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Surah 27 · Meccan · 93 Verses

النمل

SURAH AN-NAML

The Ants

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

طسٓ ۚ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٍۢ مُّبِينٍ

Ṭā, Seen.1071 These are the verses of the Qur’ān [i.e., recitation] and a clear Book

  1. [1071] See footnote to 2:1.

Word by Word
طسٓTa Seentta-seen
تِلْكَThesetil'ka
ءَايَٰتُ(are the) Versesāyātu
ٱلْقُرْءَانِ(of) the Quranl-qur'āni
وَكِتَابٍۢand a Bookwakitābin
مُّبِينٍclearmubīnin
2

هُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

As guidance and good tidings for the believers

Word by Word
هُدًۭىA guidancehudan
وَبُشْرَىٰand glad tidingswabush'rā
لِلْمُؤْمِنِينَfor the believerslil'mu'minīna
3

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ

Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].

Word by Word
ٱلَّذِينَThose whoalladhīna
يُقِيمُونَestablishyuqīmūna
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَيُؤْتُونَand givewayu'tūna
ٱلزَّكَوٰةَzakahl-zakata
وَهُمand theywahum
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
هُمْ[they]hum
يُوقِنُونَbelieve with certaintyyūqinūna
4

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ

Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
لَا(do) not
يُؤْمِنُونَbelieveyu'minūna
بِٱلْءَاخِرَةِin the Hereafterbil-ākhirati
زَيَّنَّاWe have made fair-seemingzayyannā
لَهُمْto themlahum
أَعْمَٰلَهُمْtheir deedsaʿmālahum
فَهُمْso theyfahum
يَعْمَهُونَwander blindlyyaʿmahūna
5

أُو۟لَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ

Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the onesalladhīna
لَهُمْfor themlahum
سُوٓءُ(is) an evilsūu
ٱلْعَذَابِ[the] punishmentl-ʿadhābi
وَهُمْand theywahum
فِىin
ٱلْءَاخِرَةِthe Hereafterl-ākhirati
هُمُ[they]humu
ٱلْأَخْسَرُونَ(will be) the greatest losersl-akhsarūna
6

وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.

Word by Word
وَإِنَّكَAnd indeed, youwa-innaka
لَتُلَقَّىsurely, receivelatulaqqā
ٱلْقُرْءَانَthe Quranl-qur'āna
مِنfrom [near]min
لَّدُنْfrom [near]ladun
حَكِيمٍthe All-Wiseḥakīmin
عَلِيمٍthe All-Knowerʿalīmin
7

إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًۭا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍۢ قَبَسٍۢ لَّعَلَّكُمْ تَصْطَلُونَ

[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."

Word by Word
إِذْWhenidh
قَالَsaidqāla
مُوسَىٰMusamūsā
لِأَهْلِهِۦٓto his familyli-ahlihi
إِنِّىٓIndeed, Iinnī
ءَانَسْتُperceiveānastu
نَارًۭاa firenāran
سَـَٔاتِيكُمI will bring yousaātīkum
مِّنْهَاfrom itmin'hā
بِخَبَرٍsome informationbikhabarin
أَوْoraw
ءَاتِيكُمI will bring youātīkum
بِشِهَابٍۢa torchbishihābin
قَبَسٍۢburningqabasin
لَّعَلَّكُمْso that you maylaʿallakum
تَصْطَلُونَwarm yourselvestaṣṭalūna
8

فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَٰلَمِينَ

But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.

Word by Word
فَلَمَّاBut whenfalammā
جَآءَهَاhe came to itjāahā
نُودِىَhe was callednūdiya
أَنۢ[that]an
بُورِكَBlessed isbūrika
مَنwhoman
فِى(is) at
ٱلنَّارِthe firel-nāri
وَمَنْand whoeverwaman
حَوْلَهَا(is) around itḥawlahā
وَسُبْحَٰنَAnd glory bewasub'ḥāna
ٱللَّهِ(to) Allahl-lahi
رَبِّ(the) Lordrabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
9

يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."

Word by Word
يَٰمُوسَىٰٓO Musayāmūsā
إِنَّهُۥٓIndeedinnahu
أَنَاI Amanā
ٱللَّهُAllahl-lahu
ٱلْعَزِيزُthe All-Mightyl-ʿazīzu
ٱلْحَكِيمُthe All-Wisel-ḥakīmu
10

وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ

And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return.1072 [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.

  1. [1072] Or "did not look back."

Word by Word
وَأَلْقِAnd, " Throwwa-alqi
عَصَاكَyour staffʿaṣāka
فَلَمَّاBut whenfalammā
رَءَاهَاhe saw itraāhā
تَهْتَزُّmovingtahtazzu
كَأَنَّهَاas if itka-annahā
جَآنٌّۭ(were) a snakejānnun
وَلَّىٰhe turned backwallā
مُدْبِرًۭا(in) flightmud'biran
وَلَمْand (did) notwalam
يُعَقِّبْlook backyuʿaqqib
يَٰمُوسَىٰO Musayāmūsā
لَا(Do) not
تَخَفْfeartakhaf
إِنِّىIndeed, [I]innī
لَا(do) not
يَخَافُfearyakhāfu
لَدَىَّ(in) My presenceladayya
ٱلْمُرْسَلُونَthe Messengersl-mur'salūna
11

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍۢ فَإِنِّى غَفُورٌۭ رَّحِيمٌۭ

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.

