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Surah 16 · Meccan · 128 Verses

النحل

SURAH AN-NAHL

The Bee

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Verses 1–50Page 1 of 3

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ

The command of Allāh is coming,690 so be not impatient for it. Exalted is He and high above what they associate with Him.

  1. [690] Literally, "has come," indicating the certainty and nearness of the Last Hour.

Word by Word
أَتَىٰٓWill comeatā
أَمْرُ(the) command of Allahamru
ٱللَّهِ(the) command of Allahl-lahi
فَلَاso (do) notfalā
تَسْتَعْجِلُوهُ(be) impatient for ittastaʿjilūhu
سُبْحَٰنَهُۥGlorified is Hesub'ḥānahu
وَتَعَٰلَىٰand Exalted (is) Hewataʿālā
عَمَّاabove whatʿammā
يُشْرِكُونَthey associateyush'rikūna
2

يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ

He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

Word by Word
يُنَزِّلُHe sends downyunazzilu
ٱلْمَلَٰٓئِكَةَthe Angelsl-malāikata
بِٱلرُّوحِwith the inspirationbil-rūḥi
مِنْofmin
أَمْرِهِۦHis Commandamrihi
عَلَىٰuponʿalā
مَنwhomman
يَشَآءُHe willsyashāu
مِنْofmin
عِبَادِهِۦٓHis slavesʿibādihi
أَنْthatan
أَنذِرُوٓا۟Warnandhirū
أَنَّهُۥthat [He]annahu
لَآ(there is) no
إِلَٰهَgodilāha
إِلَّآexceptillā
أَنَا۠Meanā
فَٱتَّقُونِso fear Mefa-ittaqūni
3

خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ

He created the heavens and earth in truth. High is He above what they associate with Him.

Word by Word
خَلَقَHe createdkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
بِٱلْحَقِّin truthbil-ḥaqi
تَعَٰلَىٰExalted is Hetaʿālā
عَمَّاabove whatʿammā
يُشْرِكُونَthey associateyush'rikūna
4

خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ

He created man from a sperm-drop; then at once691 he is a clear adversary.

  1. [691] As soon as he becomes strong and independent.

Word by Word
خَلَقَHe createdkhalaqa
ٱلْإِنسَٰنَthe human kindl-insāna
مِنfrommin
نُّطْفَةٍۢa minute quantity of semennuṭ'fatin
فَإِذَاthen beholdfa-idhā
هُوَhehuwa
خَصِيمٌۭ(is) an opponentkhaṣīmun
مُّبِينٌۭclearmubīnun
5

وَٱلْأَنْعَٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ

And the grazing livestock He has created for you; in them is warmth692 and [numerous] benefits, and from them you eat.

  1. [692] i.e., in clothing, tents, furnishings, etc.

Word by Word
وَٱلْأَنْعَٰمَAnd the cattlewal-anʿāma
خَلَقَهَاHe created themkhalaqahā
لَكُمْfor youlakum
فِيهَاin themfīhā
دِفْءٌۭ(is) warmthdif'on
وَمَنَٰفِعُand benefitswamanāfiʿu
وَمِنْهَاand from themwamin'hā
تَأْكُلُونَyou eattakulūna
6

وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ

And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

Word by Word
وَلَكُمْAnd for youwalakum
فِيهَاin themfīhā
جَمَالٌ(is) beautyjamālun
حِينَwhenḥīna
تُرِيحُونَyou bring them inturīḥūna
وَحِينَand whenwaḥīna
تَسْرَحُونَyou take them outtasraḥūna
7

وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ

And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

Word by Word
وَتَحْمِلُAnd they carrywataḥmilu
أَثْقَالَكُمْyour loadsathqālakum
إِلَىٰtoilā
بَلَدٍۢa landbaladin
لَّمْnotlam
تَكُونُوا۟you couldtakūnū
بَٰلِغِيهِreach itbālighīhi
إِلَّاexceptillā
بِشِقِّwith great troublebishiqqi
ٱلْأَنفُسِ(to) yourselvesl-anfusi
إِنَّIndeedinna
رَبَّكُمْyour Lordrabbakum
لَرَءُوفٌۭsurely is Most Kindlaraūfun
رَّحِيمٌۭMost Mercifulraḥīmun
8

وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ

And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

Word by Word
وَٱلْخَيْلَAnd horseswal-khayla
وَٱلْبِغَالَand muleswal-bighāla
وَٱلْحَمِيرَand donkeyswal-ḥamīra
لِتَرْكَبُوهَاfor you to ride themlitarkabūhā
وَزِينَةًۭand (as) adornmentwazīnatan
وَيَخْلُقُAnd He createswayakhluqu
مَاwhat
لَاnot
تَعْلَمُونَyou knowtaʿlamūna
9

وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ

And upon Allāh693 is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.

