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Surah 23 · Meccan · 118 Verses

المؤمنون

SURAH AL-MU'MINUN

The Believers

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Verses 1–50Page 1 of 3

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ

Certainly will the believers have succeeded:

Word by Word
قَدْIndeedqad
أَفْلَحَsuccessfulaflaḥa
ٱلْمُؤْمِنُونَ(are) the believersl-mu'minūna
2

ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَٰشِعُونَ

They who are during their prayer humbly intent

Word by Word
ٱلَّذِينَThose whoalladhīna
هُمْ[they]hum
فِىduring
صَلَاتِهِمْtheir prayersṣalātihim
خَٰشِعُونَ(are) humbly submissivekhāshiʿūna
3

وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ

And they who turn away from ill speech

Word by Word
وَٱلَّذِينَThose whowa-alladhīna
هُمْ[they]hum
عَنِfromʿani
ٱللَّغْوِthe vain talkl-laghwi
مُعْرِضُونَturn awaymuʿ'riḍūna
4

وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَ

And they who are observant of zakāh

Word by Word
وَٱلَّذِينَThose whowa-alladhīna
هُمْ[they]hum
لِلزَّكَوٰةِof purification workslilzzakati
فَٰعِلُونَ(are) doersfāʿilūna
5

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ

And they who guard their private parts

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
لِفُرُوجِهِمْof their modestylifurūjihim
حَٰفِظُونَ(are) guardiansḥāfiẓūna
6

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

Except from their wives or those their right hands possess,947 for indeed, they will not be blamed -

  1. [947] Female slaves or captives under their ownership.

Word by Word
إِلَّاExceptillā
عَلَىٰٓfromʿalā
أَزْوَٰجِهِمْtheir spousesazwājihim
أَوْoraw
مَاwhat
مَلَكَتْpossessmalakat
أَيْمَٰنُهُمْtheir right handsaymānuhum
فَإِنَّهُمْthen indeed, theyfa-innahum
غَيْرُ(are) notghayru
مَلُومِينَblameworthymalūmīna
7

فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ

But whoever seeks beyond that, then those are the transgressors -

Word by Word
فَمَنِThen whoeverfamani
ٱبْتَغَىٰseeksib'taghā
وَرَآءَbeyondwarāa
ذَٰلِكَthatdhālika
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
هُمُ[they]humu
ٱلْعَادُونَ(are) the transgressorsl-ʿādūna
8

وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ

And they who are to their trusts and their promises attentive

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
لِأَمَٰنَٰتِهِمْof their trustsli-amānātihim
وَعَهْدِهِمْand their promise (s)waʿahdihim
رَٰعُونَ(are) observersrāʿūna
9

وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ

And they who carefully maintain their prayers -

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
عَلَىٰoverʿalā
صَلَوَٰتِهِمْtheir prayersṣalawātihim
يُحَافِظُونَthey guardyuḥāfiẓūna
10

أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ

Those are the inheritors

Word by Word
أُو۟لَٰٓئِكَThoseulāika
هُمُ[they]humu
ٱلْوَٰرِثُونَ(are) the inheritorsl-wārithūna
11

ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ

Who will inherit al-Firdaus.948 They will abide therein eternally.

  1. [948] The highest part of Paradise.

Word by Word
ٱلَّذِينَWhoalladhīna
يَرِثُونَwill inherityarithūna
ٱلْفِرْدَوْسَthe Paradisel-fir'dawsa
هُمْTheyhum
فِيهَاthereinfīhā
خَٰلِدُونَ(will) abide foreverkhālidūna
12

وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍۢ مِّن طِينٍۢ

And certainly did We create man from an extract of clay.

Word by Word
وَلَقَدْAnd indeedwalaqad
خَلَقْنَاWe createdkhalaqnā
ٱلْإِنسَٰنَthe humankindl-insāna
مِنfrommin
سُلَٰلَةٍۢan essencesulālatin
مِّنofmin
طِينٍۢclayṭīnin
13

ثُمَّ جَعَلْنَٰهُ نُطْفَةًۭ فِى قَرَارٍۢ مَّكِينٍۢ

Then We placed him as a sperm-drop949 in a firm lodging [i.e., the womb].

