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Surah 2 · Medinan · 286 Verses

البقرة

SURAH AL-BAQARAH

The Cow

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Verses 1–50Page 1 of 6

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓمٓ

Alif, Lām, Meem.7

  1. [7] These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him.

Word by Word
الٓمٓAlif Laam Meemalif-lam-meem
2

ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًۭى لِّلْمُتَّقِينَ

This is the Book about which there is no doubt, a guidance for those conscious of Allāh8 -

  1. [8] Literally, "those who have taqwā," i.e., who have piety, righteousness, fear and love of Allāh, and who take great care to avoid His displeasure.

Word by Word
ذَٰلِكَThatdhālika
ٱلْكِتَٰبُ(is) the bookl-kitābu
لَاno
رَيْبَdoubtrayba
فِيهِin itfīhi
هُدًۭىa Guidancehudan
لِّلْمُتَّقِينَfor the God-consciouslil'muttaqīna
3

ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Who believe in the unseen, establish prayer,9 and spend out of what We10 have provided for them,

  1. [9] At its proper times and according to its specified conditions.
  2. [10] It is to be noted that the reference of Allāh (Subḥānahu wa taʿālā) to Himself as "We" in many Qur’ānic verses is necessarily understood in the Arabic language to denote grandeur and power, as opposed to the more intimate singular form "I" used in specific instances.

Word by Word
ٱلَّذِينَThose whoalladhīna
يُؤْمِنُونَbelieveyu'minūna
بِٱلْغَيْبِin the unseenbil-ghaybi
وَيُقِيمُونَand establishwayuqīmūna
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَمِمَّاand out of whatwamimmā
رَزَقْنَٰهُمْWe have provided themrazaqnāhum
يُنفِقُونَthey spendyunfiqūna
4

وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ

And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
يُؤْمِنُونَbelieveyu'minūna
بِمَآin whatbimā
أُنزِلَ(is) sent downunzila
إِلَيْكَto youilayka
وَمَآand whatwamā
أُنزِلَwas sent downunzila
مِنfrommin
قَبْلِكَbefore youqablika
وَبِٱلْءَاخِرَةِand in the Hereafterwabil-ākhirati
هُمْtheyhum
يُوقِنُونَfirmly believeyūqinūna
5

أُو۟لَٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

Those are upon [right] guidance from their Lord, and it is those who are the successful.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
عَلَىٰ(are) onʿalā
هُدًۭىGuidancehudan
مِّنfrommin
رَّبِّهِمْtheir Lordrabbihim
وَأُو۟لَٰٓئِكَand thosewa-ulāika
هُمُtheyhumu
ٱلْمُفْلِحُونَ(are) the successful onesl-muf'liḥūna
6

إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ

Indeed, those who disbelieve11 - it is all the same for them whether you warn them or do not warn them - they will not believe.

  1. [11] Literally, "cover" or "conceal" (faith or truth).

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelieve [d]kafarū
سَوَآءٌ(it) is samesawāon
عَلَيْهِمْto themʿalayhim
ءَأَنذَرْتَهُمْwhether you warn thema-andhartahum
أَمْoram
لَمْnotlam
تُنذِرْهُمْyou warn themtundhir'hum
لَاnot
يُؤْمِنُونَthey believeyu'minūna
7

خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةٌۭ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌۭ

Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.12 And for them is a great punishment.

  1. [12] A covering preventing them from discerning guidance. This condition is a direct result of their arrogance and persistence in sin.

Word by Word
خَتَمَHas set a sealkhatama
ٱللَّهُAllahl-lahu
عَلَىٰonʿalā
قُلُوبِهِمْtheir heartsqulūbihim
وَعَلَىٰand onwaʿalā
سَمْعِهِمْtheir hearingsamʿihim
وَعَلَىٰٓand onwaʿalā
أَبْصَٰرِهِمْtheir visionabṣārihim
غِشَٰوَةٌۭ(is) a veilghishāwatun
وَلَهُمْAnd for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
عَظِيمٌۭgreatʿaẓīmun
8

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْءَاخِرِ وَمَا هُم بِمُؤْمِنِينَ

And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.

Word by Word
وَمِنَAnd ofwamina
ٱلنَّاسِthe peoplel-nāsi
مَن(are some) whoman
يَقُولُsayyaqūlu
ءَامَنَّاWe believedāmannā
بِٱللَّهِin Allahbil-lahi
وَبِٱلْيَوْمِand in the Daywabil-yawmi
ٱلْءَاخِرِ[the] Lastl-ākhiri
وَمَاbut notwamā
هُمtheyhum
بِمُؤْمِنِينَ(are) believers (at all)bimu'minīna
9

يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.

Word by Word
يُخَٰدِعُونَThey seek to deceiveyukhādiʿūna
ٱللَّهَAllahl-laha
وَٱلَّذِينَand those whowa-alladhīna
ءَامَنُوا۟believe [d]āmanū
وَمَاand notwamā
يَخْدَعُونَthey deceiveyakhdaʿūna
إِلَّآexceptillā
أَنفُسَهُمْthemselvesanfusahum
وَمَاand notwamā
يَشْعُرُونَthey realize (it)yashʿurūna
10

فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَهُمُ ٱللَّهُ مَرَضًۭا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ

In their hearts is disease, so Allāh has increased their disease;13 and for them is a painful punishment because they [habitually] used to lie.

  1. [13] The "disease" mentioned here includes doubt, hypocrisy, arrogance and disbelief.