  1. [693] Allāh (subḥānahu wa taʿālā) has taken it upon Himself to guide man to the right path. The meaning has also been interpreted as "To Allāh..."

Word by Word
وَعَلَىAnd uponwaʿalā
ٱللَّهِAllahl-lahi
قَصْدُ(is) the directionqaṣdu
ٱلسَّبِيلِ(of) the wayl-sabīli
وَمِنْهَاand among themwamin'hā
جَآئِرٌۭ(are) crookedjāirun
وَلَوْAnd ifwalaw
شَآءَHe willedshāa
لَهَدَىٰكُمْsurely He would have guided youlahadākum
أَجْمَعِينَallajmaʿīna
10

هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ

It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

Word by Word
هُوَHehuwa
ٱلَّذِىٓ(is) the One Whoalladhī
أَنزَلَsends downanzala
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
لَّكُمfor youlakum
مِّنْهُof itmin'hu
شَرَابٌۭ(is) drinksharābun
وَمِنْهُand from itwamin'hu
شَجَرٌۭ(grows) vegetationshajarun
فِيهِin whichfīhi
تُسِيمُونَyou pasture your cattletusīmūna
11

يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ

He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.

Word by Word
يُنۢبِتُHe causes to growyunbitu
لَكُمfor youlakum
بِهِwith itbihi
ٱلزَّرْعَthe cropsl-zarʿa
وَٱلزَّيْتُونَand the oliveswal-zaytūna
وَٱلنَّخِيلَand the date-palmswal-nakhīla
وَٱلْأَعْنَٰبَand the grapeswal-aʿnāba
وَمِنand ofwamin
كُلِّevery kindkulli
ٱلثَّمَرَٰتِ(of) fruitsl-thamarāti
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَةًۭsurely (is) a signlaāyatan
لِّقَوْمٍۢfor a peopleliqawmin
يَتَفَكَّرُونَwho reflectyatafakkarūna
12

وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

Word by Word
وَسَخَّرَAnd He has subjectedwasakhara
لَكُمُfor youlakumu
ٱلَّيْلَthe nightal-layla
وَٱلنَّهَارَand the daywal-nahāra
وَٱلشَّمْسَand the sunwal-shamsa
وَٱلْقَمَرَand the moonwal-qamara
وَٱلنُّجُومُand the starswal-nujūmu
مُسَخَّرَٰتٌۢ(are) subjectedmusakharātun
بِأَمْرِهِۦٓby His commandbi-amrihi
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) signslaāyātin
لِّقَوْمٍۢfor a peopleliqawmin
يَعْقِلُونَwho use reasonyaʿqilūna
13

وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ

And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

Word by Word
وَمَاAnd whateverwamā
ذَرَأَHe multiplieddhara-a
لَكُمْfor youlakum
فِىin
ٱلْأَرْضِthe earthl-arḍi
مُخْتَلِفًا(of) varyingmukh'talifan
أَلْوَٰنُهُۥٓcolorsalwānuhu
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَةًۭsurely (is) a signlaāyatan
لِّقَوْمٍۢfor a peopleliqawmin
يَذَّكَّرُونَwho rememberyadhakkarūna
14

وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

Word by Word
وَهُوَAnd Hewahuwa
ٱلَّذِى(is) the One Whoalladhī
سَخَّرَsubjectedsakhara
ٱلْبَحْرَthe seal-baḥra
لِتَأْكُلُوا۟for you to eatlitakulū
مِنْهُfrom itmin'hu
لَحْمًۭاmeatlaḥman
طَرِيًّۭاfreshṭariyyan
وَتَسْتَخْرِجُوا۟and that you bring forthwatastakhrijū
مِنْهُfrom itmin'hu
حِلْيَةًۭornamentsḥil'yatan
تَلْبَسُونَهَا(that) you wear themtalbasūnahā
وَتَرَىAnd you seewatarā
ٱلْفُلْكَthe shipsl-ful'ka
مَوَاخِرَploughingmawākhira
فِيهِthrough itfīhi
وَلِتَبْتَغُوا۟and that you may seekwalitabtaghū
مِنofmin
فَضْلِهِۦHis Bountyfaḍlihi
وَلَعَلَّكُمْand that you maywalaʿallakum
تَشْكُرُونَ(be) gratefultashkurūna
15

وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ

And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

Word by Word
وَأَلْقَىٰAnd He has castwa-alqā
فِىin
ٱلْأَرْضِthe earthl-arḍi
رَوَٰسِىَfirm mountainsrawāsiya
أَنlestan
تَمِيدَit should shaketamīda
بِكُمْwith youbikum
وَأَنْهَٰرًۭاand riverswa-anhāran
وَسُبُلًۭاand roadswasubulan
لَّعَلَّكُمْso that you maylaʿallakum
تَهْتَدُونَbe guidedtahtadūna
16

وَعَلَٰمَٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ

And landmarks. And by the stars they are [also] guided.694

  1. [694] Through the desert or the sea at night.