  1. [949] Or "as a zygote."

Word by Word
ثُمَّThenthumma
جَعَلْنَٰهُWe placed himjaʿalnāhu
نُطْفَةًۭ(as) a semen-dropnuṭ'fatan
فِىin
قَرَارٍۢa resting placeqarārin
مَّكِينٍۢfirmmakīnin
14

ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةًۭ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةًۭ فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًۭا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًۭا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ ۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ

Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.950

  1. [950] i.e., the most skillful and only true Creator.

Word by Word
ثُمَّThenthumma
خَلَقْنَاWe createdkhalaqnā
ٱلنُّطْفَةَthe semen-dropl-nuṭ'fata
عَلَقَةًۭ(into) a clinging substanceʿalaqatan
فَخَلَقْنَاthen We createdfakhalaqnā
ٱلْعَلَقَةَthe clinging substancel-ʿalaqata
مُضْغَةًۭ(into) an embryonic lumpmuḍ'ghatan
فَخَلَقْنَاthen We createdfakhalaqnā
ٱلْمُضْغَةَthe embryonic lumpl-muḍ'ghata
عِظَٰمًۭا(into) bonesʿiẓāman
فَكَسَوْنَاthen We clothedfakasawnā
ٱلْعِظَٰمَthe bonesl-ʿiẓāma
لَحْمًۭا(with) fleshlaḥman
ثُمَّthenthumma
أَنشَأْنَٰهُWe produce itanshanāhu
خَلْقًا(as) a creationkhalqan
ءَاخَرَanotherākhara
فَتَبَارَكَSo blessed isfatabāraka
ٱللَّهُAllahl-lahu
أَحْسَنُ(the) Bestaḥsanu
ٱلْخَٰلِقِينَ(of) the Creatorsl-khāliqīna
15

ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ

Then indeed, after that you are to die.

Word by Word
ثُمَّThenthumma
إِنَّكُمindeed, youinnakum
بَعْدَafterbaʿda
ذَٰلِكَthatdhālika
لَمَيِّتُونَsurely (will) dielamayyitūna
16

ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ

Then indeed you, on the Day of Resurrection, will be resurrected.

Word by Word
ثُمَّThenthumma
إِنَّكُمْindeed, youinnakum
يَوْمَ(on the) Dayyawma
ٱلْقِيَٰمَةِ(of) the Resurrectionl-qiyāmati
تُبْعَثُونَwill be resurrectedtub'ʿathūna
17

وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ

And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.

Word by Word
وَلَقَدْAnd indeedwalaqad
خَلَقْنَاWe (have) createdkhalaqnā
فَوْقَكُمْabove youfawqakum
سَبْعَsevensabʿa
طَرَآئِقَpathsṭarāiqa
وَمَاand notwamā
كُنَّاWe arekunnā
عَنِofʿani
ٱلْخَلْقِthe creationl-khalqi
غَٰفِلِينَunawareghāfilīna
18

وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍۢ فَأَسْكَنَّٰهُ فِى ٱلْأَرْضِ ۖ وَإِنَّا عَلَىٰ ذَهَابٍۭ بِهِۦ لَقَٰدِرُونَ

And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.

Word by Word
وَأَنزَلْنَاAnd We send downwa-anzalnā
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۢwatermāan
بِقَدَرٍۢin (due) measurebiqadarin
فَأَسْكَنَّٰهُthen We cause it to settlefa-askannāhu
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَإِنَّاAnd indeed, Wewa-innā
عَلَىٰonʿalā
ذَهَابٍۭtaking it awaydhahābin
بِهِۦtaking it awaybihi
لَقَٰدِرُونَsurely (are) Ablelaqādirūna
19

فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍۢ مِّن نَّخِيلٍۢ وَأَعْنَٰبٍۢ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌۭ وَمِنْهَا تَأْكُلُونَ

And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.

