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Surah 15 · Meccan · 99 Verses

الحجر

SURAH AL-HIJR

The Rocky Tract

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٍۢ مُّبِينٍۢ

Alif, Lām, Rā.668 These are the verses of the Book and a clear Qur’ān [i.e., recitation].

  1. [668] See footnote to 2:1.

Word by Word
الٓرAlif Laam Raalif-lam-ra
تِلْكَThesetil'ka
ءَايَٰتُ(are) the Versesāyātu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
وَقُرْءَانٍۢand Quranwaqur'ānin
مُّبِينٍۢclearmubīnin
2

رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ لَوْ كَانُوا۟ مُسْلِمِينَ

Perhaps those who disbelieve will wish669 that they had been Muslims.

  1. [669] On the Day of Judgement or at the time of death.

Word by Word
رُّبَمَاPerhapsrubamā
يَوَدُّwill wishyawaddu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
لَوْiflaw
كَانُوا۟they had beenkānū
مُسْلِمِينَMuslimsmus'limīna
3

ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ

Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.

Word by Word
ذَرْهُمْLeave themdharhum
يَأْكُلُوا۟(to) eatyakulū
وَيَتَمَتَّعُوا۟and enjoywayatamattaʿū
وَيُلْهِهِمُand diverted themwayul'hihimu
ٱلْأَمَلُthe hopel-amalu
فَسَوْفَthen soonfasawfa
يَعْلَمُونَthey will come to knowyaʿlamūna
4

وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌۭ مَّعْلُومٌۭ

And We did not destroy any city but that for it was a known decree.

Word by Word
وَمَآAnd notwamā
أَهْلَكْنَاWe destroyedahlaknā
مِنanymin
قَرْيَةٍtownqaryatin
إِلَّاbutillā
وَلَهَا(there was) for itwalahā
كِتَابٌۭa decreekitābun
مَّعْلُومٌۭknownmaʿlūmun
5

مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ

No nation will precede its term, nor will they remain thereafter.

Word by Word
مَّاNot
تَسْبِقُ(can) advancetasbiqu
مِنْanymin
أُمَّةٍnationummatin
أَجَلَهَاits termajalahā
وَمَاand notwamā
يَسْتَـْٔخِرُونَ(can) delay ityastakhirūna
6

وَقَالُوا۟ يَٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌۭ

And they say, "O you upon whom the message has been sent down, indeed you are mad.670

  1. [670] Literally, "possessed by jinn."

Word by Word
وَقَالُوا۟And they saywaqālū
يَٰٓأَيُّهَاO youyāayyuhā
ٱلَّذِى(to) whomalladhī
نُزِّلَhas been sent downnuzzila
عَلَيْهِ[on him]ʿalayhi
ٱلذِّكْرُthe Reminderl-dhik'ru
إِنَّكَindeed, youinnaka
لَمَجْنُونٌۭ(are) surely madlamajnūnun
7

لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

Why do you not bring us the angels, if you should be among the truthful?"

Word by Word
لَّوْWhylaw
مَاnot
تَأْتِينَاyou bring to ustatīnā
بِٱلْمَلَٰٓئِكَةِthe Angelsbil-malāikati
إِنifin
كُنتَyou arekunta
مِنَofmina
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
8

مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًۭا مُّنظَرِينَ

We do not send down the angels except with truth;671 and they [i.e., the disbelievers] would not then be reprieved.

  1. [671] i.e., with a message or, as the conclusion of the verse suggests, to carry out a promised punishment.

Word by Word
مَاNot
نُنَزِّلُWe send downnunazzilu
ٱلْمَلَٰٓئِكَةَthe Angelsl-malāikata
إِلَّاexceptillā
بِٱلْحَقِّwith the truthbil-ḥaqi
وَمَاand notwamā
كَانُوٓا۟they would bekānū
إِذًۭاthenidhan
مُّنظَرِينَgiven respitemunẓarīna
9

إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

Indeed, it is We who sent down the message [i.e., the Qur’ān], and indeed, We will be its guardian.

