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Surah 85 · Meccan · 22 Verses

البروج

SURAH AL-BURUJ

The Mansions of the Stars

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ

By the sky containing great stars

Word by Word
وَٱلسَّمَآءِBy the skywal-samāi
ذَاتِcontainingdhāti
ٱلْبُرُوجِthe constellationsl-burūji
2

وَٱلْيَوْمِ ٱلْمَوْعُودِ

And [by] the promised Day

Word by Word
وَٱلْيَوْمِAnd the Daywal-yawmi
ٱلْمَوْعُودِPromisedl-mawʿūdi
3

وَشَاهِدٍۢ وَمَشْهُودٍۢ

And [by] the witness and what is witnessed,

Word by Word
وَشَاهِدٍۢAnd (the) witnesswashāhidin
وَمَشْهُودٍۢand what is witnessedwamashhūdin
4

قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ

Destroyed [i.e., cursed] were the companions of the trench1895

  1. [1895] Or "May they be destroyed" or "cursed." The "companions of the trench" (or ditch) were agents of a tyrannical king who refused to allow his people to believe in Allāh. Their evil deed in obedience to their ruler earned for them the curse of Allāh (subḥānahu wa taʿālā) .

Word by Word
قُتِلَDestroyed werequtila
أَصْحَٰبُ(the) companionsaṣḥābu
ٱلْأُخْدُودِ(of) the pitl-ukh'dūdi
5

ٱلنَّارِ ذَاتِ ٱلْوَقُودِ

[Containing] the fire full of fuel,

Word by Word
ٱلنَّارِ(Of) the fireal-nāri
ذَاتِfulldhāti
ٱلْوَقُودِ(of) the fuell-waqūdi
6

إِذْ هُمْ عَلَيْهَا قُعُودٌۭ

When they were sitting near it.

Word by Word
إِذْWhenidh
هُمْtheyhum
عَلَيْهَاby itʿalayhā
قُعُودٌۭ(were) sittingquʿūdun
7

وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌۭ

And they, to what they were doing against the believers, were witnesses. 1896

  1. [1896] After casting the believers into a trench filled with fire, they sat at its edge, watching them burn to death. This event occurred before the time of Prophet Muḥammad (ﷺ) .

Word by Word
وَهُمْAnd theywahum
عَلَىٰoverʿalā
مَاwhat
يَفْعَلُونَthey were doingyafʿalūna
بِٱلْمُؤْمِنِينَto the believersbil-mu'minīna
شُهُودٌۭwitnessesshuhūdun
8

وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ

And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,

Word by Word
وَمَاAnd notwamā
نَقَمُوا۟they resentednaqamū
مِنْهُمْ[of] themmin'hum
إِلَّآexceptillā
أَنthatan
يُؤْمِنُوا۟they believedyu'minū
بِٱللَّهِin Allahbil-lahi
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْحَمِيدِthe Praiseworthyl-ḥamīdi
9

ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ

To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.1897

  1. [1897] See footnote to 4:79.

Word by Word
ٱلَّذِىThe One Whoalladhī
لَهُۥfor Himlahu
مُلْكُ(is) the dominionmul'ku
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَٱللَّهُand Allahwal-lahu
عَلَىٰonʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
شَهِيدٌ(is) a Witnessshahīdun
10

إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ

Indeed, those who have tortured1898 the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.

  1. [1898] Or, in this instance, the literal meaning of "burned" is also appropriate.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
فَتَنُوا۟persecutedfatanū
ٱلْمُؤْمِنِينَthe believing menl-mu'minīna
وَٱلْمُؤْمِنَٰتِand the believing womenwal-mu'mināti
ثُمَّthenthumma
لَمْnotlam
يَتُوبُوا۟they repentedyatūbū
فَلَهُمْthen for themfalahum
عَذَابُ(is the) punishmentʿadhābu
جَهَنَّمَ(of) Helljahannama
وَلَهُمْand for themwalahum
عَذَابُ(is the) punishmentʿadhābu
ٱلْحَرِيقِ(of) the Burning Firel-ḥarīqi
11

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ

Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِthe righteous deedsl-ṣāliḥāti
لَهُمْfor themlahum
جَنَّٰتٌۭ(will be) Gardensjannātun
تَجْرِىflowtajrī
مِنfrommin
تَحْتِهَاunderneath ittaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
ذَٰلِكَThatdhālika
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْكَبِيرُthe greatl-kabīru
12

إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ

Indeed, the assault [i.e., vengeance] of your Lord is severe.

Word by Word
إِنَّIndeedinna
بَطْشَ(the) Gripbaṭsha
رَبِّكَ(of) your Lordrabbika
لَشَدِيدٌ(is) surely stronglashadīdun
13

إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ

Indeed, it is He who originates [creation] and repeats.

Word by Word
إِنَّهُۥIndeed Heinnahu
هُوَHehuwa
يُبْدِئُoriginatesyub'di-u
وَيُعِيدُand repeatswayuʿīdu
14

وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ

And He is the Forgiving, the Affectionate,

Word by Word
وَهُوَAnd Hewahuwa
ٱلْغَفُورُ(is) the Oft-Forgivingl-ghafūru
ٱلْوَدُودُthe Most Lovingl-wadūdu
15

ذُو ٱلْعَرْشِ ٱلْمَجِيدُ

Honorable Owner of the Throne,

Word by Word
ذُوOwner (of)dhū
ٱلْعَرْشِthe Thronel-ʿarshi
ٱلْمَجِيدُthe Gloriousl-majīdu
16

فَعَّالٌۭ لِّمَا يُرِيدُ

Effecter of what He intends.