Word by Word
فَأَنشَأْنَاThen We producedfa-anshanā
لَكُمfor youlakum
بِهِۦby itbihi
جَنَّٰتٍۢgardensjannātin
مِّنof date-palmsmin
نَّخِيلٍۢof date-palmsnakhīlin
وَأَعْنَٰبٍۢand grapevineswa-aʿnābin
لَّكُمْfor youlakum
فِيهَاin itfīhā
فَوَٰكِهُ(are) fruitsfawākihu
كَثِيرَةٌۭabundantkathīratun
وَمِنْهَاand from themwamin'hā
تَأْكُلُونَyou eattakulūna
20

وَشَجَرَةًۭ تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٍۢ لِّلْءَاكِلِينَ

And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.

Word by Word
وَشَجَرَةًۭAnd a treewashajaratan
تَخْرُجُ(that) springs forthtakhruju
مِنfrommin
طُورِMount Sinaiṭūri
سَيْنَآءَMount Sinaisaynāa
تَنۢبُتُ(which) producestanbutu
بِٱلدُّهْنِoilbil-duh'ni
وَصِبْغٍۢand a relishwaṣib'ghin
لِّلْءَاكِلِينَfor those who eatlil'ākilīna
21

وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةٌۭ وَمِنْهَا تَأْكُلُونَ

And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.

Word by Word
وَإِنَّAnd indeedwa-inna
لَكُمْfor youlakum
فِىin
ٱلْأَنْعَٰمِthe cattlel-anʿāmi
لَعِبْرَةًۭsurely, (is) a lessonlaʿib'ratan
نُّسْقِيكُمWe give you drinknus'qīkum
مِّمَّاfrom whatmimmā
فِى(is) in
بُطُونِهَاtheir belliesbuṭūnihā
وَلَكُمْand for youwalakum
فِيهَاin themfīhā
مَنَٰفِعُ(are) benefitsmanāfiʿu
كَثِيرَةٌۭmanykathīratun
وَمِنْهَاand of themwamin'hā
تَأْكُلُونَyou eattakulūna
22

وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ

And upon them and on ships you are carried.

Word by Word
وَعَلَيْهَاAnd on themwaʿalayhā
وَعَلَىand onwaʿalā
ٱلْفُلْكِ[the] shipsl-ful'ki
تُحْمَلُونَyou are carriedtuḥ'malūna
23

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ أَفَلَا تَتَّقُونَ

And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"

Word by Word
وَلَقَدْAnd verilywalaqad
أَرْسَلْنَاWe sentarsalnā
نُوحًاNuhnūḥan
إِلَىٰtoilā
قَوْمِهِۦhis peopleqawmihi
فَقَالَand he saidfaqāla
يَٰقَوْمِO my peopleyāqawmi
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
مَاnot
لَكُمfor youlakum
مِّنْ(is) anymin
إِلَٰهٍgodilāhin
غَيْرُهُۥٓother than Himghayruhu
أَفَلَاThen will notafalā
تَتَّقُونَyou feartattaqūna
24

فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةًۭ مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ

But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.

Word by Word
فَقَالَBut saidfaqāla
ٱلْمَلَؤُا۟the chiefsl-mala-u
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنamongmin
قَوْمِهِۦhis peopleqawmihi
مَاThis is not
هَٰذَآThis is nothādhā
إِلَّاbutillā
بَشَرٌۭa manbasharun
مِّثْلُكُمْlike youmith'lukum
يُرِيدُhe wishesyurīdu
أَنtoan
يَتَفَضَّلَassert (his) superiorityyatafaḍḍala
عَلَيْكُمْover youʿalaykum
وَلَوْand ifwalaw
شَآءَAllah had willedshāa
ٱللَّهُAllah had willedl-lahu
لَأَنزَلَsurely He (would have) sent downla-anzala
مَلَٰٓئِكَةًۭAngelsmalāikatan
مَّاNot
سَمِعْنَاwe heardsamiʿ'nā
بِهَٰذَاof thisbihādhā
فِىٓfrom
ءَابَآئِنَاour forefathersābāinā
ٱلْأَوَّلِينَour forefathersl-awalīna
25

إِنْ هُوَ إِلَّا رَجُلٌۢ بِهِۦ جِنَّةٌۭ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِينٍۢ

He is not but a man possessed with madness, so wait concerning him for a time."

