Surah 27 · Meccan · 93 Verses
النمل
SURAH AN-NAML
The Ants
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
طسٓ ۚ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٍۢ مُّبِينٍ
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هُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
As guidance and good tidings for the believers
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ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].
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إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
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أُو۟لَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
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وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ
And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.
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إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًۭا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍۢ قَبَسٍۢ لَّعَلَّكُمْ تَصْطَلُونَ
[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
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فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَٰلَمِينَ
But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.
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يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."
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وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ
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إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍۢ فَإِنِّى غَفُورٌۭ رَّحِيمٌۭ
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
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وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ ۖ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ
And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
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فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةًۭ قَالُوا۟ هَٰذَا سِحْرٌۭ مُّبِينٌۭ
But when there came to them Our visible signs, they said, "This is obvious magic."
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وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًۭا وَعُلُوًّۭا ۚ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
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وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًۭا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍۢ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."
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وَوَرِثَ سُلَيْمَٰنُ دَاوُۥدَ ۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ ۖ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ
And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
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وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ
And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows
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حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌۭ يَٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ
Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
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فَتَبَسَّمَ ضَاحِكًۭا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًۭا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ
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وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَا لِىَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَ
And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
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لَأُعَذِّبَنَّهُۥ عَذَابًۭا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَٰنٍۢ مُّبِينٍۢ
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فَمَكَثَ غَيْرَ بَعِيدٍۢ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍۢ يَقِينٍ
But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
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إِنِّى وَجَدتُّ ٱمْرَأَةًۭ تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَىْءٍۢ وَلَهَا عَرْشٌ عَظِيمٌۭ
Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.
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وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَ
I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,
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أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ
[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
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ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩
Allāh - there is no deity except Him, Lord of the Great Throne."
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۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَ
[Solomon] said, "We will see whether you were truthful or were of the liars.
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ٱذْهَب بِّكِتَٰبِى هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
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قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌۭ كَرِيمٌ
She said, "O eminent ones, indeed, to me has been delivered a noble letter.
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إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,
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أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ
Be not haughty with me but come to me in submission [as Muslims].'"
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قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
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قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍۢ وَأُو۟لُوا۟ بَأْسٍۢ شَدِيدٍۢ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
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قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةًۭ ۖ وَكَذَٰلِكَ يَفْعَلُونَ
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
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وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍۢ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ
But indeed, I will send to them a gift and see with what [reply] the messengers will return."
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فَلَمَّا جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍۢ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌۭ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
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ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَٰغِرُونَ
Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
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قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
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قَالَ عِفْرِيتٌۭ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌۭ
A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
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قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌۭ مِّنَ ٱلْكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّۭ كَرِيمٌۭ
Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
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قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
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فَلَمَّا جَآءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُۥ هُوَ ۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ
So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].
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وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍۢ كَٰفِرِينَ
And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
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قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةًۭ وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌۭ مُّمَرَّدٌۭ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَٰنَ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
She was told, "Enter the palace." But when she saw it, she thought it was a body of water1077 and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."
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وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.
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قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
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قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌۭ تُفْتَنُونَ
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وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍۢ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
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قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ
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وَمَكَرُوا۟ مَكْرًۭا وَمَكَرْنَا مَكْرًۭا وَهُمْ لَا يَشْعُرُونَ
And they planned a plan, and We planned a plan, while they perceived not.
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About This Surah
Surah An-Naml presents the Quran as guidance through accounts of Moses, David, Solomon, the ant, the hoopoe, the Queen of Sheba, Salih, and Lot. Knowledge and power are repeatedly treated as tests requiring gratitude. The Queen verifies a report and chooses without coercion, while false worship and corruption collapse. Unseen elements must remain within the text and never become fortune-telling, animal divination, or political domination claims.
An-Naml opens by describing the Quran as guidance and good news for believers who pray, give, and accept the Hereafter. Moses encounters the fire and receives signs before Pharaoh’s people reject them despite inward recognition. The narrative establishes that spectacular evidence does not automatically produce honest response.
David and Solomon receive knowledge and respond with praise. Solomon understands the speech of birds, hears the ant, reviews the birds, and receives the hoopoe’s report about Sheba. These are Quranic signs within a prophetic narrative. They do not authorize modern claims of supernatural animal communication, divination, intelligence gathering through omens, or guaranteed access to the unseen.
