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VerseSurah

Surah An-Nahl Verses 101–128

Verses 101–128Page 3 of 3
101

وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.

Word by Word
وَإِذَاAnd whenwa-idhā
بَدَّلْنَآWe substitutebaddalnā
ءَايَةًۭa Verseāyatan
مَّكَانَ(in) placemakāna
ءَايَةٍۢ(of) a Verseāyatin
وَٱللَّهُand Allahwal-lahu
أَعْلَمُ(is) most knowingaʿlamu
بِمَاof whatbimā
يُنَزِّلُHe sends downyunazzilu
قَالُوٓا۟they sayqālū
إِنَّمَآOnlyinnamā
أَنتَyouanta
مُفْتَرٍۭ(are) an inventormuf'tarin
بَلْNaybal
أَكْثَرُهُمْmost of themaktharuhum
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
102

قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ

Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

Word by Word
قُلْSayqul
نَزَّلَهُۥHas brought it downnazzalahu
رُوحُthe Holy Spiritrūḥu
ٱلْقُدُسِthe Holy Spiritl-qudusi
مِنfrommin
رَّبِّكَyour Lordrabbika
بِٱلْحَقِّin truthbil-ḥaqi
لِيُثَبِّتَto make firmliyuthabbita
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَهُدًۭىand (as) a guidancewahudan
وَبُشْرَىٰand glad tidingswabush'rā
لِلْمُسْلِمِينَto the Muslimslil'mus'limīna
103

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ

And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,715 and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.

  1. [715] Having seen the Prophet (ﷺ) speaking with a foreign man on occasion, the Quraysh accused him of repeating the man's words.

Word by Word
وَلَقَدْAnd certainlywalaqad
نَعْلَمُWe knownaʿlamu
أَنَّهُمْthat theyannahum
يَقُولُونَsayyaqūlūna
إِنَّمَاOnlyinnamā
يُعَلِّمُهُۥteaches himyuʿallimuhu
بَشَرٌۭa human beingbasharun
لِّسَانُ(The) tonguelisānu
ٱلَّذِى(of) the onealladhī
يُلْحِدُونَthey referyul'ḥidūna
إِلَيْهِto himilayhi
أَعْجَمِىٌّۭ(is) foreignaʿjamiyyun
وَهَٰذَاwhile thiswahādhā
لِسَانٌ(is) a languagelisānun
عَرَبِىٌّۭArabicʿarabiyyun
مُّبِينٌclearmubīnun
104

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِـَٔايَٰتِin the Versesbiāyāti
ٱللَّهِ(of) Allahl-lahi
لَاnot
يَهْدِيهِمُAllah will guide themyahdīhimu
ٱللَّهُAllah will guide theml-lahu
وَلَهُمْand for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌpainfulalīmun
105

إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ

They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.

Word by Word
إِنَّمَاOnlyinnamā
يَفْتَرِىthey inventyaftarī
ٱلْكَذِبَthe falsehoodl-kadhiba
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِـَٔايَٰتِin the Versesbiāyāti
ٱللَّهِ(of) Allahl-lahi
وَأُو۟لَٰٓئِكَand thosewa-ulāika
هُمُtheyhumu
ٱلْكَٰذِبُونَ(are) the liarsl-kādhibūna
106

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ

Whoever disbelieves in [i.e., denies] Allāh after his belief...716 except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;

  1. [716] Based upon the conclusion of this verse, the omitted phrase concerning the apostate is understood to be "...has earned the wrath of Allāh..."

Word by Word
مَنWhoeverman
كَفَرَdisbelieveskafara
بِٱللَّهِin Allahbil-lahi
مِنۢaftermin
بَعْدِafterbaʿdi
إِيمَٰنِهِۦٓhis beliefīmānihi
إِلَّاexceptillā
مَنْ(one) whoman
أُكْرِهَis forceduk'riha
وَقَلْبُهُۥwhile his heartwaqalbuhu
مُطْمَئِنٌّۢ(is) contentmuṭ'ma-innun
بِٱلْإِيمَٰنِwith the faithbil-īmāni
وَلَٰكِنButwalākin
مَّن(one) whoman
شَرَحَopenssharaḥa
بِٱلْكُفْرِto disbeliefbil-kuf'ri
صَدْرًۭا(his) breastṣadran
فَعَلَيْهِمْthen upon themfaʿalayhim
غَضَبٌۭ(is) a wrathghaḍabun
مِّنَofmina
ٱللَّهِAllahl-lahi
وَلَهُمْand for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
عَظِيمٌۭgreatʿaẓīmun
107

ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ

That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.