Word by Word
إِنَّاIndeed, Weinnā
نَحْنُWenaḥnu
نَزَّلْنَاhave sent downnazzalnā
ٱلذِّكْرَthe Reminderl-dhik'ra
وَإِنَّاand indeed, Wewa-innā
لَهُۥof itlahu
لَحَٰفِظُونَ(are) surely Guardianslaḥāfiẓūna
10

وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِى شِيَعِ ٱلْأَوَّلِينَ

And We had certainly sent [messengers] before you, [O Muḥammad], among the sects of the former peoples.

Word by Word
وَلَقَدْAnd certainlywalaqad
أَرْسَلْنَاWe (had) sentarsalnā
مِنbefore youmin
قَبْلِكَbefore youqablika
فِىin
شِيَعِthe sectsshiyaʿi
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
11

وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And no messenger would come to them except that they ridiculed him.

Word by Word
وَمَاAnd notwamā
يَأْتِيهِمcame to themyatīhim
مِّنanymin
رَّسُولٍMessengerrasūlin
إِلَّاbutillā
كَانُوا۟they didkānū
بِهِۦat himbihi
يَسْتَهْزِءُونَmockyastahziūna
12

كَذَٰلِكَ نَسْلُكُهُۥ فِى قُلُوبِ ٱلْمُجْرِمِينَ

Thus do We insert it [i.e., denial] into the hearts of the criminals.

Word by Word
كَذَٰلِكَThuskadhālika
نَسْلُكُهُۥWe let it enternaslukuhu
فِىin
قُلُوبِ(the) heartsqulūbi
ٱلْمُجْرِمِينَ(of) the criminalsl-muj'rimīna
13

لَا يُؤْمِنُونَ بِهِۦ ۖ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَ

They will not believe in it, while there has already occurred the precedent of the former peoples.

Word by Word
لَاNot
يُؤْمِنُونَthey believeyu'minūna
بِهِۦin itbihi
وَقَدْand verilywaqad
خَلَتْhave passedkhalat
سُنَّةُthe way (s)sunnatu
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
14

وَلَوْ فَتَحْنَا عَلَيْهِم بَابًۭا مِّنَ ٱلسَّمَآءِ فَظَلُّوا۟ فِيهِ يَعْرُجُونَ

And [even] if We opened to them a gate from the heaven and they continued therein to ascend,

Word by Word
وَلَوْAnd (even) ifwalaw
فَتَحْنَاWe openedfataḥnā
عَلَيْهِمto themʿalayhim
بَابًۭاa gatebāban
مِّنَfrommina
ٱلسَّمَآءِthe heavenl-samāi
فَظَلُّوا۟and they were to continuefaẓallū
فِيهِthereinfīhi
يَعْرُجُونَ(to) ascendyaʿrujūna
15

لَقَالُوٓا۟ إِنَّمَا سُكِّرَتْ أَبْصَٰرُنَا بَلْ نَحْنُ قَوْمٌۭ مَّسْحُورُونَ

They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."

Word by Word
لَقَالُوٓا۟They would surely saylaqālū
إِنَّمَاOnlyinnamā
سُكِّرَتْhave been dazzledsukkirat
أَبْصَٰرُنَاour eyesabṣārunā
بَلْNaybal
نَحْنُwenaḥnu
قَوْمٌۭ(are) a peopleqawmun
مَّسْحُورُونَbewitchedmasḥūrūna
16

وَلَقَدْ جَعَلْنَا فِى ٱلسَّمَآءِ بُرُوجًۭا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ

And We have placed within the heaven great stars and have beautified it for the observers.

Word by Word
وَلَقَدْAnd verilywalaqad
جَعَلْنَاWe have placedjaʿalnā
فِىin
ٱلسَّمَآءِthe heavensl-samāi
بُرُوجًۭاconstellationsburūjan
وَزَيَّنَّٰهَاand We have beautified itwazayyannāhā
لِلنَّٰظِرِينَfor the observerslilnnāẓirīna
17

وَحَفِظْنَٰهَا مِن كُلِّ شَيْطَٰنٍۢ رَّجِيمٍ

And We have protected it from every devil expelled [from the mercy of Allāh]

Word by Word
وَحَفِظْنَٰهَاAnd We have protected itwaḥafiẓ'nāhā
مِنfrommin
كُلِّeverykulli
شَيْطَٰنٍۢdevilshayṭānin
رَّجِيمٍaccursedrajīmin
18

إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُۥ شِهَابٌۭ مُّبِينٌۭ

Except one who steals a hearing and is pursued by a clear burning flame.