Word by Word
إِنْNotin
هُوَhehuwa
إِلَّا(is) butillā
رَجُلٌۢa manrajulun
بِهِۦin himbihi
جِنَّةٌۭ(is) madnessjinnatun
فَتَرَبَّصُوا۟so waitfatarabbaṣū
بِهِۦconcerning himbihi
حَتَّىٰuntilḥattā
حِينٍۢa timeḥīnin
26

قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ

[Noah] said, "My Lord, support me because they have denied me."

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
ٱنصُرْنِىHelp meunṣur'nī
بِمَاbecausebimā
كَذَّبُونِthey deny mekadhabūni
27

فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ ۙ فَٱسْلُكْ فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْ ۖ وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۖ إِنَّهُم مُّغْرَقُونَ

So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,951 put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.

  1. [951] See footnote to 11:40.

Word by Word
فَأَوْحَيْنَآSo We inspiredfa-awḥaynā
إِلَيْهِto himilayhi
أَنِThatani
ٱصْنَعِconstructiṣ'naʿi
ٱلْفُلْكَthe shipl-ful'ka
بِأَعْيُنِنَاunder Our eyesbi-aʿyuninā
وَوَحْيِنَاand Our inspirationwawaḥyinā
فَإِذَاthen whenfa-idhā
جَآءَcomesjāa
أَمْرُنَاOur Commandamrunā
وَفَارَand gushes forthwafāra
ٱلتَّنُّورُthe ovenl-tanūru
فَٱسْلُكْthen putfa-us'luk
فِيهَاinto itfīhā
مِنofmin
كُلٍّۢevery (kind)kullin
زَوْجَيْنِ(of) mateszawjayni
ٱثْنَيْنِtwoith'nayni
وَأَهْلَكَand your familywa-ahlaka
إِلَّاexceptillā
مَنthoseman
سَبَقَ(has) precededsabaqa
عَلَيْهِagainst whomʿalayhi
ٱلْقَوْلُthe Wordl-qawlu
مِنْهُمْthereofmin'hum
وَلَاAnd (do) notwalā
تُخَٰطِبْنِىaddress Metukhāṭib'nī
فِىconcerning
ٱلَّذِينَthose whoalladhīna
ظَلَمُوٓا۟wrongedẓalamū
إِنَّهُمindeed, theyinnahum
مُّغْرَقُونَ(are) the ones to be drownedmugh'raqūna
28

فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ

And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'

Word by Word
فَإِذَاAnd whenfa-idhā
ٱسْتَوَيْتَyou (have) boardedis'tawayta
أَنتَyouanta
وَمَنand whoeverwaman
مَّعَكَ(is) with youmaʿaka
عَلَى[on]ʿalā
ٱلْفُلْكِthe shipl-ful'ki
فَقُلِthen sayfaquli
ٱلْحَمْدُPraisel-ḥamdu
لِلَّهِ(be) to Allahlillahi
ٱلَّذِىWhoalladhī
نَجَّىٰنَا(has) saved usnajjānā
مِنَfrommina
ٱلْقَوْمِthe peoplel-qawmi
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
29

وَقُل رَّبِّ أَنزِلْنِى مُنزَلًۭا مُّبَارَكًۭا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ

And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"

Word by Word
وَقُلAnd saywaqul
رَّبِّMy Lordrabbi
أَنزِلْنِىcause me to landanzil'nī
مُنزَلًۭا(at) a landing placemunzalan
مُّبَارَكًۭاblessedmubārakan
وَأَنتَand Youwa-anta
خَيْرُ(are) the Bestkhayru
ٱلْمُنزِلِينَ(of) those who cause to land. 'l-munzilīna
30

إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ وَإِن كُنَّا لَمُبْتَلِينَ

Indeed in that are signs, and indeed, We are ever testing [Our servants].

Word by Word
إِنَّIndeedinna
فِىin
ذَٰلِكَthatdhālika
لَءَايَٰتٍۢsurely (are) Signslaāyātin
وَإِنand indeedwa-in
كُنَّاWe arekunnā
لَمُبْتَلِينَsurely testinglamub'talīna
31

ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ

Then We produced after them a generation of others.