Word by Word
ذَٰلِكَThat (is)dhālika
بِأَنَّهُمُbecausebi-annahumu
ٱسْتَحَبُّوا۟they preferredis'taḥabbū
ٱلْحَيَوٰةَthe lifel-ḥayata
ٱلدُّنْيَا(of) the worldl-dun'yā
عَلَىoverʿalā
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
وَأَنَّand thatwa-anna
ٱللَّهَAllahl-laha
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
108

أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ

Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the onesalladhīna
طَبَعَAllah has set a sealṭabaʿa
ٱللَّهُAllah has set a seall-lahu
عَلَىٰoverʿalā
قُلُوبِهِمْtheir heartsqulūbihim
وَسَمْعِهِمْand their hearingwasamʿihim
وَأَبْصَٰرِهِمْand their sightwa-abṣārihim
وَأُو۟لَٰٓئِكَAnd thosewa-ulāika
هُمُthey arehumu
ٱلْغَٰفِلُونَthe heedlessl-ghāfilūna
109

لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْخَٰسِرُونَ

Assuredly, it is they, in the Hereafter, who will be the losers.

Word by Word
لَاNo
جَرَمَdoubtjarama
أَنَّهُمْthat theyannahum
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
هُمُ[they]humu
ٱلْخَٰسِرُونَ(are) the losersl-khāsirūna
110

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ

Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

Word by Word
ثُمَّThenthumma
إِنَّindeedinna
رَبَّكَyour Lordrabbaka
لِلَّذِينَto those wholilladhīna
هَاجَرُوا۟emigratedhājarū
مِنۢaftermin
بَعْدِafterbaʿdi
مَاwhat
فُتِنُوا۟they had been put to trialsfutinū
ثُمَّthenthumma
جَٰهَدُوا۟strove hardjāhadū
وَصَبَرُوٓا۟and were patientwaṣabarū
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
مِنۢafter itmin
بَعْدِهَاafter itbaʿdihā
لَغَفُورٌۭsurely is Oft-Forgivinglaghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
111

۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ

On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].

Word by Word
يَوْمَ(On) the Dayyawma
تَأْتِى(when) will cometatī
كُلُّeverykullu
نَفْسٍۢsoulnafsin
تُجَٰدِلُpleadingtujādilu
عَنforʿan
نَّفْسِهَاitselfnafsihā
وَتُوَفَّىٰand will be paid in fullwatuwaffā
كُلُّeverykullu
نَفْسٍۢsoulnafsin
مَّاwhat
عَمِلَتْit didʿamilat
وَهُمْand theywahum
لَا(will) not
يُظْلَمُونَbe wrongedyuẓ'lamūna
112

وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ

And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.

Word by Word
وَضَرَبَAnd Allah sets forthwaḍaraba
ٱللَّهُAnd Allah sets forthl-lahu
مَثَلًۭاa similitudemathalan
قَرْيَةًۭ(of) a townqaryatan
كَانَتْ(that) waskānat
ءَامِنَةًۭsecureāminatan
مُّطْمَئِنَّةًۭand contentmuṭ'ma-innatan
يَأْتِيهَاcoming to ityatīhā
رِزْقُهَاits provisionriz'quhā
رَغَدًۭا(in) abundanceraghadan
مِّنfrommin
كُلِّeverykulli
مَكَانٍۢplacemakānin
فَكَفَرَتْbut it deniedfakafarat
بِأَنْعُمِ(the) Favors of Allahbi-anʿumi
ٱللَّهِ(the) Favors of Allahl-lahi
فَأَذَٰقَهَاso Allah made it tastefa-adhāqahā
ٱللَّهُso Allah made it tastel-lahu
لِبَاسَ(the) garblibāsa
ٱلْجُوعِ(of) the hungerl-jūʿi
وَٱلْخَوْفِand the fearwal-khawfi
بِمَاfor whatbimā
كَانُوا۟they used (to)kānū
يَصْنَعُونَdoyaṣnaʿūna
113

وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ

And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

Word by Word
وَلَقَدْAnd certainlywalaqad
جَآءَهُمْcame to themjāahum
رَسُولٌۭa Messengerrasūlun
مِّنْهُمْfrom among themmin'hum
فَكَذَّبُوهُbut they denied himfakadhabūhu
فَأَخَذَهُمُso seized themfa-akhadhahumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
وَهُمْwhile theywahum
ظَٰلِمُونَ(were) wrongdoersẓālimūna
114

فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.

Word by Word
فَكُلُوا۟So eatfakulū
مِمَّاof whatmimmā
رَزَقَكُمُAllah has provided yourazaqakumu
ٱللَّهُAllah has provided youl-lahu
حَلَٰلًۭاlawfulḥalālan
طَيِّبًۭاand goodṭayyiban
وَٱشْكُرُوا۟And be gratefulwa-ush'kurū
نِعْمَتَ(for the) Favorniʿ'mata
ٱللَّهِ(of) Allahl-lahi
إِنifin
كُنتُمْ[you]kuntum
إِيَّاهُHim Aloneiyyāhu
تَعْبُدُونَyou worshiptaʿbudūna
115

إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

He has only forbidden to you dead animals,717 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.

