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Surah 77 · Meccan · 50 Verses

المرسلات

SURAH AL-MURSALAT

Those Sent Forth

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلْمُرْسَلَٰتِ عُرْفًۭا

By those [winds] sent forth in gusts

Word by Word
وَٱلْمُرْسَلَٰتِBy the ones sent forthwal-mur'salāti
عُرْفًۭاone after anotherʿur'fan
2

فَٱلْعَٰصِفَٰتِ عَصْفًۭا

And the winds that blow violently

Word by Word
فَٱلْعَٰصِفَٰتِAnd the winds that blowfal-ʿāṣifāti
عَصْفًۭاviolentlyʿaṣfan
3

وَٱلنَّٰشِرَٰتِ نَشْرًۭا

And [by] the winds that spread [clouds]

Word by Word
وَٱلنَّٰشِرَٰتِAnd the ones that scatterwal-nāshirāti
نَشْرًۭاfar and widenashran
4

فَٱلْفَٰرِقَٰتِ فَرْقًۭا

And those [angels] who bring criterion1816

  1. [1816] To Allāh's human messengers.

Word by Word
فَٱلْفَٰرِقَٰتِAnd those who separatefal-fāriqāti
فَرْقًۭا(by the) Criterionfarqan
5

فَٱلْمُلْقِيَٰتِ ذِكْرًا

And those [angels] who deliver a message

Word by Word
فَٱلْمُلْقِيَٰتِAnd those who bring downfal-mul'qiyāti
ذِكْرًا(the) Reminderdhik'ran
6

عُذْرًا أَوْ نُذْرًا

As justification or warning,

Word by Word
عُذْرًا(As) justificationʿudh'ran
أَوْoraw
نُذْرًاwarningnudh'ran
7

إِنَّمَا تُوعَدُونَ لَوَٰقِعٌۭ

Indeed, what you are promised is to occur.

Word by Word
إِنَّمَاIndeed, whatinnamā
تُوعَدُونَyou are promisedtūʿadūna
لَوَٰقِعٌۭwill surely occurlawāqiʿun
8

فَإِذَا ٱلنُّجُومُ طُمِسَتْ

So when the stars are obliterated

Word by Word
فَإِذَاSo whenfa-idhā
ٱلنُّجُومُthe starsl-nujūmu
طُمِسَتْare obliteratedṭumisat
9

وَإِذَا ٱلسَّمَآءُ فُرِجَتْ

And when the heaven is opened

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلسَّمَآءُthe heavenl-samāu
فُرِجَتْis cleft asunderfurijat
10

وَإِذَا ٱلْجِبَالُ نُسِفَتْ

And when the mountains are blown away

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلْجِبَالُthe mountainsl-jibālu
نُسِفَتْare blown awaynusifat
11

وَإِذَا ٱلرُّسُلُ أُقِّتَتْ

And when the messengers' time has come...1817

  1. [1817] i.e., when they are gathered to witness concerning their nations. The sentence's conclusion is understood to be "...the promised judgement will then take place."

Word by Word
وَإِذَاAnd whenwa-idhā
ٱلرُّسُلُthe Messengersl-rusulu
أُقِّتَتْare gathered to their appointed timeuqqitat
12

لِأَىِّ يَوْمٍ أُجِّلَتْ

For what Day was it postponed?1818

  1. [1818] "It" may refer to either the aforementioned occurrences collectively or to the testimony of the messengers.

Word by Word
لِأَىِّFor whatli-ayyi
يَوْمٍDayyawmin
أُجِّلَتْare (these) postponedujjilat
13

لِيَوْمِ ٱلْفَصْلِ

For the Day of Judgement.

Word by Word
لِيَوْمِFor (the) Dayliyawmi
ٱلْفَصْلِ(of) Judgmentl-faṣli
14

وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ

And what can make you know what is the Day of Judgement?

Word by Word
وَمَآAnd whatwamā
أَدْرَىٰكَwill make you knowadrāka
مَاwhat
يَوْمُ(is the) Dayyawmu
ٱلْفَصْلِ(of) the Judgmentl-faṣli
15

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe,1819 that Day, to the deniers.