Word by Word
إِلَّاExceptillā
مَنwhoman
ظَلَمَwrongsẓalama
ثُمَّthenthumma
بَدَّلَsubstitutesbaddala
حُسْنًۢاgoodḥus'nan
بَعْدَafterbaʿda
سُوٓءٍۢevilsūin
فَإِنِّىthen indeed, I Amfa-innī
غَفُورٌۭOft-Forgivingghafūrun
رَّحِيمٌۭMost Mercifulraḥīmun
12

وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ ۖ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ

And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."

Word by Word
وَأَدْخِلْAnd enterwa-adkhil
يَدَكَyour handyadaka
فِىinto
جَيْبِكَyour bosomjaybika
تَخْرُجْit will come forthtakhruj
بَيْضَآءَwhitebayḍāa
مِنْwithoutmin
غَيْرِwithoutghayri
سُوٓءٍۢharmsūin
فِى(These are) among
تِسْعِninetis'ʿi
ءَايَٰتٍsignsāyātin
إِلَىٰtoilā
فِرْعَوْنَFiraunfir'ʿawna
وَقَوْمِهِۦٓand his peoplewaqawmihi
إِنَّهُمْIndeed, theyinnahum
كَانُوا۟arekānū
قَوْمًۭاa peopleqawman
فَٰسِقِينَdefiantly disobedientfāsiqīna
13

فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةًۭ قَالُوا۟ هَٰذَا سِحْرٌۭ مُّبِينٌۭ

But when there came to them Our visible signs, they said, "This is obvious magic."

Word by Word
فَلَمَّاBut whenfalammā
جَآءَتْهُمْcame to themjāathum
ءَايَٰتُنَاOur Signsāyātunā
مُبْصِرَةًۭvisiblemub'ṣiratan
قَالُوا۟they saidqālū
هَٰذَاThishādhā
سِحْرٌۭ(is) a magicsiḥ'run
مُّبِينٌۭmanifestmubīnun
14

وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًۭا وَعُلُوًّۭا ۚ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ

And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

Word by Word
وَجَحَدُوا۟And they rejectedwajaḥadū
بِهَاthembihā
وَٱسْتَيْقَنَتْهَآthough were convinced with them (signs)wa-is'tayqanathā
أَنفُسُهُمْthemselvesanfusuhum
ظُلْمًۭا(out of) injusticeẓul'man
وَعُلُوًّۭاand haughtinesswaʿuluwwan
فَٱنظُرْSo seefa-unẓur
كَيْفَhowkayfa
كَانَwaskāna
عَٰقِبَةُ(the) endʿāqibatu
ٱلْمُفْسِدِينَ(of) the corruptersl-muf'sidīna
15

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًۭا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍۢ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ

And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."

Word by Word
وَلَقَدْAnd verilywalaqad
ءَاتَيْنَاWe gaveātaynā
دَاوُۥدَDawooddāwūda
وَسُلَيْمَٰنَand Sulaimanwasulaymāna
عِلْمًۭاknowledgeʿil'man
وَقَالَاand they saidwaqālā
ٱلْحَمْدُPraise bel-ḥamdu
لِلَّهِto Allahlillahi
ٱلَّذِىthe One Whoalladhī
فَضَّلَنَاhas favored usfaḍḍalanā
عَلَىٰoverʿalā
كَثِيرٍۢmanykathīrin
مِّنْofmin
عِبَادِهِHis servantsʿibādihi
ٱلْمُؤْمِنِينَthe believersl-mu'minīna
16

وَوَرِثَ سُلَيْمَٰنُ دَاوُۥدَ ۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ ۖ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ

And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

Word by Word
وَوَرِثَAnd inheritedwawaritha
سُلَيْمَٰنُSulaimansulaymānu
دَاوُۥدَDawooddāwūda
وَقَالَAnd he saidwaqāla
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّاسُpeoplel-nāsu
عُلِّمْنَاWe have been taughtʿullim'nā
مَنطِقَ(the) languagemanṭiqa
ٱلطَّيْرِ(of) the birdsl-ṭayri
وَأُوتِينَاand we have been givenwaūtīnā
مِنfrommin
كُلِّeverykulli
شَىْءٍthingshayin
إِنَّIndeedinna
هَٰذَاthishādhā
لَهُوَsurely, itlahuwa
ٱلْفَضْلُ(is) the favorl-faḍlu
ٱلْمُبِينُevidentl-mubīnu
17

وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ

And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows

Word by Word
وَحُشِرَAnd were gatheredwaḥushira
لِسُلَيْمَٰنَfor Sulaimanlisulaymāna
جُنُودُهُۥhis hostsjunūduhu
مِنَofmina
ٱلْجِنِّjinnl-jini
وَٱلْإِنسِand the menwal-insi
وَٱلطَّيْرِand the birdswal-ṭayri
فَهُمْand theyfahum
يُوزَعُونَ(were) set in rowsyūzaʿūna
18

حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌۭ يَٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ

Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

Word by Word
حَتَّىٰٓUntilḥattā
إِذَآwhenidhā
أَتَوْا۟they cameataw
عَلَىٰtoʿalā
وَادِ(the) valleywādi
ٱلنَّمْلِ(of) the antsl-namli
قَالَتْsaidqālat
نَمْلَةٌۭan antnamlatun
يَٰٓأَيُّهَاOyāayyuhā
ٱلنَّمْلُantsl-namlu
ٱدْخُلُوا۟Enterud'khulū
مَسَٰكِنَكُمْyour dwellingsmasākinakum
لَاlest not crush you
يَحْطِمَنَّكُمْlest not crush youyaḥṭimannakum
سُلَيْمَٰنُSulaimansulaymānu
وَجُنُودُهُۥand his hostswajunūduhu
وَهُمْwhile theywahum
لَا(do) not perceive
يَشْعُرُونَ(do) not perceiveyashʿurūna
19

فَتَبَسَّمَ ضَاحِكًۭا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًۭا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me1073 to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."1074

  1. [1073] More literally, "gather within me the utmost strength and ability."
  2. [1074] Or "with Your righteous servants [into Paradise]."

Word by Word
فَتَبَسَّمَSo he smiledfatabassama
ضَاحِكًۭاlaughingḍāḥikan
مِّنatmin
قَوْلِهَاher speechqawlihā
وَقَالَand saidwaqāla
رَبِّMy Lordrabbi
أَوْزِعْنِىٓGrant me (the) powerawziʿ'nī
أَنْthatan
أَشْكُرَI may thank Youashkura
نِعْمَتَكَ(for) Your Favorniʿ'mataka
ٱلَّتِىٓwhichallatī
أَنْعَمْتَYou have bestowedanʿamta
عَلَىَّon meʿalayya
وَعَلَىٰand onwaʿalā
وَٰلِدَىَّmy parentswālidayya
وَأَنْand thatwa-an
أَعْمَلَI may doaʿmala
صَٰلِحًۭاrighteous (deeds)ṣāliḥan
تَرْضَىٰهُthat will please Youtarḍāhu
وَأَدْخِلْنِىAnd admit mewa-adkhil'nī
بِرَحْمَتِكَby Your Mercybiraḥmatika
فِىamong
عِبَادِكَYour slavesʿibādika
ٱلصَّٰلِحِينَrighteousl-ṣāliḥīna
20

وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَا لِىَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَ

And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

Word by Word
وَتَفَقَّدَAnd he inspectedwatafaqqada
ٱلطَّيْرَthe birdsl-ṭayra
فَقَالَand saidfaqāla
مَاWhy
لِىَWhyliya
لَآnot
أَرَىI seearā
ٱلْهُدْهُدَthe hoopoel-hud'huda
أَمْoram
كَانَis hekāna
مِنَfrommina
ٱلْغَآئِبِينَthe absentl-ghāibīna
21

لَأُعَذِّبَنَّهُۥ عَذَابًۭا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَٰنٍۢ مُّبِينٍۢ

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."1075

  1. [1075] i.e., a valid excuse.

Word by Word
لَأُعَذِّبَنَّهُۥI will surely punish himla-uʿadhibannahu
عَذَابًۭا(with) a punishmentʿadhāban
شَدِيدًاsevereshadīdan
أَوْoraw
لَأَا۟ذْبَحَنَّهُۥٓI will surely slaughter himlaādh'baḥannahu
أَوْunlessaw
لَيَأْتِيَنِّىhe brings melayatiyannī
بِسُلْطَٰنٍۢa reasonbisul'ṭānin
مُّبِينٍۢclearmubīnin
22

فَمَكَثَ غَيْرَ بَعِيدٍۢ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍۢ يَقِينٍ

But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

Word by Word
فَمَكَثَSo he stayedfamakatha
غَيْرَnotghayra
بَعِيدٍۢlongbaʿīdin
فَقَالَand he saidfaqāla
أَحَطتُI have encompassedaḥaṭtu
بِمَاthat whichbimā
لَمْnotlam
تُحِطْyou have encompassedtuḥiṭ
بِهِۦitbihi
وَجِئْتُكَand I have come to youwaji'tuka
مِنfrommin
سَبَإٍۭSabasaba-in
بِنَبَإٍۢwith newsbinaba-in
يَقِينٍcertainyaqīnin
23

إِنِّى وَجَدتُّ ٱمْرَأَةًۭ تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَىْءٍۢ وَلَهَا عَرْشٌ عَظِيمٌۭ

Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.

