المجيد
AL-MAJID
The All-Glorious, abundant in honour and generous excellence
Meaning and Explanation
Al-Majid belongs to the m-j-d field of glory, nobility, honour, and expansive generosity. Hud 11:73 places Majid with Hamid in the angels' address to the household of Abraham after astonishment at the announced mercy and blessing. Al-Buruj 85:15 describes the Possessor of the Throne as Al-Majid. The name therefore gathers praiseworthy glory with generosity rather than presenting magnificence as vanity. Al-Majid should not be confused with Al-Maajid, a separately listed name written with a different Arabic spelling. English transliterations vary, but the Arabic forms in the project's base data are different: Al-Majid is المجيد, while Al-Maajid is الماجد. Their semantic fields overlap strongly. That overlap is not a reason to merge the canonical names silently, nor is it permission to publish two nearly identical SEO pages. The distinctive centre here is Quranic attestation and pairing. In 11:73, glory arrives within mercy and blessing and is paired with praise. In 85:15, it appears with divine sovereignty. Neither passage supports a human chase for fame. Public reputation is unstable and can reward spectacle. Divine majesty and generosity do not depend on being noticed. The ethical response is not to seek “glory” as personal elevation. It is to recognize excellence without flattery, give without humiliating the recipient, and do work worthy of trust even when credit is absent. A religious institution that protects its image at the expense of truth has confused reputation with praiseworthiness.
Arabic root: m-j-d (م ج د), carrying glory, nobility, honour, and expansive generosity.
This Name in the Quran
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Dhikr Tradition
Reflection on Al-Majid should direct attention from reputation toward praiseworthy character and generous action. It must not promise fame, influence, or public approval.
Remembrance (dhikr) through the beautiful names is a foundational act of worship in Islam. However, reciting a name a specific number of times (based on its abjad value) or at a specific day/time carries no religious obligation, and scholars are not unanimous on this point — some accept it as a traditional practice, others hold it has no basis in the primary sources. The information on this page does not constitute religious ruling.
Other Names
Sources
- Tanzil Project — Uthmani Mushaf
- Gazzâlî, el-Maksadü'l-Esnâ fî Şerhi Esmâillâhi'l-Hüsnâ
- Turkey's Presidency of Religious Affairs (Diyanet) Din İşleri Yüksek Kurulu, "Allah'ın 99 ismi hakkında bilgi verir misiniz?"
Prepared by: Kadir Özbek