Word by Word
وَعَلَٰمَٰتٍۢAnd landmarkswaʿalāmātin
وَبِٱلنَّجْمِAnd by the starswabil-najmi
هُمْtheyhum
يَهْتَدُونَguide themselvesyahtadūna
17

أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ

Then is He who creates like one who does not create? So will you not be reminded?

Word by Word
أَفَمَنThen is He Whoafaman
يَخْلُقُcreatesyakhluqu
كَمَنlike one whokaman
لَّا(does) not
يَخْلُقُcreateyakhluqu
أَفَلَاThen will you notafalā
تَذَكَّرُونَremembertadhakkarūna
18

وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ

And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.

Word by Word
وَإِنAnd ifwa-in
تَعُدُّوا۟you should counttaʿuddū
نِعْمَةَthe Favors of Allahniʿ'mata
ٱللَّهِthe Favors of Allahl-lahi
لَاnot
تُحْصُوهَآyou could enumerate themtuḥ'ṣūhā
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَغَفُورٌۭ(is) Oft-Forgivinglaghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
19

وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ

And Allāh knows what you conceal and what you declare.

Word by Word
وَٱللَّهُAnd Allahwal-lahu
يَعْلَمُknowsyaʿlamu
مَاwhat
تُسِرُّونَyou concealtusirrūna
وَمَاand whatwamā
تُعْلِنُونَyou revealtuʿ'linūna
20

وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ

And those they invoke other than Allāh create nothing, and they [themselves] are created.

Word by Word
وَٱلَّذِينَAnd those whomwa-alladhīna
يَدْعُونَthey invokeyadʿūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
لَاnot
يَخْلُقُونَthey createyakhluqūna
شَيْـًۭٔاanythingshayan
وَهُمْbut (are) themselveswahum
يُخْلَقُونَcreatedyukh'laqūna
21

أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

They are [in fact] dead,695 not alive, and they do not perceive when they will be resurrected.

  1. [695] i.e., inanimate or without understanding.

Word by Word
أَمْوَٰتٌ(They are) deadamwātun
غَيْرُnot aliveghayru
أَحْيَآءٍۢnot aliveaḥyāin
وَمَاAnd notwamā
يَشْعُرُونَthey perceiveyashʿurūna
أَيَّانَwhenayyāna
يُبْعَثُونَthey will be resurrectedyub'ʿathūna
22

إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ

Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

Word by Word
إِلَٰهُكُمْYour godilāhukum
إِلَٰهٌۭ(is) Godilāhun
وَٰحِدٌۭOnewāḥidun
فَٱلَّذِينَBut those whofa-alladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
قُلُوبُهُمtheir heartsqulūbuhum
مُّنكِرَةٌۭrefusemunkiratun
وَهُمand theywahum
مُّسْتَكْبِرُونَ(are) arrogantmus'takbirūna
23

لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ

Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.

Word by Word
لَاNo doubt
جَرَمَNo doubtjarama
أَنَّthatanna
ٱللَّهَAllahl-laha
يَعْلَمُknowsyaʿlamu
مَاwhat
يُسِرُّونَthey concealyusirrūna
وَمَاand whatwamā
يُعْلِنُونَthey revealyuʿ'linūna
إِنَّهُۥIndeed, Heinnahu
لَا(does) not
يُحِبُّloveyuḥibbu
ٱلْمُسْتَكْبِرِينَthe arrogant onesl-mus'takbirīna
24

وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ

And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمto themlahum
مَّاذَآWhatmādhā
أَنزَلَhas your Lord sent downanzala
رَبُّكُمْhas your Lord sent downrabbukum
قَالُوٓا۟They sayqālū
أَسَٰطِيرُTalesasāṭīru
ٱلْأَوَّلِينَ(of) the ancientl-awalīna
25

لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ

That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.

Word by Word
لِيَحْمِلُوٓا۟That they may bearliyaḥmilū
أَوْزَارَهُمْtheir own burdensawzārahum
كَامِلَةًۭ(in) fullkāmilatan
يَوْمَon (the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
وَمِنْand ofwamin
أَوْزَارِthe burdensawzāri
ٱلَّذِينَ(of) those whomalladhīna
يُضِلُّونَهُمthey misled [them]yuḍillūnahum
بِغَيْرِwithoutbighayri
عِلْمٍknowledgeʿil'min
أَلَاUnquestionablyalā
سَآءَevilsāa
مَا(is) what
يَزِرُونَthey will bearyazirūna
26

قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,696 and the punishment came to them from where they did not perceive.