  1. [1819] i.e., death and destruction.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
16

أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ

Did We not destroy the former peoples?

Word by Word
أَلَمْDid notalam
نُهْلِكِWe destroynuh'liki
ٱلْأَوَّلِينَthe former (people)l-awalīna
17

ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ

Then We will follow them with the later ones.

Word by Word
ثُمَّThenthumma
نُتْبِعُهُمُWe follow them upnut'biʿuhumu
ٱلْءَاخِرِينَ(with) the later onesl-ākhirīna
18

كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ

Thus do We deal with the criminals.

Word by Word
كَذَٰلِكَThuskadhālika
نَفْعَلُWe dealnafʿalu
بِٱلْمُجْرِمِينَwith the criminalsbil-muj'rimīna
19

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
20

أَلَمْ نَخْلُقكُّم مِّن مَّآءٍۢ مَّهِينٍۢ

Did We not create you from a liquid disdained?

Word by Word
أَلَمْDid notalam
نَخْلُقكُّمWe create younakhluqkkum
مِّنfrommin
مَّآءٍۢa watermāin
مَّهِينٍۢdespicablemahīnin
21

فَجَعَلْنَٰهُ فِى قَرَارٍۢ مَّكِينٍ

And We placed it in a firm lodging [i.e., the womb]

Word by Word
فَجَعَلْنَٰهُThen We placed itfajaʿalnāhu
فِىin
قَرَارٍۢan abodeqarārin
مَّكِينٍsafemakīnin
22

إِلَىٰ قَدَرٍۢ مَّعْلُومٍۢ

For a known extent.

Word by Word
إِلَىٰForilā
قَدَرٍۢa periodqadarin
مَّعْلُومٍۢknownmaʿlūmin
23

فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ

And We determined [it], and excellent [are We] to determine.

Word by Word
فَقَدَرْنَاSo We measuredfaqadarnā
فَنِعْمَand Bestfaniʿ'ma
ٱلْقَٰدِرُونَ(are We to) measurel-qādirūna
24

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
25

أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا

Have We not made the earth a container

Word by Word
أَلَمْHave notalam
نَجْعَلِWe madenajʿali
ٱلْأَرْضَthe earthl-arḍa
كِفَاتًاa receptaclekifātan
26

أَحْيَآءًۭ وَأَمْوَٰتًۭا

Of the living and the dead?

Word by Word
أَحْيَآءًۭ(For the) livingaḥyāan
وَأَمْوَٰتًۭاand (the) deadwa-amwātan
27

وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍۢ وَأَسْقَيْنَٰكُم مَّآءًۭ فُرَاتًۭا

And We placed therein lofty, firmly set mountains and have given you to drink sweet water.

Word by Word
وَجَعَلْنَاAnd We madewajaʿalnā
فِيهَاthereinfīhā
رَوَٰسِىَfirmly set mountainsrawāsiya
شَٰمِخَٰتٍۢloftyshāmikhātin
وَأَسْقَيْنَٰكُمand We gave you to drinkwa-asqaynākum
مَّآءًۭwatermāan
فُرَاتًۭاsweetfurātan
28

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
29

ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ

[They will be told], "Proceed to that which you used to deny.

Word by Word
ٱنطَلِقُوٓا۟Proceedinṭaliqū
إِلَىٰtoilā
مَاwhat
كُنتُمyou used tokuntum
بِهِۦin itbihi
تُكَذِّبُونَdenytukadhibūna
30

ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّۢ ذِى ثَلَٰثِ شُعَبٍۢ

Proceed to a shadow [of smoke] having three columns

Word by Word
ٱنطَلِقُوٓا۟Proceedinṭaliqū
إِلَىٰtoilā
ظِلٍّۢa shadowẓillin
ذِىhavingdhī
ثَلَٰثِthreethalāthi
شُعَبٍۢcolumnsshuʿabin
31

لَّا ظَلِيلٍۢ وَلَا يُغْنِى مِنَ ٱللَّهَبِ

[But having] no cool shade and availing not against the flame."

