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Surah 40 · Meccan · 85 Verses

غافر

SURAH GHAFIR

The Forgiver

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

حمٓ

Ḥā, Meem.1364

  1. [1364] See footnote to 2:1.

Word by Word
حمٓHa Meemhha-meem
2

تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ

The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,

Word by Word
تَنزِيلُ(The) revelationtanzīlu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
مِنَ(is) frommina
ٱللَّهِAllahl-lahi
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْعَلِيمِthe All-Knowerl-ʿalīmi
3

غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِى ٱلطَّوْلِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ إِلَيْهِ ٱلْمَصِيرُ

The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

Word by Word
غَافِرِ(The) Forgiverghāfiri
ٱلذَّنۢبِ(of) the sinl-dhanbi
وَقَابِلِand (the) Acceptorwaqābili
ٱلتَّوْبِ(of) [the] repentancel-tawbi
شَدِيدِsevereshadīdi
ٱلْعِقَابِ(in) the punishmentl-ʿiqābi
ذِىOwner (of) the abundancedhī
ٱلطَّوْلِOwner (of) the abundancel-ṭawli
لَآ(There is) no
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
إِلَيْهِto Himilayhi
ٱلْمَصِيرُ(is) the final returnl-maṣīru
4

مَا يُجَٰدِلُ فِىٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُوا۟ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِى ٱلْبِلَٰدِ

No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.

Word by Word
مَاNot
يُجَٰدِلُdisputeyujādilu
فِىٓconcerning
ءَايَٰتِ(the) Versesāyāti
ٱللَّهِ(of) Allahl-lahi
إِلَّاexceptillā
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
فَلَاso (let) notfalā
يَغْرُرْكَdeceive youyaghrur'ka
تَقَلُّبُهُمْtheir movementtaqallubuhum
فِىin
ٱلْبِلَٰدِthe citiesl-bilādi
5

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.

Word by Word
كَذَّبَتْDeniedkadhabat
قَبْلَهُمْbefore themqablahum
قَوْمُ(the) peopleqawmu
نُوحٍۢ(of) Nuhnūḥin
وَٱلْأَحْزَابُand the factionswal-aḥzābu
مِنۢafter themmin
بَعْدِهِمْafter thembaʿdihim
وَهَمَّتْand plottedwahammat
كُلُّeverykullu
أُمَّةٍۭnationummatin
بِرَسُولِهِمْagainst their Messengerbirasūlihim
لِيَأْخُذُوهُto seize himliyakhudhūhu
وَجَٰدَلُوا۟and they disputedwajādalū
بِٱلْبَٰطِلِby falsehoodbil-bāṭili
لِيُدْحِضُوا۟to refuteliyud'ḥiḍū
بِهِtherebybihi
ٱلْحَقَّthe truthl-ḥaqa
فَأَخَذْتُهُمْSo I seized themfa-akhadhtuhum
فَكَيْفَThen howfakayfa
كَانَwaskāna
عِقَابِMy penaltyʿiqābi
6

وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ

And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.

Word by Word
وَكَذَٰلِكَAnd thuswakadhālika
حَقَّتْhas been justifiedḥaqqat
كَلِمَتُ(the) Wordkalimatu
رَبِّكَ(of) your Lordrabbika
عَلَىagainstʿalā
ٱلَّذِينَthose whoalladhīna
كَفَرُوٓا۟disbelievedkafarū
أَنَّهُمْthat theyannahum
أَصْحَٰبُ(are) companionsaṣḥābu
ٱلنَّارِ(of) the Firel-nāri
7

ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍۢ رَّحْمَةًۭ وَعِلْمًۭا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ

Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.

Word by Word
ٱلَّذِينَThose whoalladhīna
يَحْمِلُونَbearyaḥmilūna
ٱلْعَرْشَthe Thronel-ʿarsha
وَمَنْand whowaman
حَوْلَهُۥ(are) around itḥawlahu
يُسَبِّحُونَglorifyyusabbiḥūna
بِحَمْدِ(the) praisesbiḥamdi
رَبِّهِمْ(of) their Lordrabbihim
وَيُؤْمِنُونَand believewayu'minūna
بِهِۦin Himbihi
وَيَسْتَغْفِرُونَand ask forgivenesswayastaghfirūna
لِلَّذِينَfor those wholilladhīna
ءَامَنُوا۟believeāmanū
رَبَّنَاOur Lordrabbanā
وَسِعْتَYou encompasswasiʿ'ta
كُلَّallkulla
شَىْءٍۢthingsshayin
رَّحْمَةًۭ(by Your) Mercyraḥmatan
وَعِلْمًۭاand knowledgewaʿil'man
فَٱغْفِرْso forgivefa-igh'fir
لِلَّذِينَthose wholilladhīna
تَابُوا۟repenttābū
وَٱتَّبَعُوا۟and followwa-ittabaʿū
سَبِيلَكَYour Waysabīlaka
وَقِهِمْand save them (from)waqihim
عَذَابَ(the) punishmentʿadhāba
ٱلْجَحِيمِ(of) the Hellfirel-jaḥīmi
8

رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.

Word by Word
رَبَّنَاOur Lordrabbanā
وَأَدْخِلْهُمْAnd admit themwa-adkhil'hum
جَنَّٰتِ(to) Gardensjannāti
عَدْنٍ(of) Edenʿadnin
ٱلَّتِىwhichallatī
وَعَدتَّهُمْYou have promised themwaʿadttahum
وَمَنand whoeverwaman
صَلَحَ(was) righteousṣalaḥa
مِنْamongmin
ءَابَآئِهِمْtheir fathersābāihim
وَأَزْوَٰجِهِمْand their spouseswa-azwājihim
وَذُرِّيَّٰتِهِمْand their offspringwadhurriyyātihim
إِنَّكَIndeed Youinnaka
أَنتَYouanta
ٱلْعَزِيزُ(are) the All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
9

وَقِهِمُ ٱلسَّيِّـَٔاتِ ۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍۢ فَقَدْ رَحِمْتَهُۥ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."