  1. [696] i.e., Allāh caused their plan to fail and exposed their plot.

Word by Word
قَدْVerilyqad
مَكَرَplottedmakara
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
فَأَتَىbut Allah camefa-atā
ٱللَّهُbut Allah camel-lahu
بُنْيَٰنَهُم(at) their buildingbun'yānahum
مِّنَfrommina
ٱلْقَوَاعِدِthe foundationsl-qawāʿidi
فَخَرَّso fellfakharra
عَلَيْهِمُupon themʿalayhimu
ٱلسَّقْفُthe roofl-saqfu
مِنfrommin
فَوْقِهِمْabove themfawqihim
وَأَتَىٰهُمُand came to themwa-atāhumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
مِنْfrommin
حَيْثُwhereḥaythu
لَاthey (did) not perceive
يَشْعُرُونَthey (did) not perceiveyashʿurūna
27

ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

Word by Word
ثُمَّThenthumma
يَوْمَ(on) the Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
يُخْزِيهِمْHe will disgrace themyukh'zīhim
وَيَقُولُand saywayaqūlu
أَيْنَWhereayna
شُرَكَآءِىَ(are) My partnersshurakāiya
ٱلَّذِينَthose (for) whomalladhīna
كُنتُمْyou used (to)kuntum
تُشَٰٓقُّونَopposetushāqqūna
فِيهِمْ[in them]fīhim
قَالَWill sayqāla
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟were givenūtū
ٱلْعِلْمَthe knowledgel-ʿil'ma
إِنَّIndeedinna
ٱلْخِزْىَthe disgracel-khiz'ya
ٱلْيَوْمَthis Dayl-yawma
وَٱلسُّوٓءَand evilwal-sūa
عَلَى(are) uponʿalā
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
28

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death [while] wronging themselves,697 and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.

  1. [697] i.e., having made punishment due to them for their numerous sins and crimes.

Word by Word
ٱلَّذِينَThose whomalladhīna
تَتَوَفَّىٰهُمُtake them in deathtatawaffāhumu
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
ظَالِمِىٓ(while) wrongingẓālimī
أَنفُسِهِمْthemselvesanfusihim
فَأَلْقَوُا۟then they would offerfa-alqawū
ٱلسَّلَمَthe submissionl-salama
مَاNot
كُنَّاwe werekunnā
نَعْمَلُdoingnaʿmalu
مِنanymin
سُوٓءٍۭevilsūin
بَلَىٰٓNaybalā
إِنَّindeedinna
ٱللَّهَAllahl-laha
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِمَاof whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
29

فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

Word by Word
فَٱدْخُلُوٓا۟So enterfa-ud'khulū
أَبْوَٰبَ(the) gatesabwāba
جَهَنَّمَ(of) Helljahannama
خَٰلِدِينَ(to) abide foreverkhālidīna
فِيهَاin itfīhā
فَلَبِئْسَSurely, wretchedfalabi'sa
مَثْوَى(is the) abodemathwā
ٱلْمُتَكَبِّرِينَ(of) the arrogantl-mutakabirīna
30

۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ

And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

Word by Word
وَقِيلَAnd it will be saidwaqīla
لِلَّذِينَto those wholilladhīna
ٱتَّقَوْا۟fear Allahittaqaw
مَاذَآWhatmādhā
أَنزَلَhas your Lord sent downanzala
رَبُّكُمْhas your Lord sent downrabbukum
قَالُوا۟They will sayqālū
خَيْرًۭاGoodkhayran
لِّلَّذِينَFor those wholilladhīna
أَحْسَنُوا۟do goodaḥsanū
فِىin
هَٰذِهِthishādhihi
ٱلدُّنْيَاworldl-dun'yā
حَسَنَةٌۭ(is) a goodḥasanatun
وَلَدَارُand the homewaladāru
ٱلْءَاخِرَةِof the Hereafterl-ākhirati
خَيْرٌۭ(is) betterkhayrun
وَلَنِعْمَAnd surely excellentwalaniʿ'ma
دَارُ(is) the homedāru
ٱلْمُتَّقِينَ(of) the righteousl-mutaqīna
31

جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ

Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -

Word by Word
جَنَّٰتُGardensjannātu
عَدْنٍۢ(of) Edenʿadnin
يَدْخُلُونَهَاwhich they will enteryadkhulūnahā
تَجْرِىflowstajrī
مِنfrommin
تَحْتِهَاunderneath themtaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
لَهُمْFor themlahum
فِيهَاthereinfīhā
مَا(will be) whatever
يَشَآءُونَthey wishyashāūna
كَذَٰلِكَThuskadhālika
يَجْزِىAllah rewardsyajzī
ٱللَّهُAllah rewardsl-lahu
ٱلْمُتَّقِينَthe righteousl-mutaqīna
32

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

Word by Word
ٱلَّذِينَThose whomalladhīna
تَتَوَفَّىٰهُمُtake them in deathtatawaffāhumu
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
طَيِّبِينَ(when they are) pureṭayyibīna
يَقُولُونَsayingyaqūlūna
سَلَٰمٌPeacesalāmun
عَلَيْكُمُ(be) upon youʿalaykumu
ٱدْخُلُوا۟Enterud'khulū
ٱلْجَنَّةَParadisel-janata
بِمَاfor whatbimā
كُنتُمْyou used (to)kuntum
تَعْمَلُونَdotaʿmalūna
33

هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.

Word by Word
هَلْDohal
يَنظُرُونَthey waityanẓurūna
إِلَّآexceptillā
أَنthatan
تَأْتِيَهُمُ(should) come to themtatiyahumu
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
أَوْoraw
يَأْتِىَ(should) comeyatiya
أَمْرُ(the) Commandamru
رَبِّكَ(of) your Lordrabbika
كَذَٰلِكَThuskadhālika
فَعَلَdidfaʿala
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
وَمَاAnd notwamā
ظَلَمَهُمُwronged themẓalamahumu
ٱللَّهُAllahl-lahu
وَلَٰكِنbutwalākin
كَانُوٓا۟they werekānū
أَنفُسَهُمْthemselvesanfusahum
يَظْلِمُونَwrongingyaẓlimūna
34

فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

Word by Word
فَأَصَابَهُمْThen struck themfa-aṣābahum
سَيِّـَٔاتُ(the) evil (results)sayyiātu
مَا(of) what
عَمِلُوا۟they didʿamilū
وَحَاقَand surroundedwaḥāqa
بِهِمthembihim
مَّاwhat
كَانُوا۟they used (to)kānū
بِهِۦ[of it]bihi
يَسْتَهْزِءُونَmockyastahziūna
35

وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

Word by Word
وَقَالَAnd saidwaqāla
ٱلَّذِينَthose whoalladhīna
أَشْرَكُوا۟associate partners (with Allah)ashrakū
لَوْIflaw
شَآءَAllah (had) willedshāa
ٱللَّهُAllah (had) willedl-lahu
مَاnot
عَبَدْنَاwe (would) have worshippedʿabadnā
مِنother than Himmin
دُونِهِۦother than Himdūnihi
مِنanymin
شَىْءٍۢthingshayin
نَّحْنُwenaḥnu
وَلَآand notwalā
ءَابَآؤُنَاour forefathersābāunā
وَلَاand notwalā
حَرَّمْنَاwe (would) have forbiddenḥarramnā
مِنother than Himmin
دُونِهِۦother than Himdūnihi
مِنanythingmin
شَىْءٍۢanythingshayin
كَذَٰلِكَThuskadhālika
فَعَلَdidfaʿala
ٱلَّذِينَthose whoalladhīna
مِن(were) before themmin
قَبْلِهِمْ(were) before themqablihim
فَهَلْThen is (there)fahal
عَلَىonʿalā
ٱلرُّسُلِthe messengersl-rusuli
إِلَّاexceptillā
ٱلْبَلَٰغُthe conveyancel-balāghu
ٱلْمُبِينُclearl-mubīnu
36

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."698 And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.

  1. [698] False objects of worship.

Word by Word
وَلَقَدْAnd certainlywalaqad
بَعَثْنَاWe sentbaʿathnā
فِىinto
كُلِّeverykulli
أُمَّةٍۢnationummatin
رَّسُولًاa Messengerrasūlan
أَنِthatani
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
وَٱجْتَنِبُوا۟and avoidwa-ij'tanibū
ٱلطَّٰغُوتَthe false deitiesl-ṭāghūta
فَمِنْهُمThen among themfamin'hum
مَّنْ(were some) whomman
هَدَىAllah guidedhadā
ٱللَّهُAllah guidedl-lahu
وَمِنْهُمand among themwamin'hum
مَّنْ(were) someman
حَقَّتْwas justifiedḥaqqat
عَلَيْهِon themʿalayhi
ٱلضَّلَٰلَةُthe strayingl-ḍalālatu
فَسِيرُوا۟So travelfasīrū
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَٱنظُرُوا۟and seefa-unẓurū
كَيْفَhowkayfa
كَانَwaskāna
عَٰقِبَةُthe endʿāqibatu
ٱلْمُكَذِّبِينَ(of) the deniersl-mukadhibīna
37

إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ

[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,699 and they will have no helpers.

