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Surah 78 · Meccan · 40 Verses

النبأ

SURAH AN-NABA

The Tidings

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

عَمَّ يَتَسَآءَلُونَ

About what are they asking one another?

Word by Word
عَمَّAbout whatʿamma
يَتَسَآءَلُونَare they asking one anotheryatasāalūna
2

عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ

About the great news1821 -

  1. [1821] i.e., the Resurrection.

Word by Word
عَنِAboutʿani
ٱلنَّبَإِthe Newsl-naba-i
ٱلْعَظِيمِthe Greatl-ʿaẓīmi
3

ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ

That over which they are in disagreement.

Word by Word
ٱلَّذِى(About) whichalladhī
هُمْtheyhum
فِيهِ(are) concerning itfīhi
مُخْتَلِفُونَ(in) disagreementmukh'talifūna
4

كَلَّا سَيَعْلَمُونَ

No! They are going to know.

Word by Word
كَلَّاNaykallā
سَيَعْلَمُونَ(soon) they will knowsayaʿlamūna
5

ثُمَّ كَلَّا سَيَعْلَمُونَ

Then, no! They are going to know.

Word by Word
ثُمَّThenthumma
كَلَّاNaykallā
سَيَعْلَمُونَ(soon) they will knowsayaʿlamūna
6

أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًۭا

Have We not made the earth a resting place?

Word by Word
أَلَمْHave notalam
نَجْعَلِWe madenajʿali
ٱلْأَرْضَthe earthl-arḍa
مِهَٰدًۭاa resting placemihādan
7

وَٱلْجِبَالَ أَوْتَادًۭا

And the mountains as stakes?1822

  1. [1822] To stabilize the land and balance the earth.

Word by Word
وَٱلْجِبَالَAnd the mountainswal-jibāla
أَوْتَادًۭا(as) pegsawtādan
8

وَخَلَقْنَٰكُمْ أَزْوَٰجًۭا

And We created you in pairs

Word by Word
وَخَلَقْنَٰكُمْAnd We created youwakhalaqnākum
أَزْوَٰجًۭا(in) pairsazwājan
9

وَجَعَلْنَا نَوْمَكُمْ سُبَاتًۭا

And made your sleep [a means for] rest

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
نَوْمَكُمْyour sleepnawmakum
سُبَاتًۭا(for) restsubātan
10

وَجَعَلْنَا ٱلَّيْلَ لِبَاسًۭا

And made the night as clothing1823

  1. [1823] Covering you in darkness and providing rest.

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
ٱلَّيْلَthe nightal-layla
لِبَاسًۭا(as) coveringlibāsan
11

وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًۭا

And made the day for livelihood

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
ٱلنَّهَارَthe dayl-nahāra
مَعَاشًۭا(for) livelihoodmaʿāshan
12

وَبَنَيْنَا فَوْقَكُمْ سَبْعًۭا شِدَادًۭا

And constructed above you seven strong [heavens]

Word by Word
وَبَنَيْنَاAnd We constructedwabanaynā
فَوْقَكُمْover youfawqakum
سَبْعًۭاsevensabʿan
شِدَادًۭاstrongshidādan
13

وَجَعَلْنَا سِرَاجًۭا وَهَّاجًۭا

And made [therein] a burning lamp

Word by Word
وَجَعَلْنَاAnd We placedwajaʿalnā
سِرَاجًۭاa lampsirājan
وَهَّاجًۭاburningwahhājan
14

وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءًۭ ثَجَّاجًۭا

And sent down from the rain clouds pouring water

Word by Word
وَأَنزَلْنَاAnd We sent downwa-anzalnā
مِنَfrommina
ٱلْمُعْصِرَٰتِthe rain cloudsl-muʿ'ṣirāti
مَآءًۭwatermāan
ثَجَّاجًۭاpouring abundantlythajjājan
15

لِّنُخْرِجَ بِهِۦ حَبًّۭا وَنَبَاتًۭا

That We may bring forth thereby grain and vegetation

Word by Word
لِّنُخْرِجَThat We may bring forthlinukh'rija
بِهِۦtherebybihi
حَبًّۭاgrainḥabban
وَنَبَاتًۭاand vegetationwanabātan
16

وَجَنَّٰتٍ أَلْفَافًا

And gardens of entwined growth.