Word by Word
إِنِّىIndeed, Iinnī
وَجَدتُّfoundwajadttu
ٱمْرَأَةًۭa womanim'ra-atan
تَمْلِكُهُمْruling themtamlikuhum
وَأُوتِيَتْand she has been givenwaūtiyat
مِنofmin
كُلِّeverykulli
شَىْءٍۢthingshayin
وَلَهَاand for herwalahā
عَرْشٌ(is) a throneʿarshun
عَظِيمٌۭgreatʿaẓīmun
24

وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَ

I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,

Word by Word
وَجَدتُّهَاAnd I found herwajadttuhā
وَقَوْمَهَاand her peoplewaqawmahā
يَسْجُدُونَprostratingyasjudūna
لِلشَّمْسِto the sunlilshamsi
مِنinstead of Allahmin
دُونِinstead of Allahdūni
ٱللَّهِinstead of Allahl-lahi
وَزَيَّنَand has made fair-seemingwazayyana
لَهُمُto themlahumu
ٱلشَّيْطَٰنُthe Shaitaanl-shayṭānu
أَعْمَٰلَهُمْtheir deedsaʿmālahum
فَصَدَّهُمْand averted themfaṣaddahum
عَنِfromʿani
ٱلسَّبِيلِthe Wayl-sabīli
فَهُمْso theyfahum
لَا(are) not
يَهْتَدُونَguidedyahtadūna
25

أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ

[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

Word by Word
أَلَّاThat notallā
يَسْجُدُوا۟they prostrateyasjudū
لِلَّهِto Allahlillahi
ٱلَّذِىthe One Whoalladhī
يُخْرِجُbrings forthyukh'riju
ٱلْخَبْءَthe hiddenl-khaba-a
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَيَعْلَمُand knowswayaʿlamu
مَاwhat
تُخْفُونَyou concealtukh'fūna
وَمَاand whatwamā
تُعْلِنُونَyou declaretuʿ'linūna
26

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩

Allāh - there is no deity except Him, Lord of the Great Throne."

Word by Word
ٱللَّهُAllahal-lahu
لَآ(there is) no
إِلَٰهَgodilāha
إِلَّاbutillā
هُوَHehuwa
رَبُّ(the) Lordrabbu
ٱلْعَرْشِ(of) the Thronel-ʿarshi
ٱلْعَظِيمِthe Greatl-ʿaẓīmi
27

۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَ

[Solomon] said, "We will see whether you were truthful or were of the liars.

Word by Word
قَالَHe saidqāla
سَنَنظُرُWe will seesananẓuru
أَصَدَقْتَwhether you speak (the) truthaṣadaqta
أَمْoram
كُنتَyou arekunta
مِنَofmina
ٱلْكَٰذِبِينَthe liarsl-kādhibīna
28

ٱذْهَب بِّكِتَٰبِى هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ

Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."

Word by Word
ٱذْهَبGoidh'hab
بِّكِتَٰبِىwith my letterbikitābī
هَٰذَاthishādhā
فَأَلْقِهْand deliver itfa-alqih
إِلَيْهِمْto themilayhim
ثُمَّThenthumma
تَوَلَّturn awaytawalla
عَنْهُمْfrom themʿanhum
فَٱنظُرْand seefa-unẓur
مَاذَاwhatmādhā
يَرْجِعُونَthey returnyarjiʿūna
29

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌۭ كَرِيمٌ

She said, "O eminent ones, indeed, to me has been delivered a noble letter.

Word by Word
قَالَتْShe saidqālat
يَٰٓأَيُّهَاOyāayyuhā
ٱلْمَلَؤُا۟chiefsl-mala-u
إِنِّىٓIndeed [I]innī
أُلْقِىَis deliveredul'qiya
إِلَىَّto meilayya
كِتَٰبٌۭa letterkitābun
كَرِيمٌnoblekarīmun
30

إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,

Word by Word
إِنَّهُۥIndeed, itinnahu
مِن(is) frommin
سُلَيْمَٰنَSulaimansulaymāna
وَإِنَّهُۥand indeed it (is)wa-innahu
بِسْمِIn the namebis'mi
ٱللَّهِ(of) Allahl-lahi
ٱلرَّحْمَٰنِthe Most Graciousl-raḥmāni
ٱلرَّحِيمِthe Most Mercifull-raḥīmi
31

أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

Be not haughty with me but come to me in submission [as Muslims].'"

Word by Word
أَلَّاThat notallā
تَعْلُوا۟exalt yourselvestaʿlū
عَلَىَّagainst meʿalayya
وَأْتُونِىbut come to mewatūnī
مُسْلِمِينَ(in) submissionmus'limīna
32

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."1076

  1. [1076] i.e., are present with me or testify in my favor.