  1. [699] As a result of their choice to reject guidance.

Word by Word
إِنIfin
تَحْرِصْyou desiretaḥriṣ
عَلَىٰ[for]ʿalā
هُدَىٰهُمْtheir guidancehudāhum
فَإِنَّthen indeedfa-inna
ٱللَّهَAllahl-laha
لَا(will) not
يَهْدِىguideyahdī
مَنwhomman
يُضِلُّHe lets go astrayyuḍillu
وَمَاand not (are)wamā
لَهُمfor themlahum
مِّنanymin
نَّٰصِرِينَhelpersnāṣirīna
38

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

Word by Word
وَأَقْسَمُوا۟And they swearwa-aqsamū
بِٱللَّهِby Allahbil-lahi
جَهْدَstrongestjahda
أَيْمَٰنِهِمْ(of) their oathsaymānihim
لَاAllah will not resurrect
يَبْعَثُAllah will not resurrectyabʿathu
ٱللَّهُAllah will not resurrectl-lahu
مَن(one) whoman
يَمُوتُdiesyamūtu
بَلَىٰNaybalā
وَعْدًا(it is) a promisewaʿdan
عَلَيْهِupon Himʿalayhi
حَقًّۭا(in) truthḥaqqan
وَلَٰكِنَّbutwalākinna
أَكْثَرَmostakthara
ٱلنَّاسِ(of) the mankindl-nāsi
لَا(do) not
يَعْلَمُونَknowyaʿlamūna
39

لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ

[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

Word by Word
لِيُبَيِّنَThat He will make clearliyubayyina
لَهُمُto themlahumu
ٱلَّذِىthatalladhī
يَخْتَلِفُونَthey differyakhtalifūna
فِيهِwhereinfīhi
وَلِيَعْلَمَand that may knowwaliyaʿlama
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievedkafarū
أَنَّهُمْthat theyannahum
كَانُوا۟werekānū
كَٰذِبِينَliarskādhibīna
40

إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

Word by Word
إِنَّمَاOnlyinnamā
قَوْلُنَاOur Wordqawlunā
لِشَىْءٍto a thinglishayin
إِذَآwhenidhā
أَرَدْنَٰهُWe intend itaradnāhu
أَن(is) thatan
نَّقُولَWe saynaqūla
لَهُۥto itlahu
كُنBekun
فَيَكُونُand it isfayakūnu
41

وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هَاجَرُوا۟emigratedhājarū
فِىin (the way)
ٱللَّهِ(of) Allahl-lahi
مِنۢaftermin
بَعْدِafterbaʿdi
مَا[what]
ظُلِمُوا۟they were wrongedẓulimū
لَنُبَوِّئَنَّهُمْsurely We will give them positionlanubawwi-annahum
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
حَسَنَةًۭgoodḥasanatan
وَلَأَجْرُbut surely the rewardwala-ajru
ٱلْءَاخِرَةِ(of) the Hereafterl-ākhirati
أَكْبَرُ(is) greaterakbaru
لَوْiflaw
كَانُوا۟theykānū
يَعْلَمُونَknowyaʿlamūna
42

ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

[They are] those who endured patiently and upon their Lord relied.

Word by Word
ٱلَّذِينَThose whoalladhīna
صَبَرُوا۟(are) patientṣabarū
وَعَلَىٰand onwaʿalā
رَبِّهِمْtheir Lordrabbihim
يَتَوَكَّلُونَthey put their trustyatawakkalūna
43

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

Word by Word
وَمَآAnd notwamā
أَرْسَلْنَاWe sentarsalnā
مِنbefore youmin
قَبْلِكَbefore youqablika
إِلَّاexceptillā
رِجَالًۭاmenrijālan
نُّوحِىٓWe revealednūḥī
إِلَيْهِمْto themilayhim
فَسْـَٔلُوٓا۟so askfasalū
أَهْلَ(the) peopleahla
ٱلذِّكْرِ(of) the Reminderl-dhik'ri
إِنifin
كُنتُمْyoukuntum
لَا(do) not
تَعْلَمُونَknowtaʿlamūna
44

بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ

[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.