Word by Word
فِىIn
قُلُوبِهِمtheir heartsqulūbihim
مَّرَضٌۭ(is) a diseasemaraḍun
فَزَادَهُمُso has increased themfazādahumu
ٱللَّهُAllahl-lahu
مَرَضًۭا(in) diseasemaraḍan
وَلَهُمْand for themwalahum
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌۢpainfulalīmun
بِمَاbecausebimā
كَانُوا۟they used tokānū
يَكْذِبُونَ[they] lieyakdhibūna
11

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ

And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمْto themlahum
لَا(Do) not
تُفْسِدُوا۟spread corruptiontuf'sidū
فِىin
ٱلْأَرْضِthe earthl-arḍi
قَالُوٓا۟they sayqālū
إِنَّمَاOnlyinnamā
نَحْنُwenaḥnu
مُصْلِحُونَ(are) reformersmuṣ'liḥūna
12

أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ

Unquestionably, it is they who are the corrupters, but they perceive [it] not.

Word by Word
أَلَآBewarealā
إِنَّهُمْindeed theyinnahum
هُمُthemselveshumu
ٱلْمُفْسِدُونَ(are) the ones who spread corruptionl-muf'sidūna
وَلَٰكِن[and] butwalākin
لَّاnot
يَشْعُرُونَthey realize (it)yashʿurūna
13

وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ

And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمْto themlahum
ءَامِنُوا۟Believeāminū
كَمَآaskamā
ءَامَنَbelievedāmana
ٱلنَّاسُthe peoplel-nāsu
قَالُوٓا۟they sayqālū
أَنُؤْمِنُShould we believeanu'minu
كَمَآaskamā
ءَامَنَbelievedāmana
ٱلسُّفَهَآءُthe foolsl-sufahāu
أَلَآBewarealā
إِنَّهُمْcertainly theyinnahum
هُمُthemselveshumu
ٱلسُّفَهَآءُ(are) the foolsl-sufahāu
وَلَٰكِن[and] butwalākin
لَّاnot
يَعْلَمُونَthey knowyaʿlamūna
14

وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ

And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

Word by Word
وَإِذَاAnd whenwa-idhā
لَقُوا۟they meetlaqū
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believe [d]āmanū
قَالُوٓا۟they sayqālū
ءَامَنَّاWe believe [d]āmannā
وَإِذَاBut whenwa-idhā
خَلَوْا۟they are alonekhalaw
إِلَىٰwithilā
شَيَٰطِينِهِمْtheir evil onesshayāṭīnihim
قَالُوٓا۟they sayqālū
إِنَّاIndeed, weinnā
مَعَكُمْ(are) with youmaʿakum
إِنَّمَاonlyinnamā
نَحْنُwenaḥnu
مُسْتَهْزِءُونَ(are) mockersmus'tahziūna
15

ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ

[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.

Word by Word
ٱللَّهُAllahal-lahu
يَسْتَهْزِئُmocksyastahzi-u
بِهِمْat thembihim
وَيَمُدُّهُمْand prolongs themwayamudduhum
فِىin
طُغْيَٰنِهِمْtheir transgressionṭugh'yānihim
يَعْمَهُونَthey wander blindlyyaʿmahūna
16

أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ

Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the ones whoalladhīna
ٱشْتَرَوُا۟boughtish'tarawū
ٱلضَّلَٰلَةَ[the] astrayingl-ḍalālata
بِٱلْهُدَىٰfor [the] guidancebil-hudā
فَمَاSo notfamā
رَبِحَتprofitedrabiḥat
تِّجَٰرَتُهُمْtheir commercetijāratuhum
وَمَاand notwamā
كَانُوا۟were theykānū
مُهْتَدِينَguided-onesmuh'tadīna
17

مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًۭا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍۢ لَّا يُبْصِرُونَ

Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.

Word by Word
مَثَلُهُمْTheir examplemathaluhum
كَمَثَلِ(is) like (the) examplekamathali
ٱلَّذِى(of) the one whoalladhī
ٱسْتَوْقَدَkindledis'tawqada
نَارًۭاa firenāran
فَلَمَّآthen, whenfalammā
أَضَآءَتْit illuminatedaḍāat
مَاwhat
حَوْلَهُۥ(was) around himḥawlahu
ذَهَبَtook awaydhahaba
ٱللَّهُAllahl-lahu
بِنُورِهِمْtheir lightbinūrihim
وَتَرَكَهُمْand left themwatarakahum
فِىin
ظُلُمَٰتٍۢdarkness [es]ẓulumātin
لَّا(so) not
يُبْصِرُونَ(do) they seeyub'ṣirūna
18

صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَرْجِعُونَ

Deaf, dumb and blind - so they will not return [to the right path].

Word by Word
صُمٌّۢDeafṣummun
بُكْمٌdumbbuk'mun
عُمْىٌۭblindʿum'yun
فَهُمْso theyfahum
لَاnot
يَرْجِعُونَ[they] will not returnyarjiʿūna
19

أَوْ كَصَيِّبٍۢ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٌۭ وَرَعْدٌۭ وَبَرْقٌۭ يَجْعَلُونَ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ ۚ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَٰفِرِينَ

Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing14 of the disbelievers.

  1. [14] Allāh states in the Qur’ān that He has certain attributes such as hearing, sight, hands, face, mercy, anger, coming, encompassing, being above the Throne, etc. Yet, He has disassociated Himself from the limitations of human attributes or human imagination. Correct Islāmic belief requires faith in the existence of these attributes as Allāh has described them without applying to them any allegorical meanings or attempting to explain how a certain quality could be (while this is known only to Allāh) and without comparing them to creation or denying that He (subḥānahu wa taʿālā) would have such a quality. His attributes are befitting to Him alone, and "There is nothing like unto Him." (42:11)

Word by Word
أَوْOraw
كَصَيِّبٍۢlike a rainstormkaṣayyibin
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
فِيهِin it (are)fīhi
ظُلُمَٰتٌۭdarkness [es]ẓulumātun
وَرَعْدٌۭand thunderwaraʿdun
وَبَرْقٌۭand lightningwabarqun
يَجْعَلُونَThey putyajʿalūna
أَصَٰبِعَهُمْtheir fingersaṣābiʿahum
فِىٓin
ءَاذَانِهِمtheir earsādhānihim
مِّنَfrommina
ٱلصَّوَٰعِقِthe thunderclapsl-ṣawāʿiqi
حَذَرَ(in) fear (of)ḥadhara
ٱلْمَوْتِ[the] deathl-mawti
وَٱللَّهُAnd Allahwal-lahu
مُحِيطٌۢ(is) [the One Who] encompassesmuḥīṭun
بِٱلْكَٰفِرِينَthe disbelieversbil-kāfirīna
20

يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.