Word by Word
وَقِهِمُAnd protect themwaqihimu
ٱلسَّيِّـَٔاتِ(from) the evilsl-sayiāti
وَمَنAnd whoeverwaman
تَقِyou protecttaqi
ٱلسَّيِّـَٔاتِ(from) the evilsl-sayiāti
يَوْمَئِذٍۢthat Dayyawma-idhin
فَقَدْthen verilyfaqad
رَحِمْتَهُۥYou have bestowed mercy on himraḥim'tahu
وَذَٰلِكَAnd thatwadhālika
هُوَ[it]huwa
ٱلْفَوْزُ(is) the successl-fawzu
ٱلْعَظِيمُthe greatl-ʿaẓīmu
10

إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ

Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
يُنَادَوْنَwill be cried out to themyunādawna
لَمَقْتُCertainly Allah's hatredlamaqtu
ٱللَّهِCertainly Allah's hatredl-lahi
أَكْبَرُ(was) greaterakbaru
مِنthanmin
مَّقْتِكُمْyour hatredmaqtikum
أَنفُسَكُمْ(of) yourselvesanfusakum
إِذْwhenidh
تُدْعَوْنَyou were calledtud'ʿawna
إِلَىtoilā
ٱلْإِيمَٰنِthe faithl-īmāni
فَتَكْفُرُونَand you disbelievedfatakfurūna
11

قَالُوا۟ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍۢ مِّن سَبِيلٍۢ

They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"

Word by Word
قَالُوا۟They (will) sayqālū
رَبَّنَآOur Lordrabbanā
أَمَتَّنَاYou gave us deathamattanā
ٱثْنَتَيْنِtwiceith'natayni
وَأَحْيَيْتَنَاand You gave us lifewa-aḥyaytanā
ٱثْنَتَيْنِtwiceith'natayni
فَٱعْتَرَفْنَاand we confessfa-iʿ'tarafnā
بِذُنُوبِنَاour sinsbidhunūbinā
فَهَلْSo is (there)fahal
إِلَىٰtoilā
خُرُوجٍۢget outkhurūjin
مِّنanymin
سَبِيلٍۢwaysabīlin
12

ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِىَ ٱللَّهُ وَحْدَهُۥ كَفَرْتُمْ ۖ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُوا۟ ۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِىِّ ٱلْكَبِيرِ

[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."

Word by Word
ذَٰلِكُمThatdhālikum
بِأَنَّهُۥٓ(is) becausebi-annahu
إِذَاwhenidhā
دُعِىَAllah was invokedduʿiya
ٱللَّهُAllah was invokedl-lahu
وَحْدَهُۥAlonewaḥdahu
كَفَرْتُمْyou disbelievedkafartum
وَإِنbut ifwa-in
يُشْرَكْ(others) were associatedyush'rak
بِهِۦwith Himbihi
تُؤْمِنُوا۟you believedtu'minū
فَٱلْحُكْمُSo the judgmentfal-ḥuk'mu
لِلَّهِ(is) with Allahlillahi
ٱلْعَلِىِّthe Most Highl-ʿaliyi
ٱلْكَبِيرِthe Most Greatl-kabīri
13

هُوَ ٱلَّذِى يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقًۭا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ

It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].

Word by Word
هُوَHehuwa
ٱلَّذِى(is) the One Whoalladhī
يُرِيكُمْshows youyurīkum
ءَايَٰتِهِۦHis Signsāyātihi
وَيُنَزِّلُand sends downwayunazzilu
لَكُمfor youlakum
مِّنَfrommina
ٱلسَّمَآءِthe skyl-samāi
رِزْقًۭاprovisionriz'qan
وَمَاBut (does) notwamā
يَتَذَكَّرُtake heedyatadhakkaru
إِلَّاexceptillā
مَن(one) whoman
يُنِيبُturnsyunību
14

فَٱدْعُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ

So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.

Word by Word
فَٱدْعُوا۟So invokefa-id'ʿū
ٱللَّهَAllahl-laha
مُخْلِصِينَ(being) sinceremukh'liṣīna
لَهُto Himlahu
ٱلدِّينَ(in) the religionl-dīna
وَلَوْeven thoughwalaw
كَرِهَdislike (it)kariha
ٱلْكَٰفِرُونَthe disbelieversl-kāfirūna
15

رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ

[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.

Word by Word
رَفِيعُPossessor of the Highest Ranksrafīʿu
ٱلدَّرَجَٰتِPossessor of the Highest Ranksl-darajāti
ذُوOwner (of) the Thronedhū
ٱلْعَرْشِOwner (of) the Thronel-ʿarshi
يُلْقِىHe placesyul'qī
ٱلرُّوحَthe inspirationl-rūḥa
مِنْofmin
أَمْرِهِۦHis Commandamrihi
عَلَىٰuponʿalā
مَنwhomman
يَشَآءُHe willsyashāu
مِنْofmin
عِبَادِهِۦHis slavesʿibādihi
لِيُنذِرَto warnliyundhira
يَوْمَ(of the) Dayyawma
ٱلتَّلَاقِ(of) the Meetingl-talāqi
16

يَوْمَ هُم بَٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌۭ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ

The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.1365

  1. [1365] Refer to footnotes in 12:39.

