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Surah 11 · Meccan · 123 Verses

هود

SURAH HUD

Hud

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Verses 1–50Page 1 of 3

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

الٓر ۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

Alif, Lām, Rā.546 [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware547

  1. [546] See footnote to 2:1.
  2. [547] Refer to footnotes of 6:18.

Word by Word
الٓرAlif Lam Raalif-lam-ra
كِتَٰبٌ(This is) a Bookkitābun
أُحْكِمَتْare perfecteduḥ'kimat
ءَايَٰتُهُۥits Versesāyātuhu
ثُمَّmoreoverthumma
فُصِّلَتْexplained in detailfuṣṣilat
مِنfrom (he One Who)min
لَّدُنْfrom (he One Who)ladun
حَكِيمٍ(is) All-Wiseḥakīmin
خَبِيرٍAll-Awarekhabīrin
2

أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۚ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌۭ وَبَشِيرٌۭ

[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"

Word by Word
أَلَّاThat " Notallā
تَعْبُدُوٓا۟you worshiptaʿbudū
إِلَّاbutillā
ٱللَّهَAllahl-laha
إِنَّنِىIndeed, I aminnanī
لَكُمto youlakum
مِّنْهُfrom Himmin'hu
نَذِيرٌۭa warnernadhīrun
وَبَشِيرٌۭand a bearer of glad tidingswabashīrun
3

وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَيُؤْتِ كُلَّ ذِى فَضْلٍۢ فَضْلَهُۥ ۖ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ كَبِيرٍ

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.

Word by Word
وَأَنِAnd thatwa-ani
ٱسْتَغْفِرُوا۟Seek forgivenessis'taghfirū
رَبَّكُمْ(of) your Lordrabbakum
ثُمَّandthumma
تُوبُوٓا۟turn in repentancetūbū
إِلَيْهِto Himilayhi
يُمَتِّعْكُمHe will let youyumattiʿ'kum
مَّتَٰعًاenjoymatāʿan
حَسَنًاa goodḥasanan
إِلَىٰٓforilā
أَجَلٍۢa termajalin
مُّسَمًّۭىappointedmusamman
وَيُؤْتِAnd givewayu'ti
كُلَّ(to) everykulla
ذِىownerdhī
فَضْلٍۢ(of) gracefaḍlin
فَضْلَهُۥHis Gracefaḍlahu
وَإِنBut ifwa-in
تَوَلَّوْا۟you turn awaytawallaw
فَإِنِّىٓthen indeed, Ifa-innī
أَخَافُfearakhāfu
عَلَيْكُمْfor youʿalaykum
عَذَابَ(the) punishmentʿadhāba
يَوْمٍۢ(of) a Great Dayyawmin
كَبِيرٍ(of) a Great Daykabīrin
4

إِلَى ٱللَّهِ مَرْجِعُكُمْ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

To Allāh is your return, and He is over all things competent."

Word by Word
إِلَىToilā
ٱللَّهِAllahl-lahi
مَرْجِعُكُمْ(is) your returnmarjiʿukum
وَهُوَand Hewahuwa
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌAll-Powerfulqadīrun
5

أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ ۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

Word by Word
أَلَآNo doubtalā
إِنَّهُمْTheyinnahum
يَثْنُونَfold upyathnūna
صُدُورَهُمْtheir breastsṣudūrahum
لِيَسْتَخْفُوا۟that they may hideliyastakhfū
مِنْهُfrom Himmin'hu
أَلَاSurelyalā
حِينَwhenḥīna
يَسْتَغْشُونَthey cover (themselves)yastaghshūna
ثِيَابَهُمْ(with) their garmentsthiyābahum
يَعْلَمُHe knowsyaʿlamu
مَاwhat
يُسِرُّونَthey concealyusirrūna
وَمَاand whatwamā
يُعْلِنُونَthey revealyuʿ'linūna
إِنَّهُۥIndeed, Heinnahu
عَلِيمٌۢ(is) All-Knowerʿalīmun
بِذَاتِof whatbidhāti
ٱلصُّدُورِ(is in) the breastsl-ṣudūri
6

۞ وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّۭ فِى كِتَٰبٍۢ مُّبِينٍۢ

And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.548 All is in a clear register.

  1. [548] Before birth and after death.

Word by Word
وَمَاAnd notwamā
مِنanymin
دَآبَّةٍۢmoving creaturedābbatin
فِىin
ٱلْأَرْضِthe earthl-arḍi
إِلَّاbutillā
عَلَىonʿalā
ٱللَّهِAllahl-lahi
رِزْقُهَا(is) its provisionriz'quhā
وَيَعْلَمُAnd He knowswayaʿlamu
مُسْتَقَرَّهَاits dwelling placemus'taqarrahā
وَمُسْتَوْدَعَهَاand its place of storagewamus'tawdaʿahā
كُلٌّۭAllkullun
فِى(is) in
كِتَٰبٍۢa Recordkitābin
مُّبِينٍۢclearmubīnin
7

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

Word by Word
وَهُوَAnd Hewahuwa
ٱلَّذِى(is) the One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
فِىin
سِتَّةِsixsittati
أَيَّامٍۢepochsayyāmin
وَكَانَand His throne waswakāna
عَرْشُهُۥand His throne wasʿarshuhu
عَلَىonʿalā
ٱلْمَآءِthe waterl-māi
لِيَبْلُوَكُمْthat He might test [you]liyabluwakum
أَيُّكُمْwhich of youayyukum
أَحْسَنُ(is) bestaḥsanu
عَمَلًۭا(in) deedʿamalan
وَلَئِنBut ifwala-in
قُلْتَyou sayqul'ta
إِنَّكُمIndeed, youinnakum
مَّبْعُوثُونَ(will be) resurrectedmabʿūthūna
مِنۢaftermin
بَعْدِafterbaʿdi
ٱلْمَوْتِ[the] deathl-mawti
لَيَقُولَنَّsurely would saylayaqūlanna
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievedkafarū
إِنْThis is notin
هَٰذَآThis is nothādhā
إِلَّاbutillā
سِحْرٌۭa magicsiḥ'run
مُّبِينٌۭclearmubīnun
8

وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍۢ مَّعْدُودَةٍۢ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And if We hold back from them the punishment for a limited time, they will surely say,549 "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

  1. [549] In ridicule and disbelief.