Word by Word
وَجَنَّٰتٍAnd gardenswajannātin
أَلْفَافًا(of) thick foliagealfāfan
17

إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًۭا

Indeed, the Day of Judgement is an appointed time -

Word by Word
إِنَّIndeedinna
يَوْمَ(the) Dayyawma
ٱلْفَصْلِ(of) the Judgmentl-faṣli
كَانَiskāna
مِيقَٰتًۭاan appointed timemīqātan
18

يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًۭا

The Day the Horn is blown and you will come forth in multitudes

Word by Word
يَوْمَ(The) Dayyawma
يُنفَخُ(in which) shall be blownyunfakhu
فِىin
ٱلصُّورِthe trumpetl-ṣūri
فَتَأْتُونَand you will come forthfatatūna
أَفْوَاجًۭا(in) crowdsafwājan
19

وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًۭا

And the heaven is opened and will become gateways

Word by Word
وَفُتِحَتِAnd is openedwafutiḥati
ٱلسَّمَآءُthe heavenl-samāu
فَكَانَتْand becomesfakānat
أَبْوَٰبًۭاgatewaysabwāban
20

وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا

And the mountains are removed and will be [but] a mirage.

Word by Word
وَسُيِّرَتِAnd are movedwasuyyirati
ٱلْجِبَالُthe mountainsl-jibālu
فَكَانَتْand becomefakānat
سَرَابًاa miragesarāban
21

إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًۭا

Indeed, Hell has been lying in wait

Word by Word
إِنَّIndeedinna
جَهَنَّمَHelljahannama
كَانَتْiskānat
مِرْصَادًۭاlying in waitmir'ṣādan
22

لِّلطَّٰغِينَ مَـَٔابًۭا

For the transgressors, a place of return,

Word by Word
لِّلطَّٰغِينَFor the transgressorslilṭṭāghīna
مَـَٔابًۭاa place of returnmaāban
23

لَّٰبِثِينَ فِيهَآ أَحْقَابًۭا

In which they will remain for ages [unending].

Word by Word
لَّٰبِثِينَ(They will) be remaininglābithīna
فِيهَآthereinfīhā
أَحْقَابًۭا(for) agesaḥqāban
24

لَّا يَذُوقُونَ فِيهَا بَرْدًۭا وَلَا شَرَابًا

They will not taste therein [any] coolness or drink.

Word by Word
لَّاNot
يَذُوقُونَthey will tasteyadhūqūna
فِيهَاthereinfīhā
بَرْدًۭاcoolnessbardan
وَلَاand notwalā
شَرَابًاany drinksharāban
25

إِلَّا حَمِيمًۭا وَغَسَّاقًۭا

Except scalding water and [foul] purulence -

Word by Word
إِلَّاExceptillā
حَمِيمًۭاscalding waterḥamīman
وَغَسَّاقًۭاand purulencewaghassāqan
26

جَزَآءًۭ وِفَاقًا

An appropriate recompense.1824

  1. [1824] In proportion to and comparable with their crimes.

Word by Word
جَزَآءًۭA recompensejazāan
وِفَاقًاappropriatewifāqan
27

إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًۭا

Indeed, they were not expecting an account

Word by Word
إِنَّهُمْIndeed, theyinnahum
كَانُوا۟werekānū
لَاnot
يَرْجُونَexpectingyarjūna
حِسَابًۭاan accountḥisāban
28

وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًۭا

And denied Our verses with [emphatic] denial.

Word by Word
وَكَذَّبُوا۟And they deniedwakadhabū
بِـَٔايَٰتِنَاOur Signsbiāyātinā
كِذَّابًۭا(with) denialkidhāban
29

وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًۭا

But all things We have enumerated in writing.

Word by Word
وَكُلَّAnd everywakulla
شَىْءٍthingshayin
أَحْصَيْنَٰهُWe have enumerated itaḥṣaynāhu
كِتَٰبًۭا(in) a Bookkitāban
30

فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا

"So taste [the penalty], and never will We increase you except in torment."1825

  1. [1825] This announcement will be made to the companions of Hell.

