Surah Al-Isra Verses 101–111 Verses 101–111 Page 3 of 3
101
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍۢ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًۭا
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
Word by Word ▾ وَلَقَدْ And certainly walaqad
ءَاتَيْنَا We had given ātaynā
مُوسَىٰ Musa mūsā
تِسْعَ nine tis'ʿa
ءَايَٰتٍۭ Signs āyātin
بَيِّنَٰتٍۢ clear bayyinātin
فَسْـَٔلْ so ask fasal
بَنِىٓ (the) Children of Israel banī
إِسْرَٰٓءِيلَ (the) Children of Israel is'rāīla
إِذْ when idh
جَآءَهُمْ he came to them jāahum
فَقَالَ then said faqāla
لَهُۥ to him lahu
فِرْعَوْنُ Firaun fir'ʿawnu
إِنِّى Indeed , I innī
لَأَظُنُّكَ [ I ] think you la-aẓunnuka
يَٰمُوسَىٰ O Musa yāmūsā
مَسْحُورًۭا (you are) bewitched masḥūran
102
قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَٰفِرْعَوْنُ مَثْبُورًۭا
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,776 O Pharaoh, that you are destroyed." [776] i.e., I am certain. ↩
Word by Word ▾ قَالَ He said qāla
لَقَدْ Verily laqad
عَلِمْتَ you have known ʿalim'ta
مَآ none mā
أَنزَلَ has sent down anzala
هَٰٓؤُلَآءِ these hāulāi
إِلَّا except illā
رَبُّ (the) Lord rabbu
ٱلسَّمَٰوَٰتِ (of) the heavens l-samāwāti
وَٱلْأَرْضِ and the earth wal-arḍi
بَصَآئِرَ (as) evidence baṣāira
وَإِنِّى and indeed , I wa-innī
لَأَظُنُّكَ [ I ] surely think you la-aẓunnuka
يَٰفِرْعَوْنُ O Firaun yāfir'ʿawnu
مَثْبُورًۭا (you are) destroyed mathbūran
103
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَٰهُ وَمَن مَّعَهُۥ جَمِيعًۭا
So he intended to drive them from the land, but We drowned him and those with him all together.
Word by Word ▾ فَأَرَادَ So he intended fa-arāda
أَن to an
يَسْتَفِزَّهُم drive them out yastafizzahum
مِّنَ from mina
ٱلْأَرْضِ the land l-arḍi
فَأَغْرَقْنَٰهُ but We drowned him fa-aghraqnāhu
وَمَن and who waman
مَّعَهُۥ (were) with him maʿahu
جَمِيعًۭا all jamīʿan
104
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
Word by Word ▾ وَقُلْنَا And We said waqul'nā
مِنۢ after him min
بَعْدِهِۦ after him baʿdihi
لِبَنِىٓ to the Children of Israel libanī
إِسْرَٰٓءِيلَ to the Children of Israel is'rāīla
ٱسْكُنُوا۟ Dwell us'kunū
ٱلْأَرْضَ (in) the land l-arḍa
فَإِذَا then when fa-idhā
جَآءَ comes jāa
وَعْدُ (the) promise waʿdu
ٱلْءَاخِرَةِ (of) the Hereafter l-ākhirati
جِئْنَا We will bring ji'nā
بِكُمْ you bikum
لَفِيفًۭا (as) a mixed crowd lafīfan
105
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًۭا وَنَذِيرًۭا
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
Word by Word ▾ وَبِٱلْحَقِّ And with the truth wabil-ḥaqi
أَنزَلْنَٰهُ We sent it down anzalnāhu
وَبِٱلْحَقِّ and with the truth wabil-ḥaqi
نَزَلَ it descended nazala
وَمَآ And not wamā
أَرْسَلْنَٰكَ We sent you arsalnāka
إِلَّا except illā
مُبَشِّرًۭا (as) a bearer of glad tidings mubashiran
وَنَذِيرًۭا and a warner wanadhīran
106
وَقُرْءَانًۭا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍۢ وَنَزَّلْنَٰهُ تَنزِيلًۭا
And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
Word by Word ▾ وَقُرْءَانًۭا And the Quran waqur'ānan
فَرَقْنَٰهُ We have divided faraqnāhu
لِتَقْرَأَهُۥ that you might recite it litaqra-ahu
عَلَى to ʿalā
ٱلنَّاسِ the people l-nāsi
عَلَىٰ at ʿalā
مُكْثٍۢ intervals muk'thin