Word by Word
إِلَّاExceptillā
مَنِ(one) whomani
ٱسْتَرَقَstealsis'taraqa
ٱلسَّمْعَthe hearingl-samʿa
فَأَتْبَعَهُۥthen follows himfa-atbaʿahu
شِهَابٌۭa burning flameshihābun
مُّبِينٌۭclearmubīnun
19

وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍۢ مَّوْزُونٍۢ

And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.

Word by Word
وَٱلْأَرْضَAnd the earthwal-arḍa
مَدَدْنَٰهَاWe have spread itmadadnāhā
وَأَلْقَيْنَاand [We] castwa-alqaynā
فِيهَاthereinfīhā
رَوَٰسِىَfirm mountainsrawāsiya
وَأَنۢبَتْنَاand [We] caused to growwa-anbatnā
فِيهَاthereinfīhā
مِنofmin
كُلِّeverykulli
شَىْءٍۢthingshayin
مَّوْزُونٍۢwell-balancedmawzūnin
20

وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ

And We have made for you therein means of living and [for] those for whom you are not providers.672

  1. [672] Allāh has put at your service other men and animals for which He provides. An additional meaning is that Allāh provides means for your living and for all other creatures as well.

Word by Word
وَجَعَلْنَاAnd We have madewajaʿalnā
لَكُمْfor youlakum
فِيهَاthereinfīhā
مَعَٰيِشَmeans of livingmaʿāyisha
وَمَنand whomwaman
لَّسْتُمْyou are notlastum
لَهُۥfor himlahu
بِرَٰزِقِينَprovidersbirāziqīna
21

وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍۢ مَّعْلُومٍۢ

And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.

Word by Word
وَإِنAnd notwa-in
مِّن(is) anymin
شَىْءٍthingshayin
إِلَّاbutillā
عِندَنَاwith Usʿindanā
خَزَآئِنُهُۥ(are) its treasureskhazāinuhu
وَمَاand notwamā
نُنَزِّلُهُۥٓWe send it downnunazziluhu
إِلَّاexceptillā
بِقَدَرٍۢin a measurebiqadarin
مَّعْلُومٍۢknownmaʿlūmin
22

وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ

And We have sent the fertilizing winds673 and sent down water from the sky and given you drink from it. And you are not its retainers.

  1. [673] Causing precipitation in rainclouds or carrying pollen. Another meaning is "pregnant winds," i.e., those carrying rainclouds.

Word by Word
وَأَرْسَلْنَاAnd We have sentwa-arsalnā
ٱلرِّيَٰحَthe windsl-riyāḥa
لَوَٰقِحَfertilizinglawāqiḥa
فَأَنزَلْنَاand We sent downfa-anzalnā
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
فَأَسْقَيْنَٰكُمُوهُand We gave it to you to drinkfa-asqaynākumūhu
وَمَآAnd notwamā
أَنتُمْyouantum
لَهُۥof itlahu
بِخَٰزِنِينَ(are) retainersbikhāzinīna
23

وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ

And indeed, it is We who give life and cause death, and We are the Inheritor.674

  1. [674] Allāh (subḥānahu wa taʿālā) remains after all creation has passed away.

Word by Word
وَإِنَّاAnd indeed, Wewa-innā
لَنَحْنُsurely [We]lanaḥnu
نُحْىِۦWe give lifenuḥ'yī
وَنُمِيتُand We cause deathwanumītu
وَنَحْنُand Wewanaḥnu
ٱلْوَٰرِثُونَ(are) the Inheritorsl-wārithūna
24

وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ

And We have already known the preceding [generations] among you, and We have already known the later [ones to come].