Word by Word
يَوْمَ(The) Dayyawma
هُمtheyhum
بَٰرِزُونَcome forthbārizūna
لَاnot
يَخْفَىٰis hiddenyakhfā
عَلَىfromʿalā
ٱللَّهِAllahl-lahi
مِنْهُمْabout themmin'hum
شَىْءٌۭanythingshayon
لِّمَنِFor whomlimani
ٱلْمُلْكُ(is) the Dominionl-mul'ku
ٱلْيَوْمَthis Dayl-yawma
لِلَّهِFor Allahlillahi
ٱلْوَٰحِدِthe Onel-wāḥidi
ٱلْقَهَّارِthe Irresistiblel-qahāri
17

ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ ۚ لَا ظُلْمَ ٱلْيَوْمَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.

Word by Word
ٱلْيَوْمَThis Dayal-yawma
تُجْزَىٰwill be recompensedtuj'zā
كُلُّeverykullu
نَفْسٍۭsoulnafsin
بِمَاfor whatbimā
كَسَبَتْit earnedkasabat
لَاNo
ظُلْمَinjusticeẓul'ma
ٱلْيَوْمَtodayl-yawma
إِنَّIndeedinna
ٱللَّهَAllahl-laha
سَرِيعُ(is) Swiftsarīʿu
ٱلْحِسَابِ(in) Accountl-ḥisābi
18

وَأَنذِرْهُمْ يَوْمَ ٱلْءَازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَ ۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ

And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.

Word by Word
وَأَنذِرْهُمْAnd warn themwa-andhir'hum
يَوْمَ(of the) Dayyawma
ٱلْءَازِفَةِthe Approachingl-āzifati
إِذِwhenidhi
ٱلْقُلُوبُthe heartsl-qulūbu
لَدَى(are) atladā
ٱلْحَنَاجِرِthe throatsl-ḥanājiri
كَٰظِمِينَchokedkāẓimīna
مَاNot
لِلظَّٰلِمِينَfor the wrongdoerslilẓẓālimīna
مِنْanymin
حَمِيمٍۢintimate friendḥamīmin
وَلَاand nowalā
شَفِيعٍۢintercessorshafīʿin
يُطَاعُ(who) is obeyedyuṭāʿu
19

يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ

He knows that which deceives the eyes and what the breasts conceal.

Word by Word
يَعْلَمُHe knowsyaʿlamu
خَآئِنَةَ(the) stealthy glancekhāinata
ٱلْأَعْيُنِ(the) stealthy glancel-aʿyuni
وَمَاand whatwamā
تُخْفِىconcealtukh'fī
ٱلصُّدُورُthe breastsl-ṣudūru
20

وَٱللَّهُ يَقْضِى بِٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَىْءٍ ۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

And Allāh judges with truth, while those they invoke1366 besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.

  1. [1366] In worship.

Word by Word
وَٱللَّهُAnd Allahwal-lahu
يَقْضِىjudgesyaqḍī
بِٱلْحَقِّin truthbil-ḥaqi
وَٱلَّذِينَwhile those (whom)wa-alladhīna
يَدْعُونَthey invokeyadʿūna
مِنbesides Himmin
دُونِهِۦbesides Himdūnihi
لَاnot
يَقْضُونَthey judgeyaqḍūna
بِشَىْءٍwith anythingbishayin
إِنَّIndeedinna
ٱللَّهَAllahl-laha
هُوَHehuwa
ٱلسَّمِيعُ(is) the All-Hearerl-samīʿu
ٱلْبَصِيرُthe All-Seerl-baṣīru
21

۞ أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُوا۟ مِن قَبْلِهِمْ ۚ كَانُوا۟ هُمْ أَشَدَّ مِنْهُمْ قُوَّةًۭ وَءَاثَارًۭا فِى ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ

Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.

Word by Word
أَوَلَمْDo notawalam
يَسِيرُوا۟they travelyasīrū
فِىin
ٱلْأَرْضِthe earthl-arḍi
فَيَنظُرُوا۟and seefayanẓurū
كَيْفَhowkayfa
كَانَwaskāna
عَٰقِبَةُ(the) endʿāqibatu
ٱلَّذِينَ(of) those whoalladhīna
كَانُوا۟werekānū
مِنbefore themmin
قَبْلِهِمْbefore themqablihim
كَانُوا۟They werekānū
هُمْ[they]hum
أَشَدَّsuperiorashadda
مِنْهُمْto themmin'hum
قُوَّةًۭ(in) strengthquwwatan
وَءَاثَارًۭاand (in) impressionswaāthāran
فِىin
ٱلْأَرْضِthe landl-arḍi
فَأَخَذَهُمُbut Allah seized themfa-akhadhahumu
ٱللَّهُbut Allah seized theml-lahu
بِذُنُوبِهِمْfor their sinsbidhunūbihim
وَمَاand notwamā
كَانَwaskāna
لَهُمfor themlahum
مِّنَagainstmina
ٱللَّهِAllahl-lahi
مِنanymin
وَاقٍۢprotectorwāqin
22

ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ ۚ إِنَّهُۥ قَوِىٌّۭ شَدِيدُ ٱلْعِقَابِ

That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.

Word by Word
ذَٰلِكَThatdhālika
بِأَنَّهُمْ(was) because [they]bi-annahum
كَانَتused to come to themkānat
تَّأْتِيهِمْused to come to themtatīhim
رُسُلُهُمtheir Messengersrusuluhum
بِٱلْبَيِّنَٰتِwith clear proofsbil-bayināti
فَكَفَرُوا۟but they disbelievedfakafarū
فَأَخَذَهُمُSo Allah seized themfa-akhadhahumu
ٱللَّهُSo Allah seized theml-lahu
إِنَّهُۥIndeed, Heinnahu
قَوِىٌّۭ(is) All-Strongqawiyyun
شَدِيدُsevereshadīdu
ٱلْعِقَابِ(in) punishmentl-ʿiqābi
23

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍۢ مُّبِينٍ

And We did certainly send Moses with Our signs and a clear authority1367

  1. [1367] i.e., evidences from Allāh.