  1. [717] Those not slaughtered or hunted expressly for food.

Word by Word
إِنَّمَاOnlyinnamā
حَرَّمَHe has forbiddenḥarrama
عَلَيْكُمُto youʿalaykumu
ٱلْمَيْتَةَthe dead animall-maytata
وَٱلدَّمَand the bloodwal-dama
وَلَحْمَand the fleshwalaḥma
ٱلْخِنزِيرِ(of) the swinel-khinzīri
وَمَآand whatwamā
أُهِلَّhas been dedicateduhilla
لِغَيْرِto other (than)lighayri
ٱللَّهِAllahl-lahi
بِهِۦ[with it]bihi
فَمَنِBut (if) onefamani
ٱضْطُرَّ(is) forceduḍ'ṭurra
غَيْرَwithout (being)ghayra
بَاغٍۢdisobedientbāghin
وَلَاand notwalā
عَادٍۢa transgressorʿādin
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
غَفُورٌۭ(is) Oft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
116

وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌۭ وَهَٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ

And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.

Word by Word
وَلَاAnd (do) notwalā
تَقُولُوا۟saytaqūlū
لِمَاfor that whichlimā
تَصِفُasserttaṣifu
أَلْسِنَتُكُمُyour tonguesalsinatukumu
ٱلْكَذِبَthe liel-kadhiba
هَٰذَاThishādhā
حَلَٰلٌۭ(is) lawfulḥalālun
وَهَٰذَاand thiswahādhā
حَرَامٌۭ(is) forbiddenḥarāmun
لِّتَفْتَرُوا۟so that you inventlitaftarū
عَلَىaboutʿalā
ٱللَّهِAllahl-lahi
ٱلْكَذِبَthe liel-kadhiba
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
يَفْتَرُونَinventyaftarūna
عَلَىaboutʿalā
ٱللَّهِAllahl-lahi
ٱلْكَذِبَthe liel-kadhiba
لَاthey will not succeed
يُفْلِحُونَthey will not succeedyuf'liḥūna
117

مَتَٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

[It is but] a brief enjoyment, and they will have a painful punishment.

Word by Word
مَتَٰعٌۭAn enjoymentmatāʿun
قَلِيلٌۭlittleqalīlun
وَلَهُمْand for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
118

وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

And to those who are Jews We have prohibited that which We related to you before.718 And We did not wrong them [thereby], but they were wronging themselves.

  1. [718] See 6:146.

Word by Word
وَعَلَىAnd towaʿalā
ٱلَّذِينَthose whoalladhīna
هَادُوا۟are Jewshādū
حَرَّمْنَاWe have forbiddenḥarramnā
مَاwhat
قَصَصْنَاWe relatedqaṣaṣnā
عَلَيْكَto youʿalayka
مِنbeforemin
قَبْلُbeforeqablu
وَمَاAnd notwamā
ظَلَمْنَٰهُمْWe wronged themẓalamnāhum
وَلَٰكِنbutwalākin
كَانُوٓا۟they used (to)kānū
أَنفُسَهُمْthemselvesanfusahum
يَظْلِمُونَwrongyaẓlimūna
119

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

Word by Word
ثُمَّThenthumma
إِنَّindeedinna
رَبَّكَyour Lordrabbaka
لِلَّذِينَto those wholilladhīna
عَمِلُوا۟didʿamilū
ٱلسُّوٓءَevill-sūa
بِجَهَٰلَةٍۢin ignorancebijahālatin
ثُمَّthenthumma
تَابُوا۟repentedtābū
مِنۢaftermin
بَعْدِafterbaʿdi
ذَٰلِكَthatdhālika
وَأَصْلَحُوٓا۟and corrected themselveswa-aṣlaḥū
إِنَّindeedinna
رَبَّكَyour Lordrabbaka
مِنۢafter thatmin
بَعْدِهَاafter thatbaʿdihā
لَغَفُورٌۭ(is) surely Oft-Forgivinglaghafūrun
رَّحِيمٌMost Mercifulraḥīmun
120

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ

Indeed, Abraham was a [comprehensive] leader,719 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

  1. [719] i.e., embodying all the excellent qualities which make one an example to be followed.

