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VerseSurah

Surah 62 · Medinan · 11 Verses

الجمعة

SURAH AL-JUMU'AH

Friday

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ

Whatever is in the heavens and whatever is on the earth is exalting Allāh,1685 the Sovereign, the Pure, the Exalted in Might, the Wise.1686

  1. [1685] See footnote to 57:1.
  2. [1686] Refer to footnote in 6:18.

Word by Word
يُسَبِّحُGlorifiesyusabbiḥu
لِلَّهِAllahlillahi
مَاwhatever
فِى(is) in
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَمَاand whateverwamā
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
ٱلْمَلِكِthe Sovereignl-maliki
ٱلْقُدُّوسِthe Holyl-qudūsi
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْحَكِيمِthe All-Wisel-ḥakīmi
2

هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّۦنَ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍۢ

It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
بَعَثَsentbaʿatha
فِىamong
ٱلْأُمِّيِّۦنَthe unletteredl-umiyīna
رَسُولًۭاa Messengerrasūlan
مِّنْهُمْfrom themselvesmin'hum
يَتْلُوا۟recitingyatlū
عَلَيْهِمْto themʿalayhim
ءَايَٰتِهِۦHis Versesāyātihi
وَيُزَكِّيهِمْand purifying themwayuzakkīhim
وَيُعَلِّمُهُمُand teaching themwayuʿallimuhumu
ٱلْكِتَٰبَthe Bookl-kitāba
وَٱلْحِكْمَةَand the wisdomwal-ḥik'mata
وَإِنalthoughwa-in
كَانُوا۟they werekānū
مِنfrommin
قَبْلُbeforeqablu
لَفِىsurely inlafī
ضَلَٰلٍۢan errorḍalālin
مُّبِينٍۢclearmubīnin
3

وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.

Word by Word
وَءَاخَرِينَAnd otherswaākharīna
مِنْهُمْamong themmin'hum
لَمَّاwho have not yetlammā
يَلْحَقُوا۟joinedyalḥaqū
بِهِمْthembihim
وَهُوَand Hewahuwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
4

ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.

Word by Word
ذَٰلِكَThatdhālika
فَضْلُ(is the) Bountyfaḍlu
ٱللَّهِ(of) Allahl-lahi
يُؤْتِيهِHe gives ityu'tīhi
مَن(to) whomman
يَشَآءُHe willsyashāu
وَٱللَّهُAnd Allahwal-lahu
ذُو(is the) Possessordhū
ٱلْفَضْلِ(of) Bountyl-faḍli
ٱلْعَظِيمِthe Greatl-ʿaẓīmi
5

مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا ۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

The example of those who were entrusted with the Torah and then did not take it on1687 is like that of a donkey who carries volumes [of books].1688 Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.

  1. [1687] i.e., neglected their responsibility towards it by not putting its teachings into practice.
  2. [1688] But does not benefit from their contents.

Word by Word
مَثَلُ(The) likenessmathalu
ٱلَّذِينَ(of) those whoalladhīna
حُمِّلُوا۟were entrustedḥummilū
ٱلتَّوْرَىٰةَ(with) the Tauratl-tawrāta
ثُمَّthenthumma
لَمْnotlam
يَحْمِلُوهَاthey bore ityaḥmilūhā
كَمَثَلِ(is) likekamathali
ٱلْحِمَارِthe donkeyl-ḥimāri
يَحْمِلُwho carriesyaḥmilu
أَسْفَارًۢاbooksasfāran
بِئْسَWretched isbi'sa
مَثَلُ(the) examplemathalu
ٱلْقَوْمِ(of) the peoplel-qawmi
ٱلَّذِينَwhoalladhīna
كَذَّبُوا۟denykadhabū
بِـَٔايَٰتِ(the) Signsbiāyāti
ٱللَّهِ(of) Allahl-lahi
وَٱللَّهُAnd Allahwal-lahu
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
6

قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ

Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."

Word by Word
قُلْSayqul
يَٰٓأَيُّهَاOyāayyuhā
ٱلَّذِينَyou (who)alladhīna
هَادُوٓا۟(are) Jewshādū
إِنIfin
زَعَمْتُمْyou claimzaʿamtum
أَنَّكُمْthat youannakum
أَوْلِيَآءُ(are) alliesawliyāu
لِلَّهِof Allahlillahi
مِنfrommin
دُونِexcludingdūni
ٱلنَّاسِthe peoplel-nāsi
فَتَمَنَّوُا۟then wishfatamannawū
ٱلْمَوْتَ(for) the deathl-mawta
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
7

وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۚ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ

But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.