The hoopoe reports a sun-worshipping kingdom, but Solomon does not act on the report blindly. A letter is sent, the Queen consults her council, tests intentions through a gift, travels, encounters the transformed throne and glass floor, and declares submission to God. Her deliberation and eventual choice should not be rewritten as permission for forced conversion, misogyny, or authoritarian conquest.
Salih’s account focuses on corrupt plotters and a counterplot, while Lot’s account addresses grave wrongdoing and rejection. These divine judgment narratives do not authorize private punishment, collective guilt, or harassment of contemporary people.
The closing asks who creates, provides, guides through land and sea, and answers the distressed person. The verse about answering distress is hope, not a guaranteed emergency formula or proof that unanswered suffering reflects weak faith. The chapter then addresses resurrection, the Beast, final gathering, secure worship, and recitation. Eschatological details must not be date-set or confidently mapped onto current technology, states, or individuals.
Core Themes
- Guidance requiring prayer, charity, and the Hereafter
- Knowledge and power tested by gratitude
- Solomon’s signs bounded as prophetic miracles
- Verification, consultation, and the Queen’s agency
- Punishment narratives without private enforcement
- Distress, resurrection, and disciplined eschatology
Structure
Verses 1–14: guidance and Moses’ signs — 1-14
The Quran’s guidance leads into Moses at the fire, his signs, and rejection by Pharaoh’s people despite inward certainty, exposing arrogance rather than lack of spectacle.
Verses 15–44: Solomon, the ant, hoopoe, and Sheba — 15-44
Knowledge, gratitude, animal speech, report verification, written invitation, consultation, diplomacy, the throne, glass floor, and the Queen’s submission form the central narrative.
Verses 45–58: Salih, Lot, and corrupt communities — 45-58
Salih faces a divided city and plotting elite, while Lot warns his people. Divine judgment remains God’s act after prophetic warning, not a model for private punishment.
Verses 59–75: creation, guidance, distress, and the unseen — 59-75
A sequence of questions contrasts the Creator with powerless partners and addresses provision, navigation, distressed prayer, and the exclusive divine knowledge of the unseen.
Verses 76–93: resurrection, the Beast, gathering, and worship — 76-93
The Quran clarifies disputes, resurrection objections are answered, final signs and gathering appear, and the Messenger is commanded to worship, recite, and leave guidance to responsible response.
Reading Guide
Keep prophetic miracles inside the narrative
Animal speech, rapid transport of the throne, and other extraordinary elements are Quranic signs. Do not turn them into reproducible occult techniques, divination, or claims of personal access to the unseen.
Notice verification and consultation
The hoopoe’s report is followed by a letter, the Queen’s council, diplomatic testing, travel, and observation. The narrative contains deliberation rather than blind reaction to intelligence.
Protect the Queen’s agency
Her political reasoning and final declaration should not be erased by misogynistic retelling or used to justify forced conversion, conquest, or control over women’s religious choices.
Read the distress verse without guarantee language
Verse 62 invites hope in the One who answers distress. It does not promise a timetable, prescribe a count, or prove that prolonged suffering results from deficient faith.
Key Passages
Moses’ signs and knowingly rejected truth — 7-14
Moses receives signs and confronts Pharaoh’s people, who reject them unjustly and arrogantly despite inward certainty. The passage shows that spectacular evidence cannot substitute for moral honesty. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.
Knowledge, praise, and the ant — 15-19
David and Solomon receive knowledge, and Solomon responds to the ant with a grateful prayer. Power is presented as a reason for gratitude and righteous action, not entitlement or domination. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.
The hoopoe’s report and Solomon’s letter — 20-31
The missing bird returns with a report about Sheba. Solomon tests the report and sends a dignified letter, preventing the episode from becoming a defense of rumor, omens, or impulsive force. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.
The Queen’s consultation and decision — 32-44
The Queen consults advisers, evaluates a gift, travels, and responds to what she witnesses. Her final submission to God occurs as her own declaration and cannot justify coercion or misogynistic political readings. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.
Creation, distress, guidance, and unseen knowledge — 60-66
Creation, earthly stability, water, provision, navigation, and response to distress are contrasted with false partners. The sequence ends by reserving unseen knowledge to God and rejecting confident fortune-telling. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.
Recitation Note
No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Naml. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.
Interpretation Limits
- Prophetic animal speech and extraordinary events do not authorize divination, omens, occult practice, or personal unseen claims.
- The Queen of Sheba narrative does not justify forced conversion, misogyny, or authoritarian conquest.
- Divine punishment narratives do not authorize private violence or harassment.
- Verse 27:62 is not a guaranteed emergency formula, fixed-count practice, or basis for blaming prolonged suffering.