Word by Word
فَذُوقُوا۟So tastefadhūqū
فَلَنand neverfalan
نَّزِيدَكُمْWe will increase younazīdakum
إِلَّاexceptillā
عَذَابًا(in) punishmentʿadhāban
31

إِنَّ لِلْمُتَّقِينَ مَفَازًا

Indeed, for the righteous is attainment1826 -

  1. [1826] Of security, success and reward, including escape and safety from Hell.

Word by Word
إِنَّIndeedinna
لِلْمُتَّقِينَfor the righteouslil'muttaqīna
مَفَازًا(is) successmafāzan
32

حَدَآئِقَ وَأَعْنَٰبًۭا

Gardens and grapevines

Word by Word
حَدَآئِقَGardensḥadāiqa
وَأَعْنَٰبًۭاand grapevineswa-aʿnāban
33

وَكَوَاعِبَ أَتْرَابًۭا

And young women [companions] of equal age.

Word by Word
وَكَوَاعِبَAnd splendid companionswakawāʿiba
أَتْرَابًۭاwell-matchedatrāban
34

وَكَأْسًۭا دِهَاقًۭا

And a full cup.1827

  1. [1827] Of wine which is delicious and does not intoxicate.

Word by Word
وَكَأْسًۭاAnd a cupwakasan
دِهَاقًۭاfulldihāqan
35

لَّا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا كِذَّٰبًۭا

No ill speech will they hear therein or any falsehood -

Word by Word
لَّاNot
يَسْمَعُونَthey will hearyasmaʿūna
فِيهَاthereinfīhā
لَغْوًۭاany vain talklaghwan
وَلَاand notwalā
كِذَّٰبًۭاany falsehoodkidhāban
36

جَزَآءًۭ مِّن رَّبِّكَ عَطَآءً حِسَابًۭا

[As] reward from your Lord, [a generous] gift [made due by] account,1828

  1. [1828] i.e., as a result of both their own righteous deeds and the limitless generosity of Allāh (subḥānahu wa taʿālā) . Another meaning is "a gift calculated [to be adequate]."

Word by Word
جَزَآءًۭ(As) a rewardjazāan
مِّنfrommin
رَّبِّكَyour Lordrabbika
عَطَآءًa giftʿaṭāan
حِسَابًۭا(according to) accountḥisāban
37

رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًۭا

[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.1829

  1. [1829] None of Allāh's creatures can plead with Him on the Day of Judgement except by His permission.

Word by Word
رَّبِّLordrabbi
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَمَاand whateverwamā
بَيْنَهُمَا(is) between both of thembaynahumā
ٱلرَّحْمَٰنِthe Most Graciousl-raḥmāni
لَاnot
يَمْلِكُونَthey have poweryamlikūna
مِنْهُfrom Himmin'hu
خِطَابًۭا(to) addresskhiṭāban
38

يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّۭا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًۭا

The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

Word by Word
يَوْمَ(The) Dayyawma
يَقُومُwill standyaqūmu
ٱلرُّوحُthe Spiritl-rūḥu
وَٱلْمَلَٰٓئِكَةُand the Angelswal-malāikatu
صَفًّۭا(in) rowsṣaffan
لَّاnot
يَتَكَلَّمُونَthey will speakyatakallamūna
إِلَّاexceptillā
مَنْ(one) whoman
أَذِنَpermitsadhina
لَهُ[for] himlahu
ٱلرَّحْمَٰنُthe Most Graciousl-raḥmānu
وَقَالَand he (will) saywaqāla
صَوَابًۭا(what is) correctṣawāban
39

ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا

That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.1830

  1. [1830] i.e., a direct route through correct beliefs and righteous deeds.

Word by Word
ذَٰلِكَThatdhālika
ٱلْيَوْمُ(is) the Dayl-yawmu
ٱلْحَقُّthe Truel-ḥaqu
فَمَنSo whoeverfaman
شَآءَwillsshāa
ٱتَّخَذَlet him takeittakhadha
إِلَىٰtowardsilā
رَبِّهِۦhis Lordrabbihi
مَـَٔابًاa returnmaāban
40

إِنَّآ أَنذَرْنَٰكُمْ عَذَابًۭا قَرِيبًۭا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا

Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth1831 and the disbeliever will say, "Oh, I wish that I were dust!"