Word by Word
يَكَادُAlmostyakādu
ٱلْبَرْقُthe lightningl-barqu
يَخْطَفُsnatches awayyakhṭafu
أَبْصَٰرَهُمْtheir sightabṣārahum
كُلَّمَآWheneverkullamā
أَضَآءَit flashesaḍāa
لَهُمfor themlahum
مَّشَوْا۟they walkmashaw
فِيهِin itfīhi
وَإِذَآand whenwa-idhā
أَظْلَمَit darkensaẓlama
عَلَيْهِمْon themʿalayhim
قَامُوا۟they stand (still)qāmū
وَلَوْAnd ifwalaw
شَآءَhad willedshāa
ٱللَّهُAllahl-lahu
لَذَهَبَHe would certainly have taken awayladhahaba
بِسَمْعِهِمْtheir hearingbisamʿihim
وَأَبْصَٰرِهِمْand their sightwa-abṣārihim
إِنَّIndeedinna
ٱللَّهَAllahl-laha
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۭAll-Powerfulqadīrun
21

يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

O mankind, worship your Lord, who created you and those before you, that you may become righteous -

Word by Word
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُmankindl-nāsu
ٱعْبُدُوا۟worshipuʿ'budū
رَبَّكُمُyour Lordrabbakumu
ٱلَّذِىthe One Whoalladhī
خَلَقَكُمْcreated youkhalaqakum
وَٱلَّذِينَand thosewa-alladhīna
مِنfrommin
قَبْلِكُمْbefore youqablikum
لَعَلَّكُمْso that you maylaʿallakum
تَتَّقُونَbecome righteoustattaqūna
22

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ

[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

Word by Word
ٱلَّذِىThe One Whoalladhī
جَعَلَmadejaʿala
لَكُمُfor youlakumu
ٱلْأَرْضَthe earthl-arḍa
فِرَٰشًۭاa resting placefirāshan
وَٱلسَّمَآءَand the skywal-samāa
بِنَآءًۭa canopybināan
وَأَنزَلَand sent downwa-anzala
مِنَfrommina
ٱلسَّمَآءِthe skyl-samāi
مَآءًۭwatermāan
فَأَخْرَجَthen brought forthfa-akhraja
بِهِۦtherewithbihi
مِنَ[of]mina
ٱلثَّمَرَٰتِthe fruitsl-thamarāti
رِزْقًۭا(as) provisionriz'qan
لَّكُمْfor youlakum
فَلَاSo (do) notfalā
تَجْعَلُوا۟set uptajʿalū
لِلَّهِto Allahlillahi
أَندَادًۭاrivalsandādan
وَأَنتُمْwhile youwa-antum
تَعْلَمُونَ[you] knowtaʿlamūna
23

وَإِن كُنتُمْ فِى رَيْبٍۢ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍۢ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ

And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.

Word by Word
وَإِنAnd ifwa-in
كُنتُمْyou arekuntum
فِىin
رَيْبٍۢdoubtraybin
مِّمَّاabout whatmimmā
نَزَّلْنَاWe have revealednazzalnā
عَلَىٰtoʿalā
عَبْدِنَاOur slaveʿabdinā
فَأْتُوا۟then producefatū
بِسُورَةٍۢa chapterbisūratin
مِّن[of]min
مِّثْلِهِۦlike itmith'lihi
وَٱدْعُوا۟and callwa-id'ʿū
شُهَدَآءَكُمyour witnessesshuhadāakum
مِّنfrommin
دُونِother thandūni
ٱللَّهِAllahl-lahi
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
24

فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَٰفِرِينَ

But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.

Word by Word
فَإِنBut iffa-in
لَّمْnotlam
تَفْعَلُوا۟you dotafʿalū
وَلَنand neverwalan
تَفْعَلُوا۟will you dotafʿalū
فَٱتَّقُوا۟then fearfa-ittaqū
ٱلنَّارَthe Firel-nāra
ٱلَّتِىwhoseallatī
وَقُودُهَا[its] fuelwaqūduhā
ٱلنَّاسُ(is) [the] menl-nāsu
وَٱلْحِجَارَةُand [the] stoneswal-ḥijāratu
أُعِدَّتْprepareduʿiddat
لِلْكَٰفِرِينَfor the disbelieverslil'kāfirīna
25

وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا ۙ قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَهُمْ فِيهَا خَٰلِدُونَ

And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

Word by Word
وَبَشِّرِAnd give good newswabashiri
ٱلَّذِينَ(to) those whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِ[the] righteous deedsl-ṣāliḥāti
أَنَّthatanna
لَهُمْfor themlahum
جَنَّٰتٍۢ(will be) Gardensjannātin
تَجْرِىflowtajrī
مِن[from]min
تَحْتِهَاunder themtaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
كُلَّمَاEvery timekullamā
رُزِقُوا۟they are providedruziqū
مِنْهَاtherefrommin'hā
مِنofmin
ثَمَرَةٍۢfruitthamaratin
رِّزْقًۭا(as) provisionriz'qan
قَالُوا۟they (will) sayqālū
هَٰذَاThis (is)hādhā
ٱلَّذِىthe one whichalladhī
رُزِقْنَاwe were providedruziq'nā
مِنfrommin
قَبْلُbeforeqablu
وَأُتُوا۟And they will be givenwa-utū
بِهِۦtherefrombihi
مُتَشَٰبِهًۭا(things) in resemblancemutashābihan
وَلَهُمْAnd for themwalahum
فِيهَآthereinfīhā
أَزْوَٰجٌۭspousesazwājun
مُّطَهَّرَةٌۭpurifiedmuṭahharatun
وَهُمْand theywahum
فِيهَاthereinfīhā
خَٰلِدُونَ(will) abide foreverkhālidūna
26

۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةًۭ فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ

Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller15 than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,

  1. [15] Literally, "above it," i.e., greater in smallness.