Word by Word
وَلَقَدْAnd certainlywalaqad
أَرْسَلْنَاWe sentarsalnā
مُوسَىٰMusamūsā
بِـَٔايَٰتِنَاwith Our Signsbiāyātinā
وَسُلْطَٰنٍۢand an authoritywasul'ṭānin
مُّبِينٍclearmubīnin
24

إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُوا۟ سَٰحِرٌۭ كَذَّابٌۭ

To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."

Word by Word
إِلَىٰToilā
فِرْعَوْنَFiraunfir'ʿawna
وَهَٰمَٰنَHamanwahāmāna
وَقَٰرُونَand Qarunwaqārūna
فَقَالُوا۟but they saidfaqālū
سَٰحِرٌۭA magiciansāḥirun
كَذَّابٌۭa liarkadhābun
25

فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ ۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍۢ

And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.

Word by Word
فَلَمَّاThen whenfalammā
جَآءَهُمhe brought to themjāahum
بِٱلْحَقِّthe truthbil-ḥaqi
مِنْfrommin
عِندِنَاUsʿindinā
قَالُوا۟they saidqālū
ٱقْتُلُوٓا۟Killuq'tulū
أَبْنَآءَ(the) sonsabnāa
ٱلَّذِينَ(of) those whoalladhīna
ءَامَنُوا۟believeāmanū
مَعَهُۥwith himmaʿahu
وَٱسْتَحْيُوا۟and let livewa-is'taḥyū
نِسَآءَهُمْtheir womennisāahum
وَمَاAnd notwamā
كَيْدُ(is the) plotkaydu
ٱلْكَٰفِرِينَ(of) the disbelieversl-kāfirīna
إِلَّاbutillā
فِىin
ضَلَٰلٍۢerrorḍalālin
26

وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ

And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption1368 in the land."

  1. [1368] i.e., dissension or civil strife.

Word by Word
وَقَالَAnd saidwaqāla
فِرْعَوْنُFiraunfir'ʿawnu
ذَرُونِىٓLeave medharūnī
أَقْتُلْ(so that) I killaqtul
مُوسَىٰMusamūsā
وَلْيَدْعُand let him callwalyadʿu
رَبَّهُۥٓhis Lordrabbahu
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
أَنthatan
يُبَدِّلَhe will changeyubaddila
دِينَكُمْyour religiondīnakum
أَوْoraw
أَنthatan
يُظْهِرَhe may cause to appearyuẓ'hira
فِىin
ٱلْأَرْضِthe landl-arḍi
ٱلْفَسَادَthe corruptionl-fasāda
27

وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍۢ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ

But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."

Word by Word
وَقَالَAnd saidwaqāla
مُوسَىٰٓMusamūsā
إِنِّىIndeed, Iinnī
عُذْتُ[I] seek refugeʿudh'tu
بِرَبِّىin my Lordbirabbī
وَرَبِّكُمand your Lordwarabbikum
مِّنfrommin
كُلِّeverykulli
مُتَكَبِّرٍۢarrogant onemutakabbirin
لَّاnot
يُؤْمِنُwho believesyu'minu
بِيَوْمِ(in the) Daybiyawmi
ٱلْحِسَابِ(of) the Accountl-ḥisābi
28

وَقَالَ رَجُلٌۭ مُّؤْمِنٌۭ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْ ۖ وَإِن يَكُ كَٰذِبًۭا فَعَلَيْهِ كَذِبُهُۥ ۖ وَإِن يَكُ صَادِقًۭا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌۭ كَذَّابٌۭ

And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.

Word by Word
وَقَالَAnd saidwaqāla
رَجُلٌۭa manrajulun
مُّؤْمِنٌۭbelievingmu'minun
مِّنْfrommin
ءَالِ(the) familyāli
فِرْعَوْنَ(of) Firaunfir'ʿawna
يَكْتُمُwho conceal (ed)yaktumu
إِيمَٰنَهُۥٓhis faithīmānahu
أَتَقْتُلُونَWill you killataqtulūna
رَجُلًاa manrajulan
أَنbecausean
يَقُولَhe saysyaqūla
رَبِّىَMy Lordrabbiya
ٱللَّهُ(is) Allahl-lahu
وَقَدْand indeedwaqad
جَآءَكُمhe has brought youjāakum
بِٱلْبَيِّنَٰتِclear proofsbil-bayināti
مِنfrommin
رَّبِّكُمْyour Lordrabbikum
وَإِنAnd ifwa-in
يَكُhe isyaku
كَٰذِبًۭاa liarkādhiban
فَعَلَيْهِthen upon himfaʿalayhi
كَذِبُهُۥ(is) his liekadhibuhu
وَإِنand ifwa-in
يَكُhe isyaku
صَادِقًۭاtruthfulṣādiqan
يُصِبْكُم(there) will strike youyuṣib'kum
بَعْضُsome (of)baʿḍu
ٱلَّذِى(that) whichalladhī
يَعِدُكُمْhe threatens youyaʿidukum
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(does) not
يَهْدِىguideyahdī
مَنْ(one) whoman
هُوَ[he]huwa
مُسْرِفٌۭ(is) a transgressormus'rifun
كَذَّابٌۭa liarkadhābun
29

يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِى ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَا ۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِ

O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."