Word by Word
وَلَاBut notwalā
يَتَمَنَّوْنَهُۥٓthey will wish for ityatamannawnahu
أَبَدًۢاeverabadan
بِمَاfor whatbimā
قَدَّمَتْ(have) sent forthqaddamat
أَيْدِيهِمْtheir handsaydīhim
وَٱللَّهُAnd Allahwal-lahu
عَلِيمٌۢ(is) All-Knowingʿalīmun
بِٱلظَّٰلِمِينَof the wrongdoersbil-ẓālimīna
8

قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."

Word by Word
قُلْSayqul
إِنَّIndeedinna
ٱلْمَوْتَthe deathl-mawta
ٱلَّذِىwhichalladhī
تَفِرُّونَyou fleetafirrūna
مِنْهُfrom itmin'hu
فَإِنَّهُۥthen surely itfa-innahu
مُلَٰقِيكُمْ(will) meet youmulāqīkum
ثُمَّThenthumma
تُرَدُّونَyou will be sent backturaddūna
إِلَىٰtoilā
عَٰلِمِ(the) All-Knowerʿālimi
ٱلْغَيْبِ(of) the unseenl-ghaybi
وَٱلشَّهَٰدَةِand the witnessedwal-shahādati
فَيُنَبِّئُكُمand He will inform youfayunabbi-ukum
بِمَا[of] whatbimā
كُنتُمْyou used tokuntum
تَعْمَلُونَdotaʿmalūna
9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلَّذِينَ(you) whoalladhīna
ءَامَنُوٓا۟believeāmanū
إِذَاWhenidhā
نُودِىَ(the) call is madenūdiya
لِلصَّلَوٰةِfor (the) prayerlilṣṣalati
مِنonmin
يَوْمِ(the) dayyawmi
ٱلْجُمُعَةِ(of) Fridayl-jumuʿati
فَٱسْعَوْا۟then hastenfa-is'ʿaw
إِلَىٰtoilā
ذِكْرِ(the) remembrancedhik'ri
ٱللَّهِ(of) Allahl-lahi
وَذَرُوا۟and leavewadharū
ٱلْبَيْعَthe businessl-bayʿa
ذَٰلِكُمْThatdhālikum
خَيْرٌۭ(is) betterkhayrun
لَّكُمْfor youlakum
إِنifin
كُنتُمْyoukuntum
تَعْلَمُونَknowtaʿlamūna
10

فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًۭا لَّعَلَّكُمْ تُفْلِحُونَ

And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.

Word by Word
فَإِذَاThen whenfa-idhā
قُضِيَتِis concludedquḍiyati
ٱلصَّلَوٰةُthe prayerl-ṣalatu
فَٱنتَشِرُوا۟then dispersefa-intashirū
فِىin
ٱلْأَرْضِthe landl-arḍi
وَٱبْتَغُوا۟and seekwa-ib'taghū
مِنfrommin
فَضْلِ(the) Bountyfaḍli
ٱللَّهِ(of) Allahl-lahi
وَٱذْكُرُوا۟and rememberwa-udh'kurū
ٱللَّهَAllahl-laha
كَثِيرًۭاmuchkathīran
لَّعَلَّكُمْso that you maylaʿallakum
تُفْلِحُونَsucceedtuf'liḥūna
11

وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًۭا ۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرٌۭ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ ۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ

But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."

Word by Word
وَإِذَاAnd whenwa-idhā
رَأَوْا۟they sawra-aw
تِجَٰرَةًa transactiontijāratan
أَوْoraw
لَهْوًاa sportlahwan
ٱنفَضُّوٓا۟they rushedinfaḍḍū
إِلَيْهَاto itilayhā
وَتَرَكُوكَand left youwatarakūka
قَآئِمًۭاstandingqāiman
قُلْSayqul
مَاWhat
عِندَ(is) withʿinda
ٱللَّهِAllahl-lahi
خَيْرٌۭ(is) betterkhayrun
مِّنَthanmina
ٱللَّهْوِthe sportl-lahwi
وَمِنَand fromwamina
ٱلتِّجَٰرَةِ(any) transactionl-tijārati
وَٱللَّهُAnd Allahwal-lahu
خَيْرُ(is the) Bestkhayru
ٱلرَّٰزِقِينَ(of) the Providersl-rāziqīna

About This Surah

Surah Al-Jumu'ah connects knowledge with responsibility and Friday worship with ethical priorities. It describes the messenger teaching and purifying a community, criticizes people who carry scripture without living by it, and commands believers to leave trade when the Friday prayer call is made. After prayer, they may disperse and seek provision while remembering God. The chapter rejects a false choice between worship and work; it establishes their proper order.