Word by Word
وَلَقَدْAnd verilywalaqad
عَلِمْنَاWe knowʿalim'nā
ٱلْمُسْتَقْدِمِينَthe preceding onesl-mus'taqdimīna
مِنكُمْamong youminkum
وَلَقَدْand verilywalaqad
عَلِمْنَاWe knowʿalim'nā
ٱلْمُسْتَـْٔخِرِينَthe later onesl-mus'takhirīna
25

وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ

And indeed, your Lord will gather them; indeed, He is Wise and Knowing.

Word by Word
وَإِنَّAnd indeedwa-inna
رَبَّكَyour Lordrabbaka
هُوَHehuwa
يَحْشُرُهُمْwill gather themyaḥshuruhum
إِنَّهُۥIndeed, Heinnahu
حَكِيمٌ(is) All-Wiseḥakīmun
عَلِيمٌۭAll-Knowingʿalīmun
26

وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ

And We did certainly create man out of clay from an altered black mud.

Word by Word
وَلَقَدْAnd verilywalaqad
خَلَقْنَاWe createdkhalaqnā
ٱلْإِنسَٰنَhumankindl-insāna
مِن(out) ofmin
صَلْصَٰلٍۢsounding clayṣalṣālin
مِّنْfrommin
حَمَإٍۢblack mudḥama-in
مَّسْنُونٍۢalteredmasnūnin
27

وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ

And the jinn We created before from scorching fire.

Word by Word
وَٱلْجَآنَّAnd the jinnwal-jāna
خَلَقْنَٰهُWe created itkhalaqnāhu
مِنbeforemin
قَبْلُbeforeqablu
مِنfrommin
نَّارِfirenāri
ٱلسَّمُومِscorchingl-samūmi
28

وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًۭا مِّن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ

And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.

Word by Word
وَإِذْAnd whenwa-idh
قَالَyour Lord saidqāla
رَبُّكَyour Lord saidrabbuka
لِلْمَلَٰٓئِكَةِto the Angelslil'malāikati
إِنِّىIndeed, Iinnī
خَٰلِقٌۢ(will) createkhāliqun
بَشَرًۭاa human beingbasharan
مِّن(out) ofmin
صَلْصَٰلٍۢclayṣalṣālin
مِّنْfrommin
حَمَإٍۢblack mudḥama-in
مَّسْنُونٍۢalteredmasnūnin
29

فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ

And when I have proportioned him and breathed into him of My [created] soul,675 then fall down to him in prostration."

  1. [675] The element of life and soul which Allāh created for that body, not His own spirit or part of Himself (as some mistakenly believe).

Word by Word
فَإِذَاSo, whenfa-idhā
سَوَّيْتُهُۥI have fashioned himsawwaytuhu
وَنَفَخْتُand [I] breathedwanafakhtu
فِيهِinto himfīhi
مِنofmin
رُّوحِىMy spiritrūḥī
فَقَعُوا۟then fall downfaqaʿū
لَهُۥto himlahu
سَٰجِدِينَprostratingsājidīna
30

فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ

So the angels prostrated - all of them entirely,

Word by Word
فَسَجَدَSo prostratedfasajada
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
كُلُّهُمْall of themkulluhum
أَجْمَعُونَtogetherajmaʿūna
31

إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ

Except Iblees;676 he refused to be with those who prostrated.

  1. [676] Who was of the jinn. See 18:50.

Word by Word
إِلَّآExceptillā
إِبْلِيسَIblisib'līsa
أَبَىٰٓHe refusedabā
أَنtoan
يَكُونَbeyakūna
مَعَwithmaʿa
ٱلسَّٰجِدِينَthose who prostratedl-sājidīna
32

قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ

[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"

Word by Word
قَالَHe saidqāla
يَٰٓإِبْلِيسُO Iblisyāib'līsu
مَاWhat
لَكَ(is) for youlaka
أَلَّاthat notallā
تَكُونَyou aretakūna
مَعَwithmaʿa
ٱلسَّٰجِدِينَthose who prostratedl-sājidīna
33

قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ

He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."

Word by Word
قَالَHe saidqāla
لَمْI am notlam
أَكُنI am notakun
لِّأَسْجُدَ(one) to prostrateli-asjuda
لِبَشَرٍto a humanlibasharin
خَلَقْتَهُۥwhom You createdkhalaqtahu
مِن(out) ofmin
صَلْصَٰلٍۢclayṣalṣālin
مِّنْfrommin
حَمَإٍۢblack mudḥama-in
مَّسْنُونٍۢalteredmasnūnin
34

قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ

[Allāh] said, "Then depart from it,677 for indeed, you are expelled.