Word by Word
ثُمَّThenthumma
أَنشَأْنَاWe producedanshanā
مِنۢafter themmin
بَعْدِهِمْafter thembaʿdihim
قَرْنًاa generationqarnan
ءَاخَرِينَanotherākharīna
32

فَأَرْسَلْنَا فِيهِمْ رَسُولًۭا مِّنْهُمْ أَنِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ أَفَلَا تَتَّقُونَ

And We sent among them a messenger952 from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"

  1. [952] Prophet Hūd, who was sent to the tribe of ʿAad.

Word by Word
فَأَرْسَلْنَاAnd We sentfa-arsalnā
فِيهِمْamong themfīhim
رَسُولًۭاa Messengerrasūlan
مِّنْهُمْfrom themselvesmin'hum
أَنِ[that]ani
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
مَاnot
لَكُمfor youlakum
مِّنْ(is) anymin
إِلَٰهٍgodilāhin
غَيْرُهُۥٓother than Himghayruhu
أَفَلَاThen will notafalā
تَتَّقُونَyou feartattaqūna
33

وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ

And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.

Word by Word
وَقَالَAnd saidwaqāla
ٱلْمَلَأُthe chiefsl-mala-u
مِنofmin
قَوْمِهِhis peopleqawmihi
ٱلَّذِينَwhoalladhīna
كَفَرُوا۟disbelievedkafarū
وَكَذَّبُوا۟and deniedwakadhabū
بِلِقَآءِ(the) meetingbiliqāi
ٱلْءَاخِرَةِ(of) the Hereafterl-ākhirati
وَأَتْرَفْنَٰهُمْwhile We had given them luxurywa-atrafnāhum
فِىin
ٱلْحَيَوٰةِthe lifel-ḥayati
ٱلدُّنْيَا(of) the worldl-dun'yā
مَاNot
هَٰذَآ(is) thishādhā
إِلَّاbutillā
بَشَرٌۭa manbasharun
مِّثْلُكُمْlike youmith'lukum
يَأْكُلُHe eatsyakulu
مِمَّاof whatmimmā
تَأْكُلُونَyou eattakulūna
مِنْهُ[from it]min'hu
وَيَشْرَبُand he drinkswayashrabu
مِمَّاof whatmimmā
تَشْرَبُونَyou drinktashrabūna
34

وَلَئِنْ أَطَعْتُم بَشَرًۭا مِّثْلَكُمْ إِنَّكُمْ إِذًۭا لَّخَٰسِرُونَ

And if you should obey a man like yourselves, indeed, you would then be losers.

Word by Word
وَلَئِنْAnd surely ifwala-in
أَطَعْتُمyou obeyaṭaʿtum
بَشَرًۭاa manbasharan
مِّثْلَكُمْlike youmith'lakum
إِنَّكُمْindeed, youinnakum
إِذًۭاthenidhan
لَّخَٰسِرُونَsurely (will be) loserslakhāsirūna
35

أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًۭا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ

Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?

Word by Word
أَيَعِدُكُمْDoes he promise youayaʿidukum
أَنَّكُمْthat youannakum
إِذَاwhenidhā
مِتُّمْyou are deadmittum
وَكُنتُمْand you becomewakuntum
تُرَابًۭاdustturāban
وَعِظَٰمًاand boneswaʿiẓāman
أَنَّكُمthat youannakum
مُّخْرَجُونَ(will be) brought forthmukh'rajūna
36

۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ

How far, how far, is that which you are promised.953

  1. [953] i.e., how distant and improbable it is.

Word by Word
هَيْهَاتَFar- (fetched)hayhāta
هَيْهَاتَfar- (fetched)hayhāta
لِمَاis whatlimā
تُوعَدُونَyou are promisedtūʿadūna
37

إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected.

Word by Word
إِنْNotin
هِىَithiya
إِلَّا(is) butillā
حَيَاتُنَاour lifeḥayātunā
ٱلدُّنْيَا(of) the worldl-dun'yā
نَمُوتُwe dienamūtu
وَنَحْيَاand we livewanaḥyā
وَمَاand notwamā
نَحْنُwenaḥnu
بِمَبْعُوثِينَ(will be) resurrectedbimabʿūthīna
38

إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ

He is not but a man who has invented a lie about Allāh, and we will not believe him."

