

الليل

SURAH AL-LAYL

The Night

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلَّيْلِ إِذَا يَغْشَىٰ

By the night when it covers1937

  1. [1937] With darkness.

Word by Word
وَٱلَّيْلِBy the nightwa-al-layli
إِذَاwhenidhā
يَغْشَىٰit coversyaghshā
2

وَٱلنَّهَارِ إِذَا تَجَلَّىٰ

And [by] the day when it appears

Word by Word
وَٱلنَّهَارِAnd the daywal-nahāri
إِذَاwhenidhā
تَجَلَّىٰit shines in brightnesstajallā
3

وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ

And [by] He who created the male and female,

Word by Word
وَمَاAnd He Whowamā
خَلَقَcreatedkhalaqa
ٱلذَّكَرَthe malel-dhakara
وَٱلْأُنثَىٰٓand the femalewal-unthā
4

إِنَّ سَعْيَكُمْ لَشَتَّىٰ

Indeed, your efforts are diverse.

Word by Word
إِنَّIndeedinna
سَعْيَكُمْyour effortssaʿyakum
لَشَتَّىٰ(are) surely diverselashattā
5

فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ

As for he who gives and fears Allāh

Word by Word
فَأَمَّاThen as forfa-ammā
مَنْ(him) whoman
أَعْطَىٰgivesaʿṭā
وَٱتَّقَىٰand fearswa-ittaqā
6

وَصَدَّقَ بِٱلْحُسْنَىٰ

And believes in the best [reward].

Word by Word
وَصَدَّقَAnd believeswaṣaddaqa
بِٱلْحُسْنَىٰin the bestbil-ḥus'nā
7

فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ

We will ease him toward ease.

Word by Word
فَسَنُيَسِّرُهُۥThen We will ease himfasanuyassiruhu
لِلْيُسْرَىٰtowards [the] easelil'yus'rā
8

وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ

But as for he who withholds and considers himself free of need

Word by Word
وَأَمَّاBut as forwa-ammā
مَنۢ(him) whoman
بَخِلَwithholdsbakhila
وَٱسْتَغْنَىٰand considers himself free from needwa-is'taghnā
9

وَكَذَّبَ بِٱلْحُسْنَىٰ

And denies the best [reward],

Word by Word
وَكَذَّبَAnd denieswakadhaba
بِٱلْحُسْنَىٰthe bestbil-ḥus'nā
10

فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ

We will ease him toward difficulty.

Word by Word
فَسَنُيَسِّرُهُۥThen We will ease himfasanuyassiruhu
لِلْعُسْرَىٰtowards [the] difficultylil'ʿus'rā
11

وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ

And what will his wealth avail him when he falls?1938

  1. [1938] i.e., when he dies or is destroyed. It can also mean when he falls into the Hellfire.

Word by Word
وَمَاAnd notwamā
يُغْنِىwill availyugh'nī
عَنْهُhimʿanhu
مَالُهُۥٓhis wealthmāluhu
إِذَاwhenidhā
تَرَدَّىٰٓhe fallstaraddā
12

إِنَّ عَلَيْنَا لَلْهُدَىٰ

Indeed, [incumbent] upon Us is guidance.

Word by Word
إِنَّIndeedinna
عَلَيْنَاupon Usʿalaynā
لَلْهُدَىٰ(is) the guidancelalhudā
13

وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ

And indeed, to us belongs the Hereafter and the first [life].

Word by Word
وَإِنَّAnd indeedwa-inna
لَنَاfor Uslanā
لَلْءَاخِرَةَ(is) the Hereafterlalākhirata
وَٱلْأُولَىٰand the first (life)wal-ūlā
14

فَأَنذَرْتُكُمْ نَارًۭا تَلَظَّىٰ

So I have warned you of a Fire which is blazing.

Word by Word
فَأَنذَرْتُكُمْSo I warn youfa-andhartukum
نَارًۭا(of) a Firenāran
تَلَظَّىٰblazingtalaẓẓā
15

لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى

None will [enter to] burn therein except the most wretched one

Word by Word
لَاNot
يَصْلَىٰهَآwill burn (in) ityaṣlāhā
إِلَّاexceptillā
ٱلْأَشْقَىthe most wretchedl-ashqā
16

ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ

Who had denied and turned away.