  1. [677] Your position in the heavens.

Word by Word
قَالَHe saidqāla
فَٱخْرُجْThen get outfa-ukh'ruj
مِنْهَاof itmin'hā
فَإِنَّكَfor indeed, youfa-innaka
رَجِيمٌۭ(are) expelledrajīmun
35

وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ

And indeed, upon you is the curse until the Day of Recompense."

Word by Word
وَإِنَّAnd indeedwa-inna
عَلَيْكَupon youʿalayka
ٱللَّعْنَةَ(will be) the cursel-laʿnata
إِلَىٰtillilā
يَوْمِ(the) Dayyawmi
ٱلدِّينِ(of) [the] Judgmentl-dīni
36

قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ

He said, "My Lord, then reprieve me until the Day they are resurrected."

Word by Word
قَالَHe saidqāla
رَبِّO my Lordrabbi
فَأَنظِرْنِىٓThen give me respitefa-anẓir'nī
إِلَىٰtillilā
يَوْمِ(the) Dayyawmi
يُبْعَثُونَthey are raisedyub'ʿathūna
37

قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ

[Allāh] said, "So indeed, you are of those reprieved

Word by Word
قَالَHe saidqāla
فَإِنَّكَThen indeed youfa-innaka
مِنَ(are) ofmina
ٱلْمُنظَرِينَthe ones given respitel-munẓarīna
38

إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ

Until the Day of the time well-known."

Word by Word
إِلَىٰTillilā
يَوْمِthe Dayyawmi
ٱلْوَقْتِ(of) the timel-waqti
ٱلْمَعْلُومِwell-knownl-maʿlūmi
39

قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them all

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
بِمَآBecausebimā
أَغْوَيْتَنِىYou misled meaghwaytanī
لَأُزَيِّنَنَّsurely, I will make (evil) fair-seemingla-uzayyinanna
لَهُمْto themlahum
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَلَأُغْوِيَنَّهُمْand I will mislead themwala-ugh'wiyannahum
أَجْمَعِينَallajmaʿīna
40

إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ

Except, among them, Your chosen servants."

Word by Word
إِلَّاExceptillā
عِبَادَكَYour slavesʿibādaka
مِنْهُمُamong themmin'humu
ٱلْمُخْلَصِينَthe ones who are sincerel-mukh'laṣīna
41

قَالَ هَٰذَا صِرَٰطٌ عَلَىَّ مُسْتَقِيمٌ

[Allāh] said, "This is a path [of return] to Me [that is] straight.

Word by Word
قَالَHe saidqāla
هَٰذَاThishādhā
صِرَٰطٌ(is) the wayṣirāṭun
عَلَىَّto Meʿalayya
مُسْتَقِيمٌstraightmus'taqīmun
42

إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَ

Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.

Word by Word
إِنَّIndeedinna
عِبَادِىMy slavesʿibādī
لَيْسَnotlaysa
لَكَyou havelaka
عَلَيْهِمْover themʿalayhim
سُلْطَٰنٌany authoritysul'ṭānun
إِلَّاexceptillā
مَنِthose whomani
ٱتَّبَعَكَfollow youittabaʿaka
مِنَofmina
ٱلْغَاوِينَthe ones who go astrayl-ghāwīna
43

وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ

And indeed, Hell is the promised place for them all.

Word by Word
وَإِنَّAnd indeedwa-inna
جَهَنَّمَHelljahannama
لَمَوْعِدُهُمْ(is) surely the promised place for themlamawʿiduhum
أَجْمَعِينَallajmaʿīna
44

لَهَا سَبْعَةُ أَبْوَٰبٍۢ لِّكُلِّ بَابٍۢ مِّنْهُمْ جُزْءٌۭ مَّقْسُومٌ

It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."