Word by Word
إِنْNotin
هُوَ(is) hehuwa
إِلَّاbutillā
رَجُلٌa manrajulun
ٱفْتَرَىٰwho (has) inventedif'tarā
عَلَىaboutʿalā
ٱللَّهِAllahl-lahi
كَذِبًۭاa liekadhiban
وَمَاand notwamā
نَحْنُwenaḥnu
لَهُۥ(in) himlahu
بِمُؤْمِنِينَ(are) believersbimu'minīna
39

قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ

He said, "My Lord, support me because they have denied me."

Word by Word
قَالَHe saidqāla
رَبِّMy Lordrabbi
ٱنصُرْنِىHelp meunṣur'nī
بِمَاbecausebimā
كَذَّبُونِthey deny mekadhabūni
40

قَالَ عَمَّا قَلِيلٍۢ لَّيُصْبِحُنَّ نَٰدِمِينَ

[Allāh] said, "After a little, they will surely become regretful."

Word by Word
قَالَHe saidqāla
عَمَّاAfter a little whileʿammā
قَلِيلٍۢAfter a little whileqalīlin
لَّيُصْبِحُنَّsurely they will becomelayuṣ'biḥunna
نَٰدِمِينَregretfulnādimīna
41

فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءًۭ ۚ فَبُعْدًۭا لِّلْقَوْمِ ٱلظَّٰلِمِينَ

So the shriek954 seized them in truth,955 and We made them as [plant] stubble. Then away with the wrongdoing people.

  1. [954] See footnote to 11:67.
  2. [955] i.e., by right or in justice.

Word by Word
فَأَخَذَتْهُمُSo seized themfa-akhadhathumu
ٱلصَّيْحَةُthe awful cryl-ṣayḥatu
بِٱلْحَقِّin truthbil-ḥaqi
فَجَعَلْنَٰهُمْand We made themfajaʿalnāhum
غُثَآءًۭ(as) rubbish of dead leavesghuthāan
فَبُعْدًۭاSo awayfabuʿ'dan
لِّلْقَوْمِwith the peoplelil'qawmi
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
42

ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ

Then We produced after them other generations.

Word by Word
ثُمَّThenthumma
أَنشَأْنَاWe producedanshanā
مِنۢafter themmin
بَعْدِهِمْafter thembaʿdihim
قُرُونًاa generationqurūnan
ءَاخَرِينَanotherākharīna
43

مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ

No nation will precede its time [of termination], nor will they remain [thereafter].

Word by Word
مَاNot
تَسْبِقُcan precedetasbiqu
مِنْanymin
أُمَّةٍnationummatin
أَجَلَهَاits termajalahā
وَمَاand notwamā
يَسْتَـْٔخِرُونَthey (can) delay (it)yastakhirūna
44

ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا ۖ كُلَّ مَا جَآءَ أُمَّةًۭ رَّسُولُهَا كَذَّبُوهُ ۚ فَأَتْبَعْنَا بَعْضَهُم بَعْضًۭا وَجَعَلْنَٰهُمْ أَحَادِيثَ ۚ فَبُعْدًۭا لِّقَوْمٍۢ لَّا يُؤْمِنُونَ

Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.956 So away with a people who do not believe.

  1. [956] i.e., history or lessons for mankind.

Word by Word
ثُمَّThenthumma
أَرْسَلْنَاWe sentarsalnā
رُسُلَنَاOur Messengersrusulanā
تَتْرَا(in) successiontatrā
كُلَّEvery timekulla
مَاEvery time
جَآءَcamejāa
أُمَّةًۭ(to) a nationummatan
رَّسُولُهَاits Messengerrasūluhā
كَذَّبُوهُthey denied himkadhabūhu
فَأَتْبَعْنَاso We made (them) followfa-atbaʿnā
بَعْضَهُمsome of thembaʿḍahum
بَعْضًۭاothersbaʿḍan
وَجَعَلْنَٰهُمْand We made themwajaʿalnāhum
أَحَادِيثَnarrationsaḥādītha
فَبُعْدًۭاSo awayfabuʿ'dan
لِّقَوْمٍۢwith a peopleliqawmin
لَّاnot
يُؤْمِنُونَthey believeyu'minūna
45

ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ

Then We sent Moses and his brother Aaron with Our signs and a clear authority957

  1. [957] i.e., evidences from Allāh.

