العفو
AL-‘AFUWW
The Ever-Pardoning, who can efface sin and restore the path of return
Meaning and Explanation
Al-‘Afuww is directly predicated of Allah in Quran 4:43, 4:99, and 4:149. The first two passages join pardon with forgiveness amid legal and practical constraints; 4:149 speaks of revealing or concealing good and pardoning an evil, then names Allah ‘Afuww and Qadir. Quran 22:60 also joins ‘Afuww and Ghafur after addressing retaliation and transgression. The contexts make pardon morally serious rather than sentimental. The ʿ-f-w field can carry the sense of pardoning or effacing. Writers often contrast Al-‘Afuww with Al-Ghafur by saying one “erases” while the other “covers.” That distinction can be helpful as a teaching aid, but it should not be presented as an absolute dictionary wall. The Quran itself pairs the fields, and careful commentary should preserve overlap as well as emphasis. Divine pardon cannot be used to force human reconciliation. A victim may forgive inwardly and still maintain distance, seek restitution, report abuse, or refuse renewed trust. The offender does not control the victim's timeline. “Allah pardons” is not permission to bypass consequences, destroy evidence, or demand silence from the person harmed. For the person who caused harm, hope should lead to repentance and repair rather than reputation management. Stop the act, acknowledge it without minimising, return rights, accept proportionate consequences, and change the conditions that allowed repetition. Some damage cannot be fully reversed; sincere repentance does not require pretending otherwise. Al-‘Afuww also speaks to people trapped in despair about their own return. The page may encourage prayer and repentance, but it should not issue a personalised verdict of acceptance or rejection. A sound devotional source for Laylat al-Qadr asks Allah, who is Pardoning and loves pardon, to pardon. Its force lies in humble asking, not in a commercial promise tied to a count.
Arabic root: ʿ-f-w (ع ف و), carrying pardon, effacement, release, and leaving a wrong without requital.
This Name in the Quran
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Dhikr Tradition
The well-known Laylat al-Qadr supplication asks Allah, the Pardoning, to pardon. It supports humble repentance, not a fixed-count guarantee, forced reconciliation, erased evidence, or immunity from human rights and consequences.
Remembrance (dhikr) through the beautiful names is a foundational act of worship in Islam. However, reciting a name a specific number of times (based on its abjad value) or at a specific day/time carries no religious obligation, and scholars are not unanimous on this point — some accept it as a traditional practice, others hold it has no basis in the primary sources. The information on this page does not constitute religious ruling.
Other Names
Sources
- Tanzil Project — Uthmani Mushaf
- Gazzâlî, el-Maksadü'l-Esnâ fî Şerhi Esmâillâhi'l-Hüsnâ
- Turkey's Presidency of Religious Affairs (Diyanet) Din İşleri Yüksek Kurulu, "Allah'ın 99 ismi hakkında bilgi verir misiniz?"
Prepared by: Kadir Özbek