Word by Word
لَهَاFor itlahā
سَبْعَةُ(are) sevensabʿatu
أَبْوَٰبٍۢgatesabwābin
لِّكُلِّfor eachlikulli
بَابٍۢgatebābin
مِّنْهُمْamong themmin'hum
جُزْءٌۭ(is) a portionjuz'on
مَّقْسُومٌassignedmaqsūmun
45

إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَعُيُونٍ

Indeed, the righteous will be within gardens and springs,

Word by Word
إِنَّIndeedinna
ٱلْمُتَّقِينَthe righteousl-mutaqīna
فِى(will be) in
جَنَّٰتٍۢGardensjannātin
وَعُيُونٍand water springswaʿuyūnin
46

ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ

[Having been told], "Enter it in peace, safe [and secure]."

Word by Word
ٱدْخُلُوهَاEnter itud'khulūhā
بِسَلَٰمٍin peacebisalāmin
ءَامِنِينَsecureāminīna
47

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍۢ مُّتَقَٰبِلِينَ

And We will remove whatever is in their breasts of resentment,678 [so they will be] brothers, on thrones facing each other.

  1. [678] See footnote to 7:43.

Word by Word
وَنَزَعْنَاAnd We (will) removewanazaʿnā
مَاwhat
فِى(is) in
صُدُورِهِمtheir breastsṣudūrihim
مِّنْofmin
غِلٍّrancorghillin
إِخْوَٰنًا(they will be) brothersikh'wānan
عَلَىٰonʿalā
سُرُرٍۢthronessururin
مُّتَقَٰبِلِينَfacing each othermutaqābilīna
48

لَا يَمَسُّهُمْ فِيهَا نَصَبٌۭ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ

No fatigue will touch them therein, nor from it will they [ever] be removed.

Word by Word
لَاNot
يَمَسُّهُمْwill touch themyamassuhum
فِيهَاthereinfīhā
نَصَبٌۭfatiguenaṣabun
وَمَاand notwamā
هُمtheyhum
مِّنْهَاfrom itmin'hā
بِمُخْرَجِينَwill be removedbimukh'rajīna
49

۞ نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ

[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,

Word by Word
نَبِّئْInformnabbi
عِبَادِىٓMy slavesʿibādī
أَنِّىٓthat Iannī
أَنَاI amanā
ٱلْغَفُورُthe Oft-Forgivingl-ghafūru
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
50

وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ

And that it is My punishment which is the painful punishment.

Word by Word
وَأَنَّAnd thatwa-anna
عَذَابِىMy punishmentʿadhābī
هُوَithuwa
ٱلْعَذَابُ(is) the punishmentl-ʿadhābu
ٱلْأَلِيمُthe most painfull-alīmu

About This Surah

Surah Al-Hijr answers mockery with confidence in revelation, creation, resurrection, and continued worship. It presents the preservation of the Reminder, recounts Adam and Iblis, describes Abraham’s guests and the destruction of Lot’s people, recalls the people of the Thicket and the Rock, and recognizes the Messenger’s emotional pain. Its closing counsel is neither denial nor retaliation, but praise, prostration, and faithful perseverance.

Al-Hijr opens with rejection so settled that some people will recognize the truth only when recognition can no longer change their course. Accusations against the Messenger are answered by the pattern of earlier messengers and by the statement that God sent down the Reminder and will guard it. The claim concerns the revealed Reminder; an editorial page should not turn it into an unsupported assertion about the perfection of every copy, typography, translation, commentary, or digital implementation.

The surah points to constellations, guarded heavens, extended earth, measured growth, winds, rain, provision, life, death, and gathering. These signs connect ordinary dependence with resurrection. References to heavenly guarding belong to the unseen and do not authorize speculative cosmology presented as Quranic fact.

The creation narrative contrasts Adam’s formation with Iblis’s arrogant refusal. Iblis requests delay and promises to beautify error, but his authority over sincere servants is denied. Temptation is serious without becoming a doctrine that removes human responsibility or treats every psychological struggle as paranormal control.

Abraham’s guests arrive with good news before announcing judgment upon Lot’s people. The account describes prophetic warning, public wrongdoing, refusal, and consequence. It cannot be recruited to justify harassment, assault, or private punishment of contemporary people. The people of the Thicket and Al-Hijr likewise demonstrate that material security and carved dwellings do not cancel moral accountability.