Word by Word
لَّاNo
ظَلِيلٍۢcool shadeẓalīlin
وَلَاand notwalā
يُغْنِىavailingyugh'nī
مِنَagainstmina
ٱللَّهَبِthe flamel-lahabi
32

إِنَّهَا تَرْمِى بِشَرَرٍۢ كَٱلْقَصْرِ

Indeed, it throws sparks [as huge] as a fortress,

Word by Word
إِنَّهَاIndeed, itinnahā
تَرْمِىthrows uptarmī
بِشَرَرٍۢsparksbishararin
كَٱلْقَصْرِas the fortresskal-qaṣri
33

كَأَنَّهُۥ جِمَٰلَتٌۭ صُفْرٌۭ

As if they were yellowish [black] camels.

Word by Word
كَأَنَّهُۥAs if they (were)ka-annahu
جِمَٰلَتٌۭcamelsjimālatun
صُفْرٌۭyellowṣuf'run
34

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
35

هَٰذَا يَوْمُ لَا يَنطِقُونَ

This is a Day they will not speak,

Word by Word
هَٰذَاThishādhā
يَوْمُ(is) a Dayyawmu
لَاnot
يَنطِقُونَthey will speakyanṭiqūna
36

وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ

Nor will it be permitted for them to make an excuse.

Word by Word
وَلَاAnd notwalā
يُؤْذَنُwill it be permittedyu'dhanu
لَهُمْfor themlahum
فَيَعْتَذِرُونَto make excusesfayaʿtadhirūna
37

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
38

هَٰذَا يَوْمُ ٱلْفَصْلِ ۖ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ

This is the Day of Judgement; We will have assembled you and the former peoples.

Word by Word
هَٰذَاThishādhā
يَوْمُ(is the) Dayyawmu
ٱلْفَصْلِ(of) Judgmentl-faṣli
جَمَعْنَٰكُمْWe have gathered youjamaʿnākum
وَٱلْأَوَّلِينَand the former (people)wal-awalīna
39

فَإِن كَانَ لَكُمْ كَيْدٌۭ فَكِيدُونِ

So if you have a plan, then plan against Me.

Word by Word
فَإِنSo iffa-in
كَانَiskāna
لَكُمْfor youlakum
كَيْدٌۭa plankaydun
فَكِيدُونِthen plan against Mefakīdūni
40

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
41

إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍۢ وَعُيُونٍۢ

Indeed, the righteous will be among shades and springs

Word by Word
إِنَّIndeedinna
ٱلْمُتَّقِينَthe righteousl-mutaqīna
فِى(will be) in
ظِلَٰلٍۢshadesẓilālin
وَعُيُونٍۢand springswaʿuyūnin
42

وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ

And fruits from whatever they desire,

Word by Word
وَفَوَٰكِهَAnd fruitswafawākiha
مِمَّاfrom whatmimmā
يَشْتَهُونَthey desireyashtahūna
43

كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

[Being told], "Eat and drink in satisfaction for what you used to do."

Word by Word
كُلُوا۟Eatkulū
وَٱشْرَبُوا۟and drinkwa-ish'rabū
هَنِيٓـًٔۢا(in) satisfactionhanīan
بِمَاfor whatbimā
كُنتُمْyou used tokuntum
تَعْمَلُونَdotaʿmalūna
44

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

Indeed, We thus reward the doers of good.

Word by Word
إِنَّاIndeed, Weinnā
كَذَٰلِكَthuskadhālika
نَجْزِىrewardnajzī
ٱلْمُحْسِنِينَthe good-doersl-muḥ'sinīna
45

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
46

كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ

[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.

Word by Word
كُلُوا۟Eatkulū
وَتَمَتَّعُوا۟and enjoy yourselveswatamattaʿū
قَلِيلًاa littleqalīlan
إِنَّكُمindeed, youinnakum
مُّجْرِمُونَ(are) criminalsmuj'rimūna
47

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
48

وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ

And when it is said to them, "Bow [in prayer]," they do not bow.