Word by Word
وَلَئِنْAnd ifwala-in
أَخَّرْنَاWe delayakharnā
عَنْهُمُfrom themʿanhumu
ٱلْعَذَابَthe punishmentl-ʿadhāba
إِلَىٰٓforilā
أُمَّةٍۢa timeummatin
مَّعْدُودَةٍۢdeterminedmaʿdūdatin
لَّيَقُولُنَّthey will surely saylayaqūlunna
مَاWhat
يَحْبِسُهُۥٓdetains ityaḥbisuhu
أَلَاNo doubtalā
يَوْمَ(On) the Dayyawma
يَأْتِيهِمْit comes to themyatīhim
لَيْسَnotlaysa
مَصْرُوفًا(will be) avertedmaṣrūfan
عَنْهُمْfrom themʿanhum
وَحَاقَand will surroundwaḥāqa
بِهِمthembihim
مَّاwhat
كَانُوا۟they used (to)kānū
بِهِۦmock at [it]bihi
يَسْتَهْزِءُونَmock at [it]yastahziūna
9

وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةًۭ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌۭ كَفُورٌۭ

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

Word by Word
وَلَئِنْAnd ifwala-in
أَذَقْنَاWe give man a tasteadhaqnā
ٱلْإِنسَٰنَWe give man a tastel-insāna
مِنَّا(of) Mercy from Usminnā
رَحْمَةًۭ(of) Mercy from Usraḥmatan
ثُمَّthenthumma
نَزَعْنَٰهَاWe withdraw itnazaʿnāhā
مِنْهُfrom himmin'hu
إِنَّهُۥindeed, heinnahu
لَيَـُٔوسٌۭ(is) despairinglayaūsun
كَفُورٌۭ(and) ungratefulkafūrun
10

وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ ۚ إِنَّهُۥ لَفَرِحٌۭ فَخُورٌ

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -

Word by Word
وَلَئِنْBut ifwala-in
أَذَقْنَٰهُWe give him a tasteadhaqnāhu
نَعْمَآءَ(of) favornaʿmāa
بَعْدَafterbaʿda
ضَرَّآءَhardshipḍarrāa
مَسَّتْهُ(has) touched himmassathu
لَيَقُولَنَّsurely, he will saylayaqūlanna
ذَهَبَHave gonedhahaba
ٱلسَّيِّـَٔاتُthe evilsl-sayiātu
عَنِّىٓfrom meʿannī
إِنَّهُۥIndeed, heinnahu
لَفَرِحٌۭ(is) exultantlafariḥun
فَخُورٌ(and) boastfulfakhūrun
11

إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.

Word by Word
إِلَّاExceptillā
ٱلَّذِينَthose whoalladhīna
صَبَرُوا۟(are) patientṣabarū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِthe good deedsl-ṣāliḥāti
أُو۟لَٰٓئِكَthoseulāika
لَهُمfor themlahum
مَّغْفِرَةٌۭ(will be) forgivenessmaghfiratun
وَأَجْرٌۭand a rewardwa-ajrun
كَبِيرٌۭgreatkabīrun
12

فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ ۚ إِنَّمَآ أَنتَ نَذِيرٌۭ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌ

Then would you possibly leave [out] some of what is revealed to you,550 or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.

  1. [550] Knowing of the Prophet's difficulties, Allāh (subḥānahu wa taʿālā) urges him to patience, certain that he would not fail to convey the message in its entirety.

Word by Word
فَلَعَلَّكَThen possibly youfalaʿallaka
تَارِكٌۢ(may) give uptārikun
بَعْضَa partbaʿḍa
مَا(of) what
يُوحَىٰٓis revealedyūḥā
إِلَيْكَto youilayka
وَضَآئِقٌۢand straitenedwaḍāiqun
بِهِۦby itbihi
صَدْرُكَyour breastṣadruka
أَنbecausean
يَقُولُوا۟they sayyaqūlū
لَوْلَآWhy notlawlā
أُنزِلَis sent downunzila
عَلَيْهِfor himʿalayhi
كَنزٌa treasurekanzun
أَوْoraw
جَآءَhas comejāa
مَعَهُۥwith himmaʿahu
مَلَكٌan Angelmalakun
إِنَّمَآOnlyinnamā
أَنتَyouanta
نَذِيرٌۭ(are) a warnernadhīrun
وَٱللَّهُAnd Allahwal-lahu
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
وَكِيلٌa Guardianwakīlun
13

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍۢ مِّثْلِهِۦ مُفْتَرَيَٰتٍۢ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

Word by Word
أَمْOram
يَقُولُونَthey sayyaqūlūna
ٱفْتَرَىٰهُHe has fabricated itif'tarāhu
قُلْSayqul
فَأْتُوا۟Then bringfatū
بِعَشْرِtenbiʿashri
سُوَرٍۢSurahssuwarin
مِّثْلِهِۦlike itmith'lihi
مُفْتَرَيَٰتٍۢfabricatedmuf'tarayātin
وَٱدْعُوا۟and callwa-id'ʿū
مَنِwhoevermani
ٱسْتَطَعْتُمyou canis'taṭaʿtum
مِّنbesides Allahmin
دُونِbesides Allahdūni
ٱللَّهِbesides Allahl-lahi
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
14

فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ

And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh551 and that there is no deity except Him. Then,552 would you [not] be Muslims?

  1. [551] i.e., that knowledge which no one possesses except Him (subḥānahu wa taʿālā).
  2. [552] After having been convinced by such evidence.

Word by Word
فَإِلَّمْThen if notfa-illam
يَسْتَجِيبُوا۟they respondyastajībū
لَكُمْto youlakum
فَٱعْلَمُوٓا۟then knowfa-iʿ'lamū
أَنَّمَآthatannamā
أُنزِلَit was sent downunzila
بِعِلْمِwith the knowledge of Allahbiʿil'mi
ٱللَّهِwith the knowledge of Allahl-lahi
وَأَنand thatwa-an
لَّآ(there is) no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
فَهَلْThen, wouldfahal
أَنتُمyouantum
مُّسْلِمُونَ(be) Muslimsmus'limūna
15

مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,553 and they therein will not be deprived.