Word by Word
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(is) not
يَسْتَحْىِۦٓashamedyastaḥyī
أَنtoan
يَضْرِبَset forthyaḍriba
مَثَلًۭاan examplemathalan
مَّا(like) even
بَعُوضَةًۭ(of) a mosquitobaʿūḍatan
فَمَاand (even) somethingfamā
فَوْقَهَاabove itfawqahā
فَأَمَّاThen as forfa-ammā
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believedāmanū
فَيَعْلَمُونَ[thus] they will knowfayaʿlamūna
أَنَّهُthat itannahu
ٱلْحَقُّ(is) the truthl-ḥaqu
مِنfrommin
رَّبِّهِمْtheir Lordrabbihim
وَأَمَّاAnd as forwa-ammā
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
فَيَقُولُونَ[thus] they will sayfayaqūlūna
مَاذَآwhatmādhā
أَرَادَ(did) intendarāda
ٱللَّهُAllahl-lahu
بِهَٰذَاby thisbihādhā
مَثَلًۭاexamplemathalan
يُضِلُّHe lets go astrayyuḍillu
بِهِۦby itbihi
كَثِيرًۭاmanykathīran
وَيَهْدِىand He guideswayahdī
بِهِۦby itbihi
كَثِيرًۭاmanykathīran
وَمَاAnd notwamā
يُضِلُّHe lets go astrayyuḍillu
بِهِۦٓby itbihi
إِلَّاexceptillā
ٱلْفَٰسِقِينَthe defiantly disobedientl-fāsiqīna
27

ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ

Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.

Word by Word
ٱلَّذِينَThose whoalladhīna
يَنقُضُونَbreakyanquḍūna
عَهْدَ(the) Covenantʿahda
ٱللَّهِ(of) Allahl-lahi
مِنۢfrommin
بَعْدِafterbaʿdi
مِيثَٰقِهِۦits ratificationmīthāqihi
وَيَقْطَعُونَand [they] cutwayaqṭaʿūna
مَآwhat
أَمَرَhas orderedamara
ٱللَّهُAllahl-lahu
بِهِۦٓitbihi
أَنtoan
يُوصَلَbe joinedyūṣala
وَيُفْسِدُونَand [they] spread corruptionwayuf'sidūna
فِىin
ٱلْأَرْضِthe earthl-arḍi
أُو۟لَٰٓئِكَThoseulāika
هُمُtheyhumu
ٱلْخَٰسِرُونَ(are) the losersl-khāsirūna
28

كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًۭا فَأَحْيَٰكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ

How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.

Word by Word
كَيْفَHowkayfa
تَكْفُرُونَ(can) you disbelievetakfurūna
بِٱللَّهِin Allahbil-lahi
وَكُنتُمْWhile you werewakuntum
أَمْوَٰتًۭاdeadamwātan
فَأَحْيَٰكُمْthen He gave you lifefa-aḥyākum
ثُمَّthenthumma
يُمِيتُكُمْHe will cause you to dieyumītukum
ثُمَّthenthumma
يُحْيِيكُمْHe will give you lifeyuḥ'yīkum
ثُمَّthenthumma
إِلَيْهِto Himilayhi
تُرْجَعُونَyou will be returnedtur'jaʿūna
29

هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٍۢ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ

It is He who created for you all of that which is on the earth. Then He directed Himself16 to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

  1. [16] See footnote to 2:19.

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
خَلَقَcreatedkhalaqa
لَكُمfor youlakum
مَّاwhat
فِى(is) in
ٱلْأَرْضِthe earthl-arḍi
جَمِيعًۭاalljamīʿan
ثُمَّMoreoverthumma
ٱسْتَوَىٰٓHe turnedis'tawā
إِلَىtoilā
ٱلسَّمَآءِthe heavenl-samāi
فَسَوَّىٰهُنَّand fashioned themfasawwāhunna
سَبْعَsevensabʿa
سَمَٰوَٰتٍۢheavenssamāwātin
وَهُوَAnd Hewahuwa
بِكُلِّof everybikulli
شَىْءٍthingshayin
عَلِيمٌۭ(is) All-Knowingʿalīmun
30

وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ

And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."17 They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"18 He [Allāh] said, "Indeed, I know that which you do not know."

  1. [17] Khalīfah: successor, or generations of man, one following another.
  2. [18] An additional meaning is "...and we purify ourselves for You."