Word by Word
بِٱلْبَيِّنَٰتِWith the clear proofsbil-bayināti
وَٱلزُّبُرِand the Bookswal-zuburi
وَأَنزَلْنَآAnd We sent downwa-anzalnā
إِلَيْكَto youilayka
ٱلذِّكْرَthe Remembrancel-dhik'ra
لِتُبَيِّنَthat you may make clearlitubayyina
لِلنَّاسِto the mankindlilnnāsi
مَاwhat
نُزِّلَhas been sent downnuzzila
إِلَيْهِمْto themilayhim
وَلَعَلَّهُمْand that they maywalaʿallahum
يَتَفَكَّرُونَreflectyatafakkarūna
45

أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

Word by Word
أَفَأَمِنَDo then feel secureafa-amina
ٱلَّذِينَthose whoalladhīna
مَكَرُوا۟plottedmakarū
ٱلسَّيِّـَٔاتِthe evil deedsl-sayiāti
أَنthatan
يَخْسِفَAllah will caveyakhsifa
ٱللَّهُAllah will cavel-lahu
بِهِمُwith thembihimu
ٱلْأَرْضَthe earthl-arḍa
أَوْoraw
يَأْتِيَهُمُwill come to themyatiyahumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
مِنْfrommin
حَيْثُwhereḥaythu
لَاnot
يَشْعُرُونَthey perceiveyashʿurūna
46

أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ

Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?

Word by Word
أَوْOraw
يَأْخُذَهُمْthat He may seize themyakhudhahum
فِىin
تَقَلُّبِهِمْtheir going to and frotaqallubihim
فَمَاthen notfamā
هُمtheyhum
بِمُعْجِزِينَwill be able to escapebimuʿ'jizīna
47

أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ

Or that He would not seize them gradually [in a state of dread]?700 But indeed, your Lord is Kind and Merciful.701

  1. [700] i.e., being aware of what is about to strike them after having seen those near them succumb.
  2. [701] Postponing deserved punishment and giving opportunities for repentance.

Word by Word
أَوْOraw
يَأْخُذَهُمْthat He may seize themyakhudhahum
عَلَىٰwithʿalā
تَخَوُّفٍۢa gradual wastingtakhawwufin
فَإِنَّBut indeedfa-inna
رَبَّكُمْyour Lordrabbakum
لَرَءُوفٌۭ(is) surely Full of Kindnesslaraūfun
رَّحِيمٌMost Mercifulraḥīmun
48

أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ

Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.

Word by Word
أَوَلَمْHave notawalam
يَرَوْا۟they seenyaraw
إِلَىٰ[towards]ilā
مَاwhat
خَلَقَAllah has createdkhalaqa
ٱللَّهُAllah has createdl-lahu
مِنfrommin
شَىْءٍۢa thingshayin
يَتَفَيَّؤُا۟Inclineyatafayya-u
ظِلَٰلُهُۥtheir shadowsẓilāluhu
عَنِtoʿani
ٱلْيَمِينِthe rightl-yamīni
وَٱلشَّمَآئِلِand to the leftwal-shamāili
سُجَّدًۭاprostratingsujjadan
لِّلَّهِto Allahlillahi
وَهُمْwhile theywahum
دَٰخِرُونَ(are) humbledākhirūna
49

وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ

And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

Word by Word
وَلِلَّهِAnd to Allahwalillahi
يَسْجُدُprostrateyasjudu
مَاwhatever
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَمَاand whateverwamā
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
مِنofmin
دَآبَّةٍۢmoving creaturesdābbatin
وَٱلْمَلَٰٓئِكَةُand the Angelswal-malāikatu
وَهُمْand theywahum
لَا(are) not
يَسْتَكْبِرُونَarrogantyastakbirūna
50

يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩

They fear their Lord above them, and they do what they are commanded.

Word by Word
يَخَافُونَThey fearyakhāfūna
رَبَّهُمtheir Lordrabbahum
مِّنabove themmin
فَوْقِهِمْabove themfawqihim
وَيَفْعَلُونَand they dowayafʿalūna
مَاwhat
يُؤْمَرُونَthey are commandedyu'marūna

About This Surah

Surah An-Nahl turns everyday provision into an argument for gratitude, exclusive worship, truthful speech, and public justice. Livestock, rain, crops, seas, routes, homes, clothing, and the bee appear beside warnings against invented religious rules and broken covenants. The surah closes with justice, excellence, patient restraint, and wise invitation, showing that gratitude is not sentiment alone but ethical use of God’s gifts.

An-Nahl announces that divine judgment is not to be hurried and immediately redirects attention to revelation and creation. Human beings, livestock, rain, crops, night, day, sun, moon, stars, seas, mountains, roads, and signs are presented as gifts that make life possible. The cumulative effect is moral: blessings should lead to recognition and gratitude rather than self-sufficiency.