Word by Word
إِنَّIndeedinna
إِبْرَٰهِيمَIbrahimib'rāhīma
كَانَwaskāna
أُمَّةًۭa nationummatan
قَانِتًۭاobedientqānitan
لِّلَّهِto Allahlillahi
حَنِيفًۭاuprightḥanīfan
وَلَمْand notwalam
يَكُhe wasyaku
مِنَofmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
121

شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

Word by Word
شَاكِرًۭاThankfulshākiran
لِّأَنْعُمِهِfor His favorsli-anʿumihi
ٱجْتَبَىٰهُHe chose himij'tabāhu
وَهَدَىٰهُand guided himwahadāhu
إِلَىٰtoilā
صِرَٰطٍۢthe wayṣirāṭin
مُّسْتَقِيمٍۢstraightmus'taqīmin
122

وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ

And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

Word by Word
وَءَاتَيْنَٰهُAnd We gave himwaātaynāhu
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
حَسَنَةًۭgoodḥasanatan
وَإِنَّهُۥand indeed, hewa-innahu
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
لَمِنَ(he) will surely (be) amonglamina
ٱلصَّٰلِحِينَthe righteousl-ṣāliḥīna
123

ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.

Word by Word
ثُمَّThenthumma
أَوْحَيْنَآWe revealedawḥaynā
إِلَيْكَto youilayka
أَنِthatani
ٱتَّبِعْYou followittabiʿ
مِلَّةَ(the) religionmillata
إِبْرَٰهِيمَ(of) Ibrahimib'rāhīma
حَنِيفًۭاuprightḥanīfan
وَمَاand notwamā
كَانَhe waskāna
مِنَofmina
ٱلْمُشْرِكِينَthe polytheistsl-mush'rikīna
124

إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

Word by Word
إِنَّمَاOnlyinnamā
جُعِلَwas appointedjuʿila
ٱلسَّبْتُthe Sabbathl-sabtu
عَلَىforʿalā
ٱلَّذِينَthose whoalladhīna
ٱخْتَلَفُوا۟differedikh'talafū
فِيهِin itfīhi
وَإِنَّAnd indeedwa-inna
رَبَّكَyour Lordrabbaka
لَيَحْكُمُwill surely judgelayaḥkumu
بَيْنَهُمْbetween thembaynahum
يَوْمَ(on) the Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
فِيمَاin whatfīmā
كَانُوا۟they used (to)kānū
فِيهِ[in it]fīhi
يَخْتَلِفُونَdifferyakhtalifūna
125

ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

Word by Word
ٱدْعُCallud'ʿu
إِلَىٰtoilā
سَبِيلِ(the) waysabīli
رَبِّكَ(of) your Lordrabbika
بِٱلْحِكْمَةِwith the wisdombil-ḥik'mati
وَٱلْمَوْعِظَةِand the instructionwal-mawʿiẓati
ٱلْحَسَنَةِthe goodl-ḥasanati
وَجَٰدِلْهُمand discuss with themwajādil'hum
بِٱلَّتِىin thatbi-allatī
هِىَwhichhiya
أَحْسَنُ(is) bestaḥsanu
إِنَّIndeedinna
رَبَّكَyour Lordrabbaka
هُوَHehuwa
أَعْلَمُ(is) most knowingaʿlamu
بِمَنof whobiman
ضَلَّhas strayedḍalla
عَنfromʿan
سَبِيلِهِۦHis waysabīlihi
وَهُوَAnd Hewahuwa
أَعْلَمُ(is) most knowingaʿlamu
بِٱلْمُهْتَدِينَof the guided onesbil-muh'tadīna
126

وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّٰبِرِينَ

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.720 But if you are patient - it is better for those who are patient.

  1. [720] Not exceeding it.

Word by Word
وَإِنْAnd ifwa-in
عَاقَبْتُمْyou retaliateʿāqabtum
فَعَاقِبُوا۟then retaliatefaʿāqibū
بِمِثْلِwith the likebimith'li
مَاof what
عُوقِبْتُمyou were afflictedʿūqib'tum
بِهِۦwith [it]bihi
وَلَئِنBut ifwala-in
صَبَرْتُمْyou are patientṣabartum
لَهُوَsurely (it) islahuwa
خَيْرٌۭbetterkhayrun
لِّلصَّٰبِرِينَfor those who are patientlilṣṣābirīna
127

وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ

And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.

Word by Word
وَٱصْبِرْAnd be patientwa-iṣ'bir
وَمَاand notwamā
صَبْرُكَ(is) your patienceṣabruka
إِلَّاbutillā
بِٱللَّهِfrom Allahbil-lahi
وَلَاAnd (do) notwalā
تَحْزَنْgrievetaḥzan
عَلَيْهِمْover themʿalayhim
وَلَاand (do) notwalā
تَكُbetaku
فِىin
ضَيْقٍۢdistressḍayqin
مِّمَّاfor whatmimmā
يَمْكُرُونَthey plotyamkurūna
128

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ

Indeed, Allāh is with those who fear Him and those who are doers of good.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
مَعَ(is) withmaʿa
ٱلَّذِينَthose whoalladhīna
ٱتَّقَوا۟fear (Him)ittaqaw
وَّٱلَّذِينَand those whowa-alladhīna
هُم[they]hum
مُّحْسِنُونَ(are) good-doersmuḥ'sinūna