Word by Word
ثُمَّThenthumma
أَرْسَلْنَاWe sentarsalnā
مُوسَىٰMusamūsā
وَأَخَاهُand his brotherwa-akhāhu
هَٰرُونَHarunhārūna
بِـَٔايَٰتِنَاwith Our Signsbiāyātinā
وَسُلْطَٰنٍۢand an authoritywasul'ṭānin
مُّبِينٍclearmubīnin
46

إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا عَالِينَ

To Pharaoh and his establishment, but they were arrogant and were a haughty people.

Word by Word
إِلَىٰToilā
فِرْعَوْنَFiraunfir'ʿawna
وَمَلَإِي۟هِۦand his chiefswamala-ihi
فَٱسْتَكْبَرُوا۟but they behaved arrogantlyfa-is'takbarū
وَكَانُوا۟and they werewakānū
قَوْمًاa peopleqawman
عَالِينَhaughtyʿālīna
47

فَقَالُوٓا۟ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَ

They said, "Should we believe two men like ourselves while their people are for us in servitude?"

Word by Word
فَقَالُوٓا۟Then they saidfaqālū
أَنُؤْمِنُShall we believeanu'minu
لِبَشَرَيْنِ(in) two menlibasharayni
مِثْلِنَاlike ourselvesmith'linā
وَقَوْمُهُمَاwhile their peoplewaqawmuhumā
لَنَاfor uslanā
عَٰبِدُونَ(are) slavesʿābidūna
48

فَكَذَّبُوهُمَا فَكَانُوا۟ مِنَ ٱلْمُهْلَكِينَ

So they denied them and were of those destroyed.

Word by Word
فَكَذَّبُوهُمَاSo they denied themfakadhabūhumā
فَكَانُوا۟and they becamefakānū
مِنَofmina
ٱلْمُهْلَكِينَthose who were destroyedl-muh'lakīna
49

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ

And We certainly gave Moses the Scripture that perhaps they958 would be guided.

  1. [958] The Children of Israel.

Word by Word
وَلَقَدْAnd verilywalaqad
ءَاتَيْنَاWe gaveātaynā
مُوسَىMusamūsā
ٱلْكِتَٰبَthe Scripturel-kitāba
لَعَلَّهُمْso that they maylaʿallahum
يَهْتَدُونَbe guidedyahtadūna
50

وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةًۭ وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍۢ ذَاتِ قَرَارٍۢ وَمَعِينٍۢ

And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
ٱبْنَ(the) sonib'na
مَرْيَمَ(of) Maryammaryama
وَأُمَّهُۥٓand his motherwa-ummahu
ءَايَةًۭa Signāyatan
وَءَاوَيْنَٰهُمَآand We sheltered themwaāwaynāhumā
إِلَىٰtoilā
رَبْوَةٍۢa high groundrabwatin
ذَاتِof tranquilitydhāti
قَرَارٍۢof tranquilityqarārin
وَمَعِينٍۢand water springswamaʿīnin

About This Surah

Surah Al-Mu'minun begins with the practices of successful believers: humble prayer, avoidance of vain conduct, charitable purification, sexual responsibility, trustworthiness, and guarded prayer. It then moves through human creation, cosmic provision, Noah and later messengers, and rejection of resurrection. The chapter measures success by worship and character, not wealth, spectacle, ancestry, or claims of guaranteed worldly reward.

Al-Mu'minun opens with a portrait of successful believers. Humility in prayer, distance from empty conduct, charitable responsibility, sexual boundaries, care for trusts and promises, and preservation of prayer form one ethical pattern. The intimate relationship verses belong to a historical legal vocabulary and require qualified interpretation; they must never be used to excuse coercion, exploitation, trafficking, or sexual abuse.

Human development and creation are then presented as signs leading to death and resurrection. Seven paths above, measured rain, gardens, livestock, and ships place human life within divine provision. These passages invite reflection rather than supplying complete medical or scientific manuals.