Word by Word
يَٰقَوْمِO my peopleyāqawmi
لَكُمُFor youlakumu
ٱلْمُلْكُ(is) the kingdoml-mul'ku
ٱلْيَوْمَtodayl-yawma
ظَٰهِرِينَdominantẓāhirīna
فِىin
ٱلْأَرْضِthe landl-arḍi
فَمَنbut whofaman
يَنصُرُنَاwill help usyanṣurunā
مِنۢfrommin
بَأْسِ(the) punishmentbasi
ٱللَّهِ(of) Allahl-lahi
إِنifin
جَآءَنَاit came to usjāanā
قَالَSaidqāla
فِرْعَوْنُFiraunfir'ʿawnu
مَآNot
أُرِيكُمْI show youurīkum
إِلَّاexceptillā
مَآwhat
أَرَىٰI seearā
وَمَآand notwamā
أَهْدِيكُمْI guide youahdīkum
إِلَّاexceptillā
سَبِيلَ(to the) pathsabīla
ٱلرَّشَادِthe rightl-rashādi
30

وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ

And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies1369 -

  1. [1369] i.e., the days on which Allāh sent His punishment upon those who rejected their prophets in former times.

Word by Word
وَقَالَAnd saidwaqāla
ٱلَّذِىٓ(he) whoalladhī
ءَامَنَbelievedāmana
يَٰقَوْمِO my peopleyāqawmi
إِنِّىٓIndeed Iinnī
أَخَافُ[I] fearakhāfu
عَلَيْكُمfor youʿalaykum
مِّثْلَlikemith'la
يَوْمِ(the) dayyawmi
ٱلْأَحْزَابِ(of) the companiesl-aḥzābi
31

مِثْلَ دَأْبِ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعِبَادِ

Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants.

Word by Word
مِثْلَLikemith'la
دَأْبِ(the) plightdabi
قَوْمِ(of the) peopleqawmi
نُوحٍۢ(of) Nuhnūḥin
وَعَادٍۢand Aadwaʿādin
وَثَمُودَand Thamudwathamūda
وَٱلَّذِينَand thosewa-alladhīna
مِنۢafter themmin
بَعْدِهِمْafter thembaʿdihim
وَمَاAnd Allah (does) notwamā
ٱللَّهُAnd Allah (does) notl-lahu
يُرِيدُwantyurīdu
ظُلْمًۭاinjusticeẓul'man
لِّلْعِبَادِfor (His) slaveslil'ʿibādi
32

وَيَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ

And O my people, indeed I fear for you the Day of Calling1370 -

  1. [1370] i.e., the Day of Judgement, when the criminals will cry out in terror, the people will call to each other (see 7:44-51), and the angels will call out the results of each person's judgement.

Word by Word
وَيَٰقَوْمِAnd O my peoplewayāqawmi
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
عَلَيْكُمْfor youʿalaykum
يَوْمَ(the) Dayyawma
ٱلتَّنَادِ(of) Callingl-tanādi
33

يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ

The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide.

Word by Word
يَوْمَA Dayyawma
تُوَلُّونَyou will turn backtuwallūna
مُدْبِرِينَfleeingmud'birīna
مَاnot
لَكُمfor youlakum
مِّنَfrommina
ٱللَّهِAllahl-lahi
مِنْanymin
عَاصِمٍۢprotectorʿāṣimin
وَمَنAnd whoeverwaman
يُضْلِلِAllah lets go astrayyuḍ'lili
ٱللَّهُAllah lets go astrayl-lahu
فَمَاthen notfamā
لَهُۥfor himlahu
مِنْanymin
هَادٍۢguidehādin
34

وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِى شَكٍّۢ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌۭ مُّرْتَابٌ

And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic."

Word by Word
وَلَقَدْAnd indeedwalaqad
جَآءَكُمْcame to youjāakum
يُوسُفُYusufyūsufu
مِنbeforemin
قَبْلُbeforeqablu
بِٱلْبَيِّنَٰتِwith clear proofsbil-bayināti
فَمَاbut notfamā
زِلْتُمْyou ceasedzil'tum
فِىin
شَكٍّۢdoubtshakkin
مِّمَّاabout whatmimmā
جَآءَكُمhe brought to youjāakum
بِهِۦ[with it]bihi
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
هَلَكَhe diedhalaka
قُلْتُمْyou saidqul'tum
لَنNeverlan
يَبْعَثَwill Allah raiseyabʿatha
ٱللَّهُwill Allah raisel-lahu
مِنۢafter himmin
بَعْدِهِۦafter himbaʿdihi
رَسُولًۭاa Messengerrasūlan
كَذَٰلِكَThuskadhālika
يُضِلُّAllah lets go astrayyuḍillu
ٱللَّهُAllah lets go astrayl-lahu
مَنْwhoman
هُوَ[he]huwa
مُسْرِفٌۭ(is) a transgressormus'rifun
مُّرْتَابٌa doubtermur'tābun
35

ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ ۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍۢ جَبَّارٍۢ

Those who dispute concerning the signs of Allāh without an authority1371 having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant.

  1. [1371] i.e., evidence.

