Surah Al-Isra Verses 51–111

Or [any] creation of that which is great⁷⁵² within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you⁷⁵³ and say, "When is that?" Say, "Perhaps it will be soon -

On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.

And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

Those whom they invoke⁷⁵⁴ seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

And there is no city but that We will destroy it⁷⁵⁵ before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register⁷⁵⁶ inscribed.

And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."⁷⁵⁷ And We did not make the sight which We showed you⁷⁵⁸ except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.⁷⁵⁹ He said, "Should I prostrate to one You created from clay?"

[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy⁷⁶⁰ his descendants, except for a few."

[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.

And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.⁷⁶¹

It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?⁷⁶² Then you would not find for yourselves against Us an avenger.⁷⁶³

And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].⁷⁶⁴ Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

And whoever is blind⁷⁶⁵ in this [life] will be blind in the Hereafter and more astray in way.

And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

And if We had not strengthened you, you would have almost inclined to them a little.

Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.⁷⁶⁶

[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

Establish prayer at the decline of the sun [from its meridian] until the darkness of the night⁷⁶⁷ and [also] the Qur’ān [i.e., recitation] of dawn.⁷⁶⁸ Indeed, the recitation of dawn is ever witnessed.

And from [part of] the night, pray⁷⁶⁹ with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that⁷⁷⁰ your Lord will resurrect you to a praised station.⁷⁷¹

And say, "My Lord, cause me to enter a sound entrance⁷⁷² and to exit a sound exit⁷⁷³ and grant me from Yourself a supporting authority."

And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.

Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."

And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."

And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.

And they say, "We will not believe you until you break open for us from the ground a spring

Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]

Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]

Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"

Say, "If there were upon the earth angels walking securely,⁷⁷⁴ We would have sent down to them from the heaven an angel [as a] messenger."

Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."

And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray⁷⁷⁵ - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.

Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,⁷⁷⁶ O Pharaoh, that you are destroyed."

So he intended to drive them from the land, but We drowned him and those with him all together.

And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."

And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it⁷⁷⁷ - when it is recited to them, they fall upon their faces in prostration,

And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.

Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."