Word by Word
قَالَتْShe saidqālat
يَٰٓأَيُّهَاOyāayyuhā
ٱلْمَلَؤُا۟chiefsl-mala-u
أَفْتُونِىAdvise meaftūnī
فِىٓin
أَمْرِىmy affairamrī
مَاNot
كُنتُI would bekuntu
قَاطِعَةًthe one to decideqāṭiʿatan
أَمْرًاany matteramran
حَتَّىٰuntilḥattā
تَشْهَدُونِyou are present with metashhadūni
33

قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍۢ وَأُو۟لُوا۟ بَأْسٍۢ شَدِيدٍۢ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ

They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

Word by Word
قَالُوا۟They saidqālū
نَحْنُWenaḥnu
أُو۟لُوا۟(are) possessorsulū
قُوَّةٍۢ(of) strengthquwwatin
وَأُو۟لُوا۟and possessorswa-ulū
بَأْسٍۢ(of) mightbasin
شَدِيدٍۢgreatshadīdin
وَٱلْأَمْرُand the commandwal-amru
إِلَيْكِ(is) up to youilayki
فَٱنظُرِىso lookfa-unẓurī
مَاذَاwhatmādhā
تَأْمُرِينَyou will commandtamurīna
34

قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةًۭ ۖ وَكَذَٰلِكَ يَفْعَلُونَ

She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.

Word by Word
قَالَتْShe saidqālat
إِنَّIndeedinna
ٱلْمُلُوكَthe kingsl-mulūka
إِذَاwhenidhā
دَخَلُوا۟they enterdakhalū
قَرْيَةًa townqaryatan
أَفْسَدُوهَاthey ruin itafsadūhā
وَجَعَلُوٓا۟and makewajaʿalū
أَعِزَّةَ(the) most honorableaʿizzata
أَهْلِهَآ(of) its peopleahlihā
أَذِلَّةًۭ(the) lowestadhillatan
وَكَذَٰلِكَAnd thuswakadhālika
يَفْعَلُونَthey doyafʿalūna
35

وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍۢ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ

But indeed, I will send to them a gift and see with what [reply] the messengers will return."

Word by Word
وَإِنِّىBut indeed, I amwa-innī
مُرْسِلَةٌgoing to sendmur'silatun
إِلَيْهِمto themilayhim
بِهَدِيَّةٍۢa giftbihadiyyatin
فَنَاظِرَةٌۢand seefanāẓiratun
بِمَwith whatbima
يَرْجِعُreturnyarjiʿu
ٱلْمُرْسَلُونَthe messengersl-mur'salūna
36

فَلَمَّا جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍۢ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌۭ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ

So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.

Word by Word
فَلَمَّاSo whenfalammā
جَآءَcamejāa
سُلَيْمَٰنَ(to) Sulaimansulaymāna
قَالَhe saidqāla
أَتُمِدُّونَنِWill you provide meatumiddūnani
بِمَالٍۢwith wealthbimālin
فَمَآBut whatfamā
ءَاتَىٰنِۦَAllah has given meātāniya
ٱللَّهُAllah has given mel-lahu
خَيْرٌۭ(is) betterkhayrun
مِّمَّآthan whatmimmā
ءَاتَىٰكُمHe has given youātākum
بَلْNaybal
أَنتُمyouantum
بِهَدِيَّتِكُمْin your giftbihadiyyatikum
تَفْرَحُونَrejoicetafraḥūna
37

ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَٰغِرُونَ

Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

Word by Word
ٱرْجِعْReturnir'jiʿ
إِلَيْهِمْto themilayhim
فَلَنَأْتِيَنَّهُمsurely, we will come to themfalanatiyannahum
بِجُنُودٍۢwith hostsbijunūdin
لَّاnot
قِبَلَ(is) resistanceqibala
لَهُمfor themlahum
بِهَاof itbihā
وَلَنُخْرِجَنَّهُمand surely, we will drive them outwalanukh'rijannahum
مِّنْهَآfrom theremin'hā
أَذِلَّةًۭ(in) humiliationadhillatan
وَهُمْand theywahum
صَٰغِرُونَ(will be) abasedṣāghirūna
38

قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ

[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"

Word by Word
قَالَHe saidqāla
يَٰٓأَيُّهَاOyāayyuhā
ٱلْمَلَؤُا۟chiefsl-mala-u
أَيُّكُمْWhich of youayyukum
يَأْتِينِىwill bring meyatīnī
بِعَرْشِهَاher thronebiʿarshihā
قَبْلَbeforeqabla
أَنthatan
يَأْتُونِىthey come to meyatūnī
مُسْلِمِينَ(in) submissionmus'limīna
39

قَالَ عِفْرِيتٌۭ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌۭ

A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."

Word by Word
قَالَSaidqāla
عِفْرِيتٌۭa strong oneʿif'rītun
مِّنَofmina
ٱلْجِنِّthe jinnl-jini
أَنَا۠Ianā
ءَاتِيكَwill bring it to youātīka
بِهِۦwill bring it to youbihi
قَبْلَbeforeqabla
أَن[that]an
تَقُومَyou risetaqūma
مِنfrommin
مَّقَامِكَyour placemaqāmika
وَإِنِّىAnd indeed, I amwa-innī
عَلَيْهِfor itʿalayhi
لَقَوِىٌّsurely, stronglaqawiyyun
أَمِينٌۭtrustworthyamīnun
40

قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌۭ مِّنَ ٱلْكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّۭ كَرِيمٌۭ

Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

Word by Word
قَالَSaidqāla
ٱلَّذِىone whoalladhī
عِندَهُۥwith himʿindahu
عِلْمٌۭ(was) knowledgeʿil'mun
مِّنَofmina
ٱلْكِتَٰبِthe Scripturel-kitābi
أَنَا۠Ianā
ءَاتِيكَwill bring it to youātīka
بِهِۦwill bring it to youbihi
قَبْلَbeforeqabla
أَن[that]an
يَرْتَدَّreturnsyartadda
إِلَيْكَto youilayka
طَرْفُكَyour glanceṭarfuka
فَلَمَّاThen whenfalammā
رَءَاهُhe saw itraāhu
مُسْتَقِرًّاplacedmus'taqirran
عِندَهُۥbefore himʿindahu
قَالَhe saidqāla
هَٰذَاThishādhā
مِن(is) frommin
فَضْلِ(the) Favorfaḍli
رَبِّى(of) my Lordrabbī
لِيَبْلُوَنِىٓto test meliyabluwanī
ءَأَشْكُرُwhether I am gratefula-ashkuru
أَمْoram
أَكْفُرُI am ungratefulakfuru
وَمَنAnd whoeverwaman
شَكَرَ(is) gratefulshakara
فَإِنَّمَاthen onlyfa-innamā
يَشْكُرُhe is gratefulyashkuru
لِنَفْسِهِۦfor his own soullinafsihi
وَمَنAnd whoeverwaman
كَفَرَ(is) ungratefulkafara
فَإِنَّthen indeedfa-inna
رَبِّىmy Lordrabbī
غَنِىٌّۭ(is) Self-sufficientghaniyyun
كَرِيمٌۭNoblekarīmun
41

قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ

He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."

Word by Word
قَالَHe saidqāla
نَكِّرُوا۟Disguisenakkirū
لَهَاfor herlahā
عَرْشَهَاher throneʿarshahā
نَنظُرْwe will seenanẓur
أَتَهْتَدِىٓwhether she will be guidedatahtadī
أَمْoram
تَكُونُwill betakūnu
مِنَofmina
ٱلَّذِينَthose whoalladhīna
لَاare not guided
يَهْتَدُونَare not guidedyahtadūna
42

فَلَمَّا جَآءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُۥ هُوَ ۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ

So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].

Word by Word
فَلَمَّاSo whenfalammā
جَآءَتْshe camejāat
قِيلَit was saidqīla
أَهَٰكَذَاIs like thisahākadhā
عَرْشُكِyour throneʿarshuki
قَالَتْShe saidqālat
كَأَنَّهُۥIt is likeka-annahu
هُوَithuwa
وَأُوتِينَاAnd we were givenwaūtīnā
ٱلْعِلْمَthe knowledgel-ʿil'ma
مِنbefore hermin
قَبْلِهَاbefore herqablihā
وَكُنَّاand we have beenwakunnā
مُسْلِمِينَMuslimsmus'limīna
43

وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍۢ كَٰفِرِينَ

And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."

Word by Word
وَصَدَّهَاAnd has averted herwaṣaddahā
مَاwhat
كَانَتshe used (to)kānat
تَّعْبُدُworshiptaʿbudu
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
إِنَّهَاIndeed, sheinnahā
كَانَتْwaskānat
مِنfrommin
قَوْمٍۢa peopleqawmin
كَٰفِرِينَwho disbelievekāfirīna
44

قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةًۭ وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌۭ مُّمَرَّدٌۭ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَٰنَ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ

She was told, "Enter the palace." But when she saw it, she thought it was a body of water1077 and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."

  1. [1077] The floor was transparent, and beneath it was flowing water.

Word by Word
قِيلَIt was saidqīla
لَهَاto herlahā
ٱدْخُلِىEnterud'khulī
ٱلصَّرْحَthe palacel-ṣarḥa
فَلَمَّاThen whenfalammā
رَأَتْهُshe saw itra-athu
حَسِبَتْهُshe thought itḥasibathu
لُجَّةًۭ(was) a poollujjatan
وَكَشَفَتْand she uncoveredwakashafat
عَن[on]ʿan
سَاقَيْهَاher shinssāqayhā
قَالَHe saidqāla
إِنَّهُۥIndeed, itinnahu
صَرْحٌۭ(is) a palaceṣarḥun
مُّمَرَّدٌۭmade smoothmumarradun
مِّنofmin
قَوَارِيرَglassqawārīra
قَالَتْShe saidqālat
رَبِّMy Lordrabbi
إِنِّىindeed, Iinnī
ظَلَمْتُ[I] have wrongedẓalamtu
نَفْسِىmyselfnafsī
وَأَسْلَمْتُand I submitwa-aslamtu
مَعَwithmaʿa
سُلَيْمَٰنَSulaimansulaymāna
لِلَّهِto Allahlillahi
رَبِّ(the) Lordrabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
45

وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.