The closing verses state plainly that hostile speech constricts the Messenger’s chest. The response—praise, prostration, and worship—offers devotional continuity without implying that distress is imaginary or that professional and human support are unnecessary. Revelation, accountability, emotional realism, and worship therefore form one sustained answer to rejection.

Core Themes

  • Preservation of the revealed Reminder
  • Creation and resurrection as measured divine acts
  • Arrogance in the refusal of Iblis
  • Punishment narratives bounded by prophetic context
  • Material security unable to defeat accountability
  • Worship and emotional steadiness under mockery

Structure

Verses 1–15: revelation, mockery, and delayed recognition1-15

The opening records rejection, accusations against the Messenger, and the repeated pattern faced by earlier messengers. Recognition after judgment is contrasted with a timely, responsible response to revelation.

Verses 16–25: heavens, earth, provision, and gathering16-25

Cosmic order, fertile earth, winds, rain, measured provision, life, death, and final gathering establish dependence on God without supplying a technical scientific manual or speculative map of the unseen.

Verses 26–44: Adam, Iblis, temptation, and limits26-44

Human creation and Iblis’s refusal expose arrogance disguised as superiority. His announced temptation is placed beside the explicit limit that he has no coercive authority over God’s sincere servants.

Verses 45–84: mercy, Abraham’s guests, Lot, and Al-Hijr45-84

Mercy and accountability frame the visits to Abraham and Lot and the brief reminders concerning the Thicket and the people of the Rock. Secure architecture cannot shelter injustice from consequence.

Verses 85–99: purposeful creation and prophetic consolation85-99

The closing joins creation with purpose, patient dignity, the gift of repeated verses, refusal of envy, acknowledged grief, public warning, praise, prostration, and worship until death.

Reading Guide

Keep preservation attached to the Reminder

Read verse 9 in its opening argument about revelation and mockery. Distinguish the Quranic preservation claim from later human work involving manuscripts, translations, fonts, databases, interfaces, and commentary.

Separate temptation from coercive possession

Read Iblis’s threat together with verses 39–42. The passage preserves moral danger and human responsibility while refusing exaggerated claims that Satan has independent, unlimited control over sincere servants.

Do not weaponize punishment narratives

Keep the accounts of Lot, the Thicket, and Al-Hijr within prophetic warning and divine judgment. They are never permission for private violence or abuse.

Take the closing distress seriously

Verses 97–99 acknowledge emotional constriction before giving devotional counsel. Worship may sustain a person, but the passage should not be used to shame distress or prohibit appropriate support.

Key Passages

The Reminder and divine guardianship 9

The preservation statement answers accusations directed at revelation. Its wording should be reported accurately and confidently while avoiding claims that every later translation, commentary, printed copy, or software implementation is itself protected from human error.

Adam, Iblis, and bounded temptation 26-42

Iblis’s refusal arises from arrogance, not lack of information. His intention to mislead is real, yet the passage denies him authority over sincere servants and therefore resists fatalism, coercion narratives, and the removal of personal responsibility.

Mercy and painful accountability 45-50

The people of the Garden receive peace, while the Messenger is instructed to announce both divine forgiveness and painful punishment. Holding these statements together prevents mercy from becoming presumption and warning from becoming despair. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Abraham’s guests and Lot’s people 51-77

Good news to Abraham precedes the mission to Lot’s community. The passage concerns prophetic warning and divine judgment; it is not a modern criminal code and supplies no authority for harassment, vigilantism, or private punishment.

Distress, praise, and continuing worship 97-99

The Quran acknowledges that hostile speech causes the Messenger distress. Praise, prostration, and worship are presented as faithful continuity, not proof that emotional pain is unreal or that seeking human assistance reflects weak faith. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Hijr. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • Verse 15:9 concerns divine guardianship of the Reminder; it should not be expanded into infallibility claims for translations, commentary, or software.
  • Unseen details about heavenly guarding and Satan must not be invented or presented as scientific findings.
  • Lot’s narrative and other punishment accounts do not authorize harassment, vigilantism, or private violence.
  • Devotional counsel in verses 97–99 must not be used to shame mental distress or replace appropriate care.

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Sources