Word by Word
وَإِذْAnd whenwa-idh
قَالَsaidqāla
رَبُّكَyour Lordrabbuka
لِلْمَلَٰٓئِكَةِto the angelslil'malāikati
إِنِّىIndeed, I (am)innī
جَاعِلٌۭgoing to placejāʿilun
فِىin
ٱلْأَرْضِthe earthl-arḍi
خَلِيفَةًۭa vicegerentkhalīfatan
قَالُوٓا۟they saidqālū
أَتَجْعَلُWill You placeatajʿalu
فِيهَاin itfīhā
مَن(one) whoman
يُفْسِدُwill spread corruptionyuf'sidu
فِيهَاin itfīhā
وَيَسْفِكُand will shedwayasfiku
ٱلدِّمَآءَ[the] blood [s]l-dimāa
وَنَحْنُwhile wewanaḥnu
نُسَبِّحُ[we] glorify (You)nusabbiḥu
بِحَمْدِكَwith Your praisesbiḥamdika
وَنُقَدِّسُand we sanctifywanuqaddisu
لَكَ[to] Youlaka
قَالَHe saidqāla
إِنِّىٓIndeed, Iinnī
أَعْلَمُ[I] knowaʿlamu
مَاwhat
لَاnot
تَعْلَمُونَyou knowtaʿlamūna
31

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ

And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

Word by Word
وَعَلَّمَAnd He taughtwaʿallama
ءَادَمَAdamādama
ٱلْأَسْمَآءَthe namesl-asmāa
كُلَّهَاall of themkullahā
ثُمَّThenthumma
عَرَضَهُمْHe displayed themʿaraḍahum
عَلَىtoʿalā
ٱلْمَلَٰٓئِكَةِthe angelsl-malāikati
فَقَالَthen He saidfaqāla
أَنۢبِـُٔونِىInform Meanbiūnī
بِأَسْمَآءِof (the) namesbi-asmāi
هَٰٓؤُلَآءِ(of) thesehāulāi
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
32

قَالُوا۟ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ

They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,19 the Wise."20

  1. [19] Whose eternal and absolute knowledge encompasses the truth and essence of all things, seen or unseen, present or absent, neither preceded by ignorance nor followed by forgetfulness.
  2. [20] Whose wisdom includes precise and perfect knowledge of all realities and outcomes, according to which He decrees and causes various circumstances and occurrences.

Word by Word
قَالُوا۟They saidqālū
سُبْحَٰنَكَGlory be to Yousub'ḥānaka
لَاNo
عِلْمَknowledgeʿil'ma
لَنَآ(is) for uslanā
إِلَّاexceptillā
مَاwhat
عَلَّمْتَنَآYou have taught usʿallamtanā
إِنَّكَIndeed Youinnaka
أَنتَYouanta
ٱلْعَلِيمُ(are) the All-Knowingl-ʿalīmu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
33

قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ

He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

Word by Word
قَالَHe saidqāla
يَٰٓـَٔادَمُO Adamyāādamu
أَنۢبِئْهُمInform themanbi'hum
بِأَسْمَآئِهِمْof their namesbi-asmāihim
فَلَمَّآAnd whenfalammā
أَنۢبَأَهُمhe had informed themanba-ahum
بِأَسْمَآئِهِمْof their namesbi-asmāihim
قَالَHe saidqāla
أَلَمْDid notalam
أَقُلI sayaqul
لَّكُمْto youlakum
إِنِّىٓIndeed, Iinnī
أَعْلَمُ[I] knowaʿlamu
غَيْبَ(the) unseenghayba
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَأَعْلَمُand I knowwa-aʿlamu
مَاwhat
تُبْدُونَyou revealtub'dūna
وَمَاand whatwamā
كُنتُمْyou [were]kuntum
تَكْتُمُونَconcealtaktumūna
34

وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ

And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.21 He refused and was arrogant and became of the disbelievers.

  1. [21] The proper name of Satan, who was not an angel but from the jinn, as stated in 18:50. Done in obedience to Allāh, this prostration was one of respect, not worship.

Word by Word
وَإِذْAnd whenwa-idh
قُلْنَاWe saidqul'nā
لِلْمَلَٰٓئِكَةِto the angelslil'malāikati
ٱسْجُدُوا۟Prostrateus'judū
لِءَادَمَto Adamliādama
فَسَجَدُوٓا۟[so] they prostratedfasajadū
إِلَّآexceptillā
إِبْلِيسَIblisib'līsa
أَبَىٰHe refusedabā
وَٱسْتَكْبَرَand was arrogantwa-is'takbara
وَكَانَand becamewakāna
مِنَofmina
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
35

وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

Word by Word
وَقُلْنَاAnd We saidwaqul'nā
يَٰٓـَٔادَمُO Adamyāādamu
ٱسْكُنْDwellus'kun
أَنتَyouanta
وَزَوْجُكَand your spousewazawjuka
ٱلْجَنَّةَ(in) Paradisel-janata
وَكُلَاand [you both] eatwakulā
مِنْهَاfrom itmin'hā
رَغَدًاfreelyraghadan
حَيْثُ(from) whereverḥaythu
شِئْتُمَاyou [both] wishshi'tumā
وَلَاBut do notwalā
تَقْرَبَا[you two] approachtaqrabā
هَٰذِهِthishādhihi
ٱلشَّجَرَةَ[the] treel-shajarata
فَتَكُونَاlest you [both] befatakūnā
مِنَofmina
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
36

فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ

But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

Word by Word
فَأَزَلَّهُمَاThen made [both of] them slipfa-azallahumā
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
عَنْهَاfrom itʿanhā
فَأَخْرَجَهُمَاand he got [both of] them outfa-akhrajahumā
مِمَّاfrom whatmimmā
كَانَاthey [both] werekānā
فِيهِin [it]fīhi
وَقُلْنَاAnd We saidwaqul'nā
ٱهْبِطُوا۟Go down (all of you)ih'biṭū
بَعْضُكُمْsome of youbaʿḍukum
لِبَعْضٍto otherslibaʿḍin
عَدُوٌّۭ(as) enemyʿaduwwun
وَلَكُمْand for youwalakum
فِىin
ٱلْأَرْضِthe earthl-arḍi
مُسْتَقَرٌّۭ(is) a dwelling placemus'taqarrun
وَمَتَٰعٌand a provisionwamatāʿun
إِلَىٰforilā
حِينٍۢa periodḥīnin
37

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

Then Adam received from his Lord [some] words,22 and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,23 the Merciful.