وَنَزَّلْنَٰهُ And We have revealed it wanazzalnāhu
تَنزِيلًۭا (in) stages tanzīlan
107
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا
Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it777 - when it is recited to them, they fall upon their faces in prostration, [777] i.e., the righteous among the People of the Scriptures who recognize the truth contained in the Qur’ān. ↩
Word by Word ▾ قُلْ Say qul
ءَامِنُوا۟ Believe āminū
بِهِۦٓ in it bihi
أَوْ or aw
لَا (do) not lā
تُؤْمِنُوٓا۟ believe tu'minū
إِنَّ Indeed inna
ٱلَّذِينَ those who alladhīna
أُوتُوا۟ were given ūtū
ٱلْعِلْمَ the knowledge l-ʿil'ma
مِن before it min
قَبْلِهِۦٓ before it qablihi
إِذَا when idhā
يُتْلَىٰ it is recited yut'lā
عَلَيْهِمْ to them ʿalayhim
يَخِرُّونَ they fall yakhirrūna
لِلْأَذْقَانِ on their faces lil'adhqāni
سُجَّدًۭا (in) prostration sujjadan
108
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًۭا
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
Word by Word ▾ وَيَقُولُونَ And they say wayaqūlūna
سُبْحَٰنَ Glory be to sub'ḥāna
رَبِّنَآ our Lord rabbinā
إِن Indeed in
كَانَ is kāna
وَعْدُ (the) promise waʿdu
رَبِّنَا (of) our Lord rabbinā
لَمَفْعُولًۭا surely fulfilled lamafʿūlan
109
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًۭا ۩
And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
Word by Word ▾ وَيَخِرُّونَ And they fall wayakhirrūna
لِلْأَذْقَانِ on their faces lil'adhqāni
يَبْكُونَ weeping yabkūna
وَيَزِيدُهُمْ and it increases them wayazīduhum
خُشُوعًۭا (in) humility khushūʿan
110
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ ۖ أَيًّۭا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًۭا
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
Word by Word ▾ قُلِ Say quli
ٱدْعُوا۟ Invoke id'ʿū
ٱللَّهَ Allah l-laha
أَوِ or awi
ٱدْعُوا۟ invoke id'ʿū
ٱلرَّحْمَٰنَ the Most Gracious l-raḥmāna
أَيًّۭا By whatever (name) ayyan
مَّا By whatever (name) mā
تَدْعُوا۟ you invoke tadʿū
فَلَهُ to Him (belongs) falahu
ٱلْأَسْمَآءُ the Most Beautiful Names l-asmāu
ٱلْحُسْنَىٰ the Most Beautiful Names l-ḥus'nā
وَلَا And (do) not walā
تَجْهَرْ be loud tajhar
بِصَلَاتِكَ in your prayers biṣalātika
وَلَا and not walā
تُخَافِتْ be silent tukhāfit
بِهَا therein bihā
وَٱبْتَغِ but seek wa-ib'taghi
بَيْنَ between bayna
ذَٰلِكَ that dhālika
سَبِيلًۭا a way sabīlan
111
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًۭا وَلَمْ يَكُن لَّهُۥ شَرِيكٌۭ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّۭ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا
And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
Word by Word ▾ وَقُلِ And say waquli
ٱلْحَمْدُ All Praise l-ḥamdu
لِلَّهِ (is) for Allah lillahi
ٱلَّذِى the One Who alladhī
لَمْ has not taken lam
يَتَّخِذْ has not taken yattakhidh
وَلَدًۭا a son waladan
وَلَمْ and not walam
يَكُن is yakun
لَّهُۥ for Him lahu
شَرِيكٌۭ a partner sharīkun
فِى in fī
ٱلْمُلْكِ the dominion l-mul'ki
وَلَمْ and not walam
يَكُن is yakun
لَّهُۥ for Him lahu
وَلِىٌّۭ any protector waliyyun
مِّنَ out of mina
ٱلذُّلِّ weakness l-dhuli
وَكَبِّرْهُ And magnify Him wakabbir'hu
تَكْبِيرًۢا (with all) magnificence takbīran
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