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VerseSurah

Surah 81 · Meccan · 29 Verses

التكوير

SURAH AT-TAKWIR

The Overthrowing

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

إِذَا ٱلشَّمْسُ كُوِّرَتْ

When the sun is wrapped up [in darkness]

Word by Word
إِذَاWhenidhā
ٱلشَّمْسُthe sunl-shamsu
كُوِّرَتْis wrapped upkuwwirat
2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ

And when the stars fall, dispersing,

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلنُّجُومُthe starsl-nujūmu
ٱنكَدَرَتْfall, losing their lusterinkadarat
3

وَإِذَا ٱلْجِبَالُ سُيِّرَتْ

And when the mountains are removed

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْجِبَالُthe mountainsl-jibālu
سُيِّرَتْare moved awaysuyyirat
4

وَإِذَا ٱلْعِشَارُ عُطِّلَتْ

And when full-term she-camels1865 are neglected

  1. [1865] Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions.

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْعِشَارُthe full-term she-camelsl-ʿishāru
عُطِّلَتْ(are) left untendedʿuṭṭilat
5

وَإِذَا ٱلْوُحُوشُ حُشِرَتْ

And when the wild beasts are gathered

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْوُحُوشُthe wild beastsl-wuḥūshu
حُشِرَتْare gatheredḥushirat
6

وَإِذَا ٱلْبِحَارُ سُجِّرَتْ

And when the seas are filled with flame1866

  1. [1866] Or "when the seas have overflowed [into each other]."

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْبِحَارُthe seasl-biḥāru
سُجِّرَتْare made to overflowsujjirat
7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ

And when the souls are paired1867

  1. [1867] With another like soul. It can also mean "joined" (with their groups or sects) .

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلنُّفُوسُthe soulsl-nufūsu
زُوِّجَتْare pairedzuwwijat
8

وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ

And when the girl [who was] buried alive is asked

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْمَوْءُۥدَةُthe female infant buried alivel-mawūdatu
سُئِلَتْis askedsu-ilat
9

بِأَىِّ ذَنۢبٍۢ قُتِلَتْ

For what sin she was killed

Word by Word
بِأَىِّFor whatbi-ayyi
ذَنۢبٍۢsindhanbin
قُتِلَتْshe was killedqutilat
10

وَإِذَا ٱلصُّحُفُ نُشِرَتْ

And when the pages1868 are spread [i.e., made public]

  1. [1868] On which are recorded the deeds of all people.

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلصُّحُفُthe pagesl-ṣuḥufu
نُشِرَتْare laid opennushirat
11

وَإِذَا ٱلسَّمَآءُ كُشِطَتْ

And when the sky is stripped away

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلسَّمَآءُthe skyl-samāu
كُشِطَتْis stripped awaykushiṭat
12

وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ

And when Hellfire is set ablaze

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْجَحِيمُthe Hellfirel-jaḥīmu
سُعِّرَتْis set ablazesuʿʿirat
13

وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ

And when Paradise is brought near,

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْجَنَّةُParadisel-janatu
أُزْلِفَتْis brought nearuz'lifat
14

عَلِمَتْ نَفْسٌۭ مَّآ أَحْضَرَتْ

A soul will [then] know what it has brought [with it].1869

  1. [1869] i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter.

Word by Word
عَلِمَتْWill knowʿalimat
نَفْسٌۭa soulnafsun
مَّآwhat
أَحْضَرَتْit has broughtaḥḍarat
15

فَلَآ أُقْسِمُ بِٱلْخُنَّسِ

So I swear by the retreating stars -

Word by Word
فَلَآBut nayfalā
أُقْسِمُI swearuq'simu
بِٱلْخُنَّسِby the retreating planetsbil-khunasi
16

ٱلْجَوَارِ ٱلْكُنَّسِ

Those that run [their courses] and disappear [i.e., set]

Word by Word
ٱلْجَوَارِThose that runal-jawāri
ٱلْكُنَّسِ(and) disappearl-kunasi
17

وَٱلَّيْلِ إِذَا عَسْعَسَ

And by the night as it closes in1870

  1. [1870] An alternative meaning is "as it departs."