Word by Word
وَإِذَاAnd whenwa-idhā
قِيلَit is saidqīla
لَهُمُto themlahumu
ٱرْكَعُوا۟Bowir'kaʿū
لَاnot
يَرْكَعُونَthey bowyarkaʿūna
49

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
50

فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ

Then in what statement after it [i.e., the Qur’ān] will they believe?

Word by Word
فَبِأَىِّThen in whatfabi-ayyi
حَدِيثٍۭstatementḥadīthin
بَعْدَهُۥafter itbaʿdahu
يُؤْمِنُونَwill they believeyu'minūna

About This Surah

Surah Al-Mursalat repeatedly declares woe to deniers while moving through cosmic disruption, earlier peoples, human creation, earthly provision, and final separation. Its refrain creates moral urgency rather than a timetable. The chapter’s punishment scenes must not be mapped automatically onto modern disasters or used to threaten named people, and its creation references should not be presented as a complete scientific model.

Al-Mursalat opens with a series of oaths whose referents have received interpretive discussion. An editorial overview should not pretend that one debated identification is the only possible reading without sourcing it. The oaths lead to the certainty of what has been promised.

Stars dim, heaven opens, mountains scatter, and messengers reach their appointed time. The Day of Decision is introduced through the repeated refrain, “Woe that day to the deniers.” The repetition is rhetorical warning, not permission to announce the final fate of present individuals.

Earlier peoples, later generations, creation from a humble fluid, measured placement, and the earth’s capacity for living and dead establish power and provision. These verses support accountability without serving as a complete embryology or geology textbook.

Scenes of smoke, shadow, sparks, silence, failed excuses, and final separation contrast with shade, springs, fruit, and the instruction to eat and drink for past action. The chapter briefly tells rejecting people to enjoy for a little while, exposing the limits of temporary life.

The closing asks what message people will believe after this. It creates urgency while providing no date for judgment, no disaster code, and no guaranteed protection practice.

Core Themes

  • Oaths leading to certain accountability
  • The Day of Decision
  • A repeated refrain of warning
  • Creation and earth as signs
  • Temporary enjoyment and final limits
  • Reward and consequence without date-setting

Structure

Verses 1-15: Oaths, cosmic disruption, and the Day of Decision1-15

This section develops oaths, cosmic disruption, and the day of decision across verses 1-15. Read it as part of Surah Al-Mursalat’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 16-28: Earlier peoples, human creation, and earth16-28

This section develops earlier peoples, human creation, and earth across verses 16-28. Read it as part of Surah Al-Mursalat’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 29-40: Judgment scenes and failed excuses29-40

This section develops judgment scenes and failed excuses across verses 29-40. Read it as part of Surah Al-Mursalat’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 41-50: Reward, temporary enjoyment, and final challenge41-50

This section develops reward, temporary enjoyment, and final challenge across verses 41-50. Read it as part of Surah Al-Mursalat’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: Debated referents in the opening oaths must not be presented as certain without sourcing. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: The repeated warning does not authorize declaring named people condemned. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Creation passages are not complete embryology or geology textbooks. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: No end-times date, disaster code, or guaranteed protection practice is stated. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Oaths, cosmic disruption, and the Day of Decision 1-15

Verses 1-15 address oaths, cosmic disruption, and the day of decision. Their placement in Surah Al-Mursalat supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Earlier peoples, human creation, and earth 16-28

Verses 16-28 address earlier peoples, human creation, and earth. Their placement in Surah Al-Mursalat supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Judgment scenes and failed excuses 29-40

Verses 29-40 address judgment scenes and failed excuses. Their placement in Surah Al-Mursalat supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Reward, temporary enjoyment, and final challenge 41-50

Verses 41-50 address reward, temporary enjoyment, and final challenge. Their placement in Surah Al-Mursalat supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Mursalat. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • Debated referents in the opening oaths must not be presented as certain without sourcing.
  • The repeated warning does not authorize declaring named people condemned.
  • Creation passages are not complete embryology or geology textbooks.
  • No end-times date, disaster code, or guaranteed protection practice is stated.

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Sources