  1. [22] Allāh taught Adam words of repentance that would be acceptable to Him.
  2. [23] Literally, He who perpetually returns, i.e., reminding and enabling His servant to repent from sins and then forgiving him. Thus, He is also the constant motivator of the repentance He accepts.

Word by Word
فَتَلَقَّىٰٓThen receivedfatalaqqā
ءَادَمُAdamādamu
مِنfrommin
رَّبِّهِۦhis Lordrabbihi
كَلِمَٰتٍۢwordskalimātin
فَتَابَSo (his Lord) turnedfatāba
عَلَيْهِtowards himʿalayhi
إِنَّهُۥIndeed Heinnahu
هُوَHehuwa
ٱلتَّوَّابُ(is) the Oft-returning (to mercy)l-tawābu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
38

قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًۭا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

Word by Word
قُلْنَاWe saidqul'nā
ٱهْبِطُوا۟Go downih'biṭū
مِنْهَاfrom itmin'hā
جَمِيعًۭاall (of you)jamīʿan
فَإِمَّاand whenfa-immā
يَأْتِيَنَّكُمcomes to youyatiyannakum
مِّنِّىfrom Meminnī
هُدًۭىGuidancehudan
فَمَنthen whoeverfaman
تَبِعَfollowstabiʿa
هُدَاىَMy Guidancehudāya
فَلَا[then] nofalā
خَوْفٌfearkhawfun
عَلَيْهِمْ(will be) on themʿalayhim
وَلَاand notwalā
هُمْtheyhum
يَحْزَنُونَwill grieveyaḥzanūna
39

وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ

And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

Word by Word
وَٱلَّذِينَAnd thosewa-alladhīna
كَفَرُوا۟who disbelieve [d]kafarū
وَكَذَّبُوا۟and denywakadhabū
بِـَٔايَٰتِنَآOur Signsbiāyātinā
أُو۟لَٰٓئِكَthoseulāika
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلنَّارِ(of) the Firel-nāri
هُمْtheyhum
فِيهَاin itfīhā
خَٰلِدُونَ(will) abide foreverkhālidūna
40

يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰىَ فَٱرْهَبُونِ

O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.

Word by Word
يَٰبَنِىٓO Childrenyābanī
إِسْرَٰٓءِيلَ(of) Israelis'rāīla
ٱذْكُرُوا۟Rememberudh'kurū
نِعْمَتِىَMy Favorniʿ'matiya
ٱلَّتِىٓwhichallatī
أَنْعَمْتُI bestowedanʿamtu
عَلَيْكُمْupon youʿalaykum
وَأَوْفُوا۟and fulfillwa-awfū
بِعَهْدِىٓMy Covenantbiʿahdī
أُوفِI will fulfillūfi
بِعَهْدِكُمْyour covenantbiʿahdikum
وَإِيَّٰىَand Me Alonewa-iyyāya
فَٱرْهَبُونِfear [Me]fa-ir'habūni
41

وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًۭا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًۭا قَلِيلًۭا وَإِيَّٰىَ فَٱتَّقُونِ

And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

Word by Word
وَءَامِنُوا۟And believewaāminū
بِمَآin whatbimā
أَنزَلْتُI have sent downanzaltu
مُصَدِّقًۭاconfirmingmuṣaddiqan
لِّمَاthat whichlimā
مَعَكُمْ(is) with youmaʿakum
وَلَاand (do) notwalā
تَكُونُوٓا۟betakūnū
أَوَّلَ(the) firstawwala
كَافِرٍۭdisbelieverkāfirin
بِهِۦof itbihi
وَلَاAnd (do) notwalā
تَشْتَرُوا۟exchangetashtarū
بِـَٔايَٰتِىMy Signs (for)biāyātī
ثَمَنًۭاa pricethamanan
قَلِيلًۭاsmallqalīlan
وَإِيَّٰىَand Me Alonewa-iyyāya
فَٱتَّقُونِfear [Me]fa-ittaqūni
42

وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ

And do not mix the truth with falsehood or conceal the truth while you know [it].

Word by Word
وَلَاAnd (do) notwalā
تَلْبِسُوا۟mixtalbisū
ٱلْحَقَّthe Truthl-ḥaqa
بِٱلْبَٰطِلِwith [the] falsehoodbil-bāṭili
وَتَكْتُمُوا۟and concealwataktumū
ٱلْحَقَّthe Truthl-ḥaqa
وَأَنتُمْwhile youwa-antum
تَعْلَمُونَ[you] knowtaʿlamūna
43

وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ

And establish prayer and give zakāh24 and bow with those who bow [in worship and obedience].

  1. [24] An annual expenditure for the benefit of the Islāmic community (see 9:60) required of those Muslims who have excess wealth. Prayer and zakāh are among the pillars of Islām.

Word by Word
وَأَقِيمُوا۟And establishwa-aqīmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَءَاتُوا۟and givewaātū
ٱلزَّكَوٰةَzakahl-zakata
وَٱرْكَعُوا۟and bow downwa-ir'kaʿū
مَعَwithmaʿa
ٱلرَّٰكِعِينَthose who bow downl-rākiʿīna
44

۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ ۚ أَفَلَا تَعْقِلُونَ

Do you order righteousness of the people and forget25 yourselves while you recite the Scripture? Then will you not reason?

  1. [25] Make exceptions of.