Word by Word
وَٱلَّيْلِAnd the nightwa-al-layli
إِذَاwhenidhā
عَسْعَسَit departsʿasʿasa
18

وَٱلصُّبْحِ إِذَا تَنَفَّسَ

And by the dawn when it breathes [i.e., stirs]

Word by Word
وَٱلصُّبْحِAnd the dawnwal-ṣub'ḥi
إِذَاwhenidhā
تَنَفَّسَit breathestanaffasa
19

إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ

[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]

Word by Word
إِنَّهُۥIndeed, itinnahu
لَقَوْلُ(is) surely a wordlaqawlu
رَسُولٍۢ(of) a Messengerrasūlin
كَرِيمٍۢnoblekarīmin
20

ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍۢ

[Who is] possessed of power and with the Owner of the Throne, secure [in position],

Word by Word
ذِىPossessor ofdhī
قُوَّةٍpowerquwwatin
عِندَwithʿinda
ذِى(the) Owner ofdhī
ٱلْعَرْشِthe Thronel-ʿarshi
مَكِينٍۢsecuremakīnin
21

مُّطَاعٍۢ ثَمَّ أَمِينٍۢ

Obeyed there [in the heavens] and trustworthy.

Word by Word
مُّطَاعٍۢOne to be obeyedmuṭāʿin
ثَمَّandthamma
أَمِينٍۢtrustworthyamīnin
22

وَمَا صَاحِبُكُم بِمَجْنُونٍۢ

And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.1871

  1. [1871] Literally, "possessed by jinn."

Word by Word
وَمَاAnd notwamā
صَاحِبُكُم(is) your companionṣāḥibukum
بِمَجْنُونٍۢmadbimajnūnin
23

وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ

And he has already seen him [i.e., Gabriel] in the clear horizon.1872

  1. [1872] i.e., the eastern horizon, where the sun rises. See footnote to 53:6.

Word by Word
وَلَقَدْAnd certainlywalaqad
رَءَاهُhe saw himraāhu
بِٱلْأُفُقِin the horizonbil-ufuqi
ٱلْمُبِينِthe clearl-mubīni
24

وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍۢ

And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.1873

  1. [1873] Prophet Muḥammad (ﷺ) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān.

Word by Word
وَمَاAnd notwamā
هُوَhe (is)huwa
عَلَىonʿalā
ٱلْغَيْبِthe unseenl-ghaybi
بِضَنِينٍۢa withholderbiḍanīnin
25

وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍۢ رَّجِيمٍۢ

And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].

Word by Word
وَمَاAnd notwamā
هُوَithuwa
بِقَوْلِ(is the) wordbiqawli
شَيْطَٰنٍۢ(of) Shaitaanshayṭānin
رَّجِيمٍۢaccursedrajīmin
26

فَأَيْنَ تَذْهَبُونَ

So where are you going?1874

  1. [1874] In your denial of the Qur’ān and in your accusations against the Prophet (ﷺ) . The meaning is essentially "Surely, you have strayed far from Allāh's path."

Word by Word
فَأَيْنَSo wherefa-ayna
تَذْهَبُونَare you goingtadhhabūna
27

إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَٰلَمِينَ

It is not except a reminder to the worlds

Word by Word
إِنْNotin
هُوَithuwa
إِلَّا(is) exceptillā
ذِكْرٌۭa reminderdhik'run
لِّلْعَٰلَمِينَto the worldslil'ʿālamīna
28

لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ

For whoever wills among you to take a right course.