Word by Word
وَلَقَدْAnd certainlywalaqad
أَرْسَلْنَآWe sentarsalnā
إِلَىٰtoilā
ثَمُودَThamudthamūda
أَخَاهُمْtheir brotherakhāhum
صَٰلِحًاSalihṣāliḥan
أَنِthatani
ٱعْبُدُوا۟Worshipuʿ'budū
ٱللَّهَAllahl-laha
فَإِذَاThen beholdfa-idhā
هُمْTheyhum
فَرِيقَانِ(became) two partiesfarīqāni
يَخْتَصِمُونَquarrelingyakhtaṣimūna
46

قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

He said, "O my people, why are you impatient for evil before [i.e., instead of] good?1078 Why do you not seek forgiveness of Allāh that you may receive mercy?"

  1. [1078] By challenging Ṣāliḥ to bring on the promised punishment rather than asking for mercy from Allāh.

Word by Word
قَالَHe saidqāla
يَٰقَوْمِO my peopleyāqawmi
لِمَWhylima
تَسْتَعْجِلُونَ(do) you seek to hastentastaʿjilūna
بِٱلسَّيِّئَةِthe evilbil-sayi-ati
قَبْلَbeforeqabla
ٱلْحَسَنَةِthe goodl-ḥasanati
لَوْلَاWhy notlawlā
تَسْتَغْفِرُونَyou ask forgivenesstastaghfirūna
ٱللَّهَ(of) Allahl-laha
لَعَلَّكُمْso that you maylaʿallakum
تُرْحَمُونَreceive mercytur'ḥamūna
47

قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌۭ تُفْتَنُونَ

They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."1079

  1. [1079] Or "being tempted [by Satan]."

Word by Word
قَالُوا۟They saidqālū
ٱطَّيَّرْنَاWe consider you a bad omeniṭṭayyarnā
بِكَWe consider you a bad omenbika
وَبِمَنand thosewabiman
مَّعَكَwith youmaʿaka
قَالَHe saidqāla
طَٰٓئِرُكُمْYour bad omenṭāirukum
عِندَ(is) withʿinda
ٱللَّهِAllahl-lahi
بَلْNaybal
أَنتُمْyouantum
قَوْمٌۭ(are) a peopleqawmun
تُفْتَنُونَbeing testedtuf'tanūna
48

وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍۢ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ

And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

Word by Word
وَكَانَAnd werewakāna
فِىin
ٱلْمَدِينَةِthe cityl-madīnati
تِسْعَةُninetis'ʿatu
رَهْطٍۢfamily headsrahṭin
يُفْسِدُونَthey were spreading corruptionyuf'sidūna
فِىin
ٱلْأَرْضِthe landl-arḍi
وَلَاand notwalā
يُصْلِحُونَreformingyuṣ'liḥūna
49

قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ

They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor,1080 'We did not witness the destruction of his family, and indeed, we are truthful.'"

  1. [1080] i.e., the one responsible for executing his will and avenging his blood.

Word by Word
قَالُوا۟They saidqālū
تَقَاسَمُوا۟Swear to each othertaqāsamū
بِٱللَّهِby Allahbil-lahi
لَنُبَيِّتَنَّهُۥsurely, we will attack him by nightlanubayyitannahu
وَأَهْلَهُۥand his familywa-ahlahu
ثُمَّThenthumma
لَنَقُولَنَّwe will surely saylanaqūlanna
لِوَلِيِّهِۦto his heirliwaliyyihi
مَاNot
شَهِدْنَاwe witnessedshahid'nā
مَهْلِكَ(the) destructionmahlika
أَهْلِهِۦ(of) his familyahlihi
وَإِنَّاand indeed, wewa-innā
لَصَٰدِقُونَ(are) surely truthfullaṣādiqūna
50

وَمَكَرُوا۟ مَكْرًۭا وَمَكَرْنَا مَكْرًۭا وَهُمْ لَا يَشْعُرُونَ

And they planned a plan, and We planned a plan, while they perceived not.

Word by Word
وَمَكَرُوا۟So they plottedwamakarū
مَكْرًۭاa plotmakran
وَمَكَرْنَاand We plannedwamakarnā
مَكْرًۭاa planmakran
وَهُمْwhile theywahum
لَا(did) not
يَشْعُرُونَperceiveyashʿurūna

About This Surah

Surah An-Naml presents the Quran as guidance through accounts of Moses, David, Solomon, the ant, the hoopoe, the Queen of Sheba, Salih, and Lot. Knowledge and power are repeatedly treated as tests requiring gratitude. The Queen verifies a report and chooses without coercion, while false worship and corruption collapse. Unseen elements must remain within the text and never become fortune-telling, animal divination, or political domination claims.

An-Naml opens by describing the Quran as guidance and good news for believers who pray, give, and accept the Hereafter. Moses encounters the fire and receives signs before Pharaoh’s people reject them despite inward recognition. The narrative establishes that spectacular evidence does not automatically produce honest response.

David and Solomon receive knowledge and respond with praise. Solomon understands the speech of birds, hears the ant, reviews the birds, and receives the hoopoe’s report about Sheba. These are Quranic signs within a prophetic narrative. They do not authorize modern claims of supernatural animal communication, divination, intelligence gathering through omens, or guaranteed access to the unseen.