Noah’s call and the ark begin a sequence of communities and messengers. Rejection often follows the claim that a human messenger cannot be trusted, while elites confuse wealth with divine approval. The chapter explicitly challenges the assumption that abundant wealth and children prove that God is hastening good for a person. Material success is therefore not reliable evidence of spiritual rank.

Messengers are told to eat what is good and act righteously. One religious community later divides, and groups become pleased with what they possess. Believers are instead described through reverence, faith, charity, and fear of returning to God.

The closing argument challenges denial of resurrection, asks who owns the earth and the mighty throne, and rejects the idea that creation lacks purpose. The Messenger is instructed to repel evil with what is better and seek refuge from destructive suggestion. The final prayer for forgiveness and mercy provides hope without turning the surah into a fixed-count prosperity or protection formula.

Core Themes

  • Success defined through worship and character
  • Sexual responsibility bounded by dignity and consent
  • Creation and provision pointing to resurrection
  • Human messengers confronting elite rejection
  • Wealth rejected as proof of divine favor
  • Purposeful creation, better response, and mercy

Structure

Verses 1–11: qualities of successful believers1-11

Prayer, restraint, charity, sexual responsibility, trusts, promises, and guarded worship define success through accountable character rather than material status or public identity.

Verses 12–22: human development and created provision12-22

Human formation, death, resurrection, heavens, rain, gardens, oil, livestock, and transport point to dependence and divine power without functioning as complete scientific descriptions.

Verses 23–50: Noah and succeeding messengers23-50

Noah’s ark, later communities, human messengers, elite objections, destruction, Moses, Aaron, Mary, and Jesus show recurring resistance and divine provision.

Verses 51–77: one community, division, and false measures51-77

Messengers receive ethical commands, communities divide, wealth is misread as favor, and sincere believers combine reverence, faith, charity, and awareness of return.

Verses 78–118: resurrection, purpose, and mercy78-118

Senses, life, death, gathering, ownership, truth, the throne, purpose, final judgment, better response to evil, refuge, and prayer for mercy complete the argument.

Reading Guide

Read the opening qualities as an integrated whole

Do not reduce success to one visible practice. Prayer, speech, charity, sexuality, trusts, promises, and sustained worship combine into a broad moral portrait.

Apply explicit safety limits to sexual material

Historical legal vocabulary requires qualified study and can never justify coercion, abuse, exploitation, trafficking, or the treatment of another person as available without dignity and rights.

Challenge prosperity assumptions with verses 55–56

Wealth and children are not declared reliable proof of divine approval. Avoid headlines or recitation claims that promise income, status, fertility, or business success.

End with purpose and mercy, not fear marketing

The closing judgment scene is serious, yet the final prayer seeks forgiveness and mercy. Do not monetize anxiety through guaranteed protection or outcome claims.

Key Passages

The qualities of successful believers 1-11

Success begins with humble prayer and extends through speech, charity, sexuality, trusts, promises, and guarded worship. The sequence prevents spirituality from being reduced to wealth, image, or a single ritual. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Human formation and resurrection 12-16

Stages of formation lead to another creation, death, and resurrection. The passage serves a theological argument about divine creative power and should not be presented as a complete clinical protocol. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Noah, rejection, and the ark 23-30

Noah calls his people to worship God, faces elite rejection, and receives instruction for the ark. The narrative emphasizes prophetic warning and deliverance rather than supplying modern disaster predictions. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Good provision and mistaken prosperity 51-61

Messengers are told to eat good things and act righteously. Wealth and children are then explicitly questioned as possible false measures of favor, while reverence and charity mark genuine seriousness. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Repelling evil and the barrier after death 96-100

The Messenger is told to answer evil with what is better and seek refuge from destructive suggestion. The following death scene stresses delayed recognition without inviting paranormal speculation. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Mu'minun. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • Sexual and historical legal vocabulary must never be used to excuse coercion, trafficking, exploitation, or abuse.
  • Human-development verses are not a complete medical description.
  • Wealth, children, or ease must not be presented as proof of divine approval.
  • The surah supplies no fixed repetition count or guaranteed prosperity, fertility, or protection result.

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