Word by Word
أَتَأْمُرُونَDo you orderatamurūna
ٱلنَّاسَ[the] peoplel-nāsa
بِٱلْبِرِّ[the] righteousnessbil-biri
وَتَنسَوْنَand you forgetwatansawna
أَنفُسَكُمْyourselvesanfusakum
وَأَنتُمْwhile youwa-antum
تَتْلُونَ[you] recitetatlūna
ٱلْكِتَٰبَthe Bookl-kitāba
أَفَلَاThen, will notafalā
تَعْقِلُونَyou use reasontaʿqilūna
45

وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ

And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]

Word by Word
وَٱسْتَعِينُوا۟And seek helpwa-is'taʿīnū
بِٱلصَّبْرِthrough patiencebil-ṣabri
وَٱلصَّلَوٰةِand the prayerwal-ṣalati
وَإِنَّهَاand indeed, itwa-innahā
لَكَبِيرَةٌ(is) surely difficultlakabīratun
إِلَّاexceptillā
عَلَىonʿalā
ٱلْخَٰشِعِينَthe humble onesl-khāshiʿīna
46

ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ

Who are certain that they will meet their Lord and that they will return to Him.

Word by Word
ٱلَّذِينَThose whoalladhīna
يَظُنُّونَbelieveyaẓunnūna
أَنَّهُمthat theyannahum
مُّلَٰقُوا۟will meetmulāqū
رَبِّهِمْtheir Lordrabbihim
وَأَنَّهُمْand that theywa-annahum
إِلَيْهِto Himilayhi
رَٰجِعُونَwill returnrājiʿūna
47

يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ

O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].

Word by Word
يَٰبَنِىٓO Childrenyābanī
إِسْرَٰٓءِيلَ(of) Israelis'rāīla
ٱذْكُرُوا۟Rememberudh'kurū
نِعْمَتِىَMy Favorniʿ'matiya
ٱلَّتِىٓwhichallatī
أَنْعَمْتُI bestowedanʿamtu
عَلَيْكُمْupon youʿalaykum
وَأَنِّىand that Iwa-annī
فَضَّلْتُكُمْ[I] preferred youfaḍḍaltukum
عَلَىoverʿalā
ٱلْعَٰلَمِينَthe worldsl-ʿālamīna
48

وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ

And fear a Day when no soul will suffice for another soul26 at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.

  1. [26] i.e., fulfill what is due from it.

Word by Word
وَٱتَّقُوا۟And fearwa-ittaqū
يَوْمًۭاa dayyawman
لَّا(will) not
تَجْزِىavailtajzī
نَفْسٌany soulnafsun
عَنforʿan
نَّفْسٍۢ(another) soulnafsin
شَيْـًۭٔاanythingshayan
وَلَاand notwalā
يُقْبَلُwill be acceptedyuq'balu
مِنْهَاfrom itmin'hā
شَفَٰعَةٌۭany intercessionshafāʿatun
وَلَاand notwalā
يُؤْخَذُwill be takenyu'khadhu
مِنْهَاfrom itmin'hā
عَدْلٌۭa compensationʿadlun
وَلَاand notwalā
هُمْtheyhum
يُنصَرُونَwill be helpedyunṣarūna
49

وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ

And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

Word by Word
وَإِذْAnd whenwa-idh
نَجَّيْنَٰكُمWe saved younajjaynākum
مِّنْfrommin
ءَالِ(the) peopleāli
فِرْعَوْنَ(of) Firaunfir'ʿawna
يَسُومُونَكُمْ(who were) afflicting you (with)yasūmūnakum
سُوٓءَhorriblesūa
ٱلْعَذَابِtormentl-ʿadhābi
يُذَبِّحُونَslaughteringyudhabbiḥūna
أَبْنَآءَكُمْyour sonsabnāakum
وَيَسْتَحْيُونَand letting livewayastaḥyūna
نِسَآءَكُمْyour womennisāakum
وَفِىAnd inwafī
ذَٰلِكُمthatdhālikum
بَلَآءٌۭ(was) a trialbalāon
مِّنfrommin
رَّبِّكُمْyour Lordrabbikum
عَظِيمٌۭgreatʿaẓīmun
50

وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ

And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

Word by Word
وَإِذْAnd whenwa-idh
فَرَقْنَاWe partedfaraqnā
بِكُمُfor youbikumu
ٱلْبَحْرَthe seal-baḥra
فَأَنجَيْنَٰكُمْthen We saved youfa-anjaynākum
وَأَغْرَقْنَآand We drownedwa-aghraqnā
ءَالَ(the) peopleāla
فِرْعَوْنَ(of) Firaunfir'ʿawna
وَأَنتُمْwhile youwa-antum
تَنظُرُونَ(were) lookingtanẓurūna

About This Surah

Surah Al-Baqarah is the Quran’s longest chapter and a wide-ranging account of faithful community life. It moves from responses to revelation through Adam, Israelite history, Abraham, worship, family responsibilities, public justice, charity, and finance. Its recurring argument is that belief must become accountable practice. Readers gain more by following its major sections and repeated ideas than by treating its 286 verses as unrelated subjects.

Al-Baqarah begins by presenting the Quran as guidance and distinguishing several responses to it: trust, rejection, and outward profession without inward integrity. The story of Adam then introduces human dignity, knowledge, temptation, error, repentance, and life on earth. An extended address concerning the Children of Israel uses remembered history as moral instruction. Receiving revelation creates obligations; ancestry and communal identity alone do not replace faithfulness.

Abraham’s tests, the sanctuary, and the change of prayer direction connect the Muslim community with an older history of monotheistic worship. The qiblah passage tests obedience and gives the community a visible orientation, while the surrounding verses define righteousness more broadly through belief, generosity, worship, promise-keeping, and endurance.

The surah’s middle and later passages address fasting, pilgrimage, retaliation, wills, marriage, divorce, breastfeeding, armed conflict, charity, trade, usury, contracts, and debt. They belong to a moral framework of worship, justice, restraint, and accountability. A concise guide can map these passages but cannot turn one translated verse into a complete contemporary ruling.