The hoopoe reports a sun-worshipping kingdom, but Solomon does not act on the report blindly. A letter is sent, the Queen consults her council, tests intentions through a gift, travels, encounters the transformed throne and glass floor, and declares submission to God. Her deliberation and eventual choice should not be rewritten as permission for forced conversion, misogyny, or authoritarian conquest.

Salih’s account focuses on corrupt plotters and a counterplot, while Lot’s account addresses grave wrongdoing and rejection. These divine judgment narratives do not authorize private punishment, collective guilt, or harassment of contemporary people.

The closing asks who creates, provides, guides through land and sea, and answers the distressed person. The verse about answering distress is hope, not a guaranteed emergency formula or proof that unanswered suffering reflects weak faith. The chapter then addresses resurrection, the Beast, final gathering, secure worship, and recitation. Eschatological details must not be date-set or confidently mapped onto current technology, states, or individuals.

Core Themes

  • Guidance requiring prayer, charity, and the Hereafter
  • Knowledge and power tested by gratitude
  • Solomon’s signs bounded as prophetic miracles
  • Verification, consultation, and the Queen’s agency
  • Punishment narratives without private enforcement
  • Distress, resurrection, and disciplined eschatology

Structure

Verses 1–14: guidance and Moses’ signs1-14

The Quran’s guidance leads into Moses at the fire, his signs, and rejection by Pharaoh’s people despite inward certainty, exposing arrogance rather than lack of spectacle.

Verses 15–44: Solomon, the ant, hoopoe, and Sheba15-44

Knowledge, gratitude, animal speech, report verification, written invitation, consultation, diplomacy, the throne, glass floor, and the Queen’s submission form the central narrative.

Verses 45–58: Salih, Lot, and corrupt communities45-58

Salih faces a divided city and plotting elite, while Lot warns his people. Divine judgment remains God’s act after prophetic warning, not a model for private punishment.

Verses 59–75: creation, guidance, distress, and the unseen59-75

A sequence of questions contrasts the Creator with powerless partners and addresses provision, navigation, distressed prayer, and the exclusive divine knowledge of the unseen.

Verses 76–93: resurrection, the Beast, gathering, and worship76-93

The Quran clarifies disputes, resurrection objections are answered, final signs and gathering appear, and the Messenger is commanded to worship, recite, and leave guidance to responsible response.

Reading Guide

Keep prophetic miracles inside the narrative

Animal speech, rapid transport of the throne, and other extraordinary elements are Quranic signs. Do not turn them into reproducible occult techniques, divination, or claims of personal access to the unseen.

Notice verification and consultation

The hoopoe’s report is followed by a letter, the Queen’s council, diplomatic testing, travel, and observation. The narrative contains deliberation rather than blind reaction to intelligence.

Protect the Queen’s agency

Her political reasoning and final declaration should not be erased by misogynistic retelling or used to justify forced conversion, conquest, or control over women’s religious choices.

Read the distress verse without guarantee language

Verse 62 invites hope in the One who answers distress. It does not promise a timetable, prescribe a count, or prove that prolonged suffering results from deficient faith.

Key Passages

Moses’ signs and knowingly rejected truth 7-14

Moses receives signs and confronts Pharaoh’s people, who reject them unjustly and arrogantly despite inward certainty. The passage shows that spectacular evidence cannot substitute for moral honesty. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Knowledge, praise, and the ant 15-19

David and Solomon receive knowledge, and Solomon responds to the ant with a grateful prayer. Power is presented as a reason for gratitude and righteous action, not entitlement or domination. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The hoopoe’s report and Solomon’s letter 20-31

The missing bird returns with a report about Sheba. Solomon tests the report and sends a dignified letter, preventing the episode from becoming a defense of rumor, omens, or impulsive force. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

The Queen’s consultation and decision 32-44

The Queen consults advisers, evaluates a gift, travels, and responds to what she witnesses. Her final submission to God occurs as her own declaration and cannot justify coercion or misogynistic political readings. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Creation, distress, guidance, and unseen knowledge 60-66

Creation, earthly stability, water, provision, navigation, and response to distress are contrasted with false partners. The sequence ends by reserving unseen knowledge to God and rejecting confident fortune-telling. Read the cited verses as a unit; their immediate argument does not become a stand-alone ruling, diagnosis, prediction, or guaranteed result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Naml. It may be read as Quran for worship, reflection, and study. Any separate claim about protection, healing, provision, marriage, pregnancy, or a prescribed number requires its own verified evidence and carefully limited wording.

Interpretation Limits

  • Prophetic animal speech and extraordinary events do not authorize divination, omens, occult practice, or personal unseen claims.
  • The Queen of Sheba narrative does not justify forced conversion, misogyny, or authoritarian conquest.
  • Divine punishment narratives do not authorize private violence or harassment.
  • Verse 27:62 is not a guaranteed emergency formula, fixed-count practice, or basis for blaming prolonged suffering.

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Sources