Word by Word
ٱلَّذِينَThose whoalladhīna
يُجَٰدِلُونَdisputeyujādilūna
فِىٓconcerning
ءَايَٰتِ(the) Signsāyāti
ٱللَّهِ(of) Allahl-lahi
بِغَيْرِwithoutbighayri
سُلْطَٰنٍany authoritysul'ṭānin
أَتَىٰهُمْ(having) come to thematāhum
كَبُرَ(it) is greatlykabura
مَقْتًاhatefulmaqtan
عِندَnear Allahʿinda
ٱللَّهِnear Allahl-lahi
وَعِندَand nearwaʿinda
ٱلَّذِينَthosealladhīna
ءَامَنُوا۟who believeāmanū
كَذَٰلِكَThuskadhālika
يَطْبَعُAllah sets a sealyaṭbaʿu
ٱللَّهُAllah sets a seall-lahu
عَلَىٰoverʿalā
كُلِّeverykulli
قَلْبِheartqalbi
مُتَكَبِّرٍۢ(of) an arrogantmutakabbirin
جَبَّارٍۢtyrantjabbārin
36

وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِى صَرْحًۭا لَّعَلِّىٓ أَبْلُغُ ٱلْأَسْبَٰبَ

And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways1372 -

  1. [1372] Means of ascent, pathways.

Word by Word
وَقَالَAnd saidwaqāla
فِرْعَوْنُFiraunfir'ʿawnu
يَٰهَٰمَٰنُO Hamanyāhāmānu
ٱبْنِConstructib'ni
لِىfor me
صَرْحًۭاa towerṣarḥan
لَّعَلِّىٓthat I maylaʿallī
أَبْلُغُreachablughu
ٱلْأَسْبَٰبَthe waysl-asbāba
37

أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَٰذِبًۭا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍۢ

The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.

Word by Word
أَسْبَٰبَ(The) waysasbāba
ٱلسَّمَٰوَٰتِ(to) the heavensl-samāwāti
فَأَطَّلِعَso I may lookfa-aṭṭaliʿa
إِلَىٰٓatilā
إِلَٰهِ(the) Godilāhi
مُوسَىٰ(of) Musamūsā
وَإِنِّىand indeed, Iwa-innī
لَأَظُنُّهُۥ[I] surely think himla-aẓunnuhu
كَٰذِبًۭا(to be) a liarkādhiban
وَكَذَٰلِكَAnd thuswakadhālika
زُيِّنَwas made fair-seemingzuyyina
لِفِرْعَوْنَto Firaunlifir'ʿawna
سُوٓءُ(the) evilsūu
عَمَلِهِۦ(of) his deedʿamalihi
وَصُدَّand he was avertedwaṣudda
عَنِfromʿani
ٱلسَّبِيلِthe wayl-sabīli
وَمَاAnd notwamā
كَيْدُ(was the) plotkaydu
فِرْعَوْنَ(of) Firaunfir'ʿawna
إِلَّاexceptillā
فِىin
تَبَابٍۢruintabābin
38

وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ

And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.

Word by Word
وَقَالَAnd saidwaqāla
ٱلَّذِىٓthe one whoalladhī
ءَامَنَbelievedāmana
يَٰقَوْمِO my peopleyāqawmi
ٱتَّبِعُونِFollow meittabiʿūni
أَهْدِكُمْI will guide youahdikum
سَبِيلَ(to the) waysabīla
ٱلرَّشَادِthe rightl-rashādi
39

يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌۭ وَإِنَّ ٱلْءَاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ

O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.

Word by Word
يَٰقَوْمِO my peopleyāqawmi
إِنَّمَاOnlyinnamā
هَٰذِهِthishādhihi
ٱلْحَيَوٰةُthe lifel-ḥayatu
ٱلدُّنْيَا(of) the worldl-dun'yā
مَتَٰعٌۭ(is) enjoymentmatāʿun
وَإِنَّand indeedwa-inna
ٱلْءَاخِرَةَthe Hereafterl-ākhirata
هِىَithiya
دَارُ(is the) homedāru
ٱلْقَرَارِ(of) settlementl-qarāri
40

مَنْ عَمِلَ سَيِّئَةًۭ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍۢ

Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.

Word by Word
مَنْWhoeverman
عَمِلَdoesʿamila
سَيِّئَةًۭan evilsayyi-atan
فَلَاthen notfalā
يُجْزَىٰٓhe will be recompensedyuj'zā
إِلَّاbutillā
مِثْلَهَا(the) like thereofmith'lahā
وَمَنْand whoeverwaman
عَمِلَdoesʿamila
صَٰلِحًۭاrighteous (deeds)ṣāliḥan
مِّنofmin
ذَكَرٍmaledhakarin
أَوْoraw
أُنثَىٰfemaleunthā
وَهُوَwhile hewahuwa
مُؤْمِنٌۭ(is) a believermu'minun
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
يَدْخُلُونَwill enteryadkhulūna
ٱلْجَنَّةَParadisel-janata
يُرْزَقُونَthey will be given provisionyur'zaqūna
فِيهَاin itfīhā
بِغَيْرِwithoutbighayri
حِسَابٍۢaccountḥisābin
41

۞ وَيَٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ

And O my people, how is it that I invite you to salvation while you invite me to the Fire?

Word by Word
وَيَٰقَوْمِAnd O my peoplewayāqawmi
مَاWhat (is)
لِىٓfor me
أَدْعُوكُمْ(that) I call youadʿūkum
إِلَىtoilā
ٱلنَّجَوٰةِthe salvationl-najati
وَتَدْعُونَنِىٓwhile you call mewatadʿūnanī
إِلَىtoilā
ٱلنَّارِthe Firel-nāri
42

تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ

You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.1373

  1. [1373] Refer to footnotes in 38:66.