Major theological passages punctuate the legal and narrative material: Ayat al-Kursi, the declaration that there is no compulsion in religion, reflections on life and resurrection, and Abraham’s request for reassurance. Narratives of Talut, Jalut, and revived life further connect communal courage with confidence in divine power. Repeated calls to spend show that generosity is not an optional appendix to belief.

The final verses return from extensive communal guidance to faith, responsibility, forgiveness, and prayer. The whole surah trains readers to connect conviction with disciplined private and public conduct.

Core Themes

  • Revelation tested by belief, rejection, and hypocrisy
  • Covenant memory as moral accountability
  • Abrahamic worship and communal orientation
  • Law situated within justice, mercy, and restraint
  • Wealth, charity, trade, and debt as ethical tests
  • Faith returning to forgiveness and prayer

Structure

Verses 1–39: revelation and human responsibility1-39

The opening describes contrasting responses to guidance, calls humanity to worship its Creator, and tells Adam’s story. Knowledge, temptation, repentance, and earthly responsibility establish questions that continue through the surah.

Verses 40–123: covenant and remembered history40-123

The address to the Children of Israel recalls favors, deliverance, worship, scripture, breaches of covenant, and prophetic guidance. History functions as a warning to every community that receives revelation.

Verses 124–152: Abraham, sanctuary, and qiblah124-152

Abraham’s tests and prayers lead to the sanctuary and the change in prayer direction. The section joins inherited monotheism, prophetic mission, obedience, remembrance, and a distinct communal orientation.

Verses 153–242: worship and social responsibility153-242

Patience, remembrance, fasting, pilgrimage, family relations, retaliation, wills, marriage, divorce, and care obligations appear within a framework that repeatedly invokes God-consciousness and moral limits.

Verses 243–283: struggle, charity, and finance243-283

Narratives of communal courage stand beside teaching on divine sovereignty, charitable spending, trade, usury, contracts, and documented debt. Material life is treated as part of religious accountability.

Verses 284–286: faith and closing petition284-286

The conclusion affirms God’s knowledge, the faith shared by the Messenger and believers, personal responsibility, and a prayer for pardon, mercy, and help. It gathers the surah’s demands into dependence on God.

Reading Guide

Read legal passages inside the surah’s framework

Track how commands are surrounded by worship, God-consciousness, justice, mercy, and accountability. A single translated line is not a complete legal method, and this editorial overview is not a substitute for qualified jurisprudence.

Compare the opening and the ending

The opening describes people who trust revelation; the ending voices the faith and prayer of the Messenger and believers. This comparison shows how the surah moves from identifying receptivity to forming an accountable community.

Use sections without losing recurring vocabulary

Read in stable portions, but mark repeated ideas such as guidance, remembrance, covenant, patience, spending, and forgiveness. Their recurrence gives unity to material that otherwise may appear encyclopedic.

Key Passages

The universal call to worship 21-22

After describing different responses to revelation, these verses address humanity and ground worship in creation and provision. The appeal moves the opening diagnosis toward a direct moral response. Its placement in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain in view.

Adam, knowledge, and repentance 30-39

Adam’s story introduces human vocation, the danger of disobedience, and the possibility of receiving words of repentance. It frames earthly life as morally serious without presenting failure as the final word. The surrounding verses define both its immediate purpose and the limits that prevent a careless or overbroad modern application.

Abraham and the sanctuary 124-129

Abraham’s testing, the sanctuary, and his prayers for a faithful community link worship, leadership, place, and transmission. The passage prepares for the qiblah discussion and the community’s Abrahamic orientation. Read this language within the chapter’s full movement before drawing broader theological, legal, or devotional conclusions from a single passage.

Righteousness beyond outward direction 177

This verse gathers belief, generosity, worship, promise-keeping, and endurance. It prevents communal orientation from being reduced to a symbol detached from ethical and devotional obligations. Its force depends on the contrast and progression established around it, not on treating the selected lines as a detached slogan.

Fasting and moral formation 183-187

The fasting passage connects prescribed practice with God-consciousness, ease, gratitude, prayer, and disciplined limits. Detailed application belongs to qualified legal interpretation; the editorial point is the passage’s moral architecture. The passage remains part of the surah’s wider moral and devotional sequence, which supplies the proper direction for reflection and response.

Divine sovereignty and responsible faith 255-256

Ayat al-Kursi presents divine life, knowledge, and sovereignty. The following verse rejects compulsion in religion. Read together, they place human response before a God whose authority does not depend on coerced belief. This context guards the passage against becoming an isolated shortcut and keeps its warning, promise, or instruction in the chapter’s own balance.

Trade, usury, and documented debt 275-283

These verses distinguish trade from usury, urge ethical restraint, and give detailed attention to recording debt. Contemporary financial rulings require expert analysis beyond a general web guide. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

Faith, responsibility, and prayer 285-286

The surah closes with shared belief, personal accountability, and petitions for pardon, mercy, and help. After extensive commands, the ending teaches humility rather than self-congratulation. The purpose here is interpretive orientation, not a stand-alone ruling or promise detached from the surah’s language, setting, and ethical demands.

Recitation Note

Sahih Muslim 780 reports that Satan flees from a house in which Surah Al-Baqarah is recited. Sahih Muslim 806 describes Al-Fatihah and the concluding verses of Al-Baqarah as two lights and reports reward for what is recited from them. These are specific narrated merits, not guarantees against every harm and not fixed schedules that promise a worldly result.

Interpretation Limits

  • Family, financial, criminal, and conflict-related passages require qualified jurisprudential and historical context; this overview is not a fatwa.
  • Descriptions of earlier religious communities should not be turned into ethnic or religious stereotypes.
  • The report about recitation in a house is a specific hadith claim, not a guarantee that no harm or hardship can occur there.
  • English translation choices do not exhaust the meanings or legal implications of the Arabic text.

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