The opening praises God through names of sovereignty, holiness, power and wisdom. The messenger's role includes reciting signs, purification and teaching scripture and wisdom to people who had lacked such instruction.

The surah then compares people entrusted with the Torah but failing to carry its responsibility to a donkey carrying books. The image criticizes unused knowledge, not the value of scripture. It should not be used as an insult against Jewish people generally.

A challenge concerning claims of exclusive closeness to God exposes the difference between religious confidence and willingness to face accountability. Death cannot be avoided by slogans.

The Friday-prayer passage commands believers to respond to the call and leave trade. After the prayer, dispersal and seeking God's bounty are allowed. The final verse refers to people leaving the messenger standing when trade or entertainment arrived, showing how economic opportunity can displace communal worship.

A responsible VerseSurah page should explain the text and identify that detailed rulings about who must attend, timing and local practice belong to jurisprudence.

The Friday call directs believers to leave trade for remembrance and then permits dispersal and seeking provision after prayer. Practical obligations, exemptions, timing, travel, work, and accessibility require qualified legal guidance. The image of a donkey carrying books criticizes knowledge without responsibility; it must not become an ethnic or religious slur. No special-surah recitation merit is asserted here without exact evidence.

Core Themes

  • Knowledge creates responsibility.
  • Prophetic teaching joins recitation, purification and understanding.
  • Religious status claims cannot replace accountability.
  • Friday prayer interrupts commerce for worship.
  • Work resumes after prayer within continued remembrance.
  • Economic attraction can distract a community.

Structure

Verses 1-4: Divine praise and the messenger's teaching1-4

This section develops divine praise and the messenger's teaching across verses 1-4. Its sequence and relationship to the rest of Surah Al-Jumu'ah should govern interpretation rather than an isolated phrase or slogan.

Verses 5-8: Knowledge without practice and accountability5-8

This section develops knowledge without practice and accountability across verses 5-8. Its sequence and relationship to the rest of Surah Al-Jumu'ah should govern interpretation rather than an isolated phrase or slogan.

Verses 9-11: Friday prayer, trade and remembrance9-11

This section develops friday prayer, trade and remembrance across verses 9-11. Its sequence and relationship to the rest of Surah Al-Jumu'ah should govern interpretation rather than an isolated phrase or slogan.

Reading Guide

Reading step 1

Read the book-carrying image as self-critique about unused knowledge. Keep the immediate verse sequence, the surah’s full argument, and the visible safety limits together during application.

Reading step 2

Do not generalize the criticism into hostility toward Jews. Keep the immediate verse sequence, the surah’s full argument, and the visible safety limits together during application.

Reading step 3

Separate the Quranic command from detailed legal rules not given in the short passage. Keep the immediate verse sequence, the surah’s full argument, and the visible safety limits together during application.

Reading step 4

Notice that the surah allows seeking provision after prayer. Keep the immediate verse sequence, the surah’s full argument, and the visible safety limits together during application.

Key Passages

Messenger and teaching 1-4

This passage addresses messenger and teaching. Read verses 1-4 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Carrying knowledge without living it 5

This passage addresses carrying knowledge without living it. Read verses 5 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Exclusive claims and death 6-8

This passage addresses exclusive claims and death. Read verses 6-8 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Leaving trade for Friday prayer 9

This passage addresses leaving trade for Friday prayer. Read verses 9 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Dispersal, provision and remembrance 10

This passage addresses dispersal, provision and remembrance. Read verses 10 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Trade, entertainment and distraction 11

This passage addresses trade, entertainment and distraction. Read verses 11 within their immediate sequence and the chapter’s wider purpose; nearby qualifications and transitions remain part of the meaning. The wording does not independently create a personalized legal ruling, diagnosis, private punishment power, or guaranteed worldly outcome.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Jumu'ah. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • The Torah image should not be used for antisemitic abuse.
  • VerseSurah does not issue Friday-prayer legal rulings.
  • Work is not condemned; its priority is ordered around worship.
  • Local prayer times and community arrangements vary.
  • Friday-prayer obligations and exemptions require qualified legal guidance; a summary cannot issue personalized rulings.
  • The book-carrying image must not become an ethnic, antisemitic, or dehumanizing insult.
  • Leaving trade for prayer does not authorize employers or individuals to disregard lawful rights and safety.
  • No fixed Friday recitation of this surah or guaranteed provision result is asserted.

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