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VerseSurah

الماجد

AL-MAAJID

The Nobly Glorious, abundant in honour and generous excellence

Meaning and Explanation

Al-Maajid sits very close to Al-Majid, and the difference between them is easy to overstate. The Arabic الماجد is retained as a list-only form, while the Quran directly uses المجيد, Al-Majid, in Hud 11:73 and Al-Buruj 85:15. The two forms share the m-j-d root and overlap in glory, nobility, and expansive generosity. It is better to say that plainly than to pretend the difference is larger than it is. The linked Tirmidhi enumeration contains the list form, and the linked edition marks the enumerated report Da'if. That status does not forbid traditional discussion; it does forbid presenting the entry as an exact Quran quotation or hiding the source grade. Al-Majid, the exact Quranic form, is where 11:73 and 85:15 are discussed verse by verse. What Al-Maajid adds is different: how a canonical devotional list can preserve two near-related forms without collapsing them into one, and how to read the morphology and the source grading behind that difference. The moral reflection chosen here concerns noble abundance without reputation management. Created institutions often call themselves glorious while silencing failure. Genuine honour among humans is not divine majesty; it appears in truthfulness, generosity without humiliation, and willingness to repair. Public image cannot convert harm into excellence. No recitation promise follows from the name. It does not guarantee fame, respect, promotion, social influence, or restoration of reputation.

Arabic root: m-j-d (م ج د), carrying glory, nobility, honour, and expansive generosity; الماجد and المجيد are related but distinct forms.

This Name in the Quran

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Dhikr Tradition

Reflection may centre truthful honour and generous conduct, but no fame, influence, promotion, or reputation is guaranteed.

Remembrance (dhikr) through the beautiful names is a foundational act of worship in Islam. However, reciting a name a specific number of times (based on its abjad value) or at a specific day/time carries no religious obligation, and scholars are not unanimous on this point — some accept it as a traditional practice, others hold it has no basis in the primary sources. The information on this page does not constitute religious ruling.

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Sources

Prepared by: Kadir Özbek