Word by Word
تَدْعُونَنِىYou call metadʿūnanī
لِأَكْفُرَthat I disbelieveli-akfura
بِٱللَّهِin Allahbil-lahi
وَأُشْرِكَand (to) associatewa-ush'rika
بِهِۦwith Himbihi
مَاwhat
لَيْسَnotlaysa
لِىfor me
بِهِۦof itbihi
عِلْمٌۭany knowledgeʿil'mun
وَأَنَا۠and Iwa-anā
أَدْعُوكُمْcall youadʿūkum
إِلَىtoilā
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْغَفَّٰرِthe Oft-Forgivingl-ghafāri
43

لَا جَرَمَ أَنَّمَا تَدْعُونَنِىٓ إِلَيْهِ لَيْسَ لَهُۥ دَعْوَةٌۭ فِى ٱلدُّنْيَا وَلَا فِى ٱلْءَاخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ

Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire.

Word by Word
لَاNo
جَرَمَdoubtjarama
أَنَّمَاthat whatannamā
تَدْعُونَنِىٓyou call metadʿūnanī
إِلَيْهِto itilayhi
لَيْسَnotlaysa
لَهُۥfor itlahu
دَعْوَةٌۭa claimdaʿwatun
فِىin
ٱلدُّنْيَاthe worldl-dun'yā
وَلَاand notwalā
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
وَأَنَّand thatwa-anna
مَرَدَّنَآour returnmaraddanā
إِلَى(is) toilā
ٱللَّهِAllahl-lahi
وَأَنَّand thatwa-anna
ٱلْمُسْرِفِينَthe transgressorsl-mus'rifīna
هُمْtheyhum
أَصْحَٰبُ(will be the) companionsaṣḥābu
ٱلنَّارِ(of) the Firel-nāri
44

فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ

And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants."

Word by Word
فَسَتَذْكُرُونَAnd you will rememberfasatadhkurūna
مَآwhat
أَقُولُI sayaqūlu
لَكُمْto youlakum
وَأُفَوِّضُand I entrustwa-ufawwiḍu
أَمْرِىٓmy affairamrī
إِلَىtoilā
ٱللَّهِAllahl-lahi
إِنَّIndeedinna
ٱللَّهَAllahl-laha
بَصِيرٌۢ(is) All-Seerbaṣīrun
بِٱلْعِبَادِof (His) slavesbil-ʿibādi
45

فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ ۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ

So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -

Word by Word
فَوَقَىٰهُSo Allah protected himfawaqāhu
ٱللَّهُSo Allah protected himl-lahu
سَيِّـَٔاتِ(from the) evilssayyiāti
مَاthat
مَكَرُوا۟they plottedmakarū
وَحَاقَand envelopedwaḥāqa
بِـَٔالِ(the) peoplebiāli
فِرْعَوْنَ(of) Firaunfir'ʿawna
سُوٓءُ(the) worstsūu
ٱلْعَذَابِpunishmentl-ʿadhābi
46

ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّۭا وَعَشِيًّۭا ۖ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ

The Fire; they are exposed to it morning and evening.1374 And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."

  1. [1374] From the time of their death until the Day of Resurrection, when they will be driven into it.

Word by Word
ٱلنَّارُThe Fireal-nāru
يُعْرَضُونَthey are exposedyuʿ'raḍūna
عَلَيْهَاto itʿalayhā
غُدُوًّۭاmorningghuduwwan
وَعَشِيًّۭاand eveningwaʿashiyyan
وَيَوْمَAnd (the) Daywayawma
تَقُومُ(will be) establishedtaqūmu
ٱلسَّاعَةُthe Hourl-sāʿatu
أَدْخِلُوٓا۟Cause to enteradkhilū
ءَالَ(the) peopleāla
فِرْعَوْنَ(of) Firaunfir'ʿawna
أَشَدَّ(in the) severestashadda
ٱلْعَذَابِpunishmentl-ʿadhābi
47

وَإِذْ يَتَحَآجُّونَ فِى ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًۭا مِّنَ ٱلنَّارِ

And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"

Word by Word
وَإِذْAnd whenwa-idh
يَتَحَآجُّونَthey will disputeyataḥājjūna
فِىin
ٱلنَّارِthe Firel-nāri
فَيَقُولُthen will sayfayaqūlu
ٱلضُّعَفَٰٓؤُا۟the weakl-ḍuʿafāu
لِلَّذِينَto those wholilladhīna
ٱسْتَكْبَرُوٓا۟were arrogantis'takbarū
إِنَّاIndeed, weinnā
كُنَّا[we] werekunnā
لَكُمْfor youlakum
تَبَعًۭاfollowerstabaʿan
فَهَلْso canfahal
أَنتُمyouantum
مُّغْنُونَavertmugh'nūna
عَنَّاfrom usʿannā
نَصِيبًۭاa portionnaṣīban
مِّنَofmina
ٱلنَّارِthe Firel-nāri
48

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّۭ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ

Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."

Word by Word
قَالَWill sayqāla
ٱلَّذِينَthose whoalladhīna
ٱسْتَكْبَرُوٓا۟(were) arrogantis'takbarū
إِنَّاIndeed, weinnā
كُلٌّۭallkullun
فِيهَآ(are) in itfīhā
إِنَّIndeedinna
ٱللَّهَAllahl-laha
قَدْcertainlyqad
حَكَمَhas judgedḥakama
بَيْنَbetweenbayna
ٱلْعِبَادِ(His) slavesl-ʿibādi
49

وَقَالَ ٱلَّذِينَ فِى ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُوا۟ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًۭا مِّنَ ٱلْعَذَابِ

And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."