  1. [1831] i.e., the deeds he did in this world, which await him in the Hereafter.

Word by Word
إِنَّآIndeed Weinnā
أَنذَرْنَٰكُمْ[We] have warned youandharnākum
عَذَابًۭا(of) a punishmentʿadhāban
قَرِيبًۭاnearqarīban
يَوْمَ(the) Dayyawma
يَنظُرُwill seeyanẓuru
ٱلْمَرْءُthe manl-maru
مَاwhat
قَدَّمَتْhave sent forthqaddamat
يَدَاهُhis handsyadāhu
وَيَقُولُand will saywayaqūlu
ٱلْكَافِرُthe disbelieverl-kāfiru
يَٰلَيْتَنِىO I wishyālaytanī
كُنتُI werekuntu
تُرَٰبًۢاdustturāban

About This Surah

Surah An-Naba addresses dispute over the great news of resurrection, points to earth, mountains, human pairs, sleep, night, day, layered heavens, sun, rain, grain, and gardens, then describes the Day of Decision and contrasting outcomes. Its paradise language should be translated and explained with dignity, not sexualized for clicks, while its judgment scenes provide no date or private authority.

An-Naba opens with people questioning the great news about which they disagree. The surah answers by directing attention to a prepared world: earth as a resting place, mountains, human pairs, sleep, night, day, layered heavens, a radiant lamp, rain, grain, vegetation, and gardens.

These signs support resurrection and dependence. They should not be promoted as a complete scientific model or forced into modern terminology beyond what the text states.

The Day of Decision has an appointed time, the trumpet is blown, heaven opens, and mountains appear like a mirage. The appointed time belongs to God; the chapter does not disclose a calendar date or justify calculations from current events.

The outcome sections contrast transgression and denial with gardens, vineyards, companionship, drink, and freedom from harmful speech. Translation of paradise imagery—especially verse 33—requires linguistic care and dignity. It must not be sexualized, rendered as pornography-adjacent clickbait, or used to objectify women.

The final scene presents ranks before the Most Merciful, truthful speech, and a near punishment in which people see what they sent ahead. The unbeliever’s wish to be dust expresses regret. No reader receives authority to assign these outcomes to named individuals.

Core Themes

  • The great news of resurrection
  • Created order and human dependence
  • The appointed Day of Decision
  • Cosmic transformation without date-setting
  • Paradise language handled with dignity
  • Truthful speech before the Most Merciful

Structure

Verses 1-5: Dispute over the great news1-5

This section develops dispute over the great news across verses 1-5. Read it as part of Surah An-Naba’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 6-16: Earth, sleep, sky, rain, and provision6-16

This section develops earth, sleep, sky, rain, and provision across verses 6-16. Read it as part of Surah An-Naba’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 17-30: The Day of Decision and consequence17-30

This section develops the day of decision and consequence across verses 17-30. Read it as part of Surah An-Naba’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 31-40: Reward, truthful speech, and final regret31-40

This section develops reward, truthful speech, and final regret across verses 31-40. Read it as part of Surah An-Naba’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: Creation signs should not be marketed as a complete modern scientific model. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: The appointed Day supplies no calendar date or current-event calculation. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Paradise imagery, especially verse 78:33, must not be sexualized or used as clickbait. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: No reader may assign final judgment outcomes to named people. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Dispute over the great news 1-5

Verses 1-5 address dispute over the great news. Their placement in Surah An-Naba supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Earth, sleep, sky, rain, and provision 6-16

Verses 6-16 address earth, sleep, sky, rain, and provision. Their placement in Surah An-Naba supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

The Day of Decision and consequence 17-30

Verses 17-30 address the day of decision and consequence. Their placement in Surah An-Naba supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Reward, truthful speech, and final regret 31-40

Verses 31-40 address reward, truthful speech, and final regret. Their placement in Surah An-Naba supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah An-Naba. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • Creation signs should not be marketed as a complete modern scientific model.
  • The appointed Day supplies no calendar date or current-event calculation.
  • Paradise imagery, especially verse 78:33, must not be sexualized or used as clickbait.
  • No reader may assign final judgment outcomes to named people.

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Sources