Word by Word
لِمَنFor whoeverliman
شَآءَwillsshāa
مِنكُمْamong youminkum
أَنtoan
يَسْتَقِيمَtake a straight wayyastaqīma
29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ

And you do not will except that Allāh wills - Lord of the worlds.

Word by Word
وَمَاAnd notwamā
تَشَآءُونَyou willtashāūna
إِلَّآexceptillā
أَنthatan
يَشَآءَwillsyashāa
ٱللَّهُAllahl-lahu
رَبُّLordrabbu
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna

About This Surah

Surah At-Takwir presents a sequence of cosmic and moral unveiling: the sun folded, stars dimmed, mountains moved, neglected property, gathered creatures, seas ignited, records opened, and the buried girl asked for what crime she was killed. It then defends the trustworthiness of revelation. These images provide no astronomical timetable and must not be mapped confidently onto current events or technology.

At-Takwir opens with a rapid sequence introduced by “when”: the sun folded, stars dimmed, mountains moved, valuable pregnant camels neglected, wild creatures gathered, seas set ablaze, souls paired, records opened, heaven stripped away, and final destinations exposed.

Within the cosmic sequence, the buried girl is asked for what crime she was killed. The question condemns the killing and restores the victim’s moral centrality. It must not be generalized into contempt for an ethnicity or used to obscure present responsibilities toward girls and children.

The sequence culminates in every soul knowing what it brought. The imagery creates accountability but gives no date, astronomical calculation, climate prediction, or license to identify a current event as certain fulfillment.

The chapter then swears by receding celestial bodies, night, and dawn and describes the messenger of revelation as noble and trustworthy. Muhammad is not mad, and the message is not the word of a rejected devil. It is a reminder for the worlds for those who choose uprightness, while human willing remains under God’s will.

No celestial omen, horoscope, or end-times chart is supported. The chapter should be read as revelation and moral warning, not a technical forecast.

Core Themes

  • Cosmic unveiling and moral exposure
  • The murdered girl centered as victim
  • Records opened and deeds known
  • Trustworthy transmission of revelation
  • The Quran as reminder for the worlds
  • Human willing under divine will

Structure

Verses 1-14: Cosmic transformation and moral disclosure1-14

This section develops cosmic transformation and moral disclosure across verses 1-14. Read it as part of Surah At-Takwir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 15-21: Celestial oaths and the trustworthy messenger15-21

This section develops celestial oaths and the trustworthy messenger across verses 15-21. Read it as part of Surah At-Takwir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 22-25: Accusations against the Messenger rejected22-25

This section develops accusations against the messenger rejected across verses 22-25. Read it as part of Surah At-Takwir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 26-29: Universal reminder and responsible willing26-29

This section develops universal reminder and responsible willing across verses 26-29. Read it as part of Surah At-Takwir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: Cosmic images do not provide an astronomical timetable, climate forecast, or current-event code. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: The buried-girl verse must center victims and not become ethnic stereotyping. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Stars and celestial oaths do not authorize astrology, horoscopes, or omen reading. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: No named person or present event may be declared a certain fulfillment from this summary. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Cosmic transformation and moral disclosure 1-14

Verses 1-14 address cosmic transformation and moral disclosure. Their placement in Surah At-Takwir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Celestial oaths and the trustworthy messenger 15-21

Verses 15-21 address celestial oaths and the trustworthy messenger. Their placement in Surah At-Takwir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Accusations against the Messenger rejected 22-25

Verses 22-25 address accusations against the messenger rejected. Their placement in Surah At-Takwir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Universal reminder and responsible willing 26-29

Verses 26-29 address universal reminder and responsible willing. Their placement in Surah At-Takwir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah At-Takwir. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • Cosmic images do not provide an astronomical timetable, climate forecast, or current-event code.
  • The buried-girl verse must center victims and not become ethnic stereotyping.
  • Stars and celestial oaths do not authorize astrology, horoscopes, or omen reading.
  • No named person or present event may be declared a certain fulfillment from this summary.

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