Word by Word
وَقَالَAnd will saywaqāla
ٱلَّذِينَthosealladhīna
فِىin
ٱلنَّارِthe Firel-nāri
لِخَزَنَةِto (the) keeperslikhazanati
جَهَنَّمَ(of) Helljahannama
ٱدْعُوا۟Callid'ʿū
رَبَّكُمْyour Lordrabbakum
يُخَفِّفْ(to) lightenyukhaffif
عَنَّاfor usʿannā
يَوْمًۭاa dayyawman
مِّنَofmina
ٱلْعَذَابِthe punishmentl-ʿadhābi
50

قَالُوٓا۟ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِ ۖ قَالُوا۟ بَلَىٰ ۚ قَالُوا۟ فَٱدْعُوا۟ ۗ وَمَا دُعَٰٓؤُا۟ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ

They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."

Word by Word
قَالُوٓا۟They (will) sayqālū
أَوَلَمْDid there notawalam
تَكُDid there nottaku
تَأْتِيكُمْcome to youtatīkum
رُسُلُكُمyour Messengersrusulukum
بِٱلْبَيِّنَٰتِwith clear proofsbil-bayināti
قَالُوا۟They (will) sayqālū
بَلَىٰYesbalā
قَالُوا۟They (will) sayqālū
فَٱدْعُوا۟Then callfa-id'ʿū
وَمَاbut notwamā
دُعَٰٓؤُا۟(is the) callduʿāu
ٱلْكَٰفِرِينَ(of) the disbelieversl-kāfirīna
إِلَّاexceptillā
فِىin
ضَلَٰلٍerrorḍalālin

About This Surah

Surah Ghafir presents God as the Forgiver of sin and Accepter of repentance while warning that persistent rejection remains accountable. Its central narrative follows a believing man from Pharaoh’s household who defends Moses through careful argument, historical memory and concern for his people. The surah contrasts arrogant power with prayer, patience and trust.

The opening brings mercy and judgment together. God forgives, accepts repentance and possesses great power; debate about the signs should therefore not mislead the messenger simply because opponents appear prosperous or influential.

The surah recalls earlier groups who attempted to defeat truth through argument and force. The angels are described as praising God and praying for believers. These unseen scenes should be presented within the Quranic wording rather than expanded with speculative detail.

Moses is sent to Pharaoh, Haman and Qarun. Pharaoh proposes killing Moses and frames violence as protection of public order. A believing man from Pharaoh’s family responds without immediately declaring his faith. He asks whether a person should be killed merely for saying “My Lord is God,” points to the possibility that Moses is truthful and reminds the people of earlier consequences.

His speech develops in stages: caution, historical warning, criticism of Pharaoh’s authority and a direct invitation toward salvation. Pharaoh responds with arrogance and asks Haman to build a tower. The narrative shows how propaganda can present domination as guidance.

The chapter later contrasts life in this world with the lasting home and records dialogue between people in the Fire. It returns to prayer, divine signs and the weakness of false worship.

The messenger is told to remain patient. Some promised consequences may be shown during his life, while others remain with God. Prophetic history is not fully narrated; some messengers are named and others are not.

Pharaoh frames killing Moses as protection of religion and public order, while the believing man answers through cautious reasoning, evidence, historical memory, and concern for his people.

The narrative exposes propaganda but does not license casually labeling every disliked leader “Pharaoh.

” Prayer is commanded and divine response affirmed, yet no timetable or guaranteed worldly outcome is given.

Core Themes

  • Mercy does not cancel accountability.
  • Truth can be defended through reasoned courage.
  • Political power often presents itself as moral guidance.
  • Prayer is a form of dependence, not a guaranteed timetable.
  • Historical memory can challenge present arrogance.
  • Recognition after consequences arrive is not the same as timely faith.

Structure

Verses 1-9: Forgiveness, repentance and angelic prayer1-9

This movement covers forgiveness, repentance and angelic prayer in Surah Ghafir. Read verses 1-9 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 10-22: Accountability and earlier peoples10-22

This movement covers accountability and earlier peoples in Surah Ghafir. Read verses 10-22 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 23-37: Moses, Pharaoh and the believing man23-37

This movement covers moses, pharaoh and the believing man in Surah Ghafir. Read verses 23-37 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 38-55: Invitation, salvation and patient worship38-55

This movement covers invitation, salvation and patient worship in Surah Ghafir. Read verses 38-55 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 56-68: Arrogance, prayer and creation56-68

This movement covers arrogance, prayer and creation in Surah Ghafir. Read verses 56-68 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 69-85: False debate, prophetic history and final recognition69-85

This movement covers false debate, prophetic history and final recognition in Surah Ghafir. Read verses 69-85 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Read the opening names and attributes together rather than selecting only mercy or punishment. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Follow the believing man’s argument step by step. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Notice how Pharaoh uses fear and public protection language. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Do not turn judgment scenes into entertainment or detailed speculation. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Forgiveness, repentance and power 3

This passage addresses forgiveness, repentance and power. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Angelic prayer 7-9

This passage addresses angelic prayer. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Moses and Pharaoh’s threat 23-29

This passage addresses Moses and Pharaoh’s threat. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Historical warning 30-35

This passage addresses historical warning. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Invitation and trust 38-44

This passage addresses invitation and trust. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Support for messengers and patience 51-55

This passage addresses support for messengers and patience. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Prayer and arrogance 60

This passage addresses prayer and arrogance. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Human creation and life 67-68

This passage addresses human creation and life. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Ghafir. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Pharaoh comparisons should not be casually assigned to every disliked leader.
  • Conflict language does not authorize private violence.
  • Angelic and afterlife descriptions should not be expanded without evidence.
  • Prayer should not be marketed as a guaranteed worldly outcome.
  • The believing man’s identity should not be embellished beyond verified sources.
  • Pharaoh comparisons must not be casually assigned to every political opponent or disliked authority.
  • The narrative does not authorize assassination, vigilantism, or private political violence.
  • Prayer must not be marketed with a guaranteed timetable, result, or financial outcome.

Quick Links

Sources