  1. [553] i.e., during worldly life.

Word by Word
مَنWhoever [is]man
كَانَWhoever [is]kāna
يُرِيدُdesiresyurīdu
ٱلْحَيَوٰةَthe lifel-ḥayata
ٱلدُّنْيَا(of) the worldl-dun'yā
وَزِينَتَهَاand its adornmentswazīnatahā
نُوَفِّWe will repay in fullnuwaffi
إِلَيْهِمْto themilayhim
أَعْمَٰلَهُمْ(for) their deedsaʿmālahum
فِيهَاthereinfīhā
وَهُمْand theywahum
فِيهَاin itfīhā
لَاwill not be lessened
يُبْخَسُونَwill not be lessenedyub'khasūna
16

أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلْءَاخِرَةِ إِلَّا ٱلنَّارُ ۖ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,554 and worthless is what they used to do.

  1. [554] i.e., during worldly life.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the ones whoalladhīna
لَيْسَ(is) notlaysa
لَهُمْfor themlahum
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
إِلَّاexceptillā
ٱلنَّارُthe Firel-nāru
وَحَبِطَAnd (has) gone in vainwaḥabiṭa
مَاwhat
صَنَعُوا۟they didṣanaʿū
فِيهَاthereinfīhā
وَبَٰطِلٌۭand (is) worthlesswabāṭilun
مَّاwhat
كَانُوا۟they used (to)kānū
يَعْمَلُونَdoyaʿmalūna
17

أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌۭ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًۭا وَرَحْمَةً ۚ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ ۚ فَلَا تَكُ فِى مِرْيَةٍۢ مِّنْهُ ۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ

So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness555 from Him follows it,556 and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.

  1. [555] Referring to Prophet Muḥammad (ﷺ) or to the angel Gabriel.
  2. [556] Testifying to its truth. Additionally, it can mean "recites it," i.e., the Qur’ān.

Word by Word
أَفَمَنThen is he whoafaman
كَانَiskāna
عَلَىٰonʿalā
بَيِّنَةٍۢa clear proofbayyinatin
مِّنfrommin
رَّبِّهِۦhis Lordrabbihi
وَيَتْلُوهُand recites itwayatlūhu
شَاهِدٌۭa witnessshāhidun
مِّنْهُfrom Himmin'hu
وَمِنand before itwamin
قَبْلِهِۦand before itqablihi
كِتَٰبُ(was) a Bookkitābu
مُوسَىٰٓ(of) Musamūsā
إِمَامًۭا(as) a guideimāman
وَرَحْمَةًand (as) mercywaraḥmatan
أُو۟لَٰٓئِكَThoseulāika
يُؤْمِنُونَbelieveyu'minūna
بِهِۦin itbihi
وَمَنBut whoeverwaman
يَكْفُرْdisbelievesyakfur
بِهِۦin itbihi
مِنَamongmina
ٱلْأَحْزَابِthe sectsl-aḥzābi
فَٱلنَّارُthen the Firefal-nāru
مَوْعِدُهُۥ(will be) his promised (meeting) placemawʿiduhu
فَلَاSo (do) notfalā
تَكُbetaku
فِىin
مِرْيَةٍۢdoubtmir'yatin
مِّنْهُabout itmin'hu
إِنَّهُIndeed, itinnahu
ٱلْحَقُّ(is) the truthl-ḥaqu
مِنfrommin
رَّبِّكَyour Lordrabbika
وَلَٰكِنَّbutwalākinna
أَكْثَرَmostakthara
ٱلنَّاسِ(of) the peoplel-nāsi
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
18

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۚ أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ ۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ

And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers

Word by Word
وَمَنْAnd whowaman
أَظْلَمُ(is) more unjustaẓlamu
مِمَّنِthan (he) whomimmani
ٱفْتَرَىٰinventsif'tarā
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
كَذِبًاa liekadhiban
أُو۟لَٰٓئِكَThoseulāika
يُعْرَضُونَwill be presentedyuʿ'raḍūna
عَلَىٰbeforeʿalā
رَبِّهِمْtheir Lordrabbihim
وَيَقُولُand will saywayaqūlu
ٱلْأَشْهَٰدُthe witnessesl-ashhādu
هَٰٓؤُلَآءِThese (are)hāulāi
ٱلَّذِينَthose whoalladhīna
كَذَبُوا۟liedkadhabū
عَلَىٰagainstʿalā
رَبِّهِمْtheir Lordrabbihim
أَلَاNo doubtalā
لَعْنَةُ(The) curse of Allahlaʿnatu
ٱللَّهِ(The) curse of Allahl-lahi
عَلَى(is) onʿalā
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
19

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.

Word by Word
ٱلَّذِينَThose whoalladhīna
يَصُدُّونَhinderyaṣuddūna
عَنfromʿan
سَبِيلِ(the) waysabīli
ٱللَّهِ(of) Allahl-lahi
وَيَبْغُونَهَاand seek (in) itwayabghūnahā
عِوَجًۭاcrookednessʿiwajan
وَهُمwhile theywahum
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
هُمْ[they]hum
كَٰفِرُونَ(are) disbelieverskāfirūna
20

أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُ ۚ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ

Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.557

  1. [557] They refused to listen to the truth or to perceive it.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
لَمْnotlam
يَكُونُوا۟will beyakūnū
مُعْجِزِينَ(able to) escapemuʿ'jizīna
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَمَاand notwamā
كَانَiskāna
لَهُمfor themlahum
مِّنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
مِنْanymin
أَوْلِيَآءَprotectorsawliyāa
يُضَٰعَفُAnd will be doubledyuḍāʿafu
لَهُمُfor themlahumu
ٱلْعَذَابُthe punishmentl-ʿadhābu
مَاNot
كَانُوا۟they werekānū
يَسْتَطِيعُونَableyastaṭīʿūna
ٱلسَّمْعَ(to) hearl-samʿa
وَمَاand notwamā
كَانُوا۟they used (to)kānū
يُبْصِرُونَseeyub'ṣirūna
21

أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the ones whoalladhīna
خَسِرُوٓا۟(have) lostkhasirū
أَنفُسَهُمْtheir soulsanfusahum
وَضَلَّand lostwaḍalla
عَنْهُمfrom themʿanhum
مَّا(is) what
كَانُوا۟they usedkānū
يَفْتَرُونَ(to) inventyaftarūna
22

لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ

Assuredly, it is they in the Hereafter who will be the greatest losers.