The chapter repeatedly contrasts the Creator with objects that create nothing and possess no independent power. It also exposes the instability of people who call upon God in hardship and then assign divine gifts elsewhere. References to unseen beings and judgment should remain within the Quran’s language rather than becoming speculative stories or date predictions.

Human speech carries special responsibility. People are warned not to invent lawful and unlawful categories with their tongues, and not to exchange covenants for temporary gain. The command to ask people of knowledge when one does not know supports responsible consultation, but it does not make every self-appointed online speaker authoritative.

The bee and its honey appear within a sequence of observable provisions and signs. The verse describes healing in honey for people; it does not promise that honey cures every disease, establish a dosage, or replace medical diagnosis and treatment. The same discipline applies to other benefit claims.

Abraham is presented as grateful, upright, and devoted to God alone. The surah then commands invitation with wisdom and good instruction, fair discussion, proportionate response, and patience. Its celebrated command to justice, excellence, and care for relatives joins belief to public ethics. Gratitude becomes truthful attribution, covenant fidelity, restraint, and beneficial conduct—not a prosperity formula guaranteeing wealth.

Core Themes

  • Creation and provision calling for gratitude
  • False worship exposed by creaturely dependence
  • Truthful lawful/unlawful speech
  • Covenants and public moral responsibility
  • The bee as a sign without medical overclaim
  • Justice, excellence, wisdom, and patient restraint

Structure

Verses 1–23: revelation, creation, and exclusive worship1-23

The opening moves through human creation, livestock, transport, rain, crops, celestial signs, seas, mountains, and roads before contrasting the living Creator with powerless objects of worship.

Verses 24–50: rejection, accountability, and humble creation24-50

Accusations against revelation, scenes of judgment, migration, and the submission of created beings challenge pride. Unseen descriptions remain matters of revelation rather than material for invented detail.

Verses 51–83: one God, human dependence, and the bee51-83

Family, provision, hearing, sight, homes, clothing, and the bee show layered dependence. The healing reference to honey must remain a bounded Quranic statement rather than a universal clinical promise.

Verses 84–111: witness, covenant, and truthful religious speech84-111

The section addresses accountability, justice, the Quran’s explanatory role, covenant keeping, persecution, and the prohibition on fabricating lawful and unlawful rulings for short-term advantage.

Verses 112–128: gratitude, Abraham, and wise invitation112-128

A secure town’s ingratitude, lawful provision, Abraham’s example, Sabbath disagreement, wisdom in invitation, proportionate response, and patience bring gratitude into social and communicative ethics.

Reading Guide

Track gifts and the duties they create

List each form of provision and note the ethical response attached to it. The chapter does not treat nature as decoration; dependence becomes a reason for gratitude, truth, and justice.

Read the honey verse without universalizing it

Keep verse 69’s wording and setting visible. Do not invent a dosage, guarantee a cure, discourage diagnosis, or claim that one food replaces qualified medical care.

Distinguish knowledge from online authority

Verse 43 directs the uninformed to knowledgeable people. Evaluate expertise, evidence, scope, and accountability rather than treating visibility, confidence, or religious branding as sufficient qualification.

Connect invitation with restraint

Read verses 125–128 as a unit: wisdom, good instruction, fair discussion, proportion, patience, and consciousness of God limit the methods used in religious disagreement.

Key Passages

Rain, crops, and uncountable blessing 10-18

Rain, crops, olives, palms, grapes, night, day, sun, moon, and stars form a cumulative invitation to reflection. The passage connects provision to gratitude without promising that gratitude mechanically produces financial gain. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Asking people of knowledge 43-44

The instruction addresses people who deny that messengers were human and directs the uninformed toward knowledgeable testimony. It supports responsible consultation, not unquestioning loyalty to any popular or self-declared authority. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Livestock, fruit, and the bee 66-69

Milk, fruit, and honey appear as signs within ordinary created processes. The healing language concerning honey should be preserved without turning it into a claim that all illnesses share one cure or dosage. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Justice, excellence, and covenant fidelity 90-92

The command to justice and excellence is paired with care for relatives and prohibitions on indecency, wrongdoing, and oppression. Covenant imagery then condemns unraveling solemn commitments after making them firm. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Wise invitation and proportionate response 125-128

Religious invitation is governed by wisdom, good instruction, and the best manner of discussion. Even when responding to harm, proportion and patience remain visible constraints rather than optional signs of weakness. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Nahl. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • The honey verse does not establish a universal cure, dosage, or substitute for medical care.
  • Commands concerning lawful and unlawful matters do not authorize unqualified personalized rulings.
  • Verse 16:43 does not make every visible religious speaker a trustworthy authority.
  • Blessing and gratitude language must not be converted into guaranteed wealth or prosperity marketing.

Quick Links

Sources