Word by Word
ٱلَّذِىThe one whoalladhī
كَذَّبَdeniedkadhaba
وَتَوَلَّىٰand turned awaywatawallā
17

وَسَيُجَنَّبُهَا ٱلْأَتْقَى

But the righteous one will avoid it –

Word by Word
وَسَيُجَنَّبُهَاBut will be removed from itwasayujannabuhā
ٱلْأَتْقَىthe righteousl-atqā
18

ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ

[He] who gives [from] his wealth to purify himself

Word by Word
ٱلَّذِىThe one whoalladhī
يُؤْتِىgivesyu'tī
مَالَهُۥhis wealthmālahu
يَتَزَكَّىٰ(to) purify himselfyatazakkā
19

وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ

And not [giving] for anyone who has [done him] a favor to be rewarded1939

  1. [1939] i.e., without intending reciprocation for some benefit to himself.

Word by Word
وَمَاAnd notwamā
لِأَحَدٍfor anyoneli-aḥadin
عِندَهُۥwith himʿindahu
مِنanymin
نِّعْمَةٍۢfavorniʿ'matin
تُجْزَىٰٓto be recompensedtuj'zā
20

إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ

But only seeking the face [i.e., acceptance] of his Lord, Most High.

Word by Word
إِلَّاExceptillā
ٱبْتِغَآءَseekingib'tighāa
وَجْهِ(the) Countenancewajhi
رَبِّهِ(of) his Lordrabbihi
ٱلْأَعْلَىٰthe Most Highl-aʿlā
21

وَلَسَوْفَ يَرْضَىٰ

And he is going to be satisfied.

Word by Word
وَلَسَوْفَAnd soon, surelywalasawfa
يَرْضَىٰhe will be pleasedyarḍā

About This Surah

Surah Al-Layl contrasts night and day, male and female, and above all divergent human striving. Giving, reverence and affirming the best lead toward ease, while withholding, self-sufficiency and denial lead toward hardship. Wealth cannot rescue a person from ruin, and sincere giving should seek God’s pleasure rather than repayment from recipients.

The opening contrasts covering night with revealing day and then states that human efforts move in different directions. The surah does not describe one social class as automatically righteous; it identifies moral choices.

The first pattern combines giving, reverence and affirming the best. The second combines stinginess, a sense of self-sufficiency and denial. Each path is “eased” toward its fitting end, a formulation that should be read with the choices named rather than used to erase responsibility.

Wealth proves unable to benefit a person at the moment of ruin. Guidance belongs to God, and both the last and first life belong to Him. A blazing fire is warned for deep rejection.

The God-conscious giver is kept away from it: wealth is given for purification, not because the recipient owes a favor. The giver seeks the pleasure of the Most High and will be satisfied. Charity here is anti-transactional, not a technique for controlling divine reward.

The chapter can be reread in two movements: begin with “Contrasts and divergent striving,” then observe how the argument reaches “Guidance, warning and sincere generosity.” Use 92:17–21 to test the relationship between “Human striving takes morally different directions” and “Giving is joined to reverence and truth.” Reading in sequence protects the text from proof-texting, keeps warning and hope in proportion, and makes clear which conclusions arise directly from the cited verses and which would need additional evidence.

Core Themes

  • Human striving takes morally different directions
  • Giving is joined to reverence and truth
  • Self-sufficiency can become a spiritual illusion
  • Wealth cannot rescue its owner
  • Sincere generosity does not purchase gratitude

Structure

Verses 1-4: contrasts and divergent striving1-4

This section follows contrasts and divergent striving across verses 1-4. Read it within Al-Layl’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 5-11: giving and withholding paths5-11

This section follows giving and withholding paths across verses 5-11. Read it within Al-Layl’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 12-21: guidance, warning and sincere generosity12-21

This section follows guidance, warning and sincere generosity across verses 12-21. Read it within Al-Layl’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Compare each element of the two three-part character patterns. Keep this boundary visible: Do not use the passage to teach financial prosperity in exchange for charity. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Read ‘ease’ in relation to the path a person chooses. Keep this boundary visible: Do not claim wealth or poverty automatically reveals a person’s final status. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 3

Notice the explicit denial of a favor owed in 92:19. Keep this boundary visible: Do not remove human responsibility from the language of being eased. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

Night, day and striving 1-4

Verses 1-4 address night, day and striving. Their placement in Al-Layl supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Two moral patterns 5-10

Verses 5-10 address two moral patterns. Their placement in Al-Layl supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Wealth, guidance and warning 11-16

Verses 11-16 address wealth, guidance and warning. Their placement in Al-Layl supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Giving for purification 17-21

Verses 17-21 address giving for purification. Their placement in Al-Layl supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah Al-Layl. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not use the passage to teach financial prosperity in exchange for charity.
  • Do not claim wealth or poverty automatically reveals a person’s final status.
  • Do not remove human responsibility from the language of being eased.

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