Word by Word
فَعَّالٌۭDoerfaʿʿālun
لِّمَاof whatlimā
يُرِيدُHe intendsyurīdu
17

هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ

Has there reached you the story of the soldiers -

Word by Word
هَلْHashal
أَتَىٰكَcome to youatāka
حَدِيثُ(the) storyḥadīthu
ٱلْجُنُودِ(of) the hostsl-junūdi
18

فِرْعَوْنَ وَثَمُودَ

[Those of] Pharaoh and Thamūd?

Word by Word
فِرْعَوْنَFiraunfir'ʿawna
وَثَمُودَand Thamudwathamūda
19

بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍۢ

But they who disbelieve are in [persistent] denial,

Word by Word
بَلِNaybali
ٱلَّذِينَThose whoalladhīna
كَفَرُوا۟disbelievekafarū
فِى(are) in
تَكْذِيبٍۢdenialtakdhībin
20

وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ

While Allāh encompasses them from behind.1899

  1. [1899] See footnote to 2:19

Word by Word
وَٱللَّهُBut Allahwal-lahu
مِنfrommin
وَرَآئِهِمbehind themwarāihim
مُّحِيطٌۢencompassesmuḥīṭun
21

بَلْ هُوَ قُرْءَانٌۭ مَّجِيدٌۭ

But this is an honored Qur’ān

Word by Word
بَلْNaybal
هُوَIthuwa
قُرْءَانٌۭ(is) a Quranqur'ānun
مَّجِيدٌۭGloriousmajīdun
22

فِى لَوْحٍۢ مَّحْفُوظٍۭ

[Inscribed] in a Preserved Slate.

Word by Word
فِىIn
لَوْحٍۢa Tabletlawḥin
مَّحْفُوظٍۭGuardedmaḥfūẓin

About This Surah

Surah Al-Buruj swears by the sky of constellations, the promised day, and witness and witnessed, then condemns the people of the trench who burned believers for faith. It joins persecution, divine awareness, repentance, judgment, and the Quran’s preserved status. The story must not be used to glorify self-harm, recruit people into violence, or map a modern conflict onto the passage without evidence.

Al-Buruj opens with the sky containing constellations, the promised day, and witness and witnessed. These oaths lead into condemnation of the people of the trench, who sat around a fire and watched believers being punished only for faith in God.

The narrative centers perpetrators’ cruelty and victims’ faithfulness. It must not romanticize burning, suffering, or death, and it cannot be used to pressure vulnerable people toward self-harm, reckless exposure, or violent “martyrdom” operations. Protecting life and seeking safety remain legitimate.

Those who persecute believing men and women and do not repent face warning, while the Gardens are promised to faithful people. The explicit mention of repentance prevents the story from becoming a license for private revenge. Judgment belongs to God and lawful human processes.

The chapter recalls divine power, loving forgiveness, the throne, and the stories of Pharaoh and Thamud. These comparisons do not justify labeling every modern government or conflict with prophetic-era identities.

The Quran is described as glorious in a preserved tablet. The tablet belongs to the unseen; its nature and location should not be illustrated or explained beyond verified revelation. The constellations do not authorize astrology or horoscopes.

Core Themes

  • The sky, promised day, and testimony
  • The people of the trench and persecution
  • Victims centered without romanticizing harm
  • Repentance before divine judgment
  • Earlier powers as warning
  • The glorious Quran and preserved tablet

Structure

Verses 1-9: Oaths and the people of the trench1-9

This section develops oaths and the people of the trench across verses 1-9. Read it as part of Surah Al-Buruj’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 10-11: Persecution, repentance, and contrasting outcomes10-11

This section develops persecution, repentance, and contrasting outcomes across verses 10-11. Read it as part of Surah Al-Buruj’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 12-16: Divine power, forgiveness, and authority12-16

This section develops divine power, forgiveness, and authority across verses 12-16. Read it as part of Surah Al-Buruj’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 17-22: Pharaoh, Thamud, and the preserved Quran17-22

This section develops pharaoh, thamud, and the preserved quran across verses 17-22. Read it as part of Surah Al-Buruj’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: The trench story must not glorify self-harm, reckless exposure, or violent martyrdom operations. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: No modern conflict or government may be mapped confidently onto the story without evidence. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Private revenge and violence are not authorized; repentance and lawful accountability remain visible. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: The preserved tablet is unseen, and constellations do not authorize astrology or horoscopes. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Oaths and the people of the trench 1-9

Verses 1-9 address oaths and the people of the trench. Their placement in Surah Al-Buruj supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Persecution, repentance, and contrasting outcomes 10-11

Verses 10-11 address persecution, repentance, and contrasting outcomes. Their placement in Surah Al-Buruj supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Divine power, forgiveness, and authority 12-16

Verses 12-16 address divine power, forgiveness, and authority. Their placement in Surah Al-Buruj supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Pharaoh, Thamud, and the preserved Quran 17-22

Verses 17-22 address pharaoh, thamud, and the preserved quran. Their placement in Surah Al-Buruj supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Buruj. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • The trench story must not glorify self-harm, reckless exposure, or violent martyrdom operations.
  • No modern conflict or government may be mapped confidently onto the story without evidence.
  • Private revenge and violence are not authorized; repentance and lawful accountability remain visible.
  • The preserved tablet is unseen, and constellations do not authorize astrology or horoscopes.

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