الكبير
AL-KABIR
The All-Great, whose greatness is beyond every created comparison
Meaning and Explanation
Al-Kabir names a greatness that is not borrowed, measured against a rival, or enlarged by public recognition. The Arabic root k-b-r carries the field of greatness and magnitude, but the Quranic pairings prevent the name from becoming an image of physical size. In Ar-Rad 13:9, the One who knows the unseen and the witnessed is Al-Kabir and Al-Muta'ali. Al-Hajj 22:62 and Luqman 31:30 pair Al-Kabir with Al-Ali after contrasting Allah, the Truth, with what people invoke besides Him. Greatness here belongs to knowledge, truth, rule, and perfection—not to a body occupying more space. This distinction matters because human cultures often confuse greatness with visibility. A person is called great because crowds know a name, an institution appears permanent, or wealth can command attention. Every one of those forms of importance is received and temporary. Al-Kabir is not one powerful being within the same scale. The name places all created measures inside a reality they cannot contain or confer. The name must also be kept distinct from Al-Azim and Al-Mutakabbir. The meanings meet around divine greatness, yet each page needs its own centre. Al-Kabir in these passages is joined to complete knowledge, transcendence, truth, and the collapse of false objects of reliance. It is worth asking how temporary importance becomes an idol: a leader treated as beyond criticism, a brand treated as indispensable, or a religious speaker whose reach is mistaken for authority. Remembering Al-Kabir should make a person smaller in ego, not harsher in voice. It does not license believers to describe their group, nation, class, or project as divinely great. Nor does it make an intimidating problem unreal. Fear, grief, and institutional power can be serious; the theological claim is that none becomes ultimate. Practical action remains necessary, but panic no longer needs to crown the threat as absolute. An ethical response is to stop borrowing worth from proximity to power. The worker, child, refugee, patient, or unpopular person does not lose dignity because the world withholds attention. Divine greatness relativizes the prestige system without trivializing the people harmed by it.
Arabic root: k-b-r (ك ب ر), carrying greatness and magnitude; the Quranic use does not describe physical size.
This Name in the Quran
13:9
Quran 13:9 joins knowledge of the unseen and witnessed with Al-Kabir and Al-Muta'ali.
22:62
Quran 22:62 names Allah as Al-Haqq and closes with Al-Ali and Al-Kabir after rejecting false objects of invocation.
31:30
Quran 31:30 repeats the truth–falsehood contrast and the pairing of Al-Ali with Al-Kabir.
Dhikr Counter
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Dhikr Tradition
Reflection on Al-Kabir can challenge fear of temporary powers and attachment to status. It must not be presented as a method for gaining prestige, dominating others, or guaranteeing victory over a stronger party.
Remembrance (dhikr) through the beautiful names is a foundational act of worship in Islam. However, reciting a name a specific number of times (based on its abjad value) or at a specific day/time carries no religious obligation, and scholars are not unanimous on this point — some accept it as a traditional practice, others hold it has no basis in the primary sources. The information on this page does not constitute religious ruling.
Other Names
Sources
- Tanzil Project — Uthmani Mushaf
- Gazzâlî, el-Maksadü'l-Esnâ fî Şerhi Esmâillâhi'l-Hüsnâ
- Turkey's Presidency of Religious Affairs (Diyanet) Din İşleri Yüksek Kurulu, "Allah'ın 99 ismi hakkında bilgi verir misiniz?"
Prepared by: Kadir Özbek