Word by Word
لَاNo
جَرَمَdoubtjarama
أَنَّهُمْthat theyannahum
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
هُمُ[they]humu
ٱلْأَخْسَرُونَ(will be) the greatest losersl-akhsarūna
23

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِgood deedsl-ṣāliḥāti
وَأَخْبَتُوٓا۟and humble themselveswa-akhbatū
إِلَىٰbeforeilā
رَبِّهِمْtheir Lordrabbihim
أُو۟لَٰٓئِكَthoseulāika
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلْجَنَّةِ(of) Paradisel-janati
هُمْtheyhum
فِيهَاin itfīhā
خَٰلِدُونَ(will) abide foreverkhālidūna
24

۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

Word by Word
مَثَلُ(The) examplemathalu
ٱلْفَرِيقَيْنِ(of) the two partiesl-farīqayni
كَٱلْأَعْمَىٰ(is) like the blindkal-aʿmā
وَٱلْأَصَمِّand the deafwal-aṣami
وَٱلْبَصِيرِand the seerwal-baṣīri
وَٱلسَّمِيعِand the hearerwal-samīʿi
هَلْArehal
يَسْتَوِيَانِthey equalyastawiyāni
مَثَلًا(in) comparisonmathalan
أَفَلَاThen, will notafalā
تَذَكَّرُونَyou take heedtadhakkarūna
25

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner

Word by Word
وَلَقَدْAnd verilywalaqad
أَرْسَلْنَاWe sentarsalnā
نُوحًاNuhnūḥan
إِلَىٰtoilā
قَوْمِهِۦٓhis peopleqawmihi
إِنِّىIndeed, I aminnī
لَكُمْto youlakum
نَذِيرٌۭa warnernadhīrun
مُّبِينٌclearmubīnun
26

أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍۢ

That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."

Word by Word
أَنThatan
لَّا(do) not
تَعْبُدُوٓا۟worshiptaʿbudū
إِلَّاexceptillā
ٱللَّهَAllahl-laha
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
عَلَيْكُمْfor youʿalaykum
عَذَابَ(the) punishmentʿadhāba
يَوْمٍ(of) a Dayyawmin
أَلِيمٍۢpainfulalīmin
27

فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًۭا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.558 And we do not see in you over us any merit; rather, we think you are liars."

  1. [558] i.e., without any thought or hesitation.

Word by Word
فَقَالَSo saidfaqāla
ٱلْمَلَأُthe chiefsl-mala-u
ٱلَّذِينَ(of) those whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنfrommin
قَوْمِهِۦhis peopleqawmihi
مَاNot
نَرَىٰكَwe see younarāka
إِلَّاbutillā
بَشَرًۭاa manbasharan
مِّثْلَنَاlike usmith'lanā
وَمَاand notwamā
نَرَىٰكَwe see younarāka
ٱتَّبَعَكَfollowed [you]ittabaʿaka
إِلَّاexceptillā
ٱلَّذِينَthose whoalladhīna
هُمْ[they]hum
أَرَاذِلُنَا(are) the lowest of usarādhilunā
بَادِىَimmature in opinionbādiya
ٱلرَّأْىِimmature in opinionl-rayi
وَمَاAnd notwamā
نَرَىٰwe seenarā
لَكُمْin youlakum
عَلَيْنَاover usʿalaynā
مِنanymin
فَضْلٍۭmeritfaḍlin
بَلْnaybal
نَظُنُّكُمْwe think younaẓunnukum
كَٰذِبِينَ(are) liarskādhibīna
28

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

Word by Word
قَالَHe saidqāla
يَٰقَوْمِO my peopleyāqawmi
أَرَءَيْتُمْDo you seeara-aytum
إِنifin
كُنتُI waskuntu
عَلَىٰonʿalā
بَيِّنَةٍۢ(the) clear proofbayyinatin
مِّنfrommin
رَّبِّىmy Lordrabbī
وَءَاتَىٰنِىwhile He has given mewaātānī
رَحْمَةًۭmercyraḥmatan
مِّنْfrommin
عِندِهِۦHimselfʿindihi
فَعُمِّيَتْbut (it) has been obscuredfaʿummiyat
عَلَيْكُمْfrom youʿalaykum
أَنُلْزِمُكُمُوهَاshould We compel you (to accept) itanul'zimukumūhā
وَأَنتُمْwhile you (are)wa-antum
لَهَاaverse to itlahā
كَٰرِهُونَaverse to itkārihūna
29

وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ

And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

Word by Word
وَيَٰقَوْمِAnd O my peoplewayāqawmi
لَآnot
أَسْـَٔلُكُمْI ask (of) youasalukum
عَلَيْهِfor itʿalayhi
مَالًاany wealthmālan
إِنْNotin
أَجْرِىَ(is) my rewardajriya
إِلَّاexceptillā
عَلَىfromʿalā
ٱللَّهِAllahl-lahi
وَمَآAnd notwamā
أَنَا۠I amanā
بِطَارِدِgoing to drive awaybiṭāridi
ٱلَّذِينَthose whoalladhīna
ءَامَنُوٓا۟believedāmanū
إِنَّهُمIndeed, theyinnahum
مُّلَٰقُوا۟(will) be meetingmulāqū
رَبِّهِمْtheir Lordrabbihim
وَلَٰكِنِّىٓbut Iwalākinnī
أَرَىٰكُمْsee youarākum
قَوْمًۭا(are) a peopleqawman
تَجْهَلُونَignoranttajhalūna
30

وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ ۚ أَفَلَا تَذَكَّرُونَ

And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?

Word by Word
وَيَٰقَوْمِAnd O my peoplewayāqawmi
مَنWhoman
يَنصُرُنِىwould help meyanṣurunī
مِنَagainstmina
ٱللَّهِAllahl-lahi
إِنifin
طَرَدتُّهُمْI drove them awayṭaradttuhum
أَفَلَاThen, will notafalā
تَذَكَّرُونَyou take heedtadhakkarūna
31

وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌۭ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ

And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."

Word by Word
وَلَآAnd notwalā
أَقُولُI sayaqūlu
لَكُمْto youlakum
عِندِى(that) with meʿindī
خَزَآئِنُ(are the) treasureskhazāinu
ٱللَّهِ(of) Allahl-lahi
وَلَآand notwalā
أَعْلَمُI knowaʿlamu
ٱلْغَيْبَthe unseenl-ghayba
وَلَآand notwalā
أَقُولُI sayaqūlu
إِنِّىthat I aminnī
مَلَكٌۭan Angelmalakun
وَلَآand notwalā
أَقُولُI sayaqūlu
لِلَّذِينَfor those whomlilladhīna
تَزْدَرِىٓlook down upontazdarī
أَعْيُنُكُمْyour eyesaʿyunukum
لَنneverlan
يُؤْتِيَهُمُwill Allah give themyu'tiyahumu
ٱللَّهُwill Allah give theml-lahu
خَيْرًاany goodkhayran
ٱللَّهُAllahl-lahu
أَعْلَمُknows bestaʿlamu
بِمَاwhatbimā
فِىٓ(is) in
أَنفُسِهِمْtheir soulsanfusihim
إِنِّىٓIndeed, Iinnī
إِذًۭاthenidhan
لَّمِنَ(will be) surely oflamina
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
32

قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

Word by Word
قَالُوا۟They saidqālū
يَٰنُوحُO Nuhyānūḥu
قَدْIndeedqad
جَٰدَلْتَنَاyou disputed with usjādaltanā
فَأَكْثَرْتَand you (have been) frequentfa-aktharta
جِدَٰلَنَا(in) dispute with usjidālanā
فَأْتِنَاSo bring usfatinā
بِمَاwhatbimā
تَعِدُنَآyou threaten us (with)taʿidunā
إِنifin
كُنتَyou arekunta
مِنَofmina
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
33

قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ

He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.

Word by Word
قَالَHe saidqāla
إِنَّمَاOnlyinnamā
يَأْتِيكُمwill bring it (on) youyatīkum
بِهِwill bring it (on) youbihi
ٱللَّهُAllahl-lahu
إِنifin
شَآءَHe willsshāa
وَمَآand notwamā
أَنتُمyou (are)antum
بِمُعْجِزِينَone who (can) escape (it)bimuʿ'jizīna
34

وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ ۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ

And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."

Word by Word
وَلَاAnd (will) notwalā
يَنفَعُكُمْbenefit youyanfaʿukum
نُصْحِىٓmy advicenuṣ'ḥī
إِنْ(even) ifin
أَرَدتُّI wisharadttu
أَنْtoan
أَنصَحَ[I] adviseanṣaḥa
لَكُمْ[to] youlakum
إِنifin
كَانَit was Allah'skāna
ٱللَّهُit was Allah'sl-lahu
يُرِيدُwillyurīdu
أَنtoan
يُغْوِيَكُمْlet you go astrayyugh'wiyakum
هُوَHe (is)huwa
رَبُّكُمْyour Lordrabbukum
وَإِلَيْهِand to Himwa-ilayhi
تُرْجَعُونَyou will be returnedtur'jaʿūna
35

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تُجْرِمُونَ

Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."

Word by Word
أَمْOram
يَقُولُونَ(do) they sayyaqūlūna
ٱفْتَرَىٰهُHe has invented itif'tarāhu
قُلْSayqul
إِنِIfini
ٱفْتَرَيْتُهُۥI have invented itif'taraytuhu
فَعَلَىَّthen on mefaʿalayya
إِجْرَامِى(is) my crimeij'rāmī
وَأَنَا۠but I amwa-anā
بَرِىٓءٌۭinnocentbarīon
مِّمَّاof whatmimmā
تُجْرِمُونَcrimes you committuj'rimūna
36

وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.

Word by Word
وَأُوحِىَAnd it was revealedwaūḥiya
إِلَىٰtoilā
نُوحٍNuhnūḥin
أَنَّهُۥThatannahu
لَنwill neverlan
يُؤْمِنَbelieveyu'mina
مِنfrommin
قَوْمِكَyour peopleqawmika
إِلَّاexceptillā
مَن(those) whoman
قَدْhave alreadyqad
ءَامَنَbelievedāmana
فَلَاSo (do) notfalā
تَبْتَئِسْ(be) distressedtabta-is
بِمَاby whatbimā
كَانُوا۟they have beenkānū
يَفْعَلُونَdoingyafʿalūna
37

وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."

Word by Word
وَٱصْنَعِAnd constructwa-iṣ'naʿi
ٱلْفُلْكَthe shipl-ful'ka
بِأَعْيُنِنَاunder Our Eyesbi-aʿyuninā
وَوَحْيِنَاand Our inspirationwawaḥyinā
وَلَاand (do) notwalā
تُخَٰطِبْنِىaddress Metukhāṭib'nī
فِىconcerning
ٱلَّذِينَthose whoalladhīna
ظَلَمُوٓا۟wrongedẓalamū
إِنَّهُمindeed, they (are)innahum
مُّغْرَقُونَthe ones (to be) drownedmugh'raqūna
38

وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌۭ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ ۚ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.

Word by Word
وَيَصْنَعُAnd he was constructingwayaṣnaʿu
ٱلْفُلْكَthe shipl-ful'ka
وَكُلَّمَاand every timewakullamā
مَرَّpassedmarra
عَلَيْهِby himʿalayhi
مَلَأٌۭ(the) chiefsmala-on
مِّنofmin
قَوْمِهِۦhis peopleqawmihi
سَخِرُوا۟they ridiculedsakhirū
مِنْهُ[of] himmin'hu
قَالَHe saidqāla
إِنIfin
تَسْخَرُوا۟you ridiculetaskharū
مِنَّاusminnā
فَإِنَّاthen wefa-innā
نَسْخَرُcan ridiculenaskharu
مِنكُمْyouminkum
كَمَاaskamā
تَسْخَرُونَyou ridiculetaskharūna
39

فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ

And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."

Word by Word
فَسَوْفَAnd soonfasawfa
تَعْلَمُونَyou will knowtaʿlamūna
مَن(on) whomman
يَأْتِيهِwill comeyatīhi
عَذَابٌۭa punishmentʿadhābun
يُخْزِيهِ(that) will disgrace himyukh'zīhi
وَيَحِلُّand will descendwayaḥillu
عَلَيْهِon himʿalayhi
عَذَابٌۭa punishmentʿadhābun
مُّقِيمٌlastingmuqīmun
40

حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّۢ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ ۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌۭ

[So it was], until when Our command came and the oven overflowed,559 We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.

  1. [559] As a sign to Noah of the imminence of the flood. The tannūr is a large, rounded oven. The word can also mean the earth's lowlands.

Word by Word
حَتَّىٰٓTillḥattā
إِذَاwhenidhā
جَآءَcamejāa
أَمْرُنَاOur commandamrunā
وَفَارَand overflowedwafāra
ٱلتَّنُّورُthe ovenl-tanūru
قُلْنَاWe saidqul'nā
ٱحْمِلْLoadiḥ'mil
فِيهَاin itfīhā
مِنofmin
كُلٍّۢevery kindkullin
زَوْجَيْنِa pairzawjayni
ٱثْنَيْنِtwoith'nayni
وَأَهْلَكَand your familywa-ahlaka
إِلَّاexceptillā
مَنwhoman
سَبَقَhas precededsabaqa
عَلَيْهِagainst himʿalayhi
ٱلْقَوْلُthe wordl-qawlu
وَمَنْand whoeverwaman
ءَامَنَbelievedāmana
وَمَآAnd notwamā
ءَامَنَbelievedāmana
مَعَهُۥٓwith himmaʿahu
إِلَّاexceptillā
قَلِيلٌۭa fewqalīlun
41

۞ وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ ۚ إِنَّ رَبِّى لَغَفُورٌۭ رَّحِيمٌۭ

And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."

Word by Word
وَقَالَAnd he saidwaqāla
ٱرْكَبُوا۟Embarkir'kabū
فِيهَاin itfīhā
بِسْمِin the namebis'mi
ٱللَّهِof Allahl-lahi
مَجْر۪ىٰهَا(is) its coursemajrahā
وَمُرْسَىٰهَآand its anchoragewamur'sāhā
إِنَّIndeedinna
رَبِّىmy Lordrabbī
لَغَفُورٌۭ(is) certainly Oft-Forgivinglaghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
42

وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍۢ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍۢ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."

Word by Word
وَهِىَAnd itwahiya
تَجْرِىsailedtajrī
بِهِمْwith thembihim
فِىon
مَوْجٍۢthe wavesmawjin
كَٱلْجِبَالِlike mountainskal-jibāli
وَنَادَىٰand Nuh called outwanādā
نُوحٌand Nuh called outnūḥun
ٱبْنَهُۥ(to) his sonib'nahu
وَكَانَand he waswakāna
فِى[in]
مَعْزِلٍۢapartmaʿzilin
يَٰبُنَىَّO my sonyābunayya
ٱرْكَبEmbarkir'kab
مَّعَنَاwith usmaʿanā
وَلَاand (do) notwalā
تَكُنbetakun
مَّعَwithmaʿa
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
43

قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍۢ يَعْصِمُنِى مِنَ ٱلْمَآءِ ۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.

Word by Word
قَالَHe saidqāla
سَـَٔاوِىٓI will betake myselfsaāwī
إِلَىٰtoilā
جَبَلٍۢa mountainjabalin
يَعْصِمُنِى(that) will save meyaʿṣimunī
مِنَfrommina
ٱلْمَآءِthe waterl-māi
قَالَHe saidqāla
لَا(There is) no
عَاصِمَprotectorʿāṣima
ٱلْيَوْمَtodayl-yawma
مِنْfrommin
أَمْرِthe Command of Allahamri
ٱللَّهِthe Command of Allahl-lahi
إِلَّاexceptillā
مَن(on) whomman
رَّحِمَHe has mercyraḥima
وَحَالَAnd camewaḥāla
بَيْنَهُمَا(in) between thembaynahumā
ٱلْمَوْجُthe wavesl-mawju
فَكَانَso he wasfakāna
مِنَamongmina
ٱلْمُغْرَقِينَthe drownedl-mugh'raqīna
44

وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ ۖ وَقِيلَ بُعْدًۭا لِّلْقَوْمِ ٱلظَّٰلِمِينَ

And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."

Word by Word
وَقِيلَAnd it was saidwaqīla
يَٰٓأَرْضُO earthyāarḍu
ٱبْلَعِىSwallowib'laʿī
مَآءَكِyour watermāaki
وَيَٰسَمَآءُand O skywayāsamāu
أَقْلِعِىWithholdaqliʿī
وَغِيضَAnd subsidedwaghīḍa
ٱلْمَآءُthe waterl-māu
وَقُضِىَand was fulfilledwaquḍiya
ٱلْأَمْرُthe Commandl-amru
وَٱسْتَوَتْAnd it restedwa-is'tawat
عَلَىonʿalā
ٱلْجُودِىِّthe Judil-jūdiyi
وَقِيلَAnd it was saidwaqīla
بُعْدًۭاAwaybuʿ'dan
لِّلْقَوْمِwith the peoplelil'qawmi
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
45

وَنَادَىٰ نُوحٌۭ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"

Word by Word
وَنَادَىٰAnd Nuh calledwanādā
نُوحٌۭAnd Nuh callednūḥun
رَّبَّهُۥ(to) his Lordrabbahu
فَقَالَand saidfaqāla
رَبِّO my Lordrabbi
إِنَّIndeedinna
ٱبْنِىmy sonib'nī
مِنْ(is) ofmin
أَهْلِىmy familyahlī
وَإِنَّand indeedwa-inna
وَعْدَكَYour promisewaʿdaka
ٱلْحَقُّ(is) truel-ḥaqu
وَأَنتَand Youwa-anta
أَحْكَمُ(are) the Most Justaḥkamu
ٱلْحَٰكِمِينَ(of) the judgesl-ḥākimīna
46

قَالَ يَٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُۥ عَمَلٌ غَيْرُ صَٰلِحٍۢ ۖ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."

Word by Word
قَالَHe saidqāla
يَٰنُوحُO Nuhyānūḥu
إِنَّهُۥIndeed, heinnahu
لَيْسَ(is) notlaysa
مِنْofmin
أَهْلِكَyour familyahlika
إِنَّهُۥindeed, [he]innahu
عَمَلٌ(his) deedʿamalun
غَيْرُ(is) other thanghayru
صَٰلِحٍۢrighteousṣāliḥin
فَلَاso (do) notfalā
تَسْـَٔلْنِask Metasalni
مَا(about) what
لَيْسَnotlaysa
لَكَyou havelaka
بِهِۦof itbihi
عِلْمٌany knowledgeʿil'mun
إِنِّىٓIndeed, Iinnī
أَعِظُكَadmonish youaʿiẓuka
أَنlestan
تَكُونَyou betakūna
مِنَamongmina
ٱلْجَٰهِلِينَthe ignorantl-jāhilīna
47

قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ ۖ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."

Word by Word
قَالَHe saidqāla
رَبِّO my Lordrabbi
إِنِّىٓIndeed, Iinnī
أَعُوذُseek refugeaʿūdhu
بِكَin Youbika
أَنْthatan
أَسْـَٔلَكَI (should) ask Youasalaka
مَاwhat
لَيْسَnotlaysa
لِىI have
بِهِۦof itbihi
عِلْمٌۭknowledgeʿil'mun
وَإِلَّاAnd unlesswa-illā
تَغْفِرْYou forgivetaghfir
لِىme
وَتَرْحَمْنِىٓand You have mercy on mewatarḥamnī
أَكُنI will beakun
مِّنَamongmina
ٱلْخَٰسِرِينَthe losersl-khāsirīna
48

قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٍۢ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍۢ مِّمَّن مَّعَكَ ۚ وَأُمَمٌۭ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌۭ

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."

Word by Word
قِيلَIt was saidqīla
يَٰنُوحُO Nuhyānūḥu
ٱهْبِطْGo downih'biṭ
بِسَلَٰمٍۢwith peacebisalāmin
مِّنَّاfrom Usminnā
وَبَرَكَٰتٍand blessingswabarakātin
عَلَيْكَon youʿalayka
وَعَلَىٰٓand onwaʿalā
أُمَمٍۢthe nationsumamin
مِّمَّنfrom thosemimman
مَّعَكَwith youmaʿaka
وَأُمَمٌۭBut (to other) nationswa-umamun
سَنُمَتِّعُهُمْWe will grant enjoymentsanumattiʿuhum
ثُمَّthenthumma
يَمَسُّهُمwill touch themyamassuhum
مِّنَّاfrom Usminnā
عَذَابٌa punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
49

تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَ ۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا ۖ فَٱصْبِرْ ۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ

That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.

Word by Word
تِلْكَThistil'ka
مِنْ(is) frommin
أَنۢبَآءِthe newsanbāi
ٱلْغَيْبِ(of) the unseenl-ghaybi
نُوحِيهَآ(which) We revealnūḥīhā
إِلَيْكَto youilayka
مَاNot
كُنتَyou werekunta
تَعْلَمُهَآknowing ittaʿlamuhā
أَنتَyouanta
وَلَاand notwalā
قَوْمُكَyour peopleqawmuka
مِنfrommin
قَبْلِbeforeqabli
هَٰذَاthishādhā
فَٱصْبِرْSo be patientfa-iṣ'bir
إِنَّindeedinna
ٱلْعَٰقِبَةَthe endl-ʿāqibata
لِلْمُتَّقِينَ(is) for the God fearinglil'muttaqīna
50

وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ

And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].

Word by Word
وَإِلَىٰAnd towa-ilā
عَادٍAadʿādin
أَخَاهُمْ(We sent) their brotherakhāhum
هُودًۭاHudhūdan
قَالَHe saidqāla
يَٰقَوْمِO my peopleyāqawmi
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
مَاnot
لَكُم(is) for youlakum
مِّنْanymin
إِلَٰهٍgodilāhin
غَيْرُهُۥٓother than Himghayruhu
إِنْNotin
أَنتُمْyouantum
إِلَّا(are) butillā
مُفْتَرُونَinventorsmuf'tarūna

About This Surah

Surah Hud gathers prophetic narratives to train steadfastness under rejection. Noah, Hud, Salih, Abraham, Lot, Shu'ayb, and Moses appear in a sequence where worship, repentance, social reform, honest trade, and trust confront entrenched power. The chapter’s central command is to remain upright without excess. Its punishment accounts are warnings within prophetic history, never permissions for private punishment or dehumanization of modern people.

Hud begins with a Quran whose verses are firmly arranged and explained, then calls for worship, repentance, and trust. Human beings may despair after hardship or become boastful after blessing; the chapter answers both instability and mockery with accountability before the One who knows and provides.

Noah’s extended account includes ridicule during construction of the ark, the flood, his son’s refusal, and Noah’s painful appeal. Family relationship does not replace moral responsibility, and prophetic love does not grant independent control over another person’s response. Noah is corrected for asking about what he does not know, then receives peace and blessing.

Hud calls the people of 'Ad to worship, repentance, and trust rather than tyrannical strength. Salih confronts Thamud, whose violation of the she-camel sign makes consequence unavoidable. Abraham’s guests bring good news before traveling toward Lot’s people. The Lot account describes grave wrongdoing, rejection of a messenger, and judgment; it must not be transformed into harassment, assault, or private punishment of contemporary individuals.

Shu'ayb’s narrative gives economic corruption equal prophetic seriousness. Fraudulent measure, dishonest trade, and manipulation of people’s property are not secondary to worship. Reform includes markets and public trust. Moses then appears briefly, with Pharaoh’s leadership described as leading his people toward ruin.

The closing reflection explains that these narratives steady the Messenger’s heart and distinguish instruction from entertainment. The command to remain steadfast is immediately bounded by “do not transgress.” Prayer, patient endurance, good deeds that remove evil effects, refusal to lean toward wrongdoing, and trust in God complete the chapter. Steadfastness is thus principled continuity without extremism, despair, or moral compromise.

Core Themes

  • Revelation answered through repentance and trust
  • Family love unable to replace individual responsibility
  • Prophetic missions confronting distinct public corruptions
  • Economic honesty treated as religious reform
  • Punishment narratives bounded against private application
  • Steadfastness explicitly separated from transgression

Structure

Verses 1–24: revelation, repentance, and response1-24

The opening presents explained revelation, worship, repentance, provision, resurrection, and contrasting human reactions to hardship and blessing. Two final groups are compared through vivid parable.

Verses 25–49: Noah, the ark, and family responsibility25-49

Noah’s warning, ridicule, construction, flood, son, appeal, correction, and landing create an extended study of perseverance, grief, knowledge, and individual accountability.

Verses 50–60: Hud and the arrogance of Ad50-60

Hud calls for worship and repentance without seeking payment. His people’s claims of strength and accusation are answered by trust in God and a warning against tyrannical persistence.

Verses 61–68: Salih and Thamud61-68

Creation from the earth, settlement, repentance, the she-camel sign, violation, and consequence make entrusted resources and revealed limits central to the narrative.

Verses 69–83: Abraham’s guests and Lot69-83

Good news to Abraham precedes the mission to Lot’s people. Hospitality, fear, pleading, rejection, and judgment appear within a prophetic narrative requiring ethical restraint in modern presentation.

Verses 84–95: Shuayb and economic injustice84-95

Worship is joined to full measure, fair balance, respect for property, and reform. Economic exploitation becomes a direct object of prophetic correction.

Verses 96–123: Moses, lessons, and bounded steadfastness96-123

Pharaoh’s leadership, ruined communities, final outcomes, prayer, patience, non-transgression, resistance to wrongdoing, and trust gather the narrative sequence into guidance for the Messenger.

Reading Guide

Compare each call and each corruption

Mark the shared invitation to worship and repent, then identify the distinct corruption: arrogance, treaty with a sign, sexual wrongdoing, dishonest trade, or tyrannical leadership.

Read Noah’s family grief without easy slogans

The narrative preserves love, loss, responsibility, limited knowledge, and correction. It neither trivializes grief nor makes family connection a guarantee of another person’s final response.

Give Shuayb’s market ethics full weight

Do not let dramatic punishment narratives eclipse dishonest measurement and property abuse. The chapter treats economic fairness as a central prophetic demand.

Pair steadfastness with non-transgression

Verse 112 commands upright perseverance while prohibiting excess. Any use of “steadfastness” to defend extremism, cruelty, or disregard for ethical limits contradicts the verse’s own boundary.

Key Passages

Repentance, provision, and divine knowledge 3-6

Repentance and return are joined to good provision, while every creature’s sustenance and resting place remain known to God. Provision is not reduced to a mechanical prosperity formula. Its location in the chapter connects the preceding argument with the response that follows, so the surrounding verses should remain visible.

The ark and Noah’s son 36-49

Construction under ridicule leads to flood, separation, grief, appeal, correction, and peace. The sequence preserves prophetic compassion while affirming individual responsibility and limits of knowledge. The surrounding verses define its immediate purpose and the limits that prevent a careless, polemical, or overbroad modern application.

Hud’s trust against arrogant power 50-60

Hud rejects payment, calls for repentance, and entrusts himself to God when accused and threatened. Strength without accountable worship becomes a source of delusion. Read this language within the chapter’s full movement before drawing broader theological, legal, political, or devotional conclusions from it.

Salih, settlement, and a violated sign 61-68

Human settlement of the earth is recalled alongside the she-camel’s protected place. Material development does not cancel revealed restraint or responsibility toward a sign. Its force depends on the contrast and progression established around it, not on treating selected lines as a detached slogan.

Abraham’s guests and Lot’s crisis 69-83

Good news, hospitality, fear, pleading, mob pressure, rescue, and judgment create a complex sequence. The account must not become a pretext for cruelty toward modern individuals. The passage remains part of the surah’s wider moral sequence, which supplies the proper direction for reflection, restraint, and response.

Shuayb and honest economic life 84-95

Full measure, fair balance, respect for property, and reform are presented as prophetic teaching. Commercial fraud is spiritual corruption, not merely poor business practice. This context protects the passage from becoming an isolated shortcut and preserves the chapter’s balance of warning, duty, and mercy.

Steadfastness without excess 112-115

Uprightness is commanded together with a ban on transgression, refusal to lean toward wrongdoing, regular prayer, good deeds, patience, and remembrance. Perseverance remains ethically bounded. Its role becomes clearer when adjacent verses remain in view and the chapter’s movement is allowed to frame the reader’s conclusions.

Why prophetic stories are told 120-123

The narratives steady the Messenger’s heart, convey truth, instruct believers, and place the unseen with God. Their purpose is moral formation rather than dramatic consumption. The purpose here is interpretive orientation, not a stand-alone ruling or promise detached from language, setting, authority, and ethical limits.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed result is asserted in this batch for reciting Surah Hud. The chapter’s value lies in its sustained prophetic pattern and bounded call to steadfastness; unsupported devotional formulas remain excluded.

Interpretation Limits

  • Punishment narratives do not authorize private punishment, vigilantism, collective blame, or threats against modern populations.
  • Lot’s story must not be used to encourage harassment, assault, dehumanization, or denial of anyone’s civil safety.
  • Historical peoples and locations should not be confidently mapped onto modern ethnic groups without evidence.
  • Steadfastness in 11:112 is explicitly bounded by the prohibition on transgression and cannot justify extremism.
  • Provision language should not be marketed as a guaranteed